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Transplanting and Sustaining: Covid-19 Special Issue

The Logos team reflects on the covid-19 crisis and how we ought to respond.

The Logos team reflects on the covid-19 crisis and how we ought to respond.

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All We (Can) Do

Jadan Anderson

(1) A sunk cost is unrecoverable.

(2) The number one mistake in rational

decision-making is basing decisions on

what has already been lost.

The agent should move on, quickly

now. Without looking back, continue

forward. Dwelling on sunk costs

is only beneficial insofar as the agent

can reflect on that experience of loss

in order to prevent, as far as possible,

a recurrence. I was taught (and I do

agree) that this system of moving on

is efficient in a world where losses are

inevitable. In some ways, I also think

this system squares quite nicely with

the biblical motif of forsaking what

is behind and pressing on in stories

of transplantation, of conversion, of

evangelism.[1] More than avoiding

being turned into a pillar of salt, moving

on can be an act of faith.

I am not proud to admit that the news

of COVID-19 spreading did not really

occupy my thoughts until it locked my

dormitory door. Far from feeling mostly

grief or even fear at the pandemic

rapidly taking lives and life as we knew

it, I was irritated at how much of the

time I spent this academic year had

been rendered unrecoverable.

We were all in the middle of something

before lockdown effectively put a

stop to it. Before being confined to our

makeshift homes and government-issued

twelve-foot-wide bubbles of

space, we were planning concerts and

vacations and summer plans. We were

sacrificing sleep to marginally more

polished essays and extracurricular

loves. We were building relationships.

The world beyond Yale was doing

the same: planning, building, sacrificing.

And though some of these doings

have merely changed in the medium

through which they are being done,

we have all experienced sunk costs of

time, sleep, mental and emotional energy.

But, of course, that loss was a risk

inherent before the coronavirus outbreak

and will continue to be long after

humans have developed resistance

and the economy has recovered. I had

forgotten that anything and everything

anyone does can at any point become

a sunk cost. All of the choices we make

are choices under uncertainty––no

outcome is guaranteed––and the

shocks of this viral outbreak have not

really disrupted reality but rather are

forcing us to reckon with it.[2]

The illusion of certainty has emerged

as a prominent theme in all of the literature

surrounding the crisis, which

calls for a re-evaluation—or recollection—of

everything, from the vulnerability

of our impoverished, to the

weaknesses in our healthcare system,

to the consequences of our tendencies

toward discrimination.[3] It is also a

common undercurrent in the slew of

at once convicting and edifying articles

speaking directly to coronavirus

in relation to our Christianity, which

encourage us to get creative with the

ways we worship, implore us to invest

in the communities in which we find

ourselves, and remind us that lament

is holier than fear. Generally, we have

come to recognize our false sense of

permanency. Now, we feel an urgency

to count the illusion as sunk and simply

move on.

But the faithful thing to do in this time

may not be to move on to whatever

new “normal” lies ahead. Well, at least

I don’t think we should move on so

quickly. The mere fact of uncertainty

is not the lesson we are meant to learn.

The proverbs taught us that lesson a

long time ago.[4]

The real lesson through this uncertainty

is—I think—actually one about

trust, particularly where we place it.

From the beginning, the only sure thing

has been Him alone. Deuteronomy 31

reads, “Be strong and courageous. Do

not fear or be in dread... for it is the

LORD your God who goes with you.

He will not leave you or forsake you”

[5]; Isaiah 54, “For the mountains may

depart and the hills be removed, but

my steadfast love shall not depart from

you, and my covenant of peace shall

not be removed”[6]; Romans 8, “For

I am sure that neither death nor life...

nor anything else all in creation, will

be able to separate us from the love of

God.”[7]

Some of the anxiety and sense of injustice

at relocation (the latter, at least

on my part), some of the temptation

to hoard groceries and amass rolls of

toilet paper, is symptomatic of the

knowingly or unknowingly misplaced

trust in the buildings, places, routines,

living conditions, communities, and

loved ones in and alongside which

we’ve been blessed to consistently live.

This trust, this dependency, is meant

for God. If we move on too quickly,

I am afraid we will forego the mercy

(yes, mercy) we are being shown in

this time. That is, the chance to learn

and relearn how to rightly place our

sense of security in God. After all, He

is ubiquitous and unchanging in place

and time; chaotic home lives and suffocating

solitude are not excluded.

Though I’m not sure what that looks

like in our individual walks, surely remembering

and re-evaluating come

first.

And if I can offer another encompassing

idea: the other key lesson we

learn through this uncertainty is one

of value. We make choices based on

what we value, and we decide to do

what is most likely to get us what we

want or as much of what we want as

we can get. While I have realized the

extent to which I put my trust in the

permanence of life as I knew it at

Yale, I’ve also had to reckon with the

value I place, as we all do, on my output:

papers written, concerts conducted,

meetings attended, advice given,

grades achieved.[8]

Here’s the thing: it is written that when

we have given ourselves over to Him,

we become slaves to righteousness.

[9] Our new command is to do all in

love.[10] As Christians, then, in terms

of what we do, I think we should be

experiencing far fewer sunk costs. To

do something in love means that we

are no longer moving toward a value

based on output, toward whatever end

or output or destination we desire. To

do something in love means that in

the moving, in the doing, we have already

succeeded. I will remember the

costs in time, sleep, tears, energy; I’ll

also remember the basic tenet of our

faith, that in God what seems a loss is

not so. In remembering, if I find that

I have done anything in love, I cannot

in good faith count it as a sunk cost.

It is gain. He is giving us a chance

to relearn that. When this passes, we

should and will move on. I pray that

we do so wholly. But I don’t want to

move so quickly as to miss how He is

moving now.

[1] “But one thing I do: forgetting what lies

behind and straining forward to what lies

ahead, I press on toward the goal for the

prize of the upward call of God in Christ

Jesus.” - Philippians 3:13-14, ESV

[2] DeLorenzo, Dear Students: There is

No Afterwards

[3] Coronavirus & Quarantine: What Big

Questions Can We Be Asking?

[4] “Do not boast about tomorrow, for

you do not know what a day may bring.” -

Proverbs 27:1, ESV

[5] Deuteronomy 31:6

[6] Isaiah 54:10

[7] Romans 8:38-39

[8] Hopkinson, It’s Time We Talk About

Productivity

[9] “But thanks be to God, that you who

were once slaves of sin have become obedient

from the heart...and, having been set

free from sin, have become slaves of righteousness.”

- Romans 6:17-18, ESV

[10] “Let all that you do be done in love.”

- 1 Corinthians 16:14, ESV

.

10 Covid-19: Spring 2020 logos . 11

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