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10 from refugees <strong>to</strong> royalty<br />
differ from their less privileged co‐religionists? What was life in London like for<br />
German Jews in the Edwardian era? Ludwig Messel was reputedly the richest man<br />
on the London S<strong>to</strong>ck Exchange, but this did not help him when Germans living<br />
in Britain were engulfed in a wave of xenophobic violence in the opening years of<br />
the First World War.<br />
The s<strong>to</strong>ry of the Messel family is a remarkable one, not just for the journey<br />
which brought them <strong>to</strong> England but for the extraordinary contribution they made<br />
across so many creative disciplines. Each generation has produced pioneers in<br />
their chosen fields, whether architecture or industry, theatre or cinema, fashion<br />
or pho<strong>to</strong>graphy, design, horticulture or the decorative arts. The personal<br />
collections the Messels built up for their private pleasure now grace the nation’s<br />
galleries, while the houses in which they lived are open for public education and<br />
enjoyment. Several of the specialist plants grown in gardens around Britain were<br />
first cultivated at Nymans, and the most famous among them bear the names of<br />
individual members of the Messel family as a testament <strong>to</strong> their success.<br />
Alongside this rich record, there is a more sombre side <strong>to</strong> the family his<strong>to</strong>ry.<br />
The male members of the family, in particular, suffered from serious bouts of<br />
mental illness over at least three generations, at a time when there was limited<br />
treatment available <strong>to</strong> mitigate the impact of the attacks. In its mildest form, this<br />
melancholia – as it was then known – manifested itself in appalling outbursts<br />
of ill temper. At its most damaging it led <strong>to</strong> severe depression and at least one<br />
suicide. Relations within the family could also be strained <strong>to</strong> breaking point<br />
when personal interests were given precedence over shared needs. Even the royal<br />
marriage, the Messel family’s breakthrough in<strong>to</strong> the highest stratum of British<br />
society, collapsed under the weight of self‐indulgence.<br />
Whenever I am at Nymans I pay a special visit <strong>to</strong> the statuette in the Forecourt<br />
Garden dedicated <strong>to</strong> the memory of my grandmother Phoebe Messel and her<br />
brother Rudolph. Both died before I was born, but I was brought up on the s<strong>to</strong>ries<br />
of their deep devotion <strong>to</strong> one another and the magical world they created for my<br />
mother and her siblings when they were growing up. I was <strong>to</strong>ld the basic outlines<br />
of the family his<strong>to</strong>ry, but no one was able <strong>to</strong> explain <strong>to</strong> me why the Messels<br />
first came <strong>to</strong> England or what their lives had been like in Germany before they<br />
migrated. I read the brief backgrounds in books on the more famous members of<br />
the Messel family, but even the best were hazy on the details. The true s<strong>to</strong>ry was<br />
clearly waiting <strong>to</strong> be uncovered.<br />
My search for answers <strong>to</strong>ok me <strong>to</strong> the German market <strong>to</strong>wn of Dieburg,<br />
forty minutes’ train ride south of Frankfurt. I knew that the earliest Jewish<br />
inhabitants of the village of Messel were buried in Dieburg’s Jewish cemetery<br />
and that my ances<strong>to</strong>rs were among them. The section of the cemetery nearest<br />
the entrance contains the last graves of the 1920s and 1930s: severe rows of dark