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I AM SOJOURNER TRUTH - Don’t drop out- drop in

A Memory Book Collection By Thonas McCliechey

A Memory Book Collection By Thonas McCliechey

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I AM

SOJOURNER

TRUTH

A Memory Book

By THOMAS MCCLIECHEY

Edited by T. A. Terga


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Preface

The following is the unpretending narrative of the life of a

remarkable and meritorious woman – a life which has been

checkered by strange vicissitudes, severe hardships, and singular

adventures. Born a slave and held in that brutal condition until the

entire abolition of slavery in the State of New York in 1827, she has

known what it is to drink to the dregs the bitterest cup of human

degradation. That one thus placed on a level with cattle and swine,

and for so many years subjected to the most demoralizing

influences, should have retained her moral integrity to such an

extent, and cherished so successfully the religious sentiment in her

soul, show a mind of no common order, while it heightens the

detestation that is felt in every humane bosom, of that system of

oppression which seeks to cripple the intellect, impair the

understanding, deprave the hearts of its victims – a system which

has subjected to its own foul purposes, in the United States, all

that is wealthy, talented, influential, and reputedly pious, in an

overwhelming measure!

O the “fantastic tricks” which the American people are “playing

before high Heaven!” O their profane use of sacred name of

Liberty! O their impious appeals to the God of the oppressed, for

his divine benediction, which they are making merchandise of his

image! Do you blush? Nay, they glory in their shame! Once a year

they take special pains to exhibit themselves to the world,.


SOJOURNER TRUTH

1797-1883

Former slave who became a celebrity, the most

fascinating woman Harriet Beecher Stowe ever met,

an illiterate who knew the Bible by heart, she was one

of the most ardent and effective speakers for the

abolition of slavery and the cause of women’s rights.


Born a slave in Ulster County, New York,

Sojourner Truth was called Isabella. When

she was about nine, her master died, and she

was sold with a lot of sheep.


Add a suHer new owners beat her because

she only spoke Low Dutch and didn’t

understand English. John Dumont bought

her when she was 13.


A slave marriage was arranged for her, and

she had five children. Dumont promised to

free her a year early. When he broke his

promise, Bell left with her baby.


Bell walked to the home of Isaac Van

agenen, a Quaker. Dumont followed her, but

Van Wagenen paid him for her and the baby’s

services. Bell was free at last!


Bell’s only son had been sold and taken

South, though it was against State law.

Bell went to court, and the law returned

her son to her.


Bell went to New York and joined a

strange religious cult. A scandalous

story was printed about her. She sued

for libel and won $125 in damages for

her good name.


Add aIn 1843 Bell heard the voice of God. She took

the name Sojourner because God had told her to

sojourn across the land, and Truth because it was

another name for God. He had told her to go East;

so, she went to Connecticut and Massachusetts.

She found a talent for preaching.

subheading


In 1843 Bell heard the voice of God. She

took the name Sojourner because God

had told her to sojourn across the land,

and Truth because it was another name

for God. He had told her to go East; so, she

went to Connecticut and Massachusetts.

She found a talent for preaching.


Add a suOnce Douglass made a very

bitter speech and Sojourner asked from

the front row. “Frederick. Is God dead?”

The crowd cheered her.


She was ill in the early years of the Civil

War, but in 1864 she went to

Washington to meet Mr. Lincoln. He

signed her autograph book.


Nearly 70, she worked hard in a refugee

camp, and later in Freedmen’s Hospital.

In her spare time, she integrated

Washington’s streetcars.


After getting over a stroke at age 81, she

spoke in 36 towns and went to the

national women’s rights convention. At

82, she went to Kansas to see the

Freedmen settled.


Her family was with her when she died

in Battle Creek in 1883. She said death

would be, “Like stepping out into the

light. Won’t that be glorious.”


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