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The Parish Magazine February 2021

Serving the communities of Charvil, Sonning and Sonning Eye continuously since 1869

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36 <strong>The</strong> <strong>Parish</strong> <strong>Magazine</strong> - <strong>February</strong> <strong>2021</strong><br />

HEALTH — 2<br />

from page 35<br />

One of the best ways to improve communication is<br />

to get feedback. When I taught Oxford students we<br />

had to receive anonymous feedback. I was told that<br />

the students had a lecture on how to give feedback<br />

and had to produce feedback on that lecture. I<br />

cannot possibly disclose the results but it is as<br />

ironic as you may think.<br />

If you can, please feedback to anyone who is<br />

explaining things to you; even better question<br />

it. If I cannot answer your question or cannot<br />

communicate it properly then I need to learn and<br />

grow.<br />

I hope my analogy of blueprints to protein<br />

synthesis (production) and the Covid vaccine is<br />

clear. If not I have failed and need feedback. Take<br />

this article as educational mRNA. If we have all<br />

understood my missive, we are all now teachers or<br />

doctors in the Latin sense.<br />

References<br />

Dr Simon Ruffle writes<br />

Our very own Sonning resident and magazine contributor,<br />

Robert Lobley, receiving his Covid vaccine. Simon Ruffle<br />

FEEDBACK<br />

1. https://www.stem.org.uk/<br />

2. https://www.macleans.ca/politics/the-bestqualified-cabinet-since-all-the-other-ones/<br />

PLEASE, PLEASE, PLEASE!<br />

Please wait for a call to receive your Covid vaccine.<br />

Please accept your appointment.<br />

Please get vaccinated and allow those muscle cells<br />

in your arm to produce a little bit of magic<br />

— oops, science!<br />

THE ARTS<br />

Forty days and forty nights<br />

By Rev Michael Burgess<br />

This month we enter Lent: 40 days when we follow<br />

Jesus into the wilderness and prepare to celebrate<br />

his Easter victory. In the last century Stanley<br />

Spencer planned 40 paintings, each depicting a day<br />

in the wilderness. He completed nine, one of which is<br />

‘Christ in the Wilderness – Scorpions’ from 1938. It is<br />

currently held in a private collection.<br />

Stanley Spencer lived and worked in Cookham,<br />

Berkshire. Through the everyday life of local people he<br />

tried to glimpse and convey the transcendent. ‘Angels<br />

and dirt’ he called it: the divine seen in the ordinary.<br />

So, in a painting of Christ carrying his cross, Jesus<br />

has the face of the local grocer.<br />

Another villager modelled for this Jesus in the<br />

wilderness: a strong, hefty, broad figure. This is a<br />

great contrast to the Christ of stained-glass windows<br />

who often seems too good to be part of our world.<br />

Here is real life: a large man filling the canvas with<br />

his head, his hands and his feet. This figure of Jesus<br />

comes as a shock: a very human model, ordinary with<br />

nothing handsome or special about him, apart from<br />

his tunic which seems to sprawl and undulate like the<br />

hills around. Here is a Jesus born into this world and<br />

one with it.<br />

<strong>The</strong>re are two focal points – the neat, little<br />

scorpion and the massive, unkempt head<br />

contemplating each other. One is life in all its hefty<br />

reality; the other a tiny creature able to squeeze that<br />

life out by one swift flick of its tail.<br />

Jesus is shown in the wilderness pondering the<br />

<strong>The</strong> Society for Storytelling was set up in 1995<br />

to promote the oldest art form in the world —<br />

storytelling.<br />

Storytelling is at the root of every art form: we<br />

think in story form, make sense of our world in<br />

narrative — from something we’ve seen, through<br />

last night’s television, to what family and folk<br />

stories we remember and retell.<br />

Storytelling can be a powerful experience, both<br />

entertaining and moving.<br />

From Biblical times it is the traditional medium<br />

of communication from generation to generation,<br />

a tool for education and therapy.<br />

National Storytelling Week began 20 years ago<br />

to increase public awareness of the art and is held<br />

during the first week of <strong>February</strong> every year. It<br />

coincides with Candlemas, on 2 <strong>February</strong>, when<br />

part of the ancient rituals for this festival included<br />

a blessing on the throat, a prime tool in the store<br />

of nearly all storytellers of every belief and culture.<br />

<strong>The</strong> Society for Storytelling provides advice on<br />

organising and publicising events, and possible<br />

life and ministry that will<br />

countryside into the town<br />

to his death on Good Frida<br />

strength and renewal to e<br />

during his time in the des<br />

follow Jesus, we seek to liv<br />

mean dying to all that sep<br />

He has a calling for each<br />

that calling this Lent, we m<br />

through the 40 days to life<br />

find it a journey that calls u<br />

our God.<br />

Are you sitting comfortab<br />

NATIONAL STORYTELLING WEEK 30 January — 6 Feb<br />

sources for funding inform<br />

Directory of Storytellers, wh<br />

information on over 150 s<br />

the UK.<br />

For more information<br />

Storytelli<br />

https://www.sfs.org.uk/na

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