The Appreciation of Some Famous Ancient Chinese Poems By Jenn Zhu (2)
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The Appreciation of Some Famous Ancient Chinese Poems
Jenn…………………………………………………………………………….,Zhu
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The Appreciation of Some Famous Ancient Chinese Poems
By Jenn Zhu May 21, 2021
Chinese poems have occupied a very important position in
Chinese literature, especially the poems from Tang dynasty
that had made Chinese people feel so proud of their language
and literature. Some of the most splendid ones had glowed
through all the later dynasties and still manifest that
magnificent beauty which attracted and inspired many poem
lovers.
As part of literature, the poems definitely can’t avoid the
influence from other culture elements. The Tang poems were
built on the foundation of precedent poems. China has a long
history of creating poems, the first most known poem
collection in China is the Book of Poems, also called Poems of
Songs, which was listed among one of the books for
Confucianism teaching. Many of those poems weren’t written
by some particular poet, but were created by ordinary people
who would sing them in their daily life or performances. Just
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like the Epic Poem created by Homer in ancient Greek
between 800 – 700 before the birth of Christ, who was said to
be a blind man and didn’t write down the poem himself, but
he was singing that epic story among people for a living.
During the period of Qin(221 -206 BC) and Han(206 BC-220
AD ) dynasty, the poem was further developed, though the
prose or essays were the major plays during those periods.
However, from Han dynasty, through Wei(220-265 AD) and
Jin(265-420 AD), to Southern and Northern States
Period(420-589 AD),there had appeared quite some
well-known poets, who made great contribution to the poem
rhythm scheme and tonal pattern development. When it
came to Tang dynasty(618-907 AD), a sophisticated system of
poem writing rules was established and made this period
coming out with a great number of shiny stars in the poetry
field. It seemed that those brilliant poets had created a new
constellation of stars under the cultural sky, and made this
dynasty shined with splendid light and unique beauty.
When poem first appeared, in both eastern culture and
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western culture, it functioned like songs that people could
sing and chant with repeated verses, due to its rhymed and
tonal feature and simple phrase pattern, a suitable style for
singing. After China was united in Qin(221 -206 BC) dynasty,
the prose and essays which are good for illustrating reasons
and explaining things become the emphasized writing style
and shied the other literature styles, which trend continued
until Han dynasty, before the poem gradually started to
become popular.
Why poem would rise in Tang dynasty(618-907 AD),and
suddenly give out the most splendid and beautiful light to the
world. Qin dynasty(221-206 BC), as the first Chinese empire of
the feudal society, was built on the teaching of Legalist School
which stressed the importance of laws and represented the
new rising landlord classes, however, the very rigid law
inclined to the interest of the ruling classes and cruelty of the
regime led to its ruin in a short period of 15 years. When it
came to Han dynasty(206 BC-220 AD), they changed the
national teaching to School of Confucianism after they had
strengthened the new regime. At the end of West Han
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dynasty(206 BC-25 AD), the Buddhism started to spread to
China, and it was gradually accepted by more and more
people. When it gets to Jin(265-420 AD) as well as Southern
and Northern States Period(420 -589 AD),the Buddhism
became so popular, that many noble family’s ladies would
take it as a fashion to become a Buddhism disciple and go to
stay in the temple for some days from time to time. And there
were Buddhism temples everywhere. As it was put in one of
the poems of Du Mu from Tang dynasty: “Among the 480
Buddhism temples from South states period, how many of
them are standing in the rains of the Spring at this moment,
trying to recall their past glories here”This are the lines of
poems to describe the situation of Buddhism temples in Nan
Jing, the capital of the southern state.
Daoism has always been there influencing the right group of
people for them. It has its ups and downs, but it has
something that is alchemy that had invariably attracted the
emperors in each dynasty who had showed great enthusiasm
in looking for immortal life. Alchemy was practically a sham,
and it doesn’t represent the main idea of Daoism, but the
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Daoists did have advocated to look for longevity through
proper cultivation and exercises, which provided the chance
for some opportunists to cheat the rich and clueless people
for making money or gaining favors. So in the Tang dynasty,
all three beliefs which had played major role in Chinese
people’s life and in the Asian culture had all risen to meet the
need of people. And in a culture enriched with spiritual beliefs,
the domains of various arts and literature would usually
become very active and come to produce magnificent works.
Because spiritual life stimulate people’s imaginations and set
free their spirits which enable them to receive the inspiration
of nature or enlightenment of their belief. In Tang dynasty
(618-907 AD), besides the poem, the prose, the painting,
dance, the Tang Ceramics, and textiles had all made great
achievement in their fields. However, due to this
unprecedented prosperity accompanied with the special
mingling of all sorts of cultures and beliefs, the poems as a
unique literature style to express the feelings, thoughts and
ideas in a very flexible and effective way, while being easy to
promote to the public through singing and chanting, or
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performances, they had not other choice but to shine in this
unique stage of China or even some east Asian countries.
During this period, the Silk Road appeared, which had brought
tremendous influence from west Asian cultures and even
European cultures to then Chinese people, vice versa. During
this period, tang monks made their first official trip to India to
learn the Buddhism scripts, as well visited Japan several
times, by helping to spread the Chinese culture and Buddhism
to Japan. While trading with other neighbor countries were
just very ordinary things during this period.
There have appeared many wonderful poets in Tang
dynasty(618-907 AD), also in the Song dynasty(960-1279 AD)
who may represent with different poetic styles, according to
their different personalities, beliefs and life experiences. The
following are just a few examples of some brilliant poets from
the ocean of Chinese poems for people to get a rough idea
about Chinese ancient poems.
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渡 荆 门 送 别
作 者 : 李 白
渡 远 荆 门 外 , 来 从 楚 国 游 。
山 随 平 野 尽 , 江 入 大 荒 流 。
月 下 飞 天 镜 , 云 生 结 海 楼 。
仍 怜 故 乡 水 , 万 里 送 行 舟 。
See off at Jingmen
by
Li Bai
Travel all the way from home town crossing the Gate of Chu,
Jinmen, I came to visit the place which belonged to the old
state of Chu.
The continuous mountains finally came to an end, as we
entered the area of plains, where we see the river flowing far
into the distance of wild plains.
In the evening, the reflection of the moon in water looked like
a mirror that just flied into the river. And the cloud suddenly
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arose and turned into the shape of a mansion floating above
the ocean-like water.
At this moment, I suddenly felt the great indebtedness to that
water flowing along with me from my home town, which
didn’t mind going thousands of miles to see me off.
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Li Bai(701-762 AD) is a very famous poet in Tang dynasty,
represented the romanticism poetic style, and is known as a
poetic immortal as his character manifested the life style and
life view of a Daoist whose ambitious final goal is to relieve
the human body and human spirit from all the suffering and
burden of mundane life and become immortal. His poems
were marvelous with very spontaneous flow of humane
emotion, and effortless wording style, simple way of
expression of ideas in depth, enhanced by his magnificent
imagination. This poem was written at the beginning of his
journey of career exploration when he had just sailed out of
Sichuan – his home province. Although it was the feeling of
nostalgia for his hometown directly revealed from this poem,
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the high spirit of a brave young man who just started his own
life journey independently could hardly be concealed. Li Bai
liked to use exaggerated numbers in his poems. This is one of
his poetry’s biggest characteristics. For example: "(The
waterfall)flying down 3000 feet precipitately from top of the
mountain, it seemed as if the Milky way had fallen from the
highest level of heaven", "The river flows along with fallen
peach flower on it, how lovely, which could be 1000 feet deep,
but it may not be as deep as the friendship of Mr. Wang Lun
showed to us when he was seeing me off by the river.", "The
mountain of Tiantai, literally meaning the platform of heaven,
is as high as 144,000 metres, and it seemed to fall toward the
Southeast side under the sky", "After passing by thousands of
rocks and through ten thousands of turns, the road was
suddenly lost among the piles of flowers and layers of leaning
rocks when it became dark ", "Nobody knows when they
founded those nations of Cancong and Yufu, but it should be
at least 48000 years, and they had never had any
communication with the people from Empire Qin(221-206
AD)”, and so on. These figures are obviously complete sky
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talks, very exaggerated. The trick is that when Li Bai used
them in his poems, people didn’t feel that way at all. Because
the grandness of image from poem and the sublimity of spirit
of the poem surpassed this seemingly astronomical figure and
was like a very strong emotional strike on the reader and
produced enormous emotional echo in the people, by making
them feeling excited and thrilled , with no hard feeling on the
numbers, who but can’t help clapping their hands and
applauding for its magnificence.
* Cancong and Yufu:the name of the ancient nations of
Sichuan in local legendary stories.
望 天 门 山
作 者 : 李 白
天 门 中 断 楚 江 开 , 碧 水 东 流 至 此 回 。
两 岸 青 山 相 对 出 , 孤 帆 一 片 日 边 来 。
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Watching the Gate of the Heaven Mountain
by
Li Bai
The gate of heaven was cut off, where this mountain of the
old state Chu opened a path for its river to go through, and
the clear water, tinted with the color of blue sky, rushed
forward toward east, while making violent turns and swirls
around the gate of heaven.
The green hills came out in pairs from on each side of the
river bank, as our boat, the only one on river, was sailing
between the hills along with the flow of the water, leaving the
sun at sunset far behind.
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This poem was completed at about the same time as the
previous one. Li Bai's poetry is famous for the grandeur and
great momentum conveyed in the lines, but this poem is
probably one of the most successful ones that described the
great motion of the objects and grandness of scenery.
Although there are only four short lines, which is not a big
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accomplishment of words compared with many other long
verses written by him, it described the powerful force of the
river rushing eastward, the rapidity of the water flow and
magnificence of its whirling around the mountains, in a bold
freehand brush style, a technique normally used in Chinese
painting. That once again demonstrated the feature that
there is picture in poem, and the picture also showed rich
colors: lake-blue water, green mountains, red sun and white
sail.
There is a combat between the river-blue water rushing down
the river and the Tianmen Gate Mountain which goes straight
up to the sky, as hindrance, in the way of the river, however,
it seemed that the rushing water cut off the gate of the
mountains in the middle and breaks through it. It immediately
reminded people of the famous lines written by a poet: Pity
for the mountains that it tried in vain to stop the water; after
all, the river will nonetheless run forward into the ocean,
which means that things will always go with their destiny, no
matter how those insensible people try to stop it from
happening. In addition, the grand green mountains on both
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sides of the river is contrast to the tiny lone boat. Is it the
green mountains that have come out from each side of river
to greet this lonely guest – the boat, or is it the boat that was
crossing between the mountains from each river banks? The
speedy runs of the images in the poem along with the
continuing moving visions of the viewer will leave you no time
to think about the detail too much. Then there is this pale sail
that corresponds to the splendid red sun, which brings up a
picture of the farewell between the lonely boat and the
setting sun – suggesting the farewell between the poet and
his hometown.
The beautiful scenery and grand motion coming out of the
poem delivered a perfect character of a scholar man – the
poet himself, with lofty aspiration for the future of his life. At
this moment, he might not have anticipated that some years
later, he would write poems with lines such as "How hard is it
to travel on the Road to Sichuan? it's just as hard as to climb
to the sky" and "When you were going to cross the Yellow
River(The claimed mother river in China), you would see the
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water all became frozen ice; and when you were planning to
climb the Taihang mountains (a famous mountain in Northern
China), you would find it had been all covered with snow". It
indicates everything went against his odds to career success,
but Li Bai is nobody else. Even having encountered the
adversary fate again and again, he would still find his carefree
life and his way of showing positive attitude as a poet. Just
watch those lines: “Let's leave a white deer in a valley
between the green cliffs, and ride on it to visit the famous
mountains as soon as we are ready to do it”; or “The noble
royal horses, the most expensive apparels, so what? Get out
the servant boy and have him exchange those things to
money for wine, so that I can drink with you as much as we
want and forget all the worries and troubles for thousands
years to come ”; or “I bet all the saints must have been very
lonely since antique time (how many people could truly
understand them?), only the real wine drinkers(indicates the
people who have seen through the world) would leave their
names for ever ”.
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静 夜 思
作 者 : 李 白
床 前 看 月 光 , 疑 是 地 上 霜 。
抬 头 望 山 月 , 低 头 思 故 乡 。
The Thoughts at the Quiet Night
by
Li Bai
Looking at the moonlight in front of the bed, for a moment, I
had thought it was the frost on the ground.
I looked up and see the full moon in the sky, but I immediately
lowered my head as I could hardly look at it again, because it
made me unable to stop thinking of my hometown.
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This is an for-ever masterpiece in poem to write about
homesickness. The simpler the better, and the shorter the
words, the deeper the feelings. Li Bai liked to write about the
moon in his poems, by usually giving it the human personality.
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《 旅 夜 书 怀 》
作 者 : 杜 甫
细 草 微 风 岸 , 危 樯 独 夜 舟 。
星 垂 平 野 阔 , 月 涌 大 江 流 。
名 岂 文 章 著 , 官 应 老 病 休 。
飘 飘 何 所 似 , 天 地 一 沙 鸥 。
A Night in Journey
by
Du Fu
The night wind breezed through the fine grass by the river
shore, where
a guest boat stopped by, with its tall mast poking into the
darkness of the sky.
The stars hanged over the wide plain, and the reflection of the
moon broke again and again in the rushing tide water of the
river.
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It is the time to take the sick leave from my official post, as I
am getting really old; forget about it, I know that the prose
and poetry can’t bring people real fame.
Look at what kind of life I have now;drifting around like an
aimless sand gull in this world.
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As a poet, Du Fu(712-770 AD) experienced the disaster
brought up by An Shi Rebellion in Tang Dynasty, and this
period of history had left a great mark in his poetry. That’s
why his poem was also called as the Poem of History. He was
about 10 years younger than Li Bai and was a good friend of
the latter. He represented the realism poetic style. His poetic
talent is not necessarily less than that of Li, but he just lacked
a little carefreeness and added a few more worries in his
poems. Li Bai's poems reflected the grandeur and prosperity
during the peak period of Tang Dynasty and its inevitable
trend of going to its lower point of power. Du Fu's many
works showed the difficulty of transition from the peak of
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dynasty to its middle point of this period of history. The
constant emotional change between hope (for a better
society and better life) and disappointment, as well as
disappointment and hope made him living at a status of
painful struggle with life while feeling utterly helpless, after
An Shi Rebellion. His poems show the subtle side of a poet,
but without lack of good momentum. Some of those lines
describing the natural scenery in this poem, such as "The stars
hang over the wide plain, and the reflection of moon broke
again and again in the rushing tide water of the river" is not a
bit less of charm than that of Li Bai's " The continuous
mountains finally came to an end, as we entered the area of
plains, where we see the river flowing far into the distance of
wild plains.". But the front couplet of this poem of Du Fu " The
night wind breezed through the fine grass by the river shore,
where a guest boat stopped by, with its tall mast poking into
the darkness of sky." depicts a close-up scene of the night. So
this poem’s image is shifted from near vision to far vision,
from bottom to top, from thin to grand. The third and fourth
couplets are usually for expression of personal feelings or
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comments on life in Du’s eight-line regulated verses. Li Bai's
style is quite different, that his scenery description usually
presented grand images from far distance, which went with
his galloping thoughts almost without rein, but pours of
splendid imaginations.
月 夜
作 者 : 杜 甫
今 夜 鄜 州 月 , 闺 中 只 独 看 。
遥 怜 小 儿 女 , 未 解 忆 长 安 。
香 雾 云 鬟 湿 , 清 辉 玉 臂 寒 。
何 时 倚 虚 幌 , 双 照 泪 痕 干 。
The Moon Night
by Du Fu
I am sorry that you are going to watch the moon alone at
home of Fuzhou again.
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It is a pity thing that our daughter is still so young, and
obviously can’t remember Changan(the capital of Tang, where
Du was working at that time)
I imagine that the mist in the morning is going to make your
hair wet again, but watch out, don’t let your jade-like skin of
the arm get cold in the evening moon light.
I just wonder when we can lean on the hanging voile curtain
over the bed, being company to each other, so that we don’t
have to shed tears again for missing each other.
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Started from expressing the homesickness, which
immediately related it to the children and lovers of far away.
Du Fu wasn’t afraid to show his weak side of a human being,
which seemed to have gotten a little sentimental in his
nostalgic self-expression in the poem. It was because of the
sharpened sense of loneliness after sadness from the broken
heart, and the renewed hope after the past disappointment
from failures or stumbles. Li Bai's expression of homesickness
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is the psychological comfort of heroic people after their
tiresome journey, which not only helped to let out his
emotional helplessness, but also provided him the spiritual
support to cheer up again. The different life experiences and
personalities decided their different poetic styles.
登 高
作 者 : 杜 甫
风 急 天 高 猿 啸 哀 , 渚 清 沙 白 鸟 飞 回 。
无 边 落 木 萧 萧 下 , 不 尽 长 江 滚 滚 来 。
万 里 悲 秋 常 作 客 , 百 年 多 病 独 登 台 。
艰 难 苦 恨 繁 霜 鬓 , 潦 倒 新 停 浊 酒 杯 。
At The Top of The Mountain
by
Du Fu
The wind is strong, and the sky is high in autumn season; we
can hear the apes howling and mourning, and see the birds
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flying back home from the pale sand by the clear water.
Leaves from boundless woods are falling heavily, while with
endless flow of its water, Yangtze River is rolling toward us
with great momentum.
I have always been living like a guest in other people’s
hometown, and is now ten thousands miles away from my
home lamenting on the destitute autumn’s season alone, on
the top of this mountain. I almost felt that I am already 100
years old, with ailments and health problems all over my
body.
The hardship and suffering of my life made my hair all turned
grey, while the current difficult situation forced me to stop
touching the wine cup.
The floating thoughts of the author is naturally revealed in
the description of the surrounding sceneries. From looking up
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at the sky, and listening to the howling and moaning of apes
from distance, to shift the view to close scenery and see the
birds flying back home. Seeing the leaves in the wind falling
away, can’t help hoping that the river would roll over, rather
than flow away. The author looked as if he was in a status of
emotional self- struggling. As a matter of fact, it would be the
same thing for onlookers, whether the river is rolling over
close or flowing away to far distance. The key is on the
mentality of the onlookers.
The final two couplets get to the point of the poem: the
protagonist was lamenting on the destitution of late autumn,
due to difficulties of the situation, the hardship of his life and
illness of his body.
绝 句
作 者 : 杜 甫
两 个 黄 鹂 鸣 翠 柳 ,
一 行 白 鹭 上 青 天 。
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窗 含 西 岭 千 秋 雪 ,
门 泊 东 吴 万 里 船 。
A
Quatrain
by Du Fu
Two orioles are singing in the green willows,
A line of egrets is flying up the sky.
Through the window, one can see the West Ridge that is
covered with snow of a thousand years.
A ship sailed ten thousands miles from the place of Dong Wu
was parking by the river bank near our door.
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Du Fu can also write grand things in his works, but his poem is
generally dealt with artistic fineness. Why are there only two
Orioles and one line of egrets? Do you have to see the snow
on the west ridge from the window – which would be a more
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difficult endeavor than from the front of door? The ship
coming from ten thousands miles away exactly stopped inside
the range of view of the door? Very coincidently. All we have
to say is that this is a very beautifully furnished picture. If
there is one more oriole, the ratio will be three to one
between the orioles and a line of the egrets, which might not
be what Du Fu wanted. Or if the boat is parked at the view of
the window, then it will block the scene of west ridge.
Therefore, he is regarded as a sage of poetry, not only
because he wrote excellent poems which reflected his period
of time and the progress of literature of Tang dynasty, but
also because the sage paid more attention to the rules and
detailed depiction and followed some particular things of the
tradition more rigidly. Du had his own unique taste in poems.
His paternal grandpa was a governmental official and also an
accomplished poet, who, however, was very self-regarded,
and thought nobody else could be his rival in poetry circle
during his time. That attitude no doubt influenced the young
Du Fu then, who grew up in this type of family environment
with Confucianism pride and sense of responsibility, and had
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always thought that poetry writing was his family business,
and even openly mentioned it in his writing. One might find
that Du’s verses usually show with rigid rhythm scheme and
tonal pattern, and emphasized work at words. So his works
would definitely not be the same as that of the immortal of
poem.
Li Bai becoming famous for his poems is not because he had
taken it as a serious business more than other ones, since
almost every educated scholars would write some poems
back then that made it become a fashionable social etiquette
to respond to or communicate with friends through poems. Li
had naturally possessed that wonderful talents in writing
poems which showed the charming, carefree, and
non-attached Daoism style that would exactly fit into a
prosperous society where practicing Daoism and looking for
immortal life became a trend for nobles or affluent families. Li
didn’t attend the imperial examination, but was picked by the
Emperor Xuanzong to become a court official at certain point
of his life, due to his fame in poetry. Even though the post
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didn’t work to his expectation, he was so popular among
noble families, that two of his wives were from families of
rank-one court officials. People of ordinary family liked him
too, and many of them had worshipped him like an immortal.
Li had once had very lofty goals to serve the country, but
Emperor Xuan Zong didn’t take that part of him very seriously,
except that he truly admired his poetry talent, and almost
took Li anywhere he went out for funs with his women to
have him write poems for them, which made Li finally fed up.
Li never took the fame and authority very seriously, and he
much despised those flatters in front of the emperor and
powerful people, which rendered his character with
admirable integrity, as well as some exceptional charms to
many people’s point of view.
鹿 柴
作 者 : 王 维
空 山 不 见 人 ,
但 闻 人 语 响 。
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返 景 入 深 林 ,
复 照 青 苔 上 。
Lu Chai
By Wang Wei
Nobody was showing up in the mountain, but
We could hear people talking somewhere in it.
The sun came back on the mountains again at sunset, by
lighting up the beautiful scenery of the woods, and
As well shines on the jade-green moss of the rocks.
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Wang Wei (701- 762 AD) was another famous poet in mid
-Tang dynasty, who was from a very established family and
received good education in many areas when he was young.
Due to the fact that his poets reflected quite some Buddhism
thoughts, which probably had gotten some influence from his
mother who was a Buddhist, he was called the Buda of poem.
Wang almost lived around the same time period as Li Bai, he
served at court as an official before the An Shi Rebellion, then
got himself into prison for his capitulation to the rebels, since
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the rebels invaded Chang An, the capital of Tang dynasty,
and captured many courts officials left by the escaped
Emperor Xuan Zong. Wang was forced to serve the rebellion’s
new government, didn’t expect the Emperor’s people would
fight back with gathered armies. Du Fu was also among the
captured officials, but he was a deep down loyalist and
refused to serve them, thus stayed under the rebel’s control
for some time before he escaped. Li Bai had left his post
before the rebellion, so he didn’t run into such disaster.
However, he made a judgmental mistake in another issue,
that is he accepted the one ambitious prince’s invitation to
serve him, since he had always desired to find a chance to
serve the country in a more manly way, instead just being
employed as a royal poet, as a matter of fact, he had very
good swordsmanship too. Unfortunately, things didn’t work
out to his expectation once again. This prince started an
military campaign at his own discretion in the name of
fighting the rebellion, which caused the suspicion of the then
Emperor, and ended up getting all people who had supported
him into prison. Li managed to escape this fate due to his
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fame, but was sentenced to Yelang, a very remote place for
estranged prisoners.
Wang wei finally got out of his bad fate also, and started to
live in a style of hermit, by residing in the Zhongnan Mountain,
near the capital, a lot of his time. However, it was during this
period that he accomplished quite some of his most
well-known poems. This poem here reflected a mood of great
tranquility of somebody who has become completely
detached from the mundane world. A single person, Wang
survived by his deceased wife many years ago without getting
married again, who lived deep inside some mountain and saw
nothing in his eyes, but only sensed the voice of some body
echoed in the valley, which happened to get into his ears. It
meant that nothing inside the mountain had caused his visual
interest, then, suddenly, the sun came back on the woods by
lighting up the whole scene and created a magnificent picture
before his eyes, at the same time, the careful poet
immediately noticed that lovely jade-green light reflected on
the moss. Only people who has forgotten the noise and the
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crowdedness of the cities, with deep serenity in his heart,
would catch that momentary change of the scenery, and hear
the voice from the unseen people. It is the status of mood
advocated by Buddhism belief. That’s why Wang Wei is
regarded as the Buda of poem.
杂 诗 ( 二 )
作 者 : 王 维
君 子 故 乡 来 ,
应 知 故 乡 事 。
来 日 绮 窗 前 ,
寒 梅 著 花 未 。
By
The Untitled II
Wang Wei
My dear, I heard that you have just come from our home
town, then
You should know very well about the things over there.
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Not sure if you had noticed something outside that beautifully
carved wood window,
The plum tree, had it blossomed the date before you left the
home?
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This is a poem about the homesickness also, at least from the
appearance. It talks all about his home town, the people from
his home town, the carved wood window, the plum tree over
there. But the careful readers may wonder why he only asked
about the plum tree, whether or not it had blossomed, at the
same time, deliberately mentioned the beautifully carved
window, which belongs to very feminine items, together with
the plum tree and the expected blossom, behind which, one
may start to feel something exceptional touchy and subtle
that the poets had tried hard to conceal, who, however, was
betrayed by the blossom which could indicate a woman or a
lover.
巴 山 夜 雨
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作 者 : 李 商 隐
君 问 归 期 未 有 期 ,
巴 山 夜 雨 涨 秋 池 。
何 当 共 剪 西 窗 烛 ,
却 话 巴 山 夜 雨 时 。
The night rain in Bashan
By
Li Shangyin
And you were asking about the time I would return home, but
I have no idea when that could be.
Don’t you believe that the autumn rain of last night had made
the pond water suddenly rising up.
No matter what, I should let you know, I have been dreaming
for that date when we could cut the candle heart together,
two of us, at the west window of our home.
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Where I will tell you all that had happened during that rainy
night, about me and the pond, in Bashan.
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Li Shangyin ( 813- 858 AD) is poet from late Tang dynasty. If
Chinese people think Du Fu is the sage of poetry and Li Bai is
the immortal of poetry, then Li Shangyin deserves to be called
the prince of love poetry.
Bashan mentioned in the poem generally refers to the
mountains in Sichuan. There was no electric lamp in ancient
times, ancient Chinese used oil lamp or candle for the lighting
in the evening, in order to keep the candle glow with the
same light, they needed to cut the wick of the candle from
time to time. Li applied this very small occasion of daily life
and the very ordinary autumn night rain in his poem, not only
showed he is a considerate guy and careful observer, but
easily took the reader into a poem picture to share his life and
his emotion without need of fancy words to describe his
feeling, however, better than words to deliver that space and
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time-transcending sense of love and nostalgia.
We don’t need mention the other well-known lines of his
poetry. From this poem, we can just easily tell that he had
very successfully described the lovesickness through this
silent sadness, accompanied by light sorrow, torn by a
desperate feeling facing the helpless situation against deep
wanting of love. At the same time, we almost feel that
emotion seems to have concretized and turned into a most
beautiful and gorgeous young lady, whom one feel so deeply
attracted to, that they can never leave her again. This perhaps
tells a bit about the charm of Li’s poem.
李 商 隐 的 《 无 题 》
相 见 时 难 别 亦 难 , 东 风 无 力 百 花 残 。
春 蚕 到 死 丝 方 尽 , 蜡 炬 成 灰 泪 始 干 。
晓 镜 但 愁 云 鬓 改 , 夜 吟 应 觉 月 光 寒 。
蓬 山 此 去 无 多 路 , 青 鸟 殷 勤 为 探 看 。
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By
Untitled
Li Shangyin
It was not easy to see each other, and once we met, it was
equally hard to say goodbye again; It was at the season when
the east wind has lost its strength and the flowers were all
withered.
The silkworm of the Spring would never stop spitting silk until
it dies, a candle's tears would dry only at the moment of its
burning out.
Look at the mirror in the morning before you found out the
aging of your face, when reading the poems in the evening
moon light, didn’t it start to feel the coldness of the season?
It is not really very far from here to Mountain Penglai. The
sacred bird of West Queen Mother enthusiastically offered to
look for the road for the traveler.
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This is a masterpiece of love poem. The effortlessly
manifested subtlety and obscurity of Li’s poem in revealing
the affection between lovers, and the skill of borrowing real
life objects to suggest the complicated and deep feeling which
cannot be directly shown or expressed in mature adults, make
Li almost the best love poetry writer during the Tang dynasty.
Li Shangyin have accomplished quite some those type of love
poems in regulated verses and quatrains. Those regulated
verse usually have eight lines, with each line presented pentasyllabically,
that is having five character in each line, or heptasyllabically,
which has seven characters in each line. The
quatrains only have four lines and follow the same syllabic
rule. Each line of those poems all follows certain regulated
tonal pattern and a rhythm scheme. Li’s poems usually have
seven characters in each line. Why did Li write so many love
poems? It didn’t seem very normal for a Confucian official of
the court, since the Confucianism had never tried to advocate
the indulged life in love, and would expect man to act like a
strong and responsible person who should be de-attached
from woman and sex. The exact reason wasn’t very sure even
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now, but one of possible explanation could be attributed to
his talent of that unique type of poet, who is affectionate and
was excellent in maneuvering the words in expressing subtle
feelings which was the only way to get his love poems
published in that scholar circle without being reproached for
his moral standard at that time. And the other explanation
could resort to his bumpy official career. Because of the
marriage between Li and a woman, the daughter of a very
powerful family in the court, he was involuntarily dragged into
the power struggle between the two political groups of then.
Therefore, some people think that the lovesickness described
in the poem actually reflected the wounded feeling of Li
Shangyin himself to show his sad and depressing situation in
career, and his lover is the person who could help him to get
out of disappointment and get to succeed.
芙 蓉 锦 鸡 图
作 者 : 赵 佶
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秋 劲 拒 霜 盛 ,
峨 冠 锦 羽 衣 。
已 知 全 五 德 ,
安 逸 胜 凫 鷖 。
The Golden Pheasant And The Cotton-rose
By
Zhao Ji
In autumn, the frost is strong, but look!
What a gorgeous Golden pheasant is sitting there with its
magnificent feather apparel competing with the beauty of
cotton-roses under it.
Don’t you think that all five virtues have been clearly
demonstrated on this adorable thing?
If our people also possess all these five virtues, then we can
just rest assured without worries.
The golden pheasant is a bird that should belong to the same
family as rooster. According to the theory of Confucianism, its
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appearance is the symbol of the birth of the holy king. The
ancient people thought that the rooster has five virtues, with
a crown on its head and the colorful and gorgeous apparel on
the body to demonstrate its talents, the never failed crow in
every morning to indicate its credibility, its happy cry to invite
others to join them whenever they find food to show its
benevolence and righteousness, its brave defense to protect
their youngsters showing its courage, and the strong
performance in its fight with the enemies tells its combat
skills.
This is the poem accompanied with a famous painting The
Pheasant And Cotton-rose by Zhao Ji, Emperor Huizong of
Northern Song Dynasty(960-1127 AD). The poems and
painting reflected the prevailed social atmosphere of
emphasizing the Confucian culture and morals in Song
Dynasty. The righteousness, faith, bravery, wisdom and
strength were regarded as the five most important virtues at
that particular era.
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