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10 from refugees <strong>to</strong> royalty<br />

differ from their less privileged co‐religionists? What was life in London like for<br />

German Jews in the Edwardian era? Ludwig Messel was reputedly the richest man<br />

on the London S<strong>to</strong>ck Exchange, but this did not help him when Germans living<br />

in Britain were engulfed in a wave of xenophobic violence in the opening years of<br />

the First World War.<br />

The s<strong>to</strong>ry of the Messel family is a remarkable one, not just for the journey<br />

which brought them <strong>to</strong> England but for the extraordinary contribution they made<br />

across so many creative disciplines. Each generation has produced pioneers in<br />

their chosen fields, whether architecture or industry, theatre or cinema, fashion<br />

or pho<strong>to</strong>graphy, design, horticulture or the decorative arts. The personal<br />

collections the Messels built up for their private pleasure now grace the nation’s<br />

galleries, while the houses in which they lived are open for public education and<br />

enjoyment. Several of the specialist plants grown in gardens around Britain were<br />

first cultivated at Nymans, and the most famous among them bear the names of<br />

individual members of the Messel family as a testament <strong>to</strong> their success.<br />

Alongside this rich record, there is a more sombre side <strong>to</strong> the family his<strong>to</strong>ry.<br />

The male members of the family, in particular, suffered from serious bouts of<br />

mental illness over at least three generations, at a time when there was limited<br />

treatment available <strong>to</strong> mitigate the impact of the attacks. In its mildest form, this<br />

melancholia – as it was then known – manifested itself in appalling outbursts<br />

of ill temper. At its most damaging it led <strong>to</strong> severe depression and at least one<br />

suicide. Relations within the family could also be strained <strong>to</strong> breaking point<br />

when personal interests were given precedence over shared needs. Even the royal<br />

marriage, the Messel family’s breakthrough in<strong>to</strong> the highest stratum of British<br />

society, collapsed under the weight of self‐indulgence.<br />

Whenever I am at Nymans I pay a special visit <strong>to</strong> the statuette in the Forecourt<br />

Garden dedicated <strong>to</strong> the memory of my grandmother Phoebe Messel and her<br />

brother Rudolph. Both died before I was born, but I was brought up on the s<strong>to</strong>ries<br />

of their deep devotion <strong>to</strong> one another and the magical world they created for my<br />

mother and her siblings when they were growing up. I was <strong>to</strong>ld the basic outlines<br />

of the family his<strong>to</strong>ry, but no one was able <strong>to</strong> explain <strong>to</strong> me why the Messels<br />

first came <strong>to</strong> England or what their lives had been like in Germany before they<br />

migrated. I read the brief backgrounds in books on the more famous members of<br />

the Messel family, but even the best were hazy on the details. The true s<strong>to</strong>ry was<br />

clearly waiting <strong>to</strong> be uncovered.<br />

My search for answers <strong>to</strong>ok me <strong>to</strong> the German market <strong>to</strong>wn of Dieburg,<br />

forty minutes’ train ride south of Frankfurt. I knew that the earliest Jewish<br />

inhabitants of the village of Messel were buried in Dieburg’s Jewish cemetery<br />

and that my ances<strong>to</strong>rs were among them. The section of the cemetery nearest<br />

the entrance contains the last graves of the 1920s and 1930s: severe rows of dark

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