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Great competitors in basketball history, Übermensches like Michael Jordan

and Kobe Bryant would seize upon injuries in their opponents in order to

create an advantage for their team. There is a ‘bird of prey’ attitude that a

superior coach does not ‘yoke’ or ‘harness’ in any religious sense of heilige.

Compassion and pity had no place in the athletic arena, not to try and end

the others life, but to win the game. The only sort of compassion allowed,

would be through Jnana yoga, the compassion of self-knowledge, to ‘know

thyself’ is to have a tactical advantage.

A theme throughout Nietzsche’s work is the decadence of Christian “compassion”

seeping into all aspects of life:

Certainly one of the purest revelations of the impulse of culture

and especially of the impulse to the ever-renewed production of the

saint; but since it has been employed in a hundred ways to propel the

mills of state power it has gradually become sick to the very marrow,

hypocritical and untruthful, and degenerated into a contradiction of

its original goal. 10

The problem, stated throughout all of Nietzsche’s writings, is that cultures

that accept the virtues of compassion, pity, and humility are in a status of

decline for many reasons. One of which is that it weakens the power of the

strong who are the driving force behind creative and transformative values.

In application to how this would affect a philosophy of sports, it is clear that

a thriving society must place a high value upon competition in all areas of

life, sports give us exemplary indications of how a society valorizes the performative

aspects of those with exceptional abilities, those who are in the

game, the political arena, the center-stage of life.

10 Friedrich Nietzsche. Untimely Meditations. Schopenhauer as Educator, translated

by R.J. Hollingdale, 1983, Cambridge University Press: New York, pg. 166.

Phil Jackson on Coaching an Übermensch

When I teach Nietzsche, I often use Phil Jackson as the exemplary coaching

style of the ‘will to power’ as described by Nietzsche. Phil Jackson utilized

eastern philosophy and Lakota philosophy in his coaching methods.

Nietzschean themes may be interspersed throughout his writings. Jackson

has written several books about his coaching philosophy. 11 He coached

Michael Jordan, Shaquille O’Neal, and Kobe Bryant sometimes pitting rivalries

within the team through his knowledge of each player’s personality as

a way of executing the goal of winning games and maximizing the potential

within each player. He claimed that his biggest challenge was how he motivated

the team around the star players to develop a competitive spirit among

the role players on the team and he knew that each season presented new

challenges. There was no such thing as a one size fits all winning template.

A great coach would have to adapt along with the team in accordance with

creating motivational tactics depending on the needs of the team. These

might be constructed as long term goals to set the tone for the month leading

into the playoffs, he might start practice with a set of drills to create an atmosphere

of amplified seriousness, or in a particularly critical game situation

he might intentionally avoid calling a time out to teach the team that they

would have to learn resilience in tough situations as a way to avoid panic the

next time the game started to slip away. In despair, the coach would not bail

out the players, they would have to be their own deux ex machina so to speak.

11 Notably, Phil Jackson’s Sacred Hoops, Eleven Rings, The Last Season, and in this

I will not have time to go into full detail about every aspect of his philosophy while

addressing Nietzsche, but this will give you an idea of how successful “I” and “we” concepts

can be used to inspire athletes to reach their fullest potential, and more importantly,

how the rest of the team can stay involved while the Uber-human is performing at the

highest level, and motivate a collective ‘will to power’ that creates a winning culture.

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