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Transplanting and Sustaining: Covid-19 Special Issue

The Logos team reflects on the covid-19 crisis and how we ought to respond.

The Logos team reflects on the covid-19 crisis and how we ought to respond.

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A Prayer About Boredom

Shayley Martin

Mercy by the Sea

Sharla Moody

Dear God,

Sometimes I wonder if you know what

it feels like to be bored. If you would

deal with it any better than we do. I

know you can take the extremes of human

experience: hunger and pain and

persecution. What I wonder about is

the monotony. I wonder if you, Lord,

would be able to deal with the routine

of over and over, same and same, again

and again. Do you know that feeling?

That desperation?

How would you make it as an old

woman, stuck inside her house for

months, unable to see her children and

grandchildren, doing the same puzzles

every day? Or as a little kid no longer

allowed to go outside and play? Stuck?

You were great as a public figure, Jesus,

reviled by some and loved by others.

But overlooked? Powerless against

some sweeping thing? Convinced that

it didn’t really matter what you did

anyway? Don’t tell me you’ve ever felt

that way.

No, of course you couldn’t have been

overlooked. How could the maker of

all things be overlooked? You have all

the power; how could you have known

what it meant to be powerless? And

you came up with everything: warthogs

and platypuses and rafflesia flowers;

how could we expect you to understand

boredom or suffocation?

it’s monotonous, at least in my memory.

It’s all rain and soup and fifty-degree

weather. And if you give something

up, you’ve got one fewer thing

even than you had for the rest of the

year. There’s nothing special, nothing

to mark the passing time.

Hold on––but Lent comes from an

episode from your life. Could it be

that Lent’s monotony is also modeled

on that episode? You spent forty days

alone and hungry in the wilderness,

in the middle of nowhere. That can’t

have been interesting. Hunger and

thirst are pure monotony applied to

the body. Looking back on those forty

fasting days of yours, they’re very

noble. But at the time, it was just an

empty stomach: the same dry mouth

no matter how you held it or what

prayers you said. And you could have

done something to make yourself powerful;

you could have made stones into

bread, but you decided not to. You decided

to be powerless before the wide

desert, as we would have been.

You are with us in the memorable

high-action moments; you care about

big decisions and high-stakes conversations.

Thank you.

You are with us in pain and sorrow

and anger, and in the times of greatest

loss. Thank you.

Thank you for that too.

You’re with us in the routine, when we

feel like worthless cogs. You’re with us

when we’re lonely. Not “with us” as in

standing nearby, peering at us, wondering

what could be going through

our minds. No. You’ve been here.

Done this. Stifling things, slowly and

consistently exhausting things, grating

things––you’ve known them all, Jesus.

They were a part of the human life

that you took on.

I know that people have been saying

this for two thousand years, but thank

you for doing that. For living a human

life, I mean. Who could have blamed

you for looking the other way and letting

us self-destruct? A human life has

pain and vulnerability and limitation

and boredom; the all-powerful God

shouldn’t have to deal with that! But

we needed you, and you loved us, and

you didn’t hesitate.

Amen.

Water left on rocks from last tide

freezes before it has the chance

to ebb or dry away, crystalized,

calcified life abandoned from the body

that birthed it.

Cast from waves, the water freezes on rocks,

restrained from polluting the ocean.

O Lord, You take away the residue

of my passions before I meet or

bid them goodbye, become

hardened artifacts of the former life

that spat them out.

Cast them into Your divine waters,

swallow the pieces whole.

But then again, how can I say there’s

something you don’t know? Something

you don’t understand? Of course you

understand.

You are also with us when we’re bored.

The first day of Lent is interesting;

that’s when some denominations get

those ash crosses on their foreheads.

And it’s interesting when it ends, at

Easter, when everybody can eat chocolate

again or what have you, when people

dress up and seem almost to glow.

When people are excited to see you.

But during those forty days between,

.

8 Covid-19: Spring 2020 logos . 9

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