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Teaching Notes<br />

<strong>S3</strong><br />

Living<br />

in Love


KEY MESSAGES FOR YOUNG PEOPLE<br />

“We are not some casual product of evolution.<br />

Each of us is the result of a thought of God.<br />

Each of us is willed, each of us is loved, each of us is necessary.”<br />

(Pope Benedict XVI)<br />

1. You are a special human being, created by God in his own image<br />

and likeness, gifted with unique talents and potential for life.<br />

2. You are called to love - to know the love of God, of family and of<br />

friends - and to love others as you are loved by God.<br />

3. God loves all people as his children. You are called to show<br />

respect for all people, even when their views and actions, their<br />

values and beliefs, are different from your own.<br />

4. Your sexuality is an important and intimate feature of your person,<br />

given to you as part of God’s plan for your happiness and your<br />

life’s vocation. You should cherish it and ensure that it is not<br />

exploited.<br />

5. Your sexuality makes it natural for you to be attracted to other<br />

people. Such attraction can lead to strong emotional and physical<br />

feelings which should always be expressed with modesty and<br />

respect, both for your self and for others.<br />

6. The ultimate sexual expression of such attraction should be an<br />

expression of true love, in which you commit to being faithful in<br />

marriage to a husband or wife, for life. Such total gift of self –<br />

body, emotions and soul – is a great responsibility and requires<br />

careful preparation and total commitment by both partners.<br />

7. You are called to share with God in the creation of new life<br />

through the rearing of children in a loving family which should be<br />

a reflection of God’s love.<br />

8. You are loved by God who shows compassion when things go<br />

wrong, who helps to heal wounded relationships, who forgives<br />

when your actions fail to match your ideals.


Living in Love:<br />

CONTENTS<br />

Session Session Page<br />

number title number<br />

INTRODUCTION 3<br />

1 IT’S MY LIFE 4<br />

2 FAMILY LIFE 7<br />

3 IN RELATIONSHIP 10<br />

4 BOYFRIEND/GIRLFRIEND 13<br />

5 SEXUALITY 17<br />

6 COMMUNICATION 20<br />

7 PLANNING FOR LIFE 23<br />

8 RISK BEHAVIOUR (1) 27<br />

9 RISK BEHAVIOUR (2) 30<br />

10 MARRIAGE (1) 33<br />

11 MARRIAGE (2) 36<br />

12 RESPECT FOR LIFE 40<br />

Appendix Appendix Page<br />

number title number<br />

1 THE GARDEN OF EDEN 43<br />

2 SCENARIOS 44<br />

3 COMMUNICATING ASSERTIVELY 44<br />

4 CATHOLIC TEACHING ON CONTRACEPTION 45<br />

5 CATHOLIC TEACHING ON HIV/AIDS 46<br />

6 CALLED TO LIFE 47<br />

7 A FATHER’S TALE 47<br />

8 SEE ME 48<br />

Resource Resource Sheet Page<br />

Sheet title number<br />

1 CHANGING ATTITUDES 49<br />

2 A- Z OF BEHAVIOUR 50<br />

3 WHAT WOULD HAPPEN NEXT? 51<br />

4 RELATIONSIPS AND ADVICE 53<br />

5 QUIZ: TEENAGERS AND ALCOHOL 54<br />

6 SEX AND THE LAW IN SCOTLAND 55<br />

7 RIGHTS AND RESPONSIBILITES 56<br />

8 TRUE OR FALSE? 57<br />

9 CATHOLIC CHURCH TEACHING ON<br />

CONTRACEPTION AND FAMILY PLANNING 58<br />

10 SEXUALLY TRANSMITTED INFECTIONS 60<br />

11 NOTES ON STIs 62<br />

12 TRANSMISSION OF HIV 63<br />

13 HIV/AIDS 64<br />

14 FAMILY 65


Living in Love:<br />

INTRODUCTION<br />

“You it was who created my inmost self, you who put me together in my mother’s womb. I praise<br />

you that I have been so wonderfully made; your works are wonderful.”<br />

(Psalm 139: 13-14)<br />

Very few of us would like to live on our own, cut off from loved ones and from society, for any great<br />

length of time. For, as humans we are social beings, and we need the contact, support,<br />

encouragement and love that we experience from others in order to grow and thrive as individuals.<br />

Pope John Paul II described love as the “Innate vocation of every human being” for we are created in<br />

love, to know the love of God and to show this love to others that we meet in our lives.<br />

Without love, life would be a lonely and desolate existence. We need love. It is as essential as the air<br />

that we breathe or the food that we eat, for love sustains us, nourishes us, shapes us and helps us to<br />

grow. How would it be to live without love?<br />

God is love. In living our lives, we come to experience the extent of God’s love for us. We come to<br />

know love and all that it offers in our lives. We come to share love and all that this demands from us<br />

as individuals. As we grow and journey through life we pray for God’s help, love and assistance in<br />

helping us to continue living in love.<br />

page 3<br />

page 3


SESSION<br />

1<br />

IT’S MY LIFE<br />

CEC Learning Outcomes<br />

Level 14+: C1, C2, D1, D3, D6, F2<br />

Key Messages: 1, 2, 3<br />

Themes:<br />

1. What is important in life?<br />

2. Knowing right and wrong.<br />

3. Respect: self-respect/respect for others.<br />

Suggested Methodology:<br />

1. Establish Class Agreement: What sort of<br />

behaviour/attitude/language will be acceptable for<br />

duration of sessions?<br />

2. Write class agreement on large sheet of paper<br />

and display in highly visible position.<br />

3. Read Introduction to Living in Love<br />

4. Task 1.1. Distribute Resource Sheet 1 to each<br />

pupil, who should complete first part of task as an<br />

individual exercise.<br />

5. Split pupils into pairs, or allow self-selection, and<br />

ask pupils to discuss and compare answers.<br />

Detailed Notes:<br />

Prior to reading any part of the Student <strong>Book</strong> with pupils, it<br />

is advisable to engage them in discussions about<br />

Establishing a Class Agreement. This is intended to<br />

clarify the rules which the class members agree to apply<br />

when working on Called to Love materials. Particular<br />

advice and exemplars are provided in Introducing Called<br />

to Love.<br />

It would be worthwhile taking a little time to use the<br />

Introduction to Session 1 as an opportunity to explore the<br />

significance of ‘Living in Love’.<br />

The purpose of Session 1 is to allow pupils the<br />

opportunity to consider what it is that is important in life, to<br />

them and to others. The intention is that pupils will come<br />

to realise that there are various factors that influence their<br />

attitudes, their beliefs and their values. The purpose of<br />

the tasks is to help them understand how these many<br />

influences shape their perception of worth and value,<br />

helping them to discover right from wrong, how to respect<br />

ourselves and others and subsequently to direct them<br />

towards what is truly important in life.<br />

Throughout the Living in Love sessions, pupils will begin<br />

to explore the theme of ‘forming conscience’ and will also<br />

have the opportunity to understand that they, as young<br />

adults, will become responsible for their decisions, their<br />

actions, their attitudes and their beliefs.<br />

Task 1.1 allows pupils the opportunity to consider how our<br />

sense of what is important can vary at different ages and<br />

stages in the journey through life. They should consider<br />

what is important in life at a number of given life stages,<br />

from just after birth until old age, how one’s sense of right<br />

and wrong develops over the same period, and how one<br />

shows respect for oneself and others. This should be<br />

recorded in the grid provided on Resource Sheet 1.<br />

Resources:<br />

1. PowerPoint Slides 1-4.<br />

2. Living in Love Student <strong>Book</strong>.<br />

3. Copies of Resource Sheet 1 for each pupil.<br />

4. Large sheet of paper for groups.<br />

5. Pens/pencils.<br />

6. Task 1.2. Divide pupils into groups of between 4<br />

and 6 and distribute large sheet of paper and<br />

appropriate pens/pencils to each group.<br />

7. Groups should discuss and record answers on the<br />

sheet provided.<br />

8. Reflection can be read aloud in class by one or<br />

more pupils towards the end of the session.<br />

9. Extension Task: Continuum exercise requires<br />

physical space; may be adapted for a group.<br />

Task 1.2 requires pupils to work in mixed groups of<br />

between 4 and 6 in a brainstorming exercise looking at<br />

‘Beliefs and Attitudes’, and in particular how these can be<br />

influenced by parents/guardians. Examples might include:<br />

• Going to Church on Sunday • Choice of school<br />

• Openness to discussion • Political affiliation<br />

• Who to marry<br />

• Gender stereotyping<br />

• Rights and responsibilities • Career, etc<br />

The Reflections offered throughout the sessions are<br />

intended to provide opportunities to capture something of<br />

the themes being explored and to experience an<br />

opportunity for quiet prayer. Some times it may be<br />

appropriate for this to be read aloud, in silence, or to<br />

incorporate it into class prayer. The teacher will want to<br />

establish a conducive atmosphere for this time.<br />

Extension task is in the form of a continuum, where<br />

pupils stand in a position on an imaginary line which<br />

represents their level of agreement with a number of<br />

statements around the theme of “It’s my life . . . I can do<br />

what I want!”<br />

Possible statements to be read out during this exercise<br />

might include:<br />

• Bungee jumping is great fun and doesn’t involve any<br />

risks.<br />

• It’s okay for young people to have a few drinks at the<br />

weekend<br />

• Doing drugs never did anyone any harm<br />

• I am free to have as many partners as I want, etc.<br />

It may be interesting to challenge some pupils to defend<br />

their stances, and if time allows, to re-appraise these in<br />

light of any ensuing discussion.<br />

page 4


SESSION<br />

1<br />

Living in Love: IT’S MY LIFE<br />

There is only one happiness in life – to love and be loved.”<br />

(George Sand)<br />

Learning objectives for students:<br />

• to develop an understanding of what is important in life;<br />

• to consider how knowing right from wrong helps us to grow in respect for ourselves and for<br />

others;<br />

• to develop an understanding of the role of conscience.<br />

While most of us would agree with the statement “It’s my life”, we also acknowledge that we do<br />

not live this life in isolation. There are many factors that influence our lives. These include:<br />

where we live, our culture, our family, friends, our religion, even our environment. Not every teenager<br />

likes the same music, or has the same clothes, or the same hopes, dreams and ambitions. As we<br />

grow throughout our lives, we develop our knowledge and understanding of:<br />

• who we are<br />

• what we like<br />

• what is important in life<br />

• what is right and what is wrong.<br />

page 4<br />

page 5


TASK 1.1<br />

WHAT IS IMPORTANT IN LIFE?<br />

Working on your own, do the following:<br />

Get a copy of Resource Sheet 1 from your teacher.<br />

1. Complete the table by filling in what you think is important to people at the different ages and<br />

stages of their lives.<br />

2. Then think about how you know right from wrong at these ages.<br />

3. Finally complete the section that asks how you show respect for yourself and others.<br />

Once you have finished the table, share your thoughts with a partner. If they have answers that<br />

you had not considered add these answers to your table.<br />

The title for this session, ‘It’s My Life’ gives an important message, for although it is indeed ‘our life’,<br />

we do not live this life in isolation. As we live in relationship with others, the society in which we live<br />

places demands upon us in terms of what we do and how we behave. The key influence in helping us<br />

to understand how to behave, how to tell right from wrong, is usually our family, particularly our<br />

parents or guardians.<br />

TASK 1.2<br />

BELIEFS AND ATTITUDES<br />

Working in mixed groups of between 4 and 6, do the following:<br />

1. Take a large sheet of paper, and in the middle of this write ‘Beliefs and Attitudes’<br />

2. Now complete a brainstorming exercise within your group, discussing the ways in which<br />

parents/guardians can influence the beliefs and attitudes of their children. Examples might<br />

include:<br />

• going to Church on Sunday • choice of school<br />

• openness to discussion, etc. • helping to form and informing conscience<br />

Your parents/guardians have a significant role to play in how your attitudes and beliefs are<br />

developed. But as you grow older, it is likely that the extent of their influence will decrease as you<br />

make new friends and have different experiences. It is very important to remember that, with the<br />

freedom you enjoy in making choices, comes a great deal of responsibility – responsibility to yourself<br />

and responsibility to others.<br />

Reflection:<br />

Loving God, you made us in your image and likeness, gifting us with free will. May all our<br />

decisions and choices be life-giving and sustaining. Help us to avoid, through our thoughts words<br />

or actions, harming ourselves or one another.<br />

Extension Task:<br />

A continuum: “IT’S MY LIFE. I CAN DO WHAT I WANT.”<br />

Your teacher will read out a number of statements. You are asked to imagine a line stretching<br />

across the classroom floor. One end of this line represents the land of total agreement, and the<br />

other, the land of total disagreement. You are asked to stand in a position on this line that<br />

reflects your level of agreement or disagreement with each statement.<br />

page 5<br />

page 6


SESSION<br />

2<br />

Themes:<br />

1. Family Expectations.<br />

2. Help and support.<br />

3. Effects of behaviour.<br />

FAMILY LIFE<br />

Resources:<br />

1. PowerPoint Slides 7-11.<br />

2. Living in Love Student <strong>Book</strong>.<br />

3. Resource Sheet 2.<br />

4. Resource Sheet 3A/B.<br />

CEC Learning Outcomes<br />

Level 14+: A2, B1, B3, D2, D6, F2<br />

Key Messages: 7, 8<br />

Suggested Methodology:<br />

1. Remind pupils of Class Agreement.<br />

2. Read over text from Student <strong>Book</strong> as introduction<br />

to first task.<br />

3. Task 2.1: Individual task. Distribute Resource<br />

Sheet 2 to each pupil, who should complete the<br />

task, working on their own. Short follow-up<br />

discussion.<br />

4. Read text in Student <strong>Book</strong> as introduction to next<br />

task.<br />

5. Task 2.2: Group task. Divide class into mixed<br />

groups of between 4 and 6. Each group should<br />

further sub-divide into two smaller groups, A and B.<br />

6. Distribute Resource Sheet 3A to those in A Groups<br />

and Sheet 3B to those in B Groups.<br />

7. Short follow-up discussion with whole class.<br />

8. Task 2.3: Group task. Pupils should read and<br />

discuss the given aspects of behaviour.<br />

9. Reflection can be read aloud in class by one or<br />

more pupils towards the end of the session.<br />

10. Extension Task: Individual response.<br />

Detailed Notes:<br />

Session 2 allows pupils the opportunity to explore<br />

what they understand by the expectations of their<br />

family and how their family can help and support them<br />

as they journey through life. This includes how pupils<br />

change in physical, spiritual and emotional ways.<br />

It is very important to be aware that not every child in<br />

the class may have a positive experience of a<br />

supportive family. It is advisable to use ‘family’ in as<br />

broad a sense as possible, to include extended family<br />

members, guardians, carers, etc., all of whom are able<br />

to offer help, support and encouragement at critical<br />

times during the lives of those in their care.<br />

Task 2.1 is intended as an individual exercise, for<br />

which each pupil will require a copy of Resource<br />

Sheet 2. Pupils should try to think of a type of<br />

behaviour for every letter of the alphabet. This is<br />

intended to be a ‘directed brainstorming’ task that will<br />

help pupils be aware of various types of behaviour.<br />

Possible examples might include:<br />

arrogance boasting cheating daydreaming<br />

enchanting fighting goading hitting inclusion<br />

joking kindness laziness moodiness niggling<br />

over-enthusiasm pondering quietness rage<br />

sharing thumping upsetting vexing<br />

(prizes for an ‘x’ word) zaniness<br />

In Task 2.2 pupils will work in mixed groups to<br />

consider how behaviour can affect how people react to<br />

us in a given situation. For the purposes of this task<br />

each group should sub-divide into two smaller groups,<br />

A and B, and each sub-group should be provided with<br />

the appropriate set of cards (Resource Sheets 3A<br />

and 3B) During the whole class feedback pupils will<br />

begin to see that groups A & B have been allocated<br />

the same scenarios but with different “behaviour”.<br />

Pupils should be able to come to some understanding<br />

of how we have to take responsibility for own actions<br />

and behaviour and that this may determine how<br />

people react to us in any given situation.<br />

Task 2.3 requires pupils to work in the same mixed<br />

groupings to explore how their family would ‘help and<br />

support’ each other in the defined situations outlined in<br />

the Student <strong>Book</strong>. Pupils should be reminded that<br />

during this task they may include anyone who they<br />

consider to be part of their family and that the<br />

emphasis should be on who offers help and support.<br />

Pupils should be encouraged to participate as fully as<br />

possible and should be made aware that they will not<br />

be expected to disclose any personal information.<br />

The short Reflection provides a prayer in which we<br />

seek guidance on our life choices.<br />

The Extension Task is a paired task.<br />

page 7


SESSION<br />

2<br />

Living in Love: FAMILY LIFE<br />

“It is not so much our friends’ help that helps us as the confident knowledge that they will help us.”<br />

(Epicurus)<br />

Learning objectives for students:<br />

• to consider the expectations our family may have for us;<br />

• to consider positive and negative consequences of aspects of behaviour;<br />

• to consider who we can turn to for help and support.<br />

During our teenage years we need guidance and support for the many choices that we have to<br />

make. For many of us a source of constant help is our families. We all know that families come<br />

in many shapes and sizes. We also know that the ‘family’ of people who support and care for us,<br />

while sometimes not related to us in a physical way, still want the best opportunities and success for<br />

us in our personal, social and spiritual lives. The ‘family’ who support us may include parents,<br />

friends, carers, teachers, siblings and even people from our local community.<br />

During this session we will explore the expectations that our families have for us. We will also reflect<br />

on how our behaviour and attitude can sometimes affect the way that people are able to help and<br />

support us.<br />

TASK 2.1<br />

THE A- Z OF BEHAVIOUR<br />

Working on your own, do the following:<br />

1. Get a copy of Resource Sheet 2 from your teacher.<br />

2. Now complete the sheet by trying to think of a type of behaviour for every letter of the<br />

alphabet. This will help you to consider the many different types of behaviour which people<br />

show in every day life.<br />

The way in which we behave can be affected by a number of things:<br />

• we might decide to do something because we see others doing it and<br />

want to be part of the group (peer pressure);<br />

• we might decide to do something out of curiosity, to see what it is like;<br />

• we might decide to do something because we are angry or upset about<br />

something or someone;<br />

• we might decide to do something because it makes us feel good.<br />

It does not matter what the behaviour is, for there is always some reason<br />

behind that behaviour. Sometimes, when we behave in a particular way, we<br />

need help and support.<br />

page 6<br />

page 8


TASK 2.2<br />

BEHAVIOUR SCENARIOS<br />

Working in mixed groups of between 4 and 6 you will be asked to discuss<br />

a scenario in which someone displays a certain aspect of behaviour. You<br />

will find the scenarios on Resource Sheet 3. During your discussion you<br />

should consider:<br />

• how the person behaved;<br />

• why they behaved this way;<br />

• what the consequences of their behaviour may be.<br />

• If they had behaved in a different way would the consequences be<br />

different?<br />

Be ready to share your answers with the whole class<br />

From a very early age, in fact from birth, we rely very heavily on our ‘family’ for help and support, and<br />

as we grow older we still need to know that we can rely on them for continued help and support in<br />

times of need. The ways in which we receive help depends on our particular need or situation.<br />

TASK 2.3<br />

WHAT WOULD A FAMILY DO?<br />

Working in the same mixed groupings, discuss what you would expect a family to do to help and<br />

support the person described when they showed each type of behaviour.<br />

1. A new-born baby cries.<br />

2. A mum is proud when her infant speaks their first words.<br />

3. A child is nervous at their first day of school.<br />

4. A teenager is afraid because they got into trouble for fighting at school.<br />

5. A teenager comes home from school upset because they have had an argument with a<br />

boyfriend/girlfriend.<br />

6. A teenager is disappointed when they fail exams.<br />

7. A young adult is excited when they get a first job.<br />

8. Someone in their mid-twenties is depressed because they don’t like their job.<br />

9. Your uncle is worried when he is made redundant from work.<br />

10.Your grandmother is hurt when she falls and is taken to hospital.<br />

Reflection:<br />

Compassionate God, you made us in your image and likeness, loving each of us uniquely. May<br />

all our decisions and choices be life-giving and sustaining. Help us, in our thoughts, words and<br />

actions, always to be responsible and loving.<br />

Extension Task:<br />

Try to think of a time or occasion when someone close to you, for example a parent or carer, has<br />

helped you in some way or offered you encouragement or support.<br />

Working with a partner, discuss:<br />

• what sort of help did you need? • who was able to help you?<br />

• how did this make you feel?<br />

page 7<br />

page 9


SESSION<br />

3<br />

IN RELATIONSHIP<br />

CEC Learning Outcomes<br />

Level 14+: A1, A2, B2, C2, C5, D2, D3<br />

Key Messages: 3, 4<br />

Themes:<br />

1. Current relationships.<br />

2. Peer Pressure.<br />

3. Alcohol / drug use.<br />

Suggested Methodology:<br />

1. Remind pupils of terms of Class Agreement.<br />

2. Task 3.1: Individual task.<br />

3. Read over text in Student <strong>Book</strong> as an introduction<br />

to next task.<br />

4. Task 3.2: Individual task leading to whole class<br />

Resources:<br />

1. PowerPoint Slides 12-15.<br />

2. Living in Love Student <strong>Book</strong>.<br />

3. Resource Sheet 4.<br />

4. Resource Sheet 5.<br />

5. Large sheets of paper.<br />

6. Suitable pens/pencils.<br />

discussion. Pupils will require a copy of Resource<br />

Sheet 5.<br />

5. Reflection can be read aloud in class by one or<br />

more pupils towards the end of the session.<br />

6. Extension Task: mixed group exercise.<br />

Detailed Notes:<br />

During Session 3 pupils have the opportunity to<br />

explore current relationships including peer<br />

relationships. After considering whom they receive<br />

help from, and how frequently they seek advice, pupils<br />

will be asked to consider how current relationships<br />

may be affected by external influences including<br />

alcohol / drug use.<br />

In Task 3.1 the initial brainstorming session is not<br />

intended to define the word “relationship”, rather to<br />

bring to the front of pupils’ minds the words that we<br />

associate with a relationship. This is intended to help<br />

pupils to be more secure in the main part of the task<br />

and to ensure that they will not be anxious that they<br />

have misunderstood what we mean by relationship.<br />

This task invites pupils to draw a graph that will<br />

illustrate the different sources of help and advice within<br />

their life, as expressed by the amount of time spent in<br />

the company of those with whom they are in a<br />

‘relationship’. As this will vary greatly from pupil to<br />

pupil, it is important that pupils understand that this is<br />

an individual task and that they will not have to share<br />

the results with the rest of the class. A worked example<br />

is provided on Resource Sheet 4.<br />

The ensuing feedback session should allow pupils to<br />

articulate why they ask peers for advice. Avenues for<br />

discussion may include:<br />

• What is good about asking advice from people of<br />

your own age?<br />

• When can your peers give you better advice than an<br />

adult?<br />

• Do your friends influence you in a good way?<br />

• Why do they sometimes understand you more?<br />

• At what point might peer advice become peer<br />

pressure?<br />

During the next task, relating to alcohol and drug use,<br />

it is important to bear in mind that some children will<br />

not have been exposed to alcohol or drug use as<br />

much as other pupils. Neither of these groups of<br />

pupils should be made to feel that they are personally<br />

being judged. However, the legal implications of both<br />

alcohol and drug use should be reinforced.<br />

In Task 3.2 pupils use Resource Sheet 5 to answer<br />

questions relating to alcohol use by teenagers.<br />

The correct answers are:<br />

1: b; 2: c; 3: no noticeable difference between boys<br />

and girls; 4: c; 5: c; 6: a; 7: a; 8: b; 9: All 3; 10: All of<br />

these; 11: c; 12: b; 13: c; 14: b.<br />

As part of the whole class discussion, it is important<br />

that pupils explore the possibility that the survey may<br />

have inaccuracies, like any survey. Through<br />

discussion, the teacher can help to highlight in what<br />

way surveys may produce results that sometimes do<br />

not reflect the national picture. It should also be noted<br />

that the data relates to 2002 and that the reality of this<br />

situation may have altered over the passage of time.<br />

The Extension Task asks pupils to consider the<br />

influence of peer pressure in the decision-making<br />

process, with particular regard to situations involving<br />

alcohol and/or drugs. It is very important that<br />

discussions in this exercise focus on the effects that<br />

peer pressure can have on our ability to make good<br />

decisions and how this can be compounded further<br />

through the use of alcohol and/or drugs. Discussions<br />

should also focus on the consequences that we may<br />

face when our judgment is impaired or when we are<br />

pressurized into following a particular behaviour.<br />

page 10


SESSION<br />

3<br />

Living in Love: IN RELATIONSHIP<br />

“An honest answer is the sign of true friendship.”<br />

(Proverbs 24:26)<br />

Learning objectives for students:<br />

• to develop an understanding of how we will relate to different people in different ways;<br />

• to become aware of how apparent help and advice can often become a form of pressure;<br />

• to consider issues relating to alcohol and drug use among teenagers.<br />

There are many different people who we may consider to be part of our ‘family’. It is probably<br />

true to say that there are even more people with whom we have a ‘relationship’.<br />

Having discussed the words we associate with ‘relationship’ we are now going to consider who<br />

we have ‘relationships’ with and how often we look to these people for support and advice.<br />

TASK 3.1<br />

CURRENT RELATIONSHIPS<br />

You should attempt to do at least parts 1 and 2 of this task.<br />

1. Write down the names of five people with whom you have a relationship. (Remember that<br />

you have just discussed the words you associate with ‘relationship’ so think carefully about<br />

the people in your life and try to see if they fall into the category of ‘relationship’)<br />

2. Against each name indicate how much time you actually spend with each person in a week.<br />

For example, you may have two periods of RE a week, with each period lasting about 55<br />

minutes, therefore you spend 110 minutes a week with your RE teacher. You might see your<br />

best friend for a few hours after school and more at the weekend, so you might see them for<br />

18 hours or more in a week, etc.<br />

3. Now try to draw a graph which illustrates the relationship between the amount of time you<br />

spend with someone and the advice that you get from them. Your teacher will distribute a<br />

help sheet (Resource Sheet 4) showing an example of how this may look.<br />

At different times in our lives we will seek support and advice from our family, our peers and maybe<br />

even from professional agencies who have accurate information to help us make an informed<br />

decision (eg., a careers advisor or a doctor). However, when it comes to our friends and peers, there<br />

can be situations when we need to be careful that the advice that they give us does not change into<br />

pressure to participate in activities that make us feel uncomfortable.<br />

For many young people today the pressures to eat the right foods, to look the right way, to be a<br />

certain size, to wear the right clothes, are difficult to withstand. Equally when teenagers begin to<br />

socialise in larger groups, where there are people of different ages, there may be added pressures to<br />

participate in activities such as drinking alcohol and/or taking drugs.<br />

Later on you will explore how drugs and alcohol can affect your judgement of a situation. At this point<br />

we will consider some of the facts about drugs and alcohol use by teenagers.<br />

page 8<br />

page 11


TASK 3.2<br />

PEER PRESSURE: ALCOHOL AND DRUG USE<br />

AMONGST TEENAGERS<br />

Working on your own, collect a copy of Resource Sheet 5 and complete the quiz on ‘Alcohol<br />

and Drug Use Amongst Teenagers’.<br />

We will then discuss this as a class.<br />

Reflection:<br />

Lord, support us in our daily lives. Protect us day and night so that we, who under your guiding<br />

hand live in a world of change, may always draw strength from you, who does not change.<br />

Extension Task:<br />

Working in mixed groups of between 4 and 6, do the following:<br />

1. Take a large sheet of paper and write ‘Peer Pressure’ in the middle of it.<br />

2. Within your group, think of the types of situations that people might find themselves in<br />

regarding alcohol and/or drugs, and where peer pressure is likely to have some bearing.<br />

3. Add to your list the sort of decisions that someone might make regarding alcohol and/or<br />

drugs as a result of peer pressure.<br />

page 9<br />

page 12


SESSION<br />

4<br />

BOYFRIEND / GIRLFRIEND<br />

CEC Learning Outcomes<br />

Level 14+: C3, C4, C5, C6, F3<br />

Key Messages: 4, 5<br />

Themes:<br />

1. Physical Attraction / Different types of<br />

relationships.<br />

2. Age of consent.<br />

3. Virtue in others.<br />

4. Loving, not just liking.<br />

Suggested Methodology:<br />

1. Review terms of Class Agreement.<br />

2. Task 4.1: Individual task leading to group<br />

discussion and whole class plenary.<br />

3. In mixed groups of about 4 to 6, pupils should<br />

discuss their findings from the first part of this<br />

task, and this in turn may be developed into a<br />

whole class discussion, using the prompts<br />

provided in the Student <strong>Book</strong>.<br />

Resources:<br />

1. PowerPoint Slides 16-22.<br />

2. Living in Love Student <strong>Book</strong>.<br />

3. Jotters/paper.<br />

4. Resource Sheet 6.<br />

4. Read over text in Student <strong>Book</strong> as preparation for<br />

next task.<br />

5. Task 4.2: Mixed group activity. Prompts to<br />

discussion are provided in the Student <strong>Book</strong>.<br />

6. Read over text in Student <strong>Book</strong>.<br />

7. Reflection can be read aloud in class by one or<br />

more pupils towards the end of the session.<br />

8. Extension Task: Mixed group exercise.<br />

Detailed Notes:<br />

While the heading for Session 4 is ‘Boyfriend /<br />

Girlfriend’, the themes aim to explore not only these<br />

relationships but also friendships and companionship<br />

that may, during teenage years, be confusing to young<br />

people. The teacher should remind pupils that we<br />

cannot separate the various parts of our lives. The<br />

‘physical, ‘emotional’, spiritual’ and ‘intellectual’<br />

dimensions of our lives are so interconnected that they<br />

overlap in many ways.<br />

From this session onwards in Living in Love, we deal<br />

with the complex and often challenging themes dealing<br />

with sexuality and behaviour. At this point pupils should<br />

be reminded that we are all made “in the image and<br />

likeness of God” and that our bodies are “temples of the<br />

Holy Spirit” to be used to the glory of God (1 Corinthians<br />

6:19-20). The rights and responsibilities of having been<br />

given ‘free will’ by God will be explored in Session 5.<br />

Within this session the focus will be on how, through our<br />

relationships with others, we can reflect the virtue of the<br />

human person and how the law regarding the age of<br />

consent is intended to protect the dignity and innocence<br />

of individuals.<br />

During the class feedback session teachers may find<br />

that pupils have comments which include questions<br />

about being attracted to friends of the same sex. It<br />

would be important to emphasise that the Church does<br />

not regard these feelings as bad or sinful in themselves.<br />

What is important is that we develop relationships which<br />

embody a sense of mutual respect. It is also important<br />

to remember that some pupils may have had no<br />

experience of boyfriend/girlfriend relationships and may<br />

feel embarrassed discussing aspects of this topic.<br />

Task 4.1 begins with an individual exercise which will<br />

form the basis for further discussions, in pairs and as a<br />

combined class. The first part of the task requires pupils<br />

to consider whether there are any differences or<br />

similarities in what we might expect from a relationship<br />

with a ‘Best Friend’ as opposed to a ‘Girl/Boyfriend’.<br />

Pupils should then extend this into a group discussion<br />

(mixed groups of between 4 and 6), before extending<br />

this further into a whole class discussion, using the<br />

prompts provided in the Student <strong>Book</strong>.<br />

The text in the Student <strong>Book</strong> is important in putting<br />

Task 4.2 into context. Here pupils are given access to<br />

factual information on Sex and Scottish Law (Resource<br />

Sheet 6) in which are clearly laid out the legal<br />

parameters with regard to the age of consent. It is very<br />

important to stress to pupils that laws regarding consent<br />

are in place to protect young people and to keep them<br />

free from exploitation. Also, it is important to stress that<br />

the consent laws do not just apply to people over the age<br />

of consent having a sexual relationship with someone<br />

who is under 16 years old, but also apply to two people<br />

under the age of 16 who are involved in a sexual<br />

relationship. In the course of any discussions it would<br />

also be prudent to discuss possible consequences of<br />

infringing the laws on consent, including being placed on<br />

the Sex Offenders register and how this could impact<br />

later in life in terms of future relationships and<br />

employability.<br />

The Extension Task provides an excerpt from the<br />

Catechism of the Catholic Church on the subject of<br />

virtue. This can be used as a basis for discussion using<br />

the prompts provided in the Student <strong>Book</strong>.<br />

page 13


SESSION<br />

4<br />

Living in Love: BOYFRIEND / GIRLFRIEND<br />

“The only way to have a friend is to be one.”<br />

(Ralph Waldo Emmerson)<br />

Learning objectives for students:<br />

• to consider different levels of relationships;<br />

• to develop an understanding of the differences and similarities in relationships;<br />

• to consider physical attraction and the impact it can have on relationships;<br />

• to develop an understanding of the laws regarding consent in sexual relationships.<br />

During this session you will explore the differences and similarities between relationships you may<br />

have with boy/girlfriend and ‘just’ friends and how both of these types of relationships can<br />

develop into love. You will also look at the facts surrounding the laws regarding sexual relationships.<br />

page 10<br />

page 14


TASK 4.1<br />

MORE THAN JUST FRIENDS?<br />

In your jotter make two columns, one labelled ‘Best Friend’ the other labelled ‘Boy/Girl friend’.<br />

Under each heading make a list of what you would expect from each of these relationships, e.g.<br />

loyalty, trust, fun etc.<br />

In your groups discuss:<br />

• What are the differences between these two types of relationships?<br />

• What are the similarities between these two types of relationships?<br />

Class feedback:<br />

• What makes a boyfriend / girlfriend relationship different to ‘just’ friends?<br />

• What makes someone attractive? (This doesn’t just mean people whom you ‘like’; think about<br />

what ‘attracts’ you to your friends.)<br />

• Is it possible to be ‘attracted’ to a friend without this developing into a boy/girlfriend<br />

relationship?<br />

• Why do people sometimes get confused about their feelings for friends?<br />

It is possible that in some of the relationships you will form, now and in the future, you will come to<br />

realise that there is a significant difference between just ‘liking’ a person, as opposed to ‘loving’ them<br />

We do tend to use the word ‘love’ quite a lot, and very often we use it when perhaps another word<br />

might be more appropriate. For example, we might say that we ‘love’ something, such as chocolate, a<br />

particular football team or famous personality, but do we really mean that we love them in quite the<br />

same way that we would love a family member or a boyfriend/girlfriend? Would it not be more<br />

accurate to say that we ‘like’ these things? We might like them a lot, but is this the same as loving?<br />

When we talk about loving that one particular person, then other things come into play, such as trust,<br />

loyalty, commitment, etc. We expect these things from our friends, but the intensity of our<br />

expectations may be more demanding from those we love, and this is a very important difference.<br />

In earlier years you have learned about the development of the human person and discovered that,<br />

through puberty, your body was becoming ready for the possibility of creating new life. You learned<br />

that there were outward and inward signs of these changes. When you looked at human<br />

reproduction you learned that the Catholic Church teaches that sexual intercourse should be a sign of<br />

a loving commitment between a husband and wife expressed within marriage. This is sometimes<br />

referred to as “Church Law”.<br />

In this session you will explore what the civil law states about sexual intercourse. It is important<br />

to realise that this section deals only with the legal aspects of sexual relationships, not with<br />

moral aspects or the consequences of these relationships.<br />

page 11<br />

page 15


TASK 4.2<br />

SEX AND THE LAW: CONSENT<br />

Working in mixed groups of between 4 and 6, do the following:<br />

1. Get a copy of Resource Sheet 6.<br />

2. In your group, read and discuss the information regarding sex and Scottish Law. In your<br />

discussions you should think about:<br />

• what does the age of consent mean?<br />

• what is the age of consent?<br />

• why do these laws exist?<br />

• who do they seek to protect?<br />

• what might happen if a person breaks these laws?<br />

3. We will then discuss this as a class.<br />

Reflection:<br />

As a child approaches a father in love and need, so God is your Father and you may confidently<br />

come to him, daring to speak your doubts, your fears, your problems and needs, knowing that<br />

He hears and that he will respond to your requests.<br />

No one should feel pressured into becoming involved in a relationship where they feel uncomfortable<br />

or where they are being asked to do things they would rather not do. To force someone to behave in<br />

a manner which hurts, embarrasses or offends them is not a sign of love; on the contrary it shows a<br />

lack of respect for the rights and feelings of that person.<br />

What we should be striving for in our relationships is to show our respect for, and responsibility to,<br />

ourselves and others. Rather than looking for what we can get out of a relationship, we should be<br />

looking at the virtues, the qualities, the goodness of the individual, and how this can build and<br />

enhance the relationship.<br />

Extension Task:<br />

Working in mixed groups of between 4 and 6, do the following:<br />

Read the following excerpt from the Catechism of the Catholic Church.<br />

“A virtue is a habitual and firm disposition to do good. It allows the person not only to perform<br />

good acts, but to give the best of himself. The virtuous person tends toward the good with all his<br />

sensory powers; he pursues the good and chooses it in concrete actions.” (CCC, 1803)<br />

• What do you think this passage is saying?<br />

• In what way(s) should this affect our relationships?<br />

page 12<br />

page 16


SESSION<br />

5<br />

SEXUALITY<br />

CEC Learning Outcomes<br />

Level 14+: C3, C4, C5, D2, F2, F3<br />

Key Messages: 4, 5, 6<br />

Themes:<br />

1. Sexuality drives attraction.<br />

2. Sexuality as a God-given gift.<br />

3. Rights and responsibilities.<br />

Suggested Methodology:<br />

1. Review terms of Class Agreement with pupils.<br />

2. Read over text in Student <strong>Book</strong> as a means of<br />

introducing themes of session and first task.<br />

3. Task 5.1: Group task. Divide class into mixed<br />

groups of 4 and either provide groups with copies<br />

of Bible or direct pupils to Appendix 1.<br />

4. Task 5.2: Paired task, leading to class discussion.<br />

Pupils will require a copy of Resource Sheet 7,<br />

which they should use to discuss further the issue<br />

of rights and responsibilities within relationships.<br />

Resources:<br />

1. PowerPoint Slides 23-28.<br />

2. Living in Love Student <strong>Book</strong>.<br />

3. Bibles (or Appendix 1).<br />

4. Resource Sheet 7.<br />

5. Reflection can be read aloud in class by one or<br />

more pupils towards the end of the session.<br />

6. Extension Task: Can be a discussion or written<br />

activity.<br />

Detailed Notes:<br />

Session 5 requires pupils to consider human<br />

sexuality as a gift from God and to come to a deeper<br />

understanding of its nature and purpose, including<br />

the rights and responsibilities associated with this gift.<br />

It will also focus on sexuality as a driving force in<br />

being attracted to other people.<br />

The session focuses on our maleness and<br />

femaleness and our role in fulfilling God’s plan for our<br />

sexuality which reaches its high point in the marital<br />

union of husband wife and the potential to share with<br />

God in the creation of new life. Appropriately, the<br />

session takes the story of the Creation from the <strong>Book</strong><br />

of Genesis as its starting point.<br />

In Task 5.1 pupils are required to work in mixed<br />

groups of 4 in what may seem like a light-hearted<br />

exercise, but which is intended to underline a very<br />

serious aspect of Catholic teaching - that man and<br />

woman were ‘made for each other’. The task<br />

involves the preparation of the script of a<br />

conversation that might take place in the unlikely<br />

setting of a television studio where, as guests on a<br />

new chat show, God, Adam and Eve discuss with<br />

their host why man and woman were created,<br />

including God’s purpose and plan for them.<br />

If time allows, it may be interesting to have one or<br />

two groups act out their script, although discretion by<br />

the teacher is advisable in order to maintain a<br />

working atmosphere in keeping with the terms of the<br />

Class Agreement.<br />

Task 5.2 requires pupils to work with a partner in<br />

developing the idea of rights and responsibilities<br />

within a relationship. They will require a copy of<br />

Resource Sheet 7. Working with a partner, pupils<br />

should discuss the fact that we have rights within our<br />

relationships with people, at whatever level, but we<br />

also have responsibilities, and this will feed into a<br />

whole class discussion.<br />

The Extension Task allows pupils a certain element<br />

of freedom in attempting to provide arguments for<br />

and against a given statement, “God has nothing to<br />

do with a person’s decision to enter into a sexual<br />

relationship.” This will provide the opportunity to<br />

reaffirm Catholic teaching with regard to the nature<br />

and purpose of human sexuality and to consider the<br />

rights and responsibilities therein.<br />

Church teaching guides us to find the truth and to hold on to it with certainty. We recognise that some<br />

Catholics have difficulty with certain teachings of the Church. Yet Catholics have a right to receive the fullness<br />

of the Church’s teaching and they have a corresponding duty to adhere to that teaching. (Cherishing Life 50).<br />

page 17


Created in Love:<br />

5<br />

Session 5<br />

SESSION Living in Love: SEXUALITY<br />

“You learn to speak by speaking, to study by studying, to run by running,<br />

to work by working; and just so, you learn to love.”<br />

(St Francis de Sales)<br />

Learning objectives for students:<br />

• to consider what the Church teaches about human sexuality;<br />

• to develop an understanding of how our sexuality compels us to be attracted to other people;<br />

• to consider rights and responsibilities which arise from issues relating to our sexuality.<br />

Right at the very beginning of the Bible, in the <strong>Book</strong> of Genesis, we read that God chose to share<br />

his creative role with human beings. With this gift came responsibility. God tells the first human<br />

beings that they have to be ‘stewards’ of the earth. This means that God was gifting humans with the<br />

privilege of free will, but with that came the responsibility of looking after God’s creation.<br />

In creating us as male and female, God created individuals who have the ability to become “one<br />

flesh” (Genesis 2:24). Through this union is to be found the only natural way in which the<br />

continuation of the human race can continue. This gift of sexuality, our maleness and femaleness, is<br />

a unique and special gift given to each human being by God without exception.<br />

The Church teaches that we can reflect the love of God through loving relationships and in particular<br />

through the loving relationship between a man and a woman where they give of their body and spirit<br />

in respect and love for the other - through the exclusive and permanent union of marriage.<br />

The gift of our sexuality is an awesome gift, and it is important that we not only come to understand<br />

how and when to use it, but also why we use it.<br />

page 13<br />

page 18


TASK 5.1<br />

CREATED SEXUAL: MALENESS AND FEMALENESS<br />

Working in mixed groups of about 4, do the following:<br />

1. Read the second chapter in the <strong>Book</strong> of Genesis (Appendix 1)<br />

2. Imagine that a new chat show is starting on TV, and that the first guests on this show are:<br />

God, Adam and Eve.<br />

3. In your groups, write a script of the conversation that might take place between the host and<br />

his three guests. In the course of the conversation, you may wish to consider:<br />

• Why did God create Adam?<br />

• What responsibility did God give to man? (Stewardship)<br />

• Why did God decide to create a partner for Adam?<br />

• What was God’s purpose or plan in creating man and woman?<br />

In the <strong>Book</strong> of Genesis we read that man and woman were, quite literally, ‘made for each other’, and<br />

that God tells the man and woman to “Have many children, so that your descendants will live all over<br />

the earth.” (Gen. 1:28) The male and female bodies are designed to ‘complement’ each other in<br />

combining to join with God to create new life. Our sexuality makes us attractive to others and attracts<br />

other to us, and this is a perfectly normal part of what it means to be a human and sexual being.<br />

With the gift of our sexuality come rights, but also responsibilities.<br />

TASK 5.2<br />

THE RESPONSIBILITY OF OUR SEXUALITY<br />

Working with a partner, do the following:<br />

1. Get a copy of Resource Sheet 7.<br />

2. Complete the exercise looking at rights and responsibilities within relationships.<br />

Discuss this as a class.<br />

Reflection:<br />

Holy God, you continue to bless us with your gifts of creation. We give thanks to you for your<br />

kindness and we take delight in the gifts we share to bring about fullness of life in our world.<br />

Extension Task:<br />

Working on your own, do the following:<br />

1. Read the following statement, ‘God has<br />

nothing to do with a person’s decision to enter<br />

into a sexual relationship.’<br />

2. Try to think of at least one argument to justify<br />

this statement.<br />

3. Now try to think of at least one argument<br />

against this statement.<br />

page 14<br />

page 19


SESSION<br />

6<br />

COMMUNICATION<br />

CEC Learning Outcomes<br />

Level 14+: A2, B2, C1, C2, C6, D1, D2,<br />

D6, F2, F3<br />

Key Messages: 4, 5<br />

Themes:<br />

1. Coping with pressure.<br />

2. Alcohol and drug use.<br />

3. Saying “No” – Assertiveness skills.<br />

4. Abstinence.<br />

Suggested Methodology:<br />

1. Review terms of Class Agreement with pupils.<br />

2. Read text in Student <strong>Book</strong>.<br />

3. Task 6.1: Mixed group discussion.<br />

4. Task 6.2: Mixed group discussion.<br />

5. Task 6.3: Paired working. The paired<br />

‘assertiveness’ task should be viewed as<br />

hypothetical but answered as if it were real.<br />

Resources:<br />

1. PowerPoint Slides 29-35.<br />

2. Living in Love Student <strong>Book</strong>.<br />

3. Appendices 2 and 3.<br />

Pupils should be encouraged to think of the<br />

scenarios (Appendix 3) carefully and respond as<br />

honestly as possible.<br />

6. Reflection can be read aloud in class by one or<br />

more pupils towards the end of the session.<br />

7. Extension Task: Mixed group discussion.<br />

Detailed Notes:<br />

In Session 3 we considered the influence of peer<br />

pressure and the presence of alcohol and/or drugs as<br />

a major factor in the decision-making process, and in<br />

Session 6 we explore this theme more deeply.<br />

The use of alcohol and/or drugs amongst young<br />

teens is causing increasing concern in many<br />

countries. Many young people ‘experiment’ with one<br />

or both without due regard to the legal issues<br />

involved, and also showing an ignorance of the<br />

serious impact this can have on a young body that is<br />

still developing. The session will focus on some of the<br />

consequences of taking alcohol/drugs and encourage<br />

pupils to develop the skills to say “No” in pressure<br />

situations.<br />

In Task 6.1 pupils are asked to consider three<br />

questions which focus on decisions that people might<br />

make when under the influence of alcohol or drugs.<br />

The purpose of this exercise is for pupils to think<br />

about how alcohol and/or drug use can impair the<br />

decision-making process. This can be further<br />

extended by reading the text from the Student <strong>Book</strong>,<br />

which also serves to introduce the next task.<br />

Task 6.2 focuses on four given scenarios<br />

(Appendix 2) and requires pupils to work in mixed<br />

groups of between 4 and 6. They are asked to<br />

consider the options open to the individual involved in<br />

each scenario, how alcohol and/or drugs might<br />

influence their decision-making, and what the<br />

possible consequences of their choice(s) might be.<br />

Throughout Living in Love sessions, pupils are<br />

reminded that it is better to have weighed up the<br />

consequences before you find yourself in a position<br />

where you are faced with having to make a difficult<br />

choice. It is not always as clear-cut as this, however,<br />

and there may be occasions where other factors,<br />

such as peer-pressure can be very compelling. No<br />

one should feel pressured into behaving in a way in<br />

which they feel uncomfortable. But where pressure is<br />

applied from another person or persons, the ability to<br />

assert oneself, to say “No”, is a prized asset, and<br />

therefore merits some practice.<br />

Task 6.3 requires pupils to work with a partner in<br />

considering a number of statements (Appendix 3).<br />

These statements cover a number of issues, and<br />

pupils are asked to think about each one as it is said<br />

to them by their partner, then to reply “No” in an<br />

assertive manner, explaining the reason for doing so.<br />

It is important to stress that there is a significant<br />

difference between assertion and aggression, and<br />

pupils should be encouraged to answer their partner<br />

in a firm, yet polite manner.<br />

The Extension Task focuses on sexual activity.<br />

Within the context of a group discussion pupils are<br />

required to consider reasons why some young<br />

people may feel pressured into becoming sexually<br />

active, including the factors which might influence<br />

their decision. The importance of abstaining from<br />

sexual activity as a positive and realistic choice<br />

should be underlined.<br />

page 20


SESSION<br />

6<br />

Living in Love: COMMUNICATION<br />

“The first duty of love is to listen.”<br />

(Paul Tillich)<br />

Learning objectives for students:<br />

• to develop an understanding of the impact that alcohol and/or drug use can have on<br />

relationships;<br />

• to further develop an understanding of peer pressure;<br />

• to consider ways of asserting ourselves and saying ‘No’ in situations where we feel pressure;<br />

• to develop an understanding of abstinence as a positive choice.<br />

Many young people experiment with alcohol and drugs and are sometimes unaware of the effect<br />

that these can have on a young body that is still developing. It is often at times when young<br />

people are involved in taking drugs or alcohol, at a party or disco for example, that they also find<br />

themselves in a situation where they have to cope with peer pressure. If you think back to the ‘quiz’<br />

in session 3 you will remember that 40% of young people who said that they were sexually active<br />

said that their first sexual experience had happened while under the influence of drugs and alcohol.<br />

In this session you will focus on how to communicate what you are thinking and feeling in a specific<br />

situation when you may feel influenced by peer pressure. You will also look at assertive ways to say<br />

“No” to help you deal with the pressure.<br />

TASK 6.1<br />

TALKING IT THROUGH…<br />

Working in mixed groups of between 4 and 6, discuss the following:<br />

1. Why do you think there is a legal limit to how much you are allowed to drink if you are driving<br />

a car?<br />

2 Do you think it is sensible to make an important decision when you are drunk or under the<br />

influence of drugs?<br />

3 Why do you think that people regret things that happened while they were drunk / on drugs?<br />

We are all faced with having to make many decisions every day, or have to face the consequences<br />

of decisions made by other people. Sometimes it can be relatively easy to make these decisions, and<br />

other times we may not have very much choice but to go along with what someone else has decided<br />

for us. Who gets to choose what you eat? Who decides what you wear? Who decides what you do<br />

in the evening or at weekends?<br />

These may seem like fairly trivial decisions, and we may not have to give much thought to them.<br />

Other factors can affect our decision-making processes. We have already thought about peer<br />

pressure, but what about other times when people are faced with making decisions and they are<br />

unable to think clearly? What might happen to their decision-making skills at this point?<br />

page 15<br />

page 21


TASK 6.2<br />

DECISIONS CAN BE AFFECTED BY DRUGS & ALCOHOL<br />

Working in the same mixed groups as before, do the following:<br />

1. Look at the four scenarios described in Appendix 2.<br />

2. What options are open to the people involved?<br />

3. How might the use of alcohol and/or drugs affect the choice made?<br />

4. What might the consequences be?<br />

In some situations, it can be difficult to know the right thing to do. Sometimes it can be very difficult to<br />

say ‘No!’ to an invitation to behave in ways that make you feel uncomfortable. But learning to say<br />

‘No!’ is a positive thing which allows you to take control of most situations.<br />

TASK 6.3<br />

COMMUNICATING ASSERTIVELY<br />

Assertiveness should not be confused with aggression. If you are to be assertive<br />

in a situation it means stating firmly and clearly your thoughts or feelings. It is often<br />

necessary to think in advance about how you will act / react in certain situations, long<br />

before they ever arise, so that you can know how you will cope.<br />

Working with a partner, look at the statements in Appendix 3. Now take it in turns<br />

to read one of the statements while your partner practises saying ‘No!’, assertively<br />

– firmly, but politely, and giving a reason for this.<br />

Abstaining from certain behaviours, until you consider them appropriate and right,<br />

is actually a very positive choice. Not every one of your age-group drinks alcohol<br />

regularly or uses drugs or is sexually active. In fact, in each of these three examples, if you do not<br />

indulge in them - in other words if you ‘abstain’ from them - you are actually in the majority of young<br />

people of your age. So yes, abstinence is a good thing. And yes, many young people do choose to<br />

abstain: from sex, from alcohol and from drugs. These are good, sensible things to do; you just have<br />

to learn to assert yourself to resist peer pressure.<br />

Reflection:<br />

God knows well the doubts that afflict you, the temptations that press upon you. He knows your<br />

true needs; He hears your prayers. He is ready to grant you everything that is required to<br />

enable you to be His loving child.<br />

Extension Task:<br />

Working in mixed groups of between 4 and 6, discuss the following:<br />

1. Why might some young people feel under pressure to become sexually<br />

active?<br />

2. Why might it be difficult to say no?<br />

3. What factors might influence their decision-making?<br />

4. In what way(s) does the use of pressure do damage to the dignity of the individual?<br />

5. Why is abstinence a positive choice?<br />

page 16<br />

page 22


SESSION<br />

7<br />

PLANNING FOR LIFE<br />

CEC Learning Outcomes<br />

Level 14+: C1, C5, D1, D2, E6, E7<br />

Key Messages: 3, 5, 7<br />

Themes:<br />

1. Respect and responsibility.<br />

2. Contraception.<br />

3. Church Teaching.<br />

Suggested Methodology:<br />

1. Review terms of Class Agreement with pupils.<br />

2. The text in the Student <strong>Book</strong> should be read to put<br />

the themes of this session into context. At this<br />

point it is important to emphasise that the Church<br />

teaches that when two people marry they become<br />

one and that this is a lifelong commitment.<br />

Church teaching on Family Planning can only be<br />

understood in the context of marriage.<br />

3. Task 7.1: Mixed group discussion. Pupils require a<br />

copy of Resource Sheet 8, which offers a number<br />

of statements about contraception and family<br />

planning which the group should discuss before<br />

deciding whether they are true or false.<br />

4. Pupils should then be provided with a copy of<br />

Resource Sheet 9 which outlines Catholic<br />

teaching in this regard. This should be read and<br />

discussed.<br />

Resources:<br />

1. PowerPoint Slides 36-41.<br />

2. Living in Love Student <strong>Book</strong>.<br />

3. Resource sheets 8 and 9.<br />

4. Appendix 4.<br />

5. The text in the Student <strong>Book</strong> should be read and<br />

discussed as an introduction to the next task.<br />

6. Task 7.2: Mixed group discussion. Pupils should<br />

have access to Appendix 4 (Contraception) which<br />

further outlines Catholic teaching and makes the<br />

distinction between contraception, to which the<br />

Church gives strong disapproval, and natural<br />

family planning, which is supported by the Church.<br />

7. Reflection can be read aloud in class by one or<br />

more pupils towards the end of the session.<br />

8. The Extension Task asks pupils plan a one minute<br />

talk on the subject of contraception.<br />

Detailed Notes:<br />

In Session 7 we consider some aspects of<br />

relationships more deeply, and explore the importance<br />

of respect – respect for self and respect for others –<br />

and the need for responsibility within relationships in the<br />

making of life decisions. Pupils will also explore what it<br />

means to make responsible choices from an informed<br />

conscience, particularly with regard to contraception<br />

and family planning.<br />

In Task 7.1 pupils are asked to work in mixed groups of<br />

between 4 and 6 to complete the ‘True or False Quiz’<br />

on Contraception and Family Planning that is to be<br />

found on Resource Sheet 8. This should then be used<br />

as the basis for a class discussion, referring to the<br />

answers provided on Resource Sheet 9.<br />

The text in the Student <strong>Book</strong> highlights the three vows<br />

made by the bride and groom during the Rite of<br />

Matrimony in the Catholic Church: faithfulness,<br />

permanence and openness to fertility. This is extremely<br />

important in understanding Catholic teaching about the<br />

nature and appropriate context of sexual intercourse.<br />

Task 7.2 looks specifically at Contraception and<br />

Catholic Teaching. Working in the same mixed groups<br />

of between 4 and 6, pupils should have access to a<br />

copy of Appendix 4. This contains detailed information<br />

on contraception, of which the Church does not<br />

approve, and the use of natural family planning, which<br />

the Church supports. This information should be read<br />

over with the class prior to commencing the related<br />

task.<br />

The task requires that pupils become familiar with key<br />

terms such as ‘artificial contraception’, ‘fertility’,<br />

‘abortifacient’, ‘natural family planning’, etc. These<br />

terms will help pupils to develop an awareness and<br />

understanding of Catholic teaching in this area and the<br />

important distinction between contraception and natural<br />

family planning.<br />

The suggested Extension Task provides the<br />

opportunity for pupils to prepare very short presentation<br />

on what the Catholic Church teaches about<br />

contraception, with some particular points highlighted.<br />

Time allowing, it might be possible to allow some of the<br />

pupils to present their points to the class. Alternately,<br />

this task could be extended to become a mini project,<br />

looking at the key issues in much more depth and<br />

accessing information from a number of sources,<br />

including the dedicated website at<br />

www.calledtolove.org.<br />

page 23


SESSION<br />

7<br />

Living in Love: PLANNING FOR LIFE<br />

“Love is not something you feel. It’s something you do.”<br />

(David Wilkerson)<br />

Learning objectives for students:<br />

• to consider the importance of respect and responsibility in relationships;<br />

• to consider the need to plan for a family;<br />

• to develop an understanding of the Church’s teaching on contraception.<br />

Within any relationship choices have to be made.<br />

Whether it is a working relationship, or a<br />

friendship or within a family, decisions are always<br />

being made. Sometimes we might think that we don’t<br />

need to make choices, or we try to put off having to<br />

make decisions, but sometimes this only has negative<br />

results. For example, you may keep putting off<br />

choosing who to invite to your birthday party, only to<br />

discover that by the time you have made your decision<br />

your friends all have other plans. You may ‘run away’<br />

from the responsibility of finding out what courses you<br />

want to do, only to find that by the time you have<br />

made your decision all of the places have been taken.<br />

Within marriage there will be choices that have to be made. However those decisions which affect<br />

your relationship are no longer something which you can consider for yourself – they have to be<br />

made by two people together. For example, it would be strange indeed for a husband to accept a job<br />

in Africa for three years without talking to his wife about it, or for a wife to buy a new house without<br />

her husband being part to the decision. A couple make these choices and decisions as a ‘team’<br />

because they know that they have made a commitment to be responsible both to and for each other.<br />

An important decision that many married couples have to make is when to plan for a family, and how<br />

many children they feel that they are able to support. The Church is able to help a couple in making<br />

this important decision through her teaching on Natural Family Planning (NFP). If practiced according<br />

to instructions given by a trained instructor, and if both partners are motivated to work with each<br />

other, NFP is believed to have a success rate of 98% in helping to plan for pregnancy.<br />

While commending an attitude of generosity in welcoming children into the world, the Catholic<br />

Church does not by any means expect Catholic parents to have large families. What it does<br />

expect, however, is that Catholic parents act responsibly in planning for the number of<br />

children which they hope to raise within a loving family environment.<br />

page 17<br />

page 24


TASK 7.1<br />

CONTRACEPTION AND FAMILY PLANNING<br />

Working in mixed groups of between 4 and 6, do the following:<br />

1. Each group will require a copy of Resource Sheet 8 – True or False.<br />

2. In your groups discuss your response to the given statements on contraception and family<br />

planning and record them on the sheet provided.<br />

3. Your teacher will provide you with a copy of Resource Sheet 9, which we then discuss as a<br />

class.<br />

During the Rite of Matrimony in the Catholic Church, the married couple make three very serious<br />

vows or promises:<br />

• to be faithful to each other;<br />

• to stay together until parted by death;<br />

• that their marriage will remain open to the possibility of having children.<br />

It is an unfortunate fact that biology may prevent some men from being fathers or some women from<br />

being mothers. In such circumstances, there is no suggestion that the couple have broken their<br />

marriage vow. Church teaching refers to the need for an ‘openness’ to childbirth, but recognises that<br />

this may not always be possible for everyone.<br />

However, the Catholic Church teaches that ‘artificial contraception’ - the deliberate use of a ‘barrier’ to<br />

prevent conception - is wrong.<br />

page 18<br />

page 25


SESSION<br />

TASK 7.2<br />

CONTRACEPTION AND CATHOLIC TEACHING<br />

Working in mixed groups of between 4 and 6, do the following:<br />

1. Read the information on ‘Contraception’ on Appendix 4.<br />

2. Discuss the following:<br />

• What are contraceptives designed to do?<br />

• What does ‘abortifacient’mean?<br />

• Why does the Church disapprove of the use of artificial contraception?<br />

• What is the main difference between artificial contraception and Natural Family Planning?<br />

• Why does the Church support this means of birth control?<br />

Reflection:<br />

The human family is marked with flaws and faults. Sometimes these are visible in relationships<br />

with others, in the occasion when you hurt each other. These are perfect opportunities for you<br />

to show the Father’s love for each other.<br />

Extension Task:<br />

Working on your own, do the following:<br />

1. Imagine that you have been asked to give a one minute<br />

talk to your class on what the Catholic Church teaches<br />

about contraception.<br />

2. What would be the main points you would make?<br />

Consider these:<br />

• What is contraception?<br />

• What is it intended to do?<br />

• What does the Church teach?<br />

• Why does it teach this?<br />

page 19<br />

page 26


SESSION<br />

8<br />

RISK BEHAVIOUR (1)<br />

CEC Learning Outcomes<br />

Level 14+: A2, C1, C2, D2, D3, D6<br />

Key Messages: 4, 5<br />

Themes:<br />

1. Sexually transmitted infections (STIs).<br />

2. Signs and symptoms?<br />

3. What treatments are available?<br />

Suggested Methodology:<br />

1. Review terms of Class Agreement with pupils.<br />

2. Read and discuss text in Student <strong>Book</strong>.<br />

3. Task 8.1: Mixed group activity. Class should be<br />

divided into mixed groups of between 4 and 6,<br />

with each group being issued with a large sheet of<br />

paper and an appropriate marker/pen, etc.<br />

4. Read text in Student <strong>Book</strong> as introduction to the<br />

next task.<br />

Resources:<br />

1. PowerPoint Slides 42-47.<br />

2. Living in Love Student <strong>Book</strong>.<br />

3. Large sheets of paper.<br />

4. Appropriate pens/pencils.<br />

5. Resource Sheets 10 and 11.<br />

5. Task 8.2: Mixed group activity. Each group should<br />

be supplied with a copy of Resource Sheets 10<br />

and 11. The group notes should be recorded on<br />

Resource Sheet 11, and this will then form the<br />

basis of a class discussion.<br />

6. Reflection can be read aloud in class by one or<br />

more pupils towards the end of the session.<br />

7. The Extension Task is an individual task that<br />

extends the learning from the previous task.<br />

Detailed Notes:<br />

In this session we consider what is meant by ‘Risk<br />

Behaviour’ and what it means to take risks, with<br />

particular reference to sexual intimacy and the<br />

possibility of contracting a sexually transmitted<br />

infection (STI).<br />

In Task 8.1 pupils work in mixed groups of between 4<br />

and 6 in discussing and recording a list of the sorts of<br />

activities that might involve an element of risk.<br />

Possible suggestions might include:<br />

• Walking across a road<br />

• Bungee jumping<br />

• Unprotected sex<br />

• Sharing needles and/or syringes<br />

• Skydiving<br />

• Gambling, etc.<br />

Once the group has compiled their list of activities,<br />

they should then consider what the possible<br />

consequences could be, and these should be<br />

recorded on the same sheet.<br />

Task 8.2 focuses specifically on sexual conduct and<br />

the possibility of contracting a sexually transmitted<br />

infection (STI). Care should be taken in this task, due<br />

to the fairly explicit references which are made.<br />

For the purposes of this exercise the reference points<br />

will be six of the more prevalent STIs in Scotland.<br />

The six STIs referred to are:<br />

• Chlamydia<br />

• Genital Warts<br />

• Genital Herpes<br />

• Gonorrhoea<br />

• Syphilis<br />

• HIV (Human Immunodeficiency Virus)<br />

Working in the same mixed groupings as before,<br />

pupils are asked to consider ONE of the STIs<br />

described on Resource Sheet 10 and to discuss this<br />

within their group. As a group they are asked to<br />

decide what information to record under the five<br />

headings as outlined in Resource Sheet 11. Each<br />

group should then report back to the assembled<br />

class in the form of a class discussion.<br />

The Extension Task is an individual exercise.<br />

Conscience may be clouded by cultural perspectives or by honest ignorance, but in such cases the<br />

judgement of conscience does not lose its value. If someone has sincerely tried to discover and to follow the<br />

truth, but has mistakenly done something wrong, then he or she will not be at fault. Everyone is bound to<br />

follow their own best judgements and to take responsibility for their actions. However, recklessness or an<br />

unwillingness to find out what is the right thing to do will not excuse a person from blame if his or her bad<br />

choices result in wrong actions. Ignorance is not always an excuse. (Cherishing Life 44)<br />

page 27


SESSION<br />

8<br />

Living in Love: RISK BEHAVIOUR (1)<br />

“Love is a promise, love is a souvenir; once given never forgotten, never let it disappear.”<br />

(John Lennon)<br />

Learning objectives for students:<br />

• to consider what we understand by ‘Risk Behaviour’;<br />

• to develop an understanding of how STIs can be a result of risk behaviour;<br />

• to develop an understanding of STIs: signs, symptoms and treatments.<br />

What do we mean by ‘Risk Behaviour’? The answer is quite clear and simple –behaving in any<br />

way that involves an element of risk. But don’t many of the things we do involve an element of<br />

risk, for example crossing a road, skydiving, bungee jumping, etc? These all carry certain risks for<br />

there is always a possibility, no matter the precautions you take, that something could go wrong.<br />

TASK 8.1<br />

RISK BEHAVIOUR<br />

Working in mixed groups of between 4 and 6, do the following:<br />

1. Take a large sheet of paper and write ‘Risk Behaviour’ in the middle.<br />

2. Now discuss and write down as many types of activities that you can think of that involve an<br />

element of risk.<br />

3. Now write beside these what the likely consequences might be.<br />

4. Discuss this as a class.<br />

In this session we are going to consider ‘Risk Behaviour’ from a sexual health point of view. We are<br />

going to be looking at how, in some cases, people who have been involved in ‘risk behaviour’ find<br />

themselves in situations where they have been infected by Sexually Transmitted Infections (STIs).<br />

You will be given information on some of the STIs that can affect anyone who is sexually active,<br />

including young people. You will be asked to consider how to avoid risks in relation to sexual health.<br />

page 20<br />

page 28


TASK 8.2<br />

SEXUALLY TRANSMITTED INFECTIONS<br />

Working in mixed groups of about 4, do the following:<br />

1. Read Resource Sheet 10, which provides information on Sexually Transmitted Infections<br />

(STIs).<br />

2. Each group will be asked to consider one of six STIs and to make notes about the following:<br />

• what is it;<br />

• how can it be passed on?<br />

• what are the signs/symptoms?<br />

• can it be treated or cured?<br />

• where to get help/advice?<br />

3. The groups findings should be recorded on Resource Sheet 11 before comparing notes in a<br />

class discussion.<br />

Reflection:<br />

Forgiving God, look not upon our failings but upon our wish to serve you and one another. Help<br />

us to embrace our failings in loving union with your goodness. May we be a source of strength<br />

and courage for others.<br />

Extension Task:<br />

Working on your own, do the following:<br />

1. Imagine that you work as an advice counsellor for a teenage<br />

magazine.<br />

2. You receive a letter from one of your young readers who is<br />

concerned that he/she may have a sexually transmitted infection.<br />

3. What help or advice would you give them? Remember the<br />

following:<br />

• signs and symptoms<br />

• possible treatment<br />

• where to go<br />

page 21<br />

page 29


SESSION<br />

9<br />

RISK BEHAVIOUR (2)<br />

CEC Learning Outcomes<br />

Level 14+: A2, D5, D6, F2<br />

Key Messages: 3, 8<br />

Themes:<br />

1. HIV / AIDs.<br />

2.Care and compassion.<br />

Suggested Methodology:<br />

1. Review terms of Class Agreement.<br />

2. Read over text in Student <strong>Book</strong> as an introduction<br />

to theme of this session.<br />

3. Task 9.1: Mixed group activity. Divide the class<br />

into mixed groups of between 4 and 6 and<br />

distribute copy of Resource Sheet 12 to each<br />

group who should then sub-divide the cards into<br />

two groups, one which illustrates ways in which<br />

HIV can be passed on and the other showing<br />

ways in which there is no evidence to suggest that<br />

HIV can be transmitted.<br />

4. Issue each pupil with a copy of Resource<br />

Sheet 13 (HIV/AIDS), which should be read and<br />

used as a basis for class discussion.<br />

Resources:<br />

1. PowerPoint Slides 48-51.<br />

2. Living in Love Student <strong>Book</strong>.<br />

3. Resource Sheet 12. (Cut into cards).<br />

4. Resource Sheet 13.<br />

5. Appendix 5.<br />

5. Read text from Student <strong>Book</strong> as introduction to<br />

next task.<br />

6. Task 9.2: Individual activity. Pupils should have<br />

access to Appendix 5 for this activity which asks<br />

them to consider a summary of an article on<br />

HIV/AIDS.<br />

7. Reflection can be read aloud in class by one or<br />

more pupils towards the end of the session.<br />

8. The Extension Task is an art-based activity, where<br />

pupils should look at the key words they identified<br />

in Task 9.2 and use some or all of these in<br />

producing a poster to raise awareness of the<br />

Christian calling to care for those living with<br />

HIV/AIDS.<br />

Detailed Notes:<br />

Session 9 develops the theme of risk behaviour<br />

further by concentrating its focus on HIV/AIDS and<br />

how the transmission of HIV can be a result of risk<br />

behaviour. The intention of this session is to raise<br />

awareness of the need to show care and compassion<br />

for those living with the spectre of HIV/AIDS.<br />

It is essential to read over the text in the Student<br />

<strong>Book</strong> as this helps to put the work of the session and<br />

the issue of HIV/AIDS into context.<br />

Task 9.1 is a mixed group activity where each group<br />

is given a set of HIV/AIDS cards (Resource<br />

Sheet 12) which they should read and discuss. The<br />

aim of this task is to have pupils come to an<br />

understanding of the ways in which HIV can be<br />

transmitted and to contrast this with some of the<br />

ways in which there is no evidence to suggest that<br />

HIV can be passed from person to person. Once this<br />

part of the task has been completed each pupil<br />

should be given a copy of Resource Sheet 13, which<br />

contains a more expansive commentary on HIV/AIDS<br />

which can be used to develop the discussion.<br />

The text in the Student <strong>Book</strong> is important in setting<br />

the context for Task 9.2 which is a reflection of a<br />

summary of an article on HIV/AIDS which outlines the<br />

teachings of the Catholic Church with regard to the<br />

Christian calling for care and compassion to be<br />

extended to all of those living with HIV/AIDS. Pupils<br />

are asked to identify key words or phrases from the<br />

article which serve to illustrate this call for a caring<br />

and compassionate approach.<br />

The Extension Task develops this further by having<br />

pupils consider their list of key words/phrases and<br />

using them to produce a poster which encourages<br />

Christians to care for those living with HIV/AIDS.<br />

The moral life is a response to God that may require difficult choices. However, as St Augustine pointed out,<br />

‘God does not command the impossible’; what God requires of us is made possible by the working of grace in<br />

our weakness (cf. Council of Trent, Decree on Justification, c.11). The Church, as a community of disciples, is<br />

called to walk with those who struggle in the moral life, offering compassion and understanding to those who<br />

fail to discern and to live out God’s loving will. (Cherishing Life 51)<br />

page 30


SESSION<br />

9<br />

Living in Love: RISK BEHAVIOUR (2)<br />

“Love enables you to put your deepest feelings and fears in the palm of<br />

your partner’s hand, knowing they will be handled with care.”<br />

(Carl S Avery)<br />

Learning objectives for students:<br />

• to develop a deeper understanding of HIV/AIDS;<br />

• to consider Catholic teaching with regard to HIV/AIDS;<br />

• to develop an understanding of the Christian calling to show care and compassion<br />

When we talk about people taking ‘risks’ with their sexual health we know that the consequences<br />

are sometimes not just physical. By entering into a sexual relationship with another we open<br />

ourselves up to the possibility of being hurt or disrespected as much as being loved and respected.<br />

This hurt can be physical, spiritual or emotional and very often cannot be seen by others. In other<br />

situations the results of taking a ‘risk’ sexually can lead to something that cannot be cured simply with<br />

medication.<br />

During the 1980s a campaign to educate people about the prevention of the spread of a new<br />

‘disease’ was launched by the government under the banner of “AIDS: Don’t die of ignorance!” Due<br />

to the lack of understanding, and even misinformation about the Human Immunodeficiency Virus<br />

(HIV), several groups of people within society felt isolated and ostracised, particularly those who are<br />

homosexual. Now, 20 years on, figures show that HIV affects a wide cross-section of the population,<br />

and is evident particularly among those who are heterosexual.<br />

HIV might be described as an ‘equal opportunities’ virus, for it affects males just as it affects females.<br />

It affects heterosexuals every bit as much as it does homosexuals; it affects celebrities just as it<br />

affects the ordinary person in the street.<br />

Christians are expected to live according to Gospel values. This includes not judging people because<br />

of their situation, or because of assumptions we might make about their lifestyle; and it requires us to<br />

show solidarity and compassion to those who need our support.<br />

TASK 9.1<br />

HIV/AIDS: WHAT WE KNOW?<br />

Working in mixed groups of about 4, do the following:<br />

1. Get a set of ‘HIV/AIDS’ cards (Resource Sheet 12).<br />

2. In this task your group are asked to identify ways in which people can contract HIV, become<br />

HIV positive and possibly develop an AIDS-related condition or illness.<br />

3. Now arrange the cards into two separate groups, one which illustrates ways in which HIV can<br />

be passed on, and the other showing ways that the virus cannot be passed on.<br />

4. Once each group has done this your teacher will give you a copy of Resource Sheet 13<br />

(HIV/AIDS) which you can discuss as a class.<br />

page 22<br />

page 31


In the article ‘What does the Church teach about HIV/AIDS?’ we are reminded that<br />

the Church has spoken clearly and powerfully about the world-wide epidemic<br />

represented by HIV and by AIDS. In her teachings, the Church has stressed:<br />

1. the value and dignity of every person,<br />

2. the rights and responsibilities of society,<br />

3. the love and compassion of God.<br />

“Is AIDS a form of punishment by God?”<br />

“How should I respond to my child who is HIV positive?”<br />

“Besides suffering from AIDS, why do I suffer so much prejudice and rejection, even<br />

from members of the Church?”<br />

These questions are often asked of ‘the Church’. For many people ‘Church’ refers to the Pope, the<br />

Bishops and their priests, but it really describes all who belong to the Church as members. Rather<br />

than thinking about what ‘the Church’ should be doing, what we really need to consider is what we as<br />

individual members of the Church are doing and how, if at all, we personally respond to the problems<br />

posed in living with HIV/AIDS.<br />

TASK 9.2<br />

CARE & COMPASSION<br />

Working on your own, read over the summary of the article on HIV/AIDS, which you will find in<br />

Appendix 5.<br />

• What are the important words or phrases used in the article?<br />

• Do you think this is a positive or a negative article?<br />

• What do you think ‘Church’ needs to be doing to lessen the impact on those living with<br />

HIV/AIDS and their families?<br />

Reflection:<br />

If you assume that you are more important to God than His other creatures within the human<br />

family, regardless of their race, religion or background, you will be tripped up by your own pride<br />

and become a stumbling block to others about you.<br />

Extension Task:<br />

Working on your own, do the following:<br />

1. Look at Appendix 5 once more and also at the key words or phrases which you considered<br />

to be important.<br />

2. Now take one or more of these key words/ phrases and use them to produce a poster which<br />

raises awareness of the Christian calling to care for those living with HIV/AIDS.<br />

page 23<br />

page 32


SESSION<br />

10<br />

MARRIAGE (1)<br />

CEC Learning Outcomes<br />

Level 14+: B4, C6, C7, C8, F1<br />

Key Messages: 6<br />

Themes:<br />

1. What does it mean to be married?<br />

2. Family life.<br />

Suggested Methodology:<br />

1. Review terms of Class Agreement with pupils.<br />

2. Read over text in Student <strong>Book</strong> as introduction to<br />

first task.<br />

3. Task 10.1: Mixed group activity. Divide class into<br />

mixed groups of between 6 and 8. Each group<br />

should then sub-divide into two sub-groups.<br />

4. Distribute two sheets of paper to each group (one<br />

to each sub-group).<br />

5. Read the text in the Student <strong>Book</strong> to introduce the<br />

next task.<br />

Resources:<br />

1. PowerPoint Slides 52-55.<br />

2. Living in Love Student <strong>Book</strong>.<br />

3. Two large sheets of paper for each group.<br />

4. Resource Sheet 14.<br />

6. Task 10.2: Individual Activity which can then lead<br />

to a whole class discussion.<br />

7. The remaining text in this section of the Student<br />

<strong>Book</strong> is essential in underlining the way in which<br />

marriage contributes to family structures.<br />

8. Reflection can be read aloud in class by one or<br />

more pupils towards the end of the session.<br />

9. The Extension Task can be a class/group<br />

discussion or a written activity.<br />

Detailed Notes:<br />

Session 10 is the first of two sessions which<br />

consider Marriage. In the next session we look at<br />

children as the fruit of the marital union of a husband<br />

and wife, but in this session we consider what it<br />

means to be married and what marriage brings to<br />

family structures.<br />

Task 10.1 is a mixed group activity in which pupils<br />

work together in groups that are sub-divided into<br />

smaller sub-groups. The focus of this task is to<br />

consider what it means to be married. To illustrate<br />

this, one sub-group should discuss and record a list<br />

of the sort of things a person who is not married is<br />

free to do. The other sub-group should reflect on the<br />

sort of things that a married person is free to do.<br />

Once this part of the task has been completed the<br />

sub-groups should compare their lists and discuss<br />

any similarities or differences that may have been<br />

highlighted.<br />

Task 10.2 is an individual task where pupils are<br />

provided with a copy of Resource Sheet 14, which<br />

asks them to consider a number of items that might<br />

contribute to our understanding of ‘family’ and to rate<br />

these in order of their importance on a scale of 1 to 5<br />

as follows:<br />

Very Important 1<br />

Important 2<br />

Don’t Know 3<br />

Not Important 4<br />

Irrelevant 5<br />

This information can then be used as the basis for a<br />

whole class discussion.<br />

It is essential to read the text in the Student <strong>Book</strong> for<br />

this session as it outlines the importance given to<br />

family within Catholic teaching. Care is particularly<br />

required here to ensure that pupils in the class do not<br />

feel that their particular family lifestyle is being<br />

judged, especially in households where marriage is<br />

not the norm. It is very important to emphasise that<br />

Catholic teaching presents a vision, but does not<br />

condemn those who do not realise that vision.<br />

The Extension Task is a group discussion activity,<br />

where pupils are asked to reflect upon and discuss<br />

the statement, “Marriage is only a bit of paper.<br />

Nowadays it is old-fashioned and out of date.”<br />

Catholics see marriage as one of the seven sacraments of the Church, an effective sign of divine love.<br />

Marriage is already understood as a gift from God and a fundamental human good, but now it also expresses<br />

vocation from God into the life of Christ. (Cherishing Life 54)<br />

page 33


SESSION<br />

10<br />

Living in Love: MARRIAGE (1)<br />

“A successful marriage requires falling in love many times, always with the same person.”<br />

(Mignon McLaughlin)<br />

Learning objectives for students:<br />

• to consider what it means to be married;<br />

• to develop an understanding of how marriage contributes to family structures.<br />

In this session we consider what marriage is, in order to develop a better understanding of why<br />

people choose to get married. According to Catholic teaching, marriage is the God-given context for<br />

both sexual intercourse and having a family; therefore we also consider how marriage contributes to<br />

family structures. We also look at what it means to be married and consider what differences there<br />

are between being married, staying single and living together.<br />

TASK 10.1<br />

WHAT DOES IT MEAN TO BE MARRIED?<br />

Working in mixed groups of between 6 and 8, do the following:<br />

1. Each group should divide into two smaller groups.<br />

2. On the sheets of paper provided one half of the group should write a list of the sort of things<br />

you are free to do if you are not married.<br />

3. The other half of the group should write a list of the sort of things you are free to do if you are<br />

married.<br />

4. Now compare your lists. Are there any differences? If so, why do you think this is?<br />

The Church teaches that marriage is a covenant<br />

freely entered into and involves a total and<br />

exclusive self-giving to another person in a way<br />

that is open to new life. St. Paul says that: “for this<br />

reason a man shall leave his father and mother<br />

and be joined to his wife and the two shall become<br />

one flesh.” (Ephesians 5:31-32)<br />

This is a very important teaching in developing an<br />

understanding of Catholic marriage and the<br />

responsibilities it places on the married couple, for<br />

they are no longer two distinct people, but have<br />

become one. This means that they can no longer<br />

think only of themselves, but have to take into<br />

consideration the rights, feelings and needs of their<br />

spouse and their dependants (children).<br />

page 24<br />

page 34


TASK 10.2 HOW DOES MARRIAGE CONTRIBUTE TO FAMILY STRUCTURES?<br />

Working on your own, do the following:<br />

1. Get a copy of Resource Sheet 14 from your teacher.<br />

2. Rate how important each item is in terms of contributing to what we understand as ‘family’.<br />

You should use a five-point scale as follows:<br />

Very Important 1 Important 2 Don’t Know 3 Not important 4 Irrelevant 5<br />

Discuss this as a class.<br />

According to the Catholic Church, and to many other faith traditions, the family is<br />

the original cell of social life, the building block on which society is founded. Family<br />

provides a stable structure on which can be built our understanding of freedom, of<br />

responsibility, of security and of a sense of ‘brotherhood’ (fraternity). This is<br />

outlined in the Catechism of the Catholic Church, where it states that,<br />

“The family is the community in which, from childhood, one can learn moral values,<br />

begin to honour God and make good use of freedom. Family life is an initiation into<br />

life in society.” (CCC, 2207)<br />

The family has a duty of care and should teach us to take responsibility for each other. It is sadly true that,<br />

for some families, the circumstances within which they find themselves prevent them from providing this<br />

help. Therefore it is even more important that other people, from beyond the family and in society itself, help<br />

to provide for their needs.<br />

The Catholic Church teaches that it is only within marriage that we see a ‘covenant’ of a man and a woman<br />

entering into a bond that involves a total giving of self in a way that is permanent, exclusive and open to the<br />

possibility of creating new life.<br />

Marriage is not a simple agreement to ‘live together’, but a unique relationship with a social dimension that<br />

provides a cradle of life and love in which people are born and grow. The family, the natural community in<br />

which society is first experienced, where our sense of morality and values is shaped, and where we first<br />

learn to love and be loved, makes a profound and unique contribution to the forming of society.<br />

The vows taken during marriage in the Catholic Church provide structure, stability and security which not<br />

only contributes to the well-being of the family, but to the good of society as a whole.<br />

Reflection:<br />

God of all kindness, help us to listen to your calling in our lives. May we respond in faithfulness<br />

of heart to you so that others may know your love for them.<br />

Extension Task:<br />

Discuss:<br />

“Marriage is only a bit of paper. Nowadays it is old-fashioned and out of date.”<br />

page 25<br />

page 35


SESSION<br />

11<br />

MARRIAGE (2)<br />

CEC Learning Outcomes<br />

Level 14+: B4, C7, F1<br />

Key Messages: 7<br />

Themes:<br />

Resources:<br />

1. New life as the fruit of marriage. 1. PowerPoint Slides 56-61.<br />

2. Living in Love Student <strong>Book</strong>.<br />

3. Appendix 6 and 7.<br />

Suggested Methodology:<br />

1. Review terms of Class Agreement with pupils.<br />

2. Read and discuss text in Student <strong>Book</strong> as brief<br />

introduction to the first task.<br />

3. Task 11.1: Mixed group activity.<br />

4. Task 11.2: Whole class activity – a continuum.<br />

One or two pupils may be asked to justify their<br />

stance/position.<br />

5. Task 11.3: Mixed group activity.<br />

6. Reflection can be read aloud in class by one or<br />

more pupils towards the end of the session.<br />

7. The Extension Task is a mixed group activity<br />

which outlines 4 possible scenarios which the<br />

group are asked to discuss.<br />

Detailed Notes:<br />

The second of the sessions focusing on Marriage<br />

considers procreation within marriage and refers to<br />

the child as ‘the fruit of the marriage’.<br />

Task 11.1 is a mixed group activity where pupils are<br />

asked to read and respond to an excerpt from the<br />

Catechism of the Catholic Church (Appendix 6)<br />

which talks of the vocation of the married couple as<br />

being to give life. Pupils are asked to reflect on this<br />

and discuss the excerpt using the prompts provided<br />

in the Student <strong>Book</strong>.<br />

Task 11.2 is a more interactive activity that engages<br />

the whole class together in a continuum exercise.<br />

This requires pupils to imagine a line stretching<br />

across the classroom floor. One extreme of this line<br />

represents a state of total agreement, and the other<br />

extreme, total disagreement, leaving ample scope for<br />

pupils to position themselves at either extreme or<br />

anywhere in between, depending on their individual<br />

viewpoint.<br />

Possible statements for use in this particular activity<br />

might include:<br />

• Parents just don’t understand where their children<br />

are coming from<br />

• It is easy to be a parent nowadays<br />

• Children are the property of their parents<br />

• Children have a responsibility to respect their<br />

parents<br />

• Parents should be held responsible for what their<br />

children get up to<br />

• Parents should be forced to attend classes to find<br />

out how to be good parents.<br />

Task 11.3 is another mixed group activity, where<br />

pupils are asked to react to a story (Appendix 7)<br />

which describes the anxious feelings of a father as<br />

he helps his son to make his first steps. The real<br />

purpose of this story is to underline the role of<br />

parents as prime educators and the very great need<br />

for parents to let their children go, to let them make<br />

mistakes, in the hope that they will learn from these.<br />

The session places great emphasis on the<br />

responsibility of parents to their children and the point<br />

at which they either let go or continue to exert some<br />

influence on them.<br />

This is featured in the Extension Task, where pupils<br />

are presented with four situations in which they have<br />

to decide what would be the appropriate course of<br />

action, how easy it would be to do this, and the<br />

possible consequences this might have for their<br />

relationship with their child.<br />

page 36


Created in<br />

11<br />

Love: Session 11<br />

SESSION Living in Love: MARRIAGE (2)<br />

“The supreme happiness of life is the conviction that we are loved.”<br />

(Victor Hugo)<br />

Learning objectives for students:<br />

• to develop an understanding of having children as the ‘fruit’ of a marriage;<br />

• to consider what it means to become a parent.<br />

In the previous session we saw that according to Catholic<br />

Church teaching, marriage provides an ideal setting for the<br />

raising of a family, which in turn brings benefits for society. In<br />

this session we are going to focus on the importance of<br />

children and to try and develop an understanding of what it<br />

means to become a parent.<br />

We sometimes hear of ‘the right to have children’, but in truth,<br />

it is only the child who has rights in this instance. The birth of a<br />

child should be the result of the love between a husband and<br />

wife, often described as being the ‘fruit of their marital union.’<br />

It may seem strange to talk about children being the ‘fruit’ of marriage. Trees reach their ‘fruition’<br />

when they bear fruit, when they create new life. The term ‘fruit of marriage’ is a metaphor which<br />

suggests that the marital union of the husband and wife has reached its natural fruition, and the child<br />

is the ‘fruit’ of this.<br />

TASK 11.1<br />

THE APPLE OF YOUR EYE<br />

Working in mixed groups of between 4 and 6, do the following:<br />

1. Read the excerpt from the Catechism of the Catholic Church (ref. 2367), in Appendix 6.<br />

2. Discuss the following:<br />

• What does it mean to be ‘called to give life’?<br />

• In what sense do you think a married couple co-operate with the love of God in having<br />

children?<br />

• Is the purpose of getting married just to have children?<br />

Having children is not a decision that should be taken lightly, for it is a life-changing event. Ideally it is<br />

a task that should be shared by both parents, although this is not always the case. However, having<br />

the help and support from another person is very important in bringing up a child.<br />

page 26<br />

page 37


TASK 11.2<br />

WHAT DOES IT MEAN TO BE A PARENT?<br />

A continuum.<br />

Imagine a line stretching across the classroom floor, from one side of the room to the other. One<br />

extreme of this line represents ‘the land of total agreement’ and the other extreme ‘the land of<br />

total disagreement’. The area in the middle is for those who cannot make up their minds.<br />

Your teacher is going to read out a number of statements. Your task is to stand in a position on<br />

this imaginary line that shows the extent to which you either agree or disagree with each<br />

statement.<br />

Try to make the choice for yourself and do not just follow your friends, for your teacher may ask<br />

you to explain why you are standing at a particular place.<br />

Being a parent is not easy. When babies are very young they rely totally on their parents for<br />

nourishment, and this applies to food and water just as much as it does to other essentials such as<br />

clothing, security, love and spiritual support. As they grow older and more independent, they may<br />

become more able to do things for themselves, but still need help and support. Eventually the child<br />

is able to make their own decisions, influenced by the example and the teaching given by the parents<br />

over the years.<br />

One of the toughest things for a parent to do is to allow children to make their own decisions,<br />

knowing that they also make mistakes. However this is an essential part of the growing up process,<br />

and without it, we would not develop to our full potential.<br />

TASK 11.3<br />

PARENTAL LOVE<br />

Working in mixed groups of between 4 and 6, do the following:<br />

1. Read over the story ‘A Father’s Tale’ that you will find on Appendix 7.<br />

2. Why do you think the father finds it so difficult to let go in this story?<br />

3. What might have happened if he had not let go?<br />

4. What does this tell you about the love parents have for their children?<br />

5. Can you think of any other examples when parents are not able to ‘let go’?<br />

page 27<br />

page 38


Parents are described by the Church as being the ‘prime educators’<br />

of their children, for it is they who teach the first steps, the first words.<br />

It is they who teach their child how to love, and they do this by loving<br />

them and leading them by example. They do this where “tenderness,<br />

forgiveness, respect, fidelity and disinterested service are the rule.”<br />

(CCC, 2223)<br />

Children grow up very quickly, and this poses a challenge for parents. How<br />

do they know when to let go? How do they know when to continue to lead? As<br />

the child grows, and the decisions to be made become more adult and serious, this becomes harder<br />

still. All that parents can do is to continue to love their children and to hope that they make right<br />

decisions that will lead them to happiness and fulfilment.<br />

Reflection:<br />

God of peace, may the gift of your life within us show itself in concrete ways so that we may<br />

proclaim the Good News of Jesus Christ. We pray for all children and young people that they<br />

may know your love and the hope of peace on earth.<br />

Extension Task:<br />

Working in mixed groups of between 4 and 6, do the following:<br />

1. Look at this list of situations:<br />

• Your 15-year old daughter tells you that she wants to go on the contraceptive Pill.<br />

• Your 16-year old son wants to stay over at his girlfriend’s house.<br />

• Your son/daughter arranges to meet someone they have met through an internet chatroom.<br />

• Your son/daughter has started hanging about with a group that you disapprove of.<br />

2. Within your group, choose one of the above and discuss:<br />

• As a parent, what would you do? Why?<br />

• How easy do you think this would be?<br />

• How might this affect your relationship with your child?<br />

page 28<br />

page 39


SESSION<br />

12<br />

RESPECT FOR LIFE<br />

CEC Learning Outcomes<br />

Level 14+: C1, D1, D2, D4, D5, D6, E1,<br />

E2, E3, E4, E5, E6, F4, F5, F6<br />

Key Messages: 1, 2, 7<br />

Themes:<br />

1. Life at its beginning.<br />

2. Respect for life.<br />

3. Dignity of human life.<br />

Suggested Methodology:<br />

1. Review terms of Class Agreement with pupils.<br />

2. Read and discuss text and images in Student<br />

<strong>Book</strong> as setting context for session.<br />

3. Task 12.1: Mixed group activity.<br />

4. Task 12.2: Individual activity. Each pupil will<br />

require access to Appendix 8.<br />

Resources:<br />

1. PowerPoint Slides 62-67.<br />

2. Living in Love Student <strong>Book</strong>.<br />

3. Appendix 8.<br />

5. Reflection can be read aloud in class by one or<br />

more pupils towards the end of the session.<br />

6. The Extension Task is a mixed group activity<br />

which asks pupils to respond to one of two<br />

excerpts from the Catechism of the Catholic<br />

Church in which are given definitive statements on<br />

abortion and euthanasia.<br />

Detailed Notes:<br />

In Session 12 pupils will discuss matters relating to<br />

the dignity of human life, from its very beginning to its<br />

natural end. In particular pupils will reflect upon the<br />

issues of abortion and euthanasia, but will also<br />

consider what St John describes as the great<br />

commandment: “Love one another as I have loved<br />

you.” (John 15:12)<br />

At the very start of the session, pupils are confronted<br />

with two images, one of which is the image of an egg<br />

surrounded by male sperm, and the other is a 3-D<br />

image of a child in the womb at about 23 weeks,<br />

which is just beyond the maximum threshold of 21<br />

weeks at which abortions may be performed in the<br />

UK. (Most abortions in the UK are performed at<br />

around 12 weeks).<br />

Task 12.1 is a mixed group activity in which pupils<br />

are asked to reflect upon the given images and to<br />

discuss them in the light of the prompts provided in<br />

the Student <strong>Book</strong>, giving pupils an opportunity to<br />

consider when human life begins, which is one of the<br />

key teaching points in this session.<br />

Task 12.2 goes to the other extreme insofar as it<br />

focuses on life at its end, using a poem (Appendix 8)<br />

which pupils are asked to consider on an individual<br />

basis. They are asked to produce a very short piece<br />

of writing in which they underline the need to treat<br />

everyone with dignity and respect.<br />

The Extension Task is based upon two excerpts<br />

from the Catechism of the Catholic Church The first<br />

(2270) give a definitive statement on abortion, and<br />

the second (2276-77) deals with euthanasia.<br />

<strong>Teacher</strong>s should be aware that both of these issues<br />

can evoke quite strong sentiments in young people.<br />

Working in mixed groups of between 4 and 6, pupils<br />

are asked to consider possible arguments for and<br />

against each issue. Time allowing, you may wish to<br />

allow some pupils to outline their arguments.<br />

When does life begin? (excerpt from Cherishing Life)<br />

55 At conception or fertilisation, the fusion of the gametes from each parent produces a new biological<br />

individual, a cell with a completely new genetic identity. From the beginning, the embryonic human exists<br />

within a network of relationships: as the offspring of a mother and a father and as the gift of God the creator.<br />

Each embryo is a living being, possessing the dynamic potential to develop, in interaction with his or her<br />

mother, passing through many stages of development first inside the womb and then outside.<br />

56. The qualities we think of as being most distinctively human do not show themselves until much later in life.<br />

However, we should not judge things only by how they appear at one particular time; we must also consider<br />

what they have in them to become. Babies are human beings before they can walk and talk, even though<br />

many of their abilities have not yet become fully apparent. With an embryo we are considering the very earliest<br />

stages of human development, but the principle is the same. The humanity of the embryo shows itself as he or<br />

she grows and develops. What is hidden and mysterious unfolds and becomes evident with time. The human<br />

embryo should therefore be regarded as ‘not a potential human being but a human being with potential’.<br />

page 40


Created in<br />

12<br />

Love: Session 12 11<br />

SESSION Living in Love:<br />

RESPECT FOR LIFE<br />

“Where there is love there is life.”<br />

(Mohandas K Gandhi)<br />

Learning objectives for students:<br />

• to develop a deeper understanding of when human life begins;<br />

• to grow in respect for the dignity of human life;<br />

• to develop respect for human life, from its very beginnings until its natural end.<br />

This is an image of an egg surrounded by sperm.<br />

The Church teaches us that, from the moment the sperm fertilises the egg<br />

(conception), this is a human life worthy of our care and compassion and<br />

possessing human dignity.<br />

From this moment your DNA does not change. Your hair colour, height, eyes<br />

are all determined in this instant.<br />

This is a 3-D image of a baby at about 23 weeks growing within the womb.<br />

Often it is through an image such as this that a mother sees her child for the<br />

first time.<br />

With advances in technology not only can babies be photographed in the<br />

womb, but they can also be operated on!<br />

According to Catholic teaching, all life is sacred, from the moment of conception till the end of life. Each<br />

individual, no matter their age, their status, their nationality, their race, their sexual orientation, their<br />

religious belief, or any other perceived ‘difference’ is entitled to the same level of respect at all times and<br />

in all circumstances. All human life has dignity and a worth, created as we are by God, in his own image<br />

and likeness.<br />

Some people, however, argue that at certain times we can have no worth or no rights. One of the key<br />

issues facing our society today, for example, is the variance of opinion as to when human life begins.<br />

Does it begin at conception, or does it begin some time after, while the baby is still in its mother’s womb?<br />

TASK 12.1<br />

LIFE AT ITS BEGINNING<br />

Working in mixed groups of between 4 and 6, read the following and discuss the questions below:<br />

1. Why do you think that, for many women, their first scan of their child is when their pregnancy<br />

becomes ‘real’ for them?<br />

2. Some people do not acknowledge the Church’s teaching that life begins at conception. Some<br />

hold the view that until the baby is born it shouldn’t have any rights. How might someone use<br />

this to argue for access to abortion?<br />

3. Why do you think that pictures like those above have caused people to change their views<br />

about ‘when’ life begins?<br />

4. When do you think human life begins?<br />

page 29<br />

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The issue of abortion, as well as arguments about embryonic research,<br />

tend to evoke an emotive response from people. If human life does<br />

not begin at conception, does that mean that it is acceptable to use<br />

human embryos for scientific research? Does it mean that it is<br />

acceptable to have a pregnancy ‘terminated’? Does the unborn child<br />

have any rights? Who decides when this human life should end?<br />

The question of who decides when human life ends applies at the other extreme too,<br />

where someone is perhaps very old or very ill. Does this mean that their life has lost its worth in their<br />

human frailty? Do we allow what is sometimes called ‘mercy killing’ or euthanasia because someone<br />

is in pain? Is this what we mean by respecting the dignity of human life?<br />

The Catholic Church teaches that only God should decide when human life ends, just as God<br />

decides when human life begins.<br />

TASK 12.2 DIGNITY OF HUMAN LIFE<br />

Working on your own, do the following:<br />

1. Read the poem which you will find in Appendix 8.<br />

2. What do you think this poem has to say about respect for the dignity of human life?<br />

3. Write a brief paragraph explaining why we should treat everyone with dignity and respect.<br />

Reflection:<br />

God our Creator, we praise the wonder of your love. Out of tender care, you call us to grow.<br />

Make us worthy of your love. We ask this for ourselves and for all creation.<br />

Extension Task:<br />

Working in mixed groups of between 4 and 6, choose one of the following excerpts from the<br />

Catechism of the Catholic Church. Now do the following:<br />

1. Write a list of possible arguments to support this statement.<br />

2. Write a list of possible arguments to counter this statement.<br />

Abortion:<br />

“From the first moment of his existence, a human being must be recognised as having the rights<br />

of a person – among which is the inviolable right of every innocent being to life.” (CCC, 2270)<br />

Euthanasia:<br />

“Whatever its motives and means, direct euthanasia consists in putting an end to the lives of<br />

handicapped, sick or dying persons. It is morally unacceptable.” (CCC, 2277)<br />

page 30<br />

page 42


Appendix 1<br />

APPENDIX1<br />

THE GARDEN OF EDEN<br />

Then the Lord God took some soil from the ground and formed a man out of it; he breathed<br />

life-giving breath into his nostrils and the man began to live.<br />

Then the Lord God planted a Garden in Eden, in the East, and there he put the man he had<br />

formed. He made all kinds of beautiful trees grow there and produce good fruit. In the middle of<br />

the garden stood the tree that gives life and the tree that gives knowledge of what is good and<br />

what is bad. . . .<br />

Then the Lord God placed the man in the Garden of Eden to cultivate it and guard it. He said to<br />

him, “You may eat the fruit of any tree in the garden, except the tree that gives knowledge of<br />

what is good and bad. You must not eat the fruit of that tree; if you do, you will die the same<br />

day.”<br />

Then the Lord God said, “It is not good for the man to live alone. I will make a suitable<br />

companion to help him.” So he took some soil from the ground and formed all the animals and<br />

all the birds. Then he brought them to the man to see what he would name them; and that is<br />

how they all got their names. So the man named all the birds and all the animals; but not one of<br />

them was a suitable companion to help him.<br />

Then the Lord God made the man fall into a deep sleep, and while he was sleeping, he took<br />

one of the man’s ribs and closed up the flesh. He formed a woman out of the rib and brought<br />

her to him. Then the man said, “At last, here is one of my own kind – Bone taken from my bone,<br />

and flesh from my flesh. Woman is her name because she was taken out of man.”<br />

That is why a man leaves his father and mother and is united with his wife and they become<br />

one.<br />

(Genesis 2:4-24)<br />

page 43


APPENDIX2<br />

SCENARIOS<br />

Scenario 1<br />

Tom really fancies Laura, but is too scared to ask her out. He has been waiting all week for<br />

Dave’s party because he knows Laura is going to be there. He has bought a carry out, thinking<br />

that maybe after a couple of drinks he might pluck up the courage to talk to Laura.<br />

Scenario 2<br />

“Come on, you’ll enjoy it,” said Mike, as he handed a joint to his pal Graeme. “What harm can it<br />

do? It’s only a bit of weed, and everyone does it. You don’t know what you’re missing.” Graeme<br />

had never even smoked a cigarette before let alone drugs, but what else was he supposed to<br />

do? Everyone else in the room had lit up and seemed to be pretty relaxed about it.<br />

Scenario 3<br />

Becky and Susan left the School Disco and headed off home. They lived near each other and<br />

walked to the bus stop. Susan’s older brother Brian pulled up in his car. Two of his friends were<br />

in the car, and it was obvious that all three had been drinking. “Jump in!” shouted Brian, “I’ll take<br />

you home.” Becky wasn’t sure, but Susan got in the back, and she didn’t want to be left<br />

standing on her own.<br />

Scenario 4<br />

The teenage discos on Friday nights at the local nightclub were really popular and every one<br />

just had to be there. It was the best place to eye up the local talent and the DJ played a great<br />

mix of music. The speakers were beating out a heavy rhythm as Jane and her two pals headed<br />

off to the toilet. Inside, one of her friends put a little packet into the palm of Jane’s hand. “This<br />

will give you a little buzz. Just make sure you drink plenty of water.”<br />

Appendix 3<br />

APPENDIX3<br />

COMMUNICATING ASSERTIVELY<br />

1. Can you work late tonight? Dave’s phoned in sick?<br />

2. Let me in the queue before you. I’ve got to get to science to study.<br />

3. Have a cake – the diet can wait till tomorrow!<br />

4. Take a drink, it’ll help you to enjoy yourself.<br />

5. Cannabis just relaxes you. Chill out! Have a smoke!<br />

6. They really fancy you . . . why not just ask them out?<br />

7. If you don’t kiss her/him, s/he’ll dump you!<br />

8. If you don’t sleep with him/her, someone else will!<br />

9. If you really loved me you’d have sex with me.<br />

10. The two of you are going to get married one day, so why not just do it now?<br />

page 44


Appendix 3<br />

APPENDIX4<br />

CATHOLIC TEACHING ON CONTRACEPTION<br />

BACKGROUND<br />

The Church teaches that a loving relationship, expressed in the sexual union of a husband and wife, should<br />

be life-giving to the spouses and should be open to the possibility of creating new life.<br />

It is not usually possible, nor indeed desirable, for a married couple to have child after child, year after year.<br />

Therefore it is very important that couple plan responsibly for their family and space out the births of their<br />

children according to their means of supporting all members of their family. Contrary to what a great many<br />

people believe, the Catholic Church has no problem with this responsible desire; it is the method which may<br />

be used to achieve this desire which proves to be the issue.<br />

Nature has built into the human reproductive system a safeguard against too frequent conceptions. It is the<br />

use of this natural way of planning a family that the Church approves of, a method which, if practiced<br />

according to training given by a trained instructor involving the co-operation of both partners, has a success<br />

rate of 98%. This means being taught how to identify the days in a woman’s monthly cycle when she has not<br />

ovulated, or released an egg from one of her ovaries. During this time the couple can make love without<br />

conceiving a child. Similarly the same principle can be applied if the couple wish to start a family. For, in<br />

being able to identify this ‘fertile window’, they know that, if they make love, there is a possibility that<br />

conception will take place, since an egg may be awaiting fertilisation by the male sperm.<br />

CONTRACEPTION<br />

If you are sexually active and having sexual intercourse, using contraception is a way of reducing the<br />

possibility or risk of getting pregnant. However no form of contraceptive is 100% safe. The Catholic Church is<br />

opposed to any form of artificial contraception or the placing of any barrier, such as a condom, in the way of<br />

conception, since this is intended to prevent the possibility of creating new life.<br />

It is important that as you grow up you are able to make informed choices and decisions that uphold your own<br />

dignity and show respect for the dignity of others. This is especially true of matters relating to your sexual<br />

health and well being.<br />

What the Church teaches on contraception must be viewed within the context of a particular vision and<br />

understanding of human sexuality and with a due regard to the sanctity of life. This teaching also has to be<br />

understood in relation to the sanctity of marriage, which the Church teaches is the only appropriate context for<br />

sexual intercourse.<br />

CONTRACEPTIVES<br />

The word ‘contraceptive’ is used to describe a number of means which, if used according to instructions, can<br />

be successful in avoiding the possibility of child birth. This can involve the use of a drug or hormone, either<br />

taken orally or absorbed into the body. It can involve the use of some device inserted inside the body serving<br />

either to prevent conception from occurring or to prevent implantation in the womb. It can involve the use of<br />

some form of barrier that prevents the male sperm from reaching the egg, such as the male or female<br />

condoms.<br />

Depending on a number of factors, the various forms of contraceptives available offer very good to excellent<br />

success in avoiding pregnancy, although human factors such as forgetting to take a pill at the same time each<br />

day, or not putting a condom on before any intimate contact or not putting it on properly, can have a significant<br />

impact on the success rate.<br />

It should also be pointed out that not all contraceptives are ‘contraceptive’ in action, since their prime purpose<br />

is not to prevent conception from taking place. Some products labelled as contraceptives, such as<br />

Emergency Contraception (the ‘Morning-After Pill’) are designed to work after conception has occurred by<br />

preventing the fertilised egg from implanting in the womb, therefore avoiding pregnancy. In this case, their<br />

action cannot be described as ‘contraceptive’ but as ‘abortifacient’.<br />

NATURAL METHODS<br />

Natural Family Planning (NFP) is an acceptable method of birth control that is open to all women. It must be<br />

taught by a trained NFP counsellor, and if used according to the training given, and with due motivation and<br />

co-operation from both partners, is highly successful in managing pregnancy.<br />

NFP is a method that enables the couple to identify phases in the woman’s monthly cycle by either observing<br />

changes in the mucus secretion from the vagina or changes in temperature that might signify the presence of<br />

an egg(s) in the fallopian tube(s) awaiting fertilisation by male sperm. This is a perfectly natural method and<br />

does not involve the use of drugs or artificial hormones. It has no physical side effects, and is regarded as a<br />

positive choice by couples in a long-term and committed relationship such as marriage.<br />

page 45


Appendix 5<br />

APPENDIX5<br />

CATHOLIC TEACHING ON HIV/AIDS<br />

The Catholic Church’s teachinng on HIV/AIDS is based on Scripture and the words and<br />

actions of Jesus. In urging all people to consider their personal attitudes and actions, the<br />

Church stresses:<br />

• the value and dignity of every human life;<br />

• the rights and responsibilities of society;<br />

• the love and compassion of God.<br />

HUMAN DIGNITY<br />

• “Made in God’s image and likeness, every human person is of inestimable worth. All human<br />

life is sacred, and its dignity must be respected and protected.” (The Many faces of AIDS)<br />

• “The Gospel demands reverence for life in all circumstances.” (Bishop John Ricard, 1994)<br />

• “Discrimination and violence against persons with AIDS and with HIV infection are unjust and<br />

immoral” (Called to Compassion and Responsibility)<br />

• “The necessary prevention against the AIDS threat is not to be found in fear, but rather in the<br />

conscious choice of a healthy lifestyle.” (Pope John Paul II to a Vatican AIDS conference,<br />

1989)<br />

We are faced with an AIDS epidemic, particularly in a context of poverty, racism and sexism,<br />

and it is abundantly clear that there needs to be a personal behaviour change, where those<br />

HIV–infected persons bear their responsibility of not exposing others to the virus, and those not<br />

yet exposed to the virus consider their own personal behaviour and responsibility.<br />

SOLIDARITY<br />

The Church advocates that we stand in solidarity with those living with HIV/AIDS in reaching out<br />

with compassion and understanding to those exposed to or experiencing this terrible affliction.<br />

More AIDS education, emphasising the moral aspects whilst giving accurate information, is<br />

essential, as is the need to accept greater personal responsibility for personal choices and<br />

actions.<br />

Following the example set by Jesus, the Church has always cared for the sick, and this is facing<br />

an increasing challenge in countries where the health resources are already over-stretched or<br />

are severely limited. The Catholic community are called to fund direct care through a number of<br />

means, including parishes, support groups, HIV/AIDS agencies, or at very least, by supporting<br />

others who do this.<br />

Poverty, oppression, alienation and marginalisation provide a perfect breeding ground for<br />

HIV/AIDS, and those particularly at risk are those who are poor and female. A vast number of<br />

those living with HIV/AIDS do not have access to basic medical treatment, let alone the drugs<br />

now being introduced to counter the effects of the virus and which have had so much success.<br />

GRACE<br />

The Church speaks from a context of faith and trust in a loving God, whose love is so great as<br />

to go beyond all human understanding. The various Church statements about HIV/AIDS always<br />

affirm this love and compassion of God. HIV/AIDS is a human illness, not a punishment from<br />

God. HIV/AIDS causes great suffering and death, and rather than downplay the immensity of<br />

this suffering or ignoring it, the Church urges all Christians to unite in their efforts of bringing<br />

comfort to those in need, overcoming oppressive barriers and situations, and trusting in God.<br />

page 46


Appendix 6<br />

APPENDIX6<br />

CALLED TO LIFE<br />

“Called to life, spouses share in the creative power and fatherhood of God. Married couples<br />

should regard it as their proper mission to transmit human life, and to educate their children;<br />

they should realise that they are thereby co-operating with the love of God the Creator and are,<br />

in a certain sense, its interpreters. They will fulfil this duty with a sense of human and Christian<br />

responsibility.”<br />

(Catechism of the Catholic Church, 2367)<br />

Appendix 7<br />

APPENDIX<br />

7<br />

A FATHER’S TALE anonymous<br />

The shining little face beamed with anticipation as he focused on his objective across the<br />

room. In reality, only a few short steps, but to him a million miles into his mum’s waiting<br />

arms.<br />

His ‘training’ had involved moving sideways along the couch, the coffee table then the armchair<br />

before heading back in the opposite direction. His big smile and twinkling eyes suggested he<br />

was more that up for it, but still I was scared.<br />

What if he fell? What if he hurt himself? What would this do for his new-found confidence?<br />

A little bit wobbly at first, but slowly he moved forward. And then I did the hardest thing I have<br />

ever had to do in my life – I let go. He was on his own now. One more step, then another. A bit<br />

of a wobble, then the inevitable happened and he ended up looking at me from where he was<br />

sitting on the floor. A smile spread across his face as he thrust his arms upwards, expecting to<br />

be picked up and carry on as before.<br />

Why was it so hard to let go? I knew that he would possibly fall. I prayed that he wouldn’t hurt<br />

himself. I hoped that he would not be put off. But I had to let go.<br />

If I didn’t let go, how would he ever be able to stand on his own two feet? How would he ever<br />

learn to persevere or to tackle any problems he would face later in life?<br />

Sometimes as a parent you just have to let go!<br />

page 47


Appendix 8<br />

APPENDIX8<br />

SEE ME<br />

(found amongst the possessions of an elderly lady who died<br />

in the geriatric ward of a hospital)<br />

What do you see, nurses, what do you see?<br />

Are you thinking, when you look at me -<br />

A crabby old woman, not very wise,<br />

Uncertain of habit with faraway eyes<br />

Who dribbles her food and makes no reply<br />

When you say in a loud voice, “I do wish you’d try!”<br />

Who seems not to notice the things that you do<br />

And forever is losing a stocking or shoe,<br />

Who unresisting or not, lets you do as you will,<br />

With bathing and feeding, the long day to fill.<br />

Is that what you’re thinking, is that what you see?<br />

Then open your eyes, nurse, you’re looking at ME . . .<br />

I’ll tell you who I am, as I sit here so still;<br />

As I rise at your bidding, as I eat at your will.<br />

I’m a small child of ten with father and mother,<br />

Brothers and sisters who love one another,<br />

A young girl of sixteen with wings on her feet,<br />

Dreaming that soon now a lover she’ll meet.<br />

A bride soon at twenty - my heart give a leap,<br />

Remembering vows that I promised to keep;<br />

At twenty five now, I have young of my own<br />

Who need me to build a secure, happy home;<br />

A woman of thirty, my young now grow fast,<br />

Bound to each other with ties that should last;<br />

At forty, my young sons have grown and are gone,<br />

But my man’s beside me to see I don’t mourn;<br />

At fifty, once more, children play ‘round my knee,<br />

Again we know children, my beloved and me<br />

Dark days are upon me, my husband is dead<br />

I look to the future I shudder with dread<br />

For my young are all rearing young of their own<br />

And I think of the years and the love that I’ve known;<br />

I’m an old woman now, and nature is cruel -<br />

‘Tis her jest to make old age look like a fool.<br />

The body is crumbled, grace and vigour depart,<br />

There is now a stone, where once I had a heart<br />

But inside this old carcass a young girl still dwells,<br />

And now and again my battered heart swells.<br />

I remember the joys, I remember the pain,<br />

And I’m loving and living life over again,<br />

I think of the years, all too few - gone too fast,<br />

And accept that stark fact that nothing can last -<br />

So open your eyes, nurses, open and see,<br />

Not a crabby old woman, look closer, nurses - see ME!<br />

page 48


Resource<br />

Sheet<br />

1Living in Love: CHANGING ATTITUDES<br />

Age<br />

What is important<br />

in life?<br />

How do you know right<br />

from wrong at this age?<br />

How do you show<br />

respect for yourself/<br />

others at this age?<br />

New born<br />

baby<br />

Food<br />

Age 3<br />

Your parents<br />

Age 6<br />

Age 11<br />

Manners/being polite<br />

Age 14<br />

School<br />

Age 18<br />

The law<br />

Age 30<br />

Age 45<br />

Age 65<br />

Grandchildren<br />

page 49


Resource<br />

Sheet<br />

2Living in Love: A - Z OF BEHAVIOUR<br />

A<br />

B<br />

C<br />

Awkwardness<br />

N<br />

O<br />

P<br />

D<br />

E<br />

F<br />

G<br />

Q<br />

R<br />

S<br />

T<br />

Quietness<br />

H<br />

I<br />

J<br />

K<br />

L<br />

Hysteria<br />

U<br />

V<br />

W<br />

X<br />

Y<br />

M<br />

Z<br />

Zaniness<br />

page 50


Resource<br />

Sheet<br />

3A<br />

Living in Love:<br />

WHAT WOULD HAPPEN NEXT?<br />

SCENARIO<br />

A1<br />

One<br />

of your class mates hasn’t done his/her homework. When the<br />

teacher comes round to collect in the work your class mate says that<br />

they are sorry but they haven’t had a chance to do it yet.<br />

What would happen next?<br />

SCENARIO<br />

A2<br />

You<br />

are in the local shop at lunchtime. A lady is getting annoyed<br />

about having to wait in the queue behind school children. She<br />

decides to skip in front of you. You say politely that you were next.<br />

What would happen next?<br />

SCENARIO A<br />

A3<br />

5th year pupil keeps making fun of you every day on the school<br />

bus. You get annoyed every time he says things to you, but you<br />

decide it is better to stay calm and ignore him.<br />

What would happen next?<br />

SCENARIO<br />

A4<br />

Several<br />

First Year pupils have been bullied by older pupils. You hear<br />

that there is an anonymous way of letting the teachers know if you<br />

have seen anything happen. You know exactly who is responsible<br />

and you decide to let the teachers know.<br />

What would happen next?<br />

page 51


Resource<br />

Sheet<br />

3B<br />

Living in Love:<br />

WHAT WOULD HAPPEN NEXT?<br />

SCENARIO<br />

B1<br />

One<br />

of your class mates hasn’t done his/her homework. When the<br />

teacher comes round to collect in the work your class mate says<br />

they didn’t get a sheet. The teacher knows that they did.<br />

What would happen next?<br />

SCENARIO<br />

B2<br />

You<br />

are in the local shop at lunchtime. A lady is getting annoyed<br />

about having to wait in the queue behind school children. She<br />

decides to skip in front of you. You start saying in a loud voice that<br />

she is really rude and that you were next.<br />

What would happen next?<br />

SCENARIO A<br />

B3<br />

5th year pupil keeps making fun of you every day on the school<br />

bus. You get annoyed every time he says things to you, and one day<br />

you decide to let the teachers know.<br />

What would happen next?<br />

SCENARIO<br />

B4<br />

Several<br />

First Year pupils have been bullied by older pupils. You hear<br />

that there is an anonymous way of letting the teachers know if you<br />

have seen anything happen. You know exactly who is responsible<br />

but you decide not to let the teachers know.<br />

What would happen next?<br />

page 52


Resource<br />

Sheet<br />

4Living in Love: RELATIONSHIPS AND ADVICE<br />

(NB This is a working example, not based on any study)<br />

60<br />

50<br />

40<br />

Time spent<br />

30<br />

20<br />

10<br />

0<br />

Mum Friends <strong>Teacher</strong>s Self Media Others Class<br />

mates<br />

% time I spend with them<br />

% time I ask their advice<br />

% time they are thinking of you when they give advice<br />

% time I take their advice<br />

page 53


Resource<br />

Sheet<br />

5Living in Love: QUIZ: TEENAGERS AND ALCOHOL<br />

This quiz is based on information gathered as a result of a study conducted by the Health<br />

Education Board of Scotland (HEBS) in 2002.<br />

Answer the following questions on your own:<br />

1. What percentage of 13-year olds admitted to having drunk alcohol in the week before<br />

the survey?<br />

a. 20% b. 23% c. 33%<br />

2. What percentage of 15-year olds admitted to having drunk alcohol in the week before<br />

the survey?<br />

a. 20% b. 40% c. 50%<br />

3. Who drinks the most alcohol?<br />

a. boys b. girls?<br />

4. How many units on average did the 15-year olds say they had drunk?<br />

a. 6 units (3 pints) b. 9 units (4.5 pints) c. 13 units (6.5 pints)<br />

5. What percentage of ʻweeklyʼ drinkers also admitted to taking drugs?<br />

a. 1% b. 20% c. 40%<br />

6. What percentage of ʻnon drinkersʼ admitted to taking drugs?<br />

a. 1% b. 20% c. 40%<br />

7. How many minutes after drinking alcohol has it reached every part of your body?<br />

a. 5 minutes b. 40 minutes c. 2 hours<br />

8. What does alcohol do to the brain?<br />

a. Stimulates it. b. Depresses it. c. Does nothing.<br />

9. Which of the following are possible short-term effects of alcohol?<br />

a. Dehydration b. Dulls your brain c. Lack of co-ordination<br />

10. Which of the following are possible long-term effects of regular alcohol intake?<br />

a. Stomach Ulcer b. Cancer of the mouth<br />

c. High blood pressure d. Brain damage<br />

e. Loss of body hair in men f. Makes you less fertile<br />

g. Greater chance of breast cancer in women<br />

11. Alcohol has no nutritional value. How many calories are in 1 pint or 1 alco-pop?<br />

a. 100 calories b. 150 calories c. 180 calories<br />

12. How many cases of alcohol misuse amongst teenagers were referred to the Childrenʼs<br />

Hearing Panel in 2000?<br />

a. 1060 b. 1260 c. 1560<br />

13. What percentage of young people who have had sexual intercourse were drunk when<br />

it first happened?<br />

a. 20% b. 30% c. 40%<br />

14. In what percentage of sexual offences were the criminals found to be drunk?<br />

a. 20% b. 30% c. 40%<br />

page 54


Resource<br />

Sheet<br />

6Living in Love: SEX AND THE LAW IN SCOTLAND<br />

For some teenagers it can seem that adults make a big deal about having sex while under the<br />

age of consent or having sex with someone who is under the age of consent. Young people may<br />

feel ‘ready’ to enter into a sexual relationship and may well think it has nothing to do with anyone<br />

else . . . “it’s my life!”<br />

However every teenager, whether under or over the age of 16, and every adult needs to know<br />

why consent laws are in place, what they mean, how the laws work, and how certain decisions<br />

or choices may be seen in the eyes of the law.<br />

What does the age of consent mean?<br />

The age of consent is the age at which, in the eyes of the law, you are considered to be<br />

competent enough to make decisions about sex and agree or consent to intimate sexual contact.<br />

Before you reach this age, you cannot legally agree to have sex with anyone, no matter what<br />

age they are. The law says that BOTH partners must be over the age of consent.<br />

But itʼs no one elseʼs business. Why do we have these laws?<br />

Although many young people are able to cope with the pressure to become involved in a sexual<br />

relationship and to say “No!” some teenagers are unable to avoid situations where they may be<br />

forced to behave in a way that makes them feel uncomfortable or where they may feel pressured<br />

into doing something they don’t want to do.<br />

As well as reaching a mental maturity, it is also important that the body has reached a physical<br />

maturity. Early sexual activity can lead to potential problems later in life.<br />

The purpose of the consent laws is to protect people, not to stop them from having a good time.<br />

The laws are also very important in preventing young people from being exploited by adults,<br />

although it must also be remembered that not every case of under-age sex involves a person<br />

being exploited.<br />

What is the age of consent?<br />

In Scotland the age of consent is 16 years. This means that it is against the law to have sex with<br />

anyone who is under the age of 16. This applies to a male having sex with a female or males<br />

having sex with males, but due to a quirk in the law, does not apply in the same way in the case<br />

of females having sex with females.<br />

If someone infringes the laws on consent, a criminal offence has been committed. This can<br />

result in a court case, and if found guilty, it is possible that your name could be added to what is<br />

called the Sex Offender Register, which may have very serious implications for your<br />

employability and future relationships.<br />

page 55


Resource<br />

Sheet<br />

7 Living in Love: RIGHTS & RESPONSIBILITIES<br />

Add your own suggestions of the Rights which you have, with the Responsibilities which<br />

accompany these Rights.<br />

I have rights within relationships<br />

I have responsibilities within relationships<br />

I have a right to choose my own friends<br />

I have a right to make my own decisions<br />

I have a responsibility to treat my friends<br />

with respect<br />

I have a responsibility to respect the<br />

decisions of others<br />

page 56


Resource<br />

Sheet<br />

8Living in in Love:<br />

TRUE OR FALSE?<br />

True<br />

False<br />

1 The Catholic Church disapproves of all methods of birth control.<br />

2 Contraceptives are 100% effective.<br />

3 The Church expects married couples to have lots of babies.<br />

4 Contraceptives can reduce the risk of pregnancy.<br />

5 It is the girlʼs responsibility to use contraception.<br />

6 Natural family planning is the same as using contraceptives.<br />

7 A condom can reduce the risk of catching a sexually<br />

transmitted infection.<br />

8 Some contraceptives can cause side effects in some people.<br />

9 Vomiting or diarrhoea can lessen the effect of some<br />

contraceptives.<br />

10 Natural Family Planning helps couples to decide when to<br />

have a family.<br />

11 My parents donʼt need to find out if I am on the Pill.<br />

12 Emergency contraception can be used to stop someone<br />

from getting pregnant.<br />

page 57


Resource<br />

Sheet<br />

9<br />

CATHOLIC CHURCH TEACHING ON<br />

Living in in Love:<br />

CONTRACEPTION AND FAMILY PLANNING<br />

1<br />

2<br />

3<br />

4<br />

5<br />

6<br />

7<br />

Statement<br />

The Catholic Church<br />

disapproves of all methods of<br />

birth control<br />

Contraceptives are 100% effective<br />

The Church expects married<br />

couples to have lots of babies<br />

Contraceptives can reduce the<br />

risk of pregnancy<br />

It is the womanʼs responsibility<br />

to use contraception<br />

Natural family planning is the<br />

same as using contraceptives<br />

A condom can reduce the risk of<br />

catching a sexually transmitted<br />

infection<br />

True/False<br />

False. The Church disapproves of all methods of<br />

artificial birth control that involve putting a barrier in<br />

the way of childbirth or which impedes the<br />

development of a fertilised egg.<br />

False. No contraceptive is 100% effective, since<br />

there are so many factors which can affect their<br />

performance and which are beyond the control of<br />

the manufacturer.<br />

False. The Catholic Church expects Catholic<br />

parents to regulate the size of their family and its<br />

timing according to their means of supporting them.<br />

True. Contraceptives are designed to reduce the<br />

risk of pregnancy; however the various forms<br />

available have varying success or efficacy rates.<br />

False. The problem with contraceptives is not that<br />

they are artificial; it is that they are used with the<br />

intention of cancelling out an essential dimension of<br />

the couple’s total gift of themselves to each other,<br />

which every single act of sexual intercourse is<br />

meant to express. In Natural Family planning, on<br />

the other hand, no barrier is deliberately placed in<br />

the way of the couple’s total gift of themselves to<br />

each other in the act of sexual intercourse since,<br />

during the infertile period, the act is not, in fact,<br />

fertile. The couple who use Natural Family<br />

Planning, therefore, are able to express the total gift<br />

of themselves to each other without reservation in<br />

each act of sexual intercourse. If used according to<br />

instructions given by a trained counsellor, and if<br />

both spouses are motivated and working together,<br />

Natural Family Planning is up to 98% effective.<br />

False. Natural Family Planning does not involve the<br />

use of any artificial devices or medicines, rather it<br />

works with the woman’s own natural cycle. If used<br />

according to instructions given by a trained<br />

counsellor, and if both partners are motivated and<br />

working together, it is up to 98% effective.<br />

True. Condom use is believed to reduce the risk of<br />

transmission of STIs. However, some STIs can be<br />

passed on through contact with parts of the body not<br />

covered by a condom.<br />

page 58


Resource<br />

Sheet<br />

9 Living in in Love: CATHOLIC CHURCH TEACHING ON<br />

CONTRACEPTION AND FAMILY PLANNING<br />

8<br />

9<br />

10<br />

11<br />

12<br />

Statement<br />

Some contraceptives can cause<br />

side effects in some people<br />

Vomiting or diarrhoea can<br />

lessen the effect of some<br />

contraceptives<br />

Natural Family Planning helps<br />

couples to decide when to have<br />

a family<br />

My parents donʼt need to find<br />

out if I am on the Pill<br />

Emergency contraception can<br />

be used to stop someone from<br />

getting pregnant<br />

True/False<br />

True. Some contraceptives do affect different<br />

people in different ways, and some typical side<br />

effects might include weight gain, water retention,<br />

breast tenderness, ectopic pregnancy, etc. Some<br />

contraceptives should not be used if there is a<br />

family history of such as blood disorders, cardiac<br />

problems, etc.<br />

True. Some contraceptives that are absorbed into<br />

the body can be seriously affected if the person is<br />

very sick or has a stomach upset. It is possible that<br />

the Pill, for example, may not have been absorbed<br />

into the body and its effects therefore lessened<br />

through sickness or diarrhoea.<br />

True. Natural Family Planning involves identifying<br />

when it is likely that an egg will be present and<br />

awaiting fertilisation. This knowledge can help in two<br />

ways: if a married couple wish to have a child, then<br />

they should make love when it is possible that an egg<br />

is present. Whereas a married couple who do not<br />

wish to have a child at that particular stage of their<br />

relationship should avoid making love when it is<br />

possible an egg is present.<br />

Both. Doctors operate a system of patient<br />

confidentiality, and although they are not able to<br />

divulge information to your parents, most doctors will<br />

go to great lengths to make sure that you do inform<br />

your parents – some doctors will not prescribe the<br />

Pill, for example, unless the girl tells her parents.<br />

There can be occasions where, in the case of<br />

emergency surgery, medical staff need to know what<br />

medication a person is taking, including oral<br />

contraceptives.<br />

True. Emergency contraception, or the morningafter<br />

pill, if taken within 72 hours, will reduce the<br />

risk of pregnancy, although it is much more<br />

effective if taken within 12 hours. It is not technically<br />

accurate to refer to it as ‘contraception’ since it is<br />

taken in case conception has already taken place.<br />

This case it is intended to prevent the fertilised egg<br />

from implanting in the womb. So, its action is not<br />

contraceptive, but is abortifacient.<br />

page 59


Resource<br />

Sheet<br />

10<br />

Living in Love:<br />

SEXUALLY TRANSMITTED<br />

INFECTIONS (STIs) www.fpa.org.uk<br />

CHLAMYDIA<br />

• This is a bacterium.<br />

• It is found in the semen and vaginal fluids of infected men and women.<br />

• It is easily passed on through sexual contact.<br />

• Up to 1 in 10 sexually active young people are thought to be infected.<br />

• 7 out of 10 people will not show any symptoms.<br />

• It can easily be treated by antibiotics from your GP, Genitourinary Medicine (GUM) clinic, or<br />

Family Planning Service.<br />

• It is possible to have repeat episodes of Chlamydia.<br />

GENITAL WARTS<br />

• This is the most common viral STI.<br />

• Warts are caused by the Human Papilloma Virus (HPV).<br />

• It can be passed on through intimate skin contact and does not need to involve sexual<br />

intercourse.<br />

• Most people will not actually develop warts, so they may be unaware that they or their partner<br />

have the virus.<br />

• The warts can be treated by applying a cream or by freezing the warts by your GP or local<br />

Genitourinary Medicine (GUM) clinic.<br />

• The virus itself cannot be treated and you will have it for life.<br />

GENITAL HERPES<br />

• A common STI caused by the virus Herpes Simplex.<br />

• It can affect the genital and anal area and also the mouth, nose, fingers and hand.<br />

• It can be passed on by intimate sexual contact, including kissing.<br />

• It is possible for a mother to pass it on to her baby during birth.<br />

• Many people will not experience any signs or symptoms.<br />

• It can be treated with anti-viral tablets from your GP or local Genitourinary Medicine ( GUM)<br />

clinic.<br />

• The symptoms may come back again, and the virus stays in your body for life.<br />

GONORRHOEA<br />

• This is a bacterial infection.<br />

• It is found in the semen and vaginal fluids of infected men and women.<br />

• It is easily passed on through sexual contact.<br />

• 1 in 10 infected men and 5 in 10 infected women will not have any obvious signs or<br />

symptoms.<br />

• It can be treated with a course of antibiotics from you GP or local Genitourinary Medicine<br />

(GUM) clinic.<br />

• If left untreated, it can go on to cause serious complications, including infection and possible<br />

infertility.<br />

page 60


Resource<br />

10<br />

Sheet<br />

Living in Love:<br />

SEXUALLY TRANSMITTED<br />

INFECTIONS (STIs) www.fpa.org.uk<br />

SYPHILIS<br />

• A bacterial infection caused by the bacteria Trepenoma Pallidum.<br />

• It can be passed on during sexual intercourse but can also be passed on through direct skin<br />

contact with syphilis sores or syphilis rash.<br />

• It can also be passed on from mother to unborn child.<br />

• It can be treated with antibiotics from your GP or local Genitourinary Medicine (GUM) clinic.<br />

• Any damage already done to the body will be permanent.<br />

HUMAN IMMUNODEFICIENCY SYNDROME (HIV)<br />

• Caused by the presence of a virus (HIV) which attack’s the body’s immune system, making<br />

the body less able to fight infections.<br />

• It can be passed by having sexual contact with an infected partner.<br />

• It can be passed from person to person if the blood, semen, vaginal fluid or breast milk of an<br />

infected person enters the body of an uninfected person.<br />

• There are no specific signs or symptoms.<br />

• Once infected, you will have it for life, although the effects of HIV can be treated with<br />

anti-viral drugs.<br />

• HIV can lead to a serious of life-threatening conditions referred to as AIDS (Acquired Immune<br />

Deficiency Syndrome)<br />

page 61


Resource<br />

11 Sheet<br />

Living in Love: NOTES ON STIs<br />

Sexually Transmitted Infection:<br />

What is it?<br />

How can it be passed on?<br />

Signs/Symptoms?<br />

Treatment or cure?<br />

Where to get help/advice or treatment?<br />

page 62


✂<br />

Resource<br />

12 Sheet<br />

Living in Love: TRANSMISSION OF HIV<br />

Kissing Sharing cups Sharing needles Spitting<br />

Mother to child Organ transplant Blood transfusion Sharing towels<br />

Holding hands<br />

Sex with an<br />

infected partner<br />

Sharing cutlery<br />

Patient to doctor<br />

Biting Spitting Swimming Toilet Seat<br />

Sexual activity Sharing razors Sharing toothbrush Doctor to patient<br />

page 63


Resource<br />

13 Sheet<br />

Living in Love: HIV/AIDS (Fr K R Overberg, SJ)<br />

Since the mid to late 1980s scientists have been desperately trying to find a cure for a virus<br />

which is causing untold suffering in many parts of the world as it reaches almost epidemic<br />

proportions. This virus, HIV or the Human Immunodeficiency Virus, is one of the most<br />

aggressive viruses known to man, and there is currently no cure for HIV.<br />

HIV, when it first appeared in the 1980s, was subject to a lot of misinformation and<br />

disinformation, and as a result HIV became known as a ‘gay plague’ since it seemed to be<br />

particularly prevalent amongst the homosexual community. This had a profound impact on how<br />

those living with HIV were treated, leading to their being ostracised from society and left to feel<br />

marginalised. HIV, however, is also rife within the heterosexual world and has also affected a<br />

great many people, including haemophiliacs and transplant patients, intravenous drug users and<br />

babies born to infected mothers.<br />

HIV can only be passed on from person to person by direct contact with the body fluids (semen,<br />

blood, vaginal secretions, breast milk) of an infected person. There is evidence to suggest that<br />

HIV is only transmitted in the following ways:<br />

• unprotected sex with an infected partner<br />

• sharing needles/syringes with an infected partner<br />

• contact with infected blood and/or blood products<br />

• being born to a sero-positive mother.<br />

There is no evidence to suggest that HIV can be transmitted by shaking hands, kissing, sharing<br />

cups, cutlery, towels, toilet seats, etc. since the virus does not survive for any great length of<br />

time outside the human body.<br />

HIV attacks the body’s immune system, making it very much harder for the body to fight<br />

infections. The virus attacks the white blood cells in particular, whose purpose is to fight bodily<br />

infections. Once the virus has entered your body there is no cure and you will have the virus for<br />

life. The virus does not display any signs or symptoms in itself, and most HIV carriers are<br />

unaware of having the virus because outwardly they look healthy and lead a normal life.<br />

HIV can be in your body for several years before it becomes apparent and when it becomes<br />

active in your body your condition is described as HIV positive. Once you have become HIV<br />

positive it is possible that a number of related complications may begin to take an affect on your<br />

body and the collective term for these conditions is AIDS, or Acquired Immune Deficiency<br />

Syndrome.<br />

AIDS is a fatal condition, although the development of anti-retroviral drugs can lessen the<br />

impact of the complications associated with HIV/AIDS, allowing those living with HIV/AIDS to<br />

live a normal life for a prolonged period of time. Where AIDS-related conditions reach a critical<br />

point, however, there is no cure. Those who are at an advanced stage of AIDS do not die<br />

because of the presence of HIV or because they have AIDS; death occurs due to the debilitating<br />

effect the virus has on the body’s ability to fight infection, meaning that something like a chest<br />

infection or a pneumonia tat may be an inconvenience for one person can prove to be fatal to<br />

someone living with HIV/AIDS.<br />

HIV/AIDS is very closely linked with poverty and with abuse. In some of the poorest parts of the<br />

world it has reached epidemic proportions, killing thousands of men, women and children.<br />

Those living with HIV/AIDS need help, they need support, they need to be loved. They do not<br />

need to be judged, nor do they need to feel even more cut off from society.<br />

This is the challenge for our society, nationally and globally, to find some answer to ease the<br />

suffering of those living in the shadow of HIV/AIDS.<br />

page 64


Resource<br />

Sheet<br />

14<br />

Living in Love: FAMILY<br />

How important do you think the following are in terms of their contribution to what we understand<br />

as ‘family’? Give them a score as follows:<br />

Very Important 1<br />

Important 2<br />

Donʼt Know 3<br />

Not important 4<br />

Irrelevant 5<br />

1 2 3 4 5<br />

1 Encouragement<br />

2 Staying together<br />

3 Working out problems<br />

4 Someone to talk to<br />

5 Stability<br />

6 Security<br />

7 Faithfulness<br />

8 Doing things together<br />

9 Teaching me right from wrong<br />

10 Understanding<br />

11 Compassion<br />

12 Commitment<br />

13 Marriage<br />

14 Celebrations<br />

15 Parental values<br />

16 Respect<br />

17 Responsibilities<br />

18 Religious beliefs<br />

19 Love<br />

20 Good example from parents<br />

21 Compromise<br />

22 Permanence<br />

23 Trust<br />

24 Sharing<br />

page 65


Notes


Notes


Notes


© Scottish Catholic Education Service 2008<br />

Scottish Catholic Education Service<br />

75 Craigpark, Glasgow G31 2HD<br />

Tel: 0141 556 4727<br />

Fax: 0141 551 8467<br />

Email: mail@sces.uk.com<br />

Web: www.sces.uk.com

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