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28 —Vanguard, FRIDAY, JUNE 26, 2020<br />
DhulQadah 4, 1441 A.H.<br />
<strong>Why</strong> y Allah Almighty tests His servants<br />
By Imam Murtadha Gusau<br />
DEAR brothers and sisters, many<br />
people ask, why are we tested and<br />
tried? <strong>Why</strong> the hardships? <strong>Why</strong> the<br />
calamities? <strong>Why</strong> the tribulations?<br />
<strong>Why</strong> the covid-19 and its harsh and<br />
difficult restrictions? <strong>Why</strong> the armed<br />
banditry? <strong>Why</strong> the cattle rustling?<br />
<strong>Why</strong> the Boko Haram terrorism?<br />
<strong>Why</strong> the kidnappings? <strong>Why</strong> the rampant<br />
rape in our societies? <strong>Why</strong> the<br />
bad leaders? <strong>Why</strong> the bad followers?<br />
<strong>Why</strong> the killings? <strong>Why</strong>..? <strong>Why</strong>..?<br />
<strong>Why</strong>..? These are the very common<br />
questions from Muslims, from people<br />
of other faiths, or no faith – so it’s<br />
important to reflect on them. Because<br />
lack of answers can sometimes<br />
distance people from their faith<br />
(Imam) – if a person doesn’t understand<br />
why tests and trials happen<br />
they can start to feel that life is unfair<br />
to them or even that Allah is being<br />
unfair to them. But Allah is Al-Adl,<br />
The Just, and He is Al-Rahman, The<br />
Most Merciful; He never wants ill for<br />
His servants, He only wants the best<br />
for us. There are a lot of evidences in<br />
the Qur’an and Hadith that helps us<br />
answer these questions.<br />
We were created to worship Allah<br />
alone. We were created to worship<br />
Allah, and we all made a promise to<br />
do so before we were sent to earth.<br />
Tests are a means for us to fulfill this<br />
promise, in fact, they are a ‘Sunnah<br />
(way)’ of Allah – i.e. tests are the<br />
means by which Allah distinguishes<br />
between us, because they help to<br />
expose faith and lack of faith. Allah<br />
Almighty states in the Qur’an: “Do<br />
the people think that they will be left<br />
to say, “We believe” and they will<br />
not be tried and tested? But We have<br />
certainly tried those before them,<br />
and Allah will surely make evident<br />
those who are truthful, and He will<br />
surely make evident those who are<br />
false.” [Qur’an, 29: 2-3]<br />
Allah tests us to purify us and wash<br />
away our sins. The Prophet Muhammad<br />
(Peace be upon him) said:<br />
“No calamity befalls a Muslim but<br />
that Allah expiates some of his sins<br />
because of it, even if it were the prick<br />
of a thorn.” [Bukhari and Muslim]<br />
So instead of seeing tests as a punishment<br />
from Allah, this shows that<br />
in fact, Allah wants to save us from<br />
punishment – i.e. the punishment<br />
of the hereafter which is much worse<br />
than any test and trial faced in this<br />
world.<br />
A test can sometimes replace a<br />
worse misfortune.<br />
A test can be a form of protection<br />
from something that might have<br />
befallen us. Or being deprived of<br />
something might, in fact, be saving<br />
us from something that is not good<br />
for us, even though we don’t have<br />
the knowledge to realise it at the time.<br />
Allah the Most High tells us:<br />
“Perhaps you dislike a thing and<br />
Allah makes therein much good.”<br />
[Qur’an, 4: 19]<br />
Therefore the test which might<br />
seem so awful to you at the time is, in<br />
fact, a blessing.<br />
Tests are given to us to strengthen<br />
our Iman (faith). The Prophet Muhammad<br />
(Peace be upon him) said:<br />
“The people who face the most difficult<br />
tests are the Prophets, then the<br />
righteous, then those following them<br />
in degree. A person is tried according<br />
to his religion. So if there is firmness<br />
in his religion, then the trial is<br />
increased, and if there is a weakness,<br />
then it is lightened. Verily a trial re-<br />
mains with a servant until he<br />
walks the earth having no sin left<br />
upon him.” [Bukhari]<br />
Allah Almighty wants to refine<br />
us, out of His love and mercy, so<br />
that we can attain not just Jannah<br />
(Paradise) but the highest<br />
rank of the Prophets and the righteous.<br />
Tests expose our faults and<br />
weaknesses to ourselves – and<br />
that awareness enables us to be<br />
more focused and proactive in<br />
rectifying those aspects of our<br />
character. Allah tests a person He<br />
loves.<br />
The Prophet Muhammad<br />
(Peace be upon him) said: “Whenever<br />
Allah wills good for a person,<br />
He subjects them to adversity.”<br />
[Bukhari]<br />
<strong>Why</strong>? Because if the servant<br />
reacts with Sabr (patience) and<br />
contentment with Allah’s decree,<br />
it brings them closer to Allah. And<br />
“Allah loves the Patient.” [Qur’an,<br />
3: 146] Some ways to deal with<br />
tests and trials<br />
Imam Ibn Al-Qayyim (rahimahullah)<br />
stated that when we are<br />
tested we are faced with two options:<br />
To be patient! Not to be<br />
patient! So when we lack patience<br />
and get frustrated/bitter/lose<br />
hope/panicky/attack, abuse or<br />
insult our leaders/or blame Allah,<br />
this is actually a choice we<br />
make and not a very good one.<br />
But those who choose option one<br />
(to be patient), as difficult as it is,<br />
benefit from their tests in this life<br />
and also gain in the next life, i.e.<br />
...punitive actions<br />
may not be<br />
enough, we must<br />
create a culture<br />
where rape is<br />
never allowed to<br />
flourish<br />
Jannah (Paradise).<br />
So how can we choose to have<br />
more patience and contentment<br />
when tested and tried? Please read<br />
the following suggestions:<br />
Read/listen to Qur’an (because<br />
Zikr gives contentment – see Surah<br />
Ra’ad: 28).<br />
Make Du’a for Allah’s help,<br />
strength, and relief from the test –<br />
just as Prophet Ya’qub (AS), and<br />
Maryam (AS) and the Prophet<br />
Muhammad (Peace be upon him)<br />
all did.<br />
Gratitude puts our tests in perspective<br />
and stops us from complaining;<br />
it is the greatest route<br />
towards Patience (Sabr).<br />
Remember what others are going<br />
through – remember the Ummah<br />
(nation), and people around<br />
you in your own communities;<br />
remind yourselves of the tests the<br />
Prophets of Allah went through –<br />
they provide us with good examples<br />
of perseverance. Bear in mind<br />
every single person is being tested<br />
in different ways.<br />
Remember nothing in this life<br />
lasts forever, so the test and trial<br />
will have an end In Shaa Allah.<br />
Allah Almighty says:<br />
“verily with every hardship<br />
comes ease.” [Qur’an, 94:5-6]<br />
Allah does not burden any soul<br />
beyond what it can bear [Qur’an,<br />
2:286]; Allah has confidence in us,<br />
so we too need to have confidence<br />
in our ability to get through the<br />
test and trial.<br />
Muhasabah – use tests as an<br />
opportunity for self-assessment;<br />
are there things you can do better<br />
next time? Are there habits/characteristics<br />
you need to change?<br />
Deal with your test one step at a<br />
time – i.e. if you have a task to complete,<br />
give yourself small goals. Or<br />
if you are facing a long-term test,<br />
try to have patience for that day,<br />
and start afresh with your goal of<br />
patience the next day etc.<br />
Have trust in Allah (tawakkal),<br />
whatever the test is – because Allah<br />
is the best of Planners and<br />
teaches us the best lessons.<br />
BARKA JUMAH<br />
Doing good in life<br />
Every single day is a good day for good and enlightened<br />
persons because they feel free knowing that nothing can<br />
despoil their wisdom of faith and trust in Allah.<br />
“Doing good is life's amazing matchmaker that glue your<br />
life to Allah's protection and eternal goodness. “Be joyous<br />
as you pray and let the doing of good be the compass of<br />
your life. Happy jumat. — Dr. Adewale Adeeyo, OON<br />
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You’re<br />
free to o get t refund or deposit<br />
for or 2021 hajj, Kano tells Pilgrims<br />
By Bashir Bello<br />
THE Kano Pilgrims Welfare Board (KSPWB) on Thurs<br />
day said it was ready to refund all monies paid by<br />
intending pilgrims for the 2020 Hajj pilgrimage, adding<br />
that they are also at liberty to book ahead of the 2021<br />
pilgrimage.<br />
The Executive Secretary of the board, Alhaji Muhammad<br />
Abba, made this known while speaking with newsmen in the<br />
State yesterday.<br />
Recall that the Government of Saudi Arabia recently said<br />
that no pilgrims travelling from other countries would participate<br />
in the 2020 Hajj due to the novel coronavirus pandemic.<br />
Kingdom of Saudi Arabia said that Muslims of any nationality<br />
residing in Saudi Arabia would be permitted to participate<br />
in the Hajj and that participant must be under 65 years and<br />
will be tested for COVID-19 on arrival in Mecca.<br />
Abba said, “Intending pilgrims who would want their money<br />
refunded would get it and none would lose a kobo.<br />
“Similarly, for those who would be interested to book for the<br />
2021 Hajj could leave their money with the board,” the Executive<br />
Secretary, Abba however stated.<br />
Chairman/CEO, National Hajj Commission of Nigeria (NAHCON), Alhaji Zhikrullah Hassan in a meeting<br />
with the leadership of the Association for Hajj & Umrah Operators of Nigeria (AHUON). The Commission<br />
decided to returm their caution deposit and Licence Fee to Tour operator to ease refunding of 2020Hajj<br />
deposits to their pilgrims. The meeting was held yesterday at Hajj House, Abuja.