08.02.2021 Views

the Gryphon - Issue 2

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

t h e<br />

G R Y P H O N<br />

<strong>Issue</strong> N o 02<br />

Making<br />

meaning


‘WOULD YOU<br />

TELL ME PLEASE<br />

WHICH WAY I<br />

OUGHT TO GO<br />

FROM HERE?’<br />

12


Welcome<br />

<strong>Issue</strong> N o 02<br />

SPRING 2021<br />

Welcome to <strong>the</strong> Spring edition<br />

of our termly chapbook, <strong>the</strong><br />

<strong>Gryphon</strong>. We hope you enjoy<br />

musing over this selection<br />

of short essays penned<br />

by our staff and students<br />

about educational topics<br />

that inspire <strong>the</strong>m.<br />

2<br />

THE MAP IS NOT THE<br />

TERRITORY<br />

Charting paths and journeys to<br />

uncover meaning, place and time.<br />

4<br />

At Embley every child is unique<br />

and deserves <strong>the</strong> recognition<br />

of that as <strong>the</strong>y grow. We help<br />

<strong>the</strong>m achieve <strong>the</strong>ir ambitions,<br />

encourage belief in oneself while<br />

being mindful that <strong>the</strong> greatest<br />

happiness is achieved by being<br />

compassionate to o<strong>the</strong>rs.<br />

MAPPING THE WAVES<br />

A tracking device for beyond<br />

our sailing fleet.<br />

6<br />

CLOSING THE VOCABULARY GAP<br />

Words, punctuation and paragraphs;<br />

a fascination for language.<br />

Embley Park, Romsey,<br />

Hampshire SO51 6ZE<br />

Main switchboard:<br />

+44 (0) 1794 512206<br />

Email: info@embley.org.uk<br />

www.embley.org.uk<br />

8<br />

CAPABLE AND WHOLE<br />

Using coaching to better<br />

understand ourselves.<br />

10<br />

WELL ON THE WAY T O<br />

INEXISTENCE, AS TO<br />

ZERO THE INFINITE<br />

The power of Beckett.<br />

Carbon balanced print is produced by a carbon<br />

balanced printer on carbon balanced paper.<br />

This edition of <strong>the</strong> <strong>Gryphon</strong>:<br />

73kg of carbon balanced & 51m 2 of land protected.<br />

12<br />

STATE OF MIND<br />

Flags, statues and meaning.<br />

1


The map<br />

is not <strong>the</strong><br />

territory<br />

BY CLIFF CANNING,<br />

HEADMASTER<br />

You will know <strong>the</strong> story of a<br />

traveller in Kerry who stopped to ask<br />

a local for directions; having mused<br />

for a moment on <strong>the</strong> question <strong>the</strong><br />

traveller was told: “Well if I was you,<br />

I wouldn’t start from here.”<br />

The tourist and Alice are both lost but<br />

perhaps <strong>the</strong> wisdom of <strong>the</strong> local echoes<br />

some ideas shared by <strong>the</strong> grinning cat<br />

with Alice:<br />

“Would you tell me please which way I ought<br />

to go from here?<br />

That depends a good deal on where you want<br />

to get to.”<br />

It seems that both our protagonists are<br />

looking for direction, <strong>the</strong> direction usually<br />

afforded by a map, but this creates a concern.<br />

The cartographic representation shares with<br />

us nothing of <strong>the</strong> travails of travel.<br />

The map is not <strong>the</strong> territory. A straightforward<br />

enough proposition you might think and<br />

perhaps banal? But I wonder? Korzybski had<br />

an appreciation of a subtlety that imbues<br />

this <strong>Gryphon</strong> and takes forward Alice’s<br />

curiosity from issue one. The looking glass<br />

becomes curiouser <strong>the</strong> more we gaze into it.<br />

This <strong>Gryphon</strong> explores <strong>the</strong> relationship<br />

between what we write or draw, effectively<br />

<strong>the</strong> signs we make (<strong>the</strong> scratching and<br />

scribbling) with <strong>the</strong> sense we make of <strong>the</strong>m.<br />

You reader are busily decoding <strong>the</strong> letters or<br />

symbols I write; luckily for you type makes my<br />

scratching intelligible if not comprehensible.<br />

The arrangement of letters into words makes<br />

thought intelligible. There is a school of<br />

thinking that suggests this link is so profound<br />

that one cannot think a thought for which<br />

<strong>the</strong>re is no word. We might come back to this<br />

later or not at all.<br />

If we consider <strong>the</strong> development of vocabulary,<br />

<strong>the</strong> more words children have <strong>the</strong> more<br />

thoughts <strong>the</strong>y can entertain. In a real<br />

sense <strong>the</strong>ir horizons expand and <strong>the</strong>ir<br />

consciousness develops. They have <strong>the</strong> facility<br />

to play with ideas and concepts that may<br />

well be unthinkable to <strong>the</strong>m without this<br />

language - or at least allows <strong>the</strong>m to encode<br />

2


t h e<br />

G R Y P H O N<br />

<strong>the</strong>ir thinking such that o<strong>the</strong>rs may make<br />

sense of it. If words function as vehicles for<br />

thinking <strong>the</strong>n <strong>the</strong> more robust and expansive<br />

our vocabulary <strong>the</strong> more that is thinkable<br />

and <strong>the</strong>refore knowable to us as humans.<br />

Language development allows children <strong>the</strong><br />

most effective vehicle not only to map <strong>the</strong><br />

territory of what is thinkable but to actually<br />

cross it in real time.<br />

Just as you will read later, Jack’s tracking<br />

project allows us to plot and navigate. It is<br />

not a representation of <strong>the</strong> experience of <strong>the</strong><br />

Solent chop nor of <strong>the</strong> biting wind, it is an<br />

approximation of place and time, <strong>the</strong> map is<br />

not <strong>the</strong> territory. This is surely something he<br />

has in common with Beckett?<br />

The artificial territory of <strong>the</strong> stage suggests<br />

an aperture through which we can examine,<br />

explore and develop what it means to be<br />

human. Books may be a mighty bloodless<br />

substitute for life, but <strong>the</strong>y provide a space<br />

wherein life might be considered, priorities<br />

set out and ideas tested if not for veracity,<br />

<strong>the</strong>n au<strong>the</strong>nticity. In “zeroing <strong>the</strong> infinite”<br />

by emptying <strong>the</strong> stage and reducing (or<br />

enriching depending on your perspective)<br />

performance to an interplay of words and<br />

character, is he not refining <strong>the</strong> map? Is he<br />

not replicating <strong>the</strong> essentials? Stripped of<br />

cultural context, of <strong>the</strong> baggage of place and<br />

<strong>the</strong> burden of historical influence or bias, he<br />

is extemporising <strong>the</strong> essence of our condition.<br />

The heavy and weary weight of historical<br />

significance has recently been played out<br />

through <strong>the</strong> very public display of antipathy<br />

toward <strong>the</strong> monuments and iconography of<br />

<strong>the</strong> past. Serious and compelling questions<br />

are to be raised about our flag waving and <strong>the</strong><br />

true colour of what this level of representation<br />

means for today. No one can look on without<br />

interest as statues in <strong>the</strong> American south and<br />

along Bristol’s quays are deconstructed. The<br />

significance <strong>the</strong>y celebrate is now rejected.<br />

“Out out brief candle…” Macbeth ruminates<br />

on <strong>the</strong> frailty we are all heir to. Faulkner<br />

picked up on <strong>the</strong> “...sound and fury” in his<br />

retelling of <strong>the</strong> demise of an American family.<br />

All things pass, this too will pass. There are<br />

two ideas here. The transience of misfortune<br />

should allow us to hold very gently <strong>the</strong><br />

travails of this day, but so too must it caution<br />

us against <strong>the</strong> arrogant possession of success<br />

or contingent truths held not for <strong>the</strong>ir own<br />

sake but that of contemporary convenience:<br />

all things pass. You might be forgiven for<br />

<strong>the</strong>n asking what is it that remains? If all our<br />

yesterdays have lighted fools <strong>the</strong> way to dusty<br />

death, is Shakespeare right? Is life:<br />

“a tale<br />

Told by an idiot, full of sound and fury,<br />

Signifying nothing.”<br />

The reality is that no one finds <strong>the</strong> answer for<br />

everyone. The interplay between individuals<br />

and <strong>the</strong> questioning that characterises<br />

<strong>the</strong> most effective coaching allows us <strong>the</strong><br />

opportunity to make sense of our own<br />

experience and to set our own goals. What do<br />

<strong>the</strong> signs and symbols that we build our lives<br />

around really signify? In <strong>the</strong> juxtaposition<br />

of language and meaning, in its surrealism,<br />

Alice challenges us to be au<strong>the</strong>ntic, to see <strong>the</strong><br />

relationship between <strong>the</strong> world and things<br />

and <strong>the</strong>reby to be <strong>the</strong> best version of ourselves.<br />

So where do we want to get to? If <strong>the</strong><br />

destination is a life well-lived, <strong>the</strong> cat is<br />

right and wrong at <strong>the</strong> same time (apologies<br />

to Schrödinger): it may not matter which<br />

way you go, but how you cover <strong>the</strong> ground<br />

does matter and matters most. Regardless<br />

of our GPS, whatever tracking device we<br />

determine, <strong>the</strong> map is still not <strong>the</strong> territory,<br />

but it and <strong>the</strong>y offer direction, points on <strong>the</strong><br />

compass, cartographic landmarks. They don’t<br />

describe <strong>the</strong> nature of <strong>the</strong> journey, only <strong>the</strong><br />

individual traveller experiences that. The<br />

destination is defined and in fact conditioned<br />

by how we travel, <strong>the</strong> signs and symbols are<br />

only meaningful representations when our<br />

destination is embodied in our journey. There<br />

is no map for that territory.<br />

E: headmaster@embley.org.uk<br />

3


MAPPING<br />

THE WAVES<br />

Captain of Sailing at Embley and<br />

Sixth Form student, Jack, explains why<br />

he’s developing a tracking device for <strong>the</strong><br />

school’s sailing boats for his EPQ.<br />

4


t h e<br />

G R Y P H O N<br />

The Extended Project Qualification (EPQ)<br />

is a qualification that Sixth Form students<br />

can choose to take in addition to A Levels,<br />

usually just for one year, making it equivalent<br />

to half an A Level. You work on an independent<br />

project unrelated to your o<strong>the</strong>r studies, that<br />

can be in <strong>the</strong> form of a design, performance,<br />

report, dissertation or artefact. Currently, I am<br />

four months into my project and have chosen<br />

to do <strong>the</strong> latter, an artefact.<br />

The basis of my project is to research how<br />

boats can be tracked, to analyse and evaluate<br />

different trackers, and <strong>the</strong>n install<br />

<strong>the</strong> tracker that best suits<br />

our needs on one of our<br />

keelboats which can<br />

display live data on <strong>the</strong><br />

school website. The<br />

project came about<br />

from my passion for<br />

keelboat sailing, which<br />

Embley introduced me<br />

to a couple of years<br />

ago. Having started<br />

on Thursday afternoons<br />

during my Games sessions<br />

just for fun, I’ve now moved on to<br />

<strong>the</strong> keelboat race team, competing in <strong>the</strong> 2019<br />

Round <strong>the</strong> Island Race and have recently taken<br />

on <strong>the</strong> role of Captain of Sailing at Embley. I<br />

also love programming, so why not combine<br />

<strong>the</strong> two for my EPQ?<br />

But why install a tracker on one of our keelboats<br />

- what’s <strong>the</strong> point? I believe <strong>the</strong>re are many<br />

benefits to this, not only to <strong>the</strong> keelboat race<br />

team but to <strong>the</strong> wider school and community.<br />

It’s undeniable how useful a GPS tracker,<br />

plotting to a map, can be to analyse <strong>the</strong><br />

performance of a sail. Let’s say we were sailing<br />

King George, one of our Etchell 22s, from<br />

Embley’s base at Lymington to Cowes on <strong>the</strong><br />

Isle of Wight at high water. This isn’t ideal as<br />

<strong>the</strong> tide is flowing at almost two knots against<br />

us out of <strong>the</strong> Solent. If we were cruising at six<br />

knots through water, that’s only four knots<br />

over ground, due to <strong>the</strong> tidal streams flowing<br />

against us. A journey that would normally take<br />

two to three hours has instead taken three to<br />

four hours. We can compare our route recorded<br />

by <strong>the</strong> GPS tracker to tidal stream maps that<br />

allow us to see where water is flowing and at<br />

what speed at any given time. From this, we<br />

can opt to hug <strong>the</strong> nor<strong>the</strong>rn coast of <strong>the</strong> Isle<br />

of Wight, as <strong>the</strong>re is very little tidal flow<br />

<strong>the</strong>re, if we were to sail from<br />

Lymington to Cowes at high<br />

water again.<br />

It’s not just students<br />

in <strong>the</strong> keelboat race<br />

team who can benefit<br />

from this. Parents of<br />

students who sail on<br />

<strong>the</strong> school’s keelboats<br />

can track where <strong>the</strong>ir<br />

children are in real-time<br />

whilst <strong>the</strong>y are out on <strong>the</strong><br />

water. It also offers an insight<br />

into how seriously we take keelboat<br />

sailing at Embley, and hopefully will attract<br />

current students who haven’t tried keelboat<br />

sailing before to give it a go! The installation<br />

of a GPS tracker and <strong>the</strong> subsequent inclusion<br />

on <strong>the</strong> school website helps to make parents<br />

of young sailors feel more included in <strong>the</strong><br />

keelboat sailing programme and makes it<br />

seem like a more worthwhile programme to be<br />

involved with.<br />

So, when <strong>the</strong> next keelboat sailing season<br />

comes round, take a look at <strong>the</strong> live tracker on<br />

<strong>the</strong> school website (not available yet) whenever<br />

your child is enjoying <strong>the</strong>ir time aboard one of<br />

our keelboats, out on <strong>the</strong> water!<br />

5


Closing<br />

<strong>the</strong><br />

vocabulary<br />

gap<br />

Language excites me.<br />

Semi colons are powerful.<br />

Paragraphs create drama.<br />

The world of reading<br />

and writing is one which<br />

I have been fascinated<br />

by from a young age,<br />

explains Sheina Wright,<br />

Head of Prep.


t h e<br />

G R Y P H O N<br />

From refusing to get out of <strong>the</strong> car, when<br />

I was reaching <strong>the</strong> end of The Twits, to<br />

excitedly scribbling notes about <strong>the</strong> symbolism<br />

of wea<strong>the</strong>r in my copy of Wu<strong>the</strong>ring Heights.<br />

Books and reading make me happy.<br />

My dad adores books and passed that love on<br />

to me. Vocabulary, <strong>the</strong>refore, was prioritised<br />

and part of my world from a very young<br />

age at home as well as beyond <strong>the</strong> school<br />

gates. Vocabulary is learned<br />

implicitly and incidentally<br />

as well as explicitly and <strong>the</strong><br />

vocabulary gap can appear<br />

from a young age. Unless<br />

addressed it begins to widen,<br />

and in turn, so does <strong>the</strong><br />

attainment gap.<br />

In ‘Closing <strong>the</strong> Vocabulary<br />

Gap’, Alex Quigley explores<br />

<strong>the</strong> challenges that <strong>the</strong><br />

vocabulary gap presents and<br />

ways to address it. His writing<br />

has underpinned some of my<br />

thoughts in this article. He<br />

asks: What is <strong>the</strong> percentage of words known<br />

in a text to ensure reading comprehension<br />

- 50% 65% 80% or 95%? It is a massive 95%, just<br />

one example of <strong>the</strong> importance of cultivating<br />

and developing vocabulary growth.<br />

Literacy is everyone’s responsibility. Being<br />

word poor can impact on a child’s learning<br />

across <strong>the</strong> curriculum, throughout school.<br />

An ability to break down questions and<br />

understand key vocabulary is a skill required<br />

in ALL subjects.<br />

Let’s use this History question as an example:<br />

A tower in <strong>the</strong> inner part of a castle where<br />

stores were usually kept and where defenders<br />

would retreat to as a last resort was called…?<br />

Literacy is<br />

everyone’s<br />

responsibility.<br />

Being word poor<br />

can impact<br />

on a child’s<br />

learning across<br />

<strong>the</strong> curriculum,<br />

throughout school.<br />

This is a literal question which requires a<br />

one word answer. However, if pupils don’t<br />

understand ‘defenders’, ‘retreat’ or ‘resort’ <strong>the</strong>n<br />

<strong>the</strong>y can’t answer <strong>the</strong> question.<br />

In Ma<strong>the</strong>matics children can come across<br />

<strong>the</strong> same issue in problem solving questions.<br />

These can be vocabulary rich multi step<br />

problems, which rely on an ability to break<br />

down a question before you’ve even begun to<br />

figure out how to apply your<br />

maths skills.<br />

So how do we improve<br />

this vocabulary deficit<br />

as teachers. Across <strong>the</strong><br />

subjects we make sure that<br />

vocabulary is ‘taught not<br />

just caught’. It is planned<br />

in and explicitly taught. We<br />

use diverse vocabulary in<br />

our talk. We value it and<br />

use a structured approach<br />

and academic language.<br />

Alongside this we encourage<br />

independent reading of<br />

quality texts, so that children can experience<br />

more sophisticated sentence structure and<br />

more complex vocabulary.<br />

The explicit teaching of vocabulary helps<br />

to offer children strategies so that <strong>the</strong>y can<br />

increasingly unlock more challenging texts<br />

and <strong>the</strong>refore gain pleasure from reading texts<br />

which will make <strong>the</strong>m word rich.<br />

So next time you are studying a subject<br />

in school or are hard at work consider <strong>the</strong><br />

language of your subject, discuss it with those<br />

around you or when you get home. Make a<br />

conscious decision to be word rich and mind<br />

that vocabulary gap.<br />

E: sheina.wright@embley.org.uk<br />

7


CAPABLE<br />

&<br />

WHOLE<br />

8


t h e<br />

G R Y P H O N<br />

Capable and whole. It is what we<br />

all want to be, isn’t it? Moreover, it<br />

is how we all want to feel. Therein<br />

lies <strong>the</strong> premise for coaching,<br />

suggests Rebecca Thomas-Snell,<br />

Director of Sixth Form.<br />

Despite what every American rom-com<br />

may try to have us believe, no one<br />

knows you better than you know yourself.<br />

We humans are funny beasts and every day<br />

collect feelings and views like tiny trinkets<br />

that we <strong>the</strong>n surround ourselves with. If<br />

we were to explore this through cognitive<br />

science, we may delve into <strong>the</strong> world of<br />

emotional schema with <strong>the</strong> ‘slot-filler<br />

structures’ (Seel, 2012) exploring why and<br />

how we form our opinions on people and<br />

events. However, coaching diverges from this<br />

fixed mindset and it centres on working out<br />

who you are: what is fundamental to <strong>the</strong> root<br />

of you? Where do your values lie? What does<br />

successful look like? And, ultimately, what<br />

shape does happiness take for you?<br />

We are adaptable and able to change (though<br />

<strong>the</strong>se would have made less catchy lyrics for<br />

Gloria Gayner and Shirley Bassey). Coaching<br />

holds a mirror up to what we do well and<br />

what we need to be more open to. Being<br />

actively cognisant of our strengths and<br />

weaknesses can help us to stretch ourselves<br />

and better understand our situational<br />

behaviour. Simultaneously, it can help us<br />

to understand who we are beyond o<strong>the</strong>r<br />

people’s perceptions.<br />

The equation related to coaching is<br />

Event + Behaviour = Result. Rarely can we<br />

control all aspects of an event, but we can<br />

control our behaviour; <strong>the</strong>refore, we do have<br />

control over <strong>the</strong> outcome. Of course, <strong>the</strong>re<br />

will be situations which are challenging,<br />

upsetting, or even downright unfair; but if<br />

we are able to use this equation, we can stop<br />

ourselves from feeling disempowered or<br />

disenfranchised.<br />

Coaching is a tricky word which can polarise<br />

groups. Some may see it as something set<br />

aside only for <strong>the</strong> sports field, or it may<br />

raise images of inspiring slogans plastered<br />

across walls that lack any form of substance.<br />

The reality is quite different: <strong>the</strong> reality<br />

empowers us to better understand ourselves<br />

and to make pragmatic, evidence-based<br />

decisions.<br />

E:rebecca.thomas-snell@embley.org.uk<br />

9<br />

3


Well on <strong>the</strong> way<br />

to inexistence,<br />

as to zero <strong>the</strong><br />

infinite<br />

Samuel Beckett is my favourite playwright,<br />

writes Elaine Morgan, Assistant Head<br />

Co-curricular and Head of Drama.<br />

10


t h e<br />

G R Y P H O N<br />

once set out to try and articulate what it is<br />

I that I love about Beckett’s plays and why <strong>the</strong>y<br />

have such a profound effect on me.<br />

Beckett explores cosmology and ontology in<br />

a unique way. He eliminates external factors,<br />

fragments <strong>the</strong> self, de-territorialises <strong>the</strong> world<br />

of his plays and pushes all <strong>the</strong> time closer to<br />

inexistence in order to explore <strong>the</strong> nature of<br />

existence.<br />

His characters and worlds are ‘well on <strong>the</strong><br />

way to inexistence’. And this is his means of<br />

knowing more: ‘as to zero <strong>the</strong> infinite’. I feel<br />

that this quote encapsulates Beckett’s creation<br />

of <strong>the</strong>atre because zero has no quantity and can<br />

be a factor that negates something, which is<br />

what Beckett does to <strong>the</strong> external influences in<br />

his plays. And this leads him to <strong>the</strong> infinite, to<br />

all <strong>the</strong> possibilities in <strong>the</strong> universe.<br />

Beckett explores and intensifies <strong>the</strong> relationship<br />

between character and spectator by creating<br />

characters that have within <strong>the</strong>m <strong>the</strong> need to<br />

be perceived in order to exist, and giving <strong>the</strong><br />

spectator <strong>the</strong> power to bestow existence upon<br />

<strong>the</strong>m, by perceiving <strong>the</strong>m, which is an idea<br />

Beckett derived from Berkeley’s philosophy, ‘to<br />

be is to be perceived’.<br />

By fragmenting <strong>the</strong> self of his characters,<br />

Beckett breaks down body and mortality,<br />

mind and voice - driving his characters towards<br />

inexistence, and through this <strong>the</strong> very essence<br />

and truth of <strong>the</strong> character prevails.<br />

Mirroring <strong>the</strong> creation of his disembodied<br />

characters, Beckett de-territorialises <strong>the</strong> worlds<br />

of his plays, thus offering more freedom to<br />

explore metaphysically <strong>the</strong> boundaries and<br />

freedoms within space and time. The thinking<br />

behind cosmology is that <strong>the</strong> world is a result<br />

of all <strong>the</strong> phenomena of space and time. In<br />

most <strong>the</strong>atrical settings, space and time are<br />

harnessed and defined in terms of a given<br />

territory - <strong>the</strong> where and <strong>the</strong> when in which<br />

it occurs. By ‘de-territorialising’ his <strong>the</strong>atrical<br />

settings, Beckett breaks down <strong>the</strong> limitations<br />

of territory and enters a place where he can<br />

explore space and time beyond <strong>the</strong>se limits and<br />

in terms of <strong>the</strong> universe ra<strong>the</strong>r than <strong>the</strong> world.<br />

Beckett’s minimalistic <strong>the</strong>atrical style is his<br />

trademark. Instead of adding to his worlds in an<br />

attempt to find out more, he reduces all that can<br />

be reduced. From Waiting for Godot onwards,<br />

he has never specified any setting for his plays<br />

and no exact location could ever be determined<br />

from <strong>the</strong> texts, due to <strong>the</strong> unspecified realms in<br />

which <strong>the</strong>y are set.<br />

Though Beckett removes <strong>the</strong> limitations of<br />

territory, in terms of space and time, <strong>the</strong>re is one<br />

element of territory that he doesn’t completely<br />

remove. This element is <strong>the</strong> sense of someone<br />

or something having a governing power within<br />

this existence.<br />

Samuel Beckett uses <strong>the</strong> medium of play<br />

writing, and <strong>the</strong> tools of <strong>the</strong> <strong>the</strong>atre in his<br />

search for metaphysical knowledge, by bringing<br />

his subjects to <strong>the</strong> brink of inexistence. And<br />

it makes his work unique, timeless and<br />

profoundly enthralling.<br />

E: elaine.morgan@embley.org.uk<br />

11


States<br />

of mind<br />

Dr Thomas Sebrell, History teacher, considers<br />

how flags and statues are no more than<br />

symbols, rooted in ideas and values.<br />

12


t h e<br />

G R Y P H O N<br />

Growing up in Virginia, I found myself<br />

surrounded by reminders of <strong>the</strong><br />

American Civil War (1861-65). This was<br />

hardly surprising, as <strong>the</strong> state served as<br />

<strong>the</strong> capital of <strong>the</strong> shortly-lived Confederate<br />

States of America and <strong>the</strong> largest <strong>the</strong>atre of<br />

<strong>the</strong> war. Additionally, it was <strong>the</strong> birthplace<br />

of <strong>the</strong> Confederacy’s most legendary<br />

generals – Robert E. Lee, ‘Stonewall’ Jackson<br />

and J.E.B. Stuart. It was impossible to drive<br />

anywhere without encountering some sort<br />

of a memorial to <strong>the</strong>m – statues, plaques,<br />

street names or school names. Most<br />

notable, and loudest, was <strong>the</strong> frequency of<br />

seeing Confederate flags flying in front of<br />

houses, at memorials, scattered throughout<br />

cemeteries, on pick-up trucks, and in<br />

state and local government buildings. In<br />

kindergarten we were taught <strong>the</strong> differences<br />

between <strong>the</strong> American and Confederate<br />

flags, as <strong>the</strong> latter was seen as often as <strong>the</strong><br />

former. This could be tricky for a five year<br />

old – both are red, white and blue, one has 13<br />

stripes, <strong>the</strong> o<strong>the</strong>r with 13 stars.<br />

Growing up as a white male, I had no<br />

negative thoughts about it. I was taught<br />

that <strong>the</strong> Civil War was fought over states’<br />

rights (individual states losing power to<br />

an aggressive, Washington-based federal<br />

government), and not <strong>the</strong> future of slavery<br />

in <strong>the</strong> United States. When you saw a<br />

Confederate symbol, you only thought of<br />

your own personal pride of being ‘American<br />

by birth, Sou<strong>the</strong>rn by <strong>the</strong> grace of God’.<br />

You were taught in school that General Lee<br />

owned no slaves, was actually anti-slavery,<br />

but made <strong>the</strong> honourable decision in<br />

refusing to fight against his home state of<br />

Virginia, and so led <strong>the</strong> Confederates on <strong>the</strong><br />

battlefield. This is what historians now call<br />

‘Old South Mythology’.<br />

With each higher level of education, it<br />

became harder to ignore <strong>the</strong> truth of this<br />

historic war – it was caused by and entirely<br />

about slavery. In high school, it was more<br />

than noticeable that black students became<br />

upset, sometimes angry, at <strong>the</strong> sight of <strong>the</strong><br />

Confederate flag. Arguments about <strong>the</strong><br />

symbol became frequent and intense.<br />

My interest in <strong>the</strong> subject saw me<br />

pursue it at both undergraduate and<br />

postgraduate levels, by which point I had<br />

lost pride in my Confederate heritage. Not<br />

all white Sou<strong>the</strong>rners had experienced<br />

transformations. Change, however, was<br />

demanded after <strong>the</strong> shooting of nine<br />

black worshippers at a Charleston, South<br />

Carolina, church by a white supremacist who<br />

frequently posted pictures of himself on<br />

Twitter holding a Confederate flag. Within<br />

weeks, <strong>the</strong> symbol of <strong>the</strong> pro-slavery flag was<br />

removed from public spaces.<br />

Although <strong>the</strong> flag became absent in public,<br />

ano<strong>the</strong>r prominent symbol was targeted –<br />

Confederate statues. After <strong>the</strong> 2020 death<br />

of George Floyd, and <strong>the</strong> sharp increase<br />

of support for <strong>the</strong> Black Lives Matter<br />

movement, protesters across <strong>the</strong> South<br />

pulled down and desecrated statues of<br />

heroes of <strong>the</strong> Old South. Most noticeably,<br />

<strong>the</strong>re was little resistance to this.<br />

Flags and statues are nothing more than<br />

symbols. They resonate loudly and are<br />

rooted in ideals and values.<br />

Clearly, <strong>the</strong> majority of Americans no longer<br />

feel that Confederate symbols represent<br />

who <strong>the</strong>y are now.<br />

Image courtesy of The Washington Post.<br />

E: thomas.sebrell@embley.org.uk<br />

13


“That depends a good<br />

deal on where you want<br />

to get to,” said <strong>the</strong> cat.<br />

“I don’t much care<br />

where,” said Alice.<br />

“Then it doesn’t matter<br />

which way you go,”<br />

said <strong>the</strong> cat.<br />

Embley Park, Romsey, Hampshire SO51 6ZE<br />

Main switchboard: +44 (0) 1794 512206<br />

Email: info@embley.org.uk<br />

www.embley.org.uk

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!