New Era
New Era is a digital magazine on new media that is made by Burcu Kıcık, Muhammet Can Otsay and Yaren Altunkıran for the New Media Project (Digital Journalism) course at Beykent University.
New Era is a digital magazine on new media that is made by Burcu Kıcık, Muhammet Can Otsay and Yaren Altunkıran for the New Media Project (Digital Journalism) course at Beykent University.
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new
era
FIRST EDITION― JANUARY 2023
A NEW LOOK TO NEW MEDIA
P A G E 1 | N E W E R A
A NEW LOOK TO NEW MEDIA
H E L L O D E A R
R E A D E R
Welcome to the New Era Magazine!
We are excited to bring you a collection of thoughtprovoking
articles on a range of topics related to new media.
In this issue, you will find articles on the new age movement,
internet culture, the impact of new media on children, the
problem of body shaming, the importance of fact-checking in
the digital age, and the issue of censorship in the digital age.
We believe that it is more important than ever to critically
examine the role of new media in our society, and we hope
that our articles will inspire you to do just that. We encourage
you to engage with the ideas presented in these articles and
to share your own thoughts and perspectives with us.
Thank you for choosing to read New Era Magazine. We hope
that you enjoy this issue and that you will join us for future
issues as we continue to explore the many faces of new
media.
B U R C U K I C I K 1 8 1 1 0 0 8 0 3 1
M U H A M M E T C A N O T S A Y 2 0 1 1 0 0 8 0 7 7
Y A R E N A L T U N K I R A N 1 8 1 1 0 0 8 0 1 8
P A G E 2 | N E W E R A
A NEW LOOK TO NEW MEDIA
C O N T E N T S
0 3 . S P I R I T U A L B U T N O T
R E L I G I O U S
The article in which the reflections of the new
age are discussed in the new media.
0 8 . A B R I E F O V E R V I E W O F
I N T E R N E T C U L T U R E
An article discussing what internet culture is and
the forms that it was appeared.
1 8 . N E W M E D I A A N D C H I L D R E N
The article about the children and digital
age.
2 1 . F R O M B A R B I E T O B O D Y
S H A M I N G : T H E D A R K S I D E O F
S O C I A L M E D İ A A N D B E A U T Y
An article on the perception of beauty that the
media imposes on people.
2 6 . T H E A R T O F F A C T - C H E C K I N G :
S E P A R A T I N G T R U T H F R O M F I C T I O N
I N T H E D I G I T A L A G E
A piece on what fact-checking is, why and how
should do more about it.
3 0 . D I G I T A L A G E : D I G I T I Z A T I O N
A N D C E N S O R S H I P
An article about information acquisition and
censorship in the digital age.
P A G E 3 | N E W E R A
B U R C U K I C I K
S P I R I T U A L B U T N O T R E L I G I O U S
How you treats this video is how life treats you!’
(“Tiktok1”) While the youth is scrolling the videos on
TikTok,a video comes across and reads the text
'don't scroll, don't take the bad energy' (“Tiktok2”)
or some tarot readers tweeting that ‘Gemini will
break up with their lover this week, justice bells
will ring!’ I have shared with you a few tactics
above, beyond the real existence story of the
New Age, to attract people to this side without
realizing it, or to achieve the exploitation of
emotions from a real point of view. Some
of the content that people come
across in most of the social media
platforms they enter to spend their
time, depending on the algorithm, is
now only about tarot readings,
horoscope reviews, energy clearing,
crystals, law of attraction and frequencies.
There are content on social media, especially on TikTok, that say it will
change something for you. All of this basically depends on religion and
New Age because it's essentially a new religion in the New Age.
So what is this New Age?
The New Age is basically a belief, a way of life, spread by groups who
are passionate about occultism and metaphysics, and who think that
they are workers of love and light, especially in the 1970s and 80s.
(Melton, Gordon) It has no absolute rules or scriptures, but is also free
from clergy, religious hierarchies and religious institutions. They have
also been influenced by other major religions and philosophical
approaches around the world; Buddhism, Hinduism, Christianity, Islam,
Taoism, Esotericism, Hermeticism, Idealism, Neopaganism and
Spiritualism. (“New Age” Vikipedi) These are the ones we are familiar
with, and many sources and religions that have not yet found their
place among the people have been used.
They have many contents that they use in themselves -not worship- and
which they call ritual. In fact, the situation became such that they
began to share their rituals and works on social media. One of the
biggest reasons why this 'teachings' is spread and followed is that the
situation is now commercialized.
P A G E 4 | N E W E R A
B U R C U K I C I K
Now, they gain both followers and views with titles such as 'I did this
ritual, what I wanted came true immediately, the ritual performed in 5
days', which we see a lot on social media, especially on TikTok, and
they often want to keep followers with sentences like I will share it
tomorrow. Of course, all of these watching gives them a certain
benefit, so this situation has started to exploit people spiritually. We
come across similar content on Twitter, but because there is no
earning situation, it is either rarer or people who read tarot write to
get followers and 'paid tarot readings'. We also see these tarot
readings a lot on TikTok and Youtube(“An URGENT Message from Your
Guardian Angels Pick a Card *Timeless* Tarot Reading”). On the other
side of these, there are also accounts that make meditation happen
and say that they do aura cleansing (“Aura cleanse”). These contents
often make people participate as soon as they see the video or create
incentives for later. They communicate directly with the audience, and
those who have experienced say they provide a 'spiritual awakening'.
Especially when TikTok users swipe,
they either swipe to distract
themselves or have fun. When it
comes to distraction, most of the
time, when they feel helpless, they
come across videos titled 'if this
video came up, there is a reason'.
At that moment, they think they are
reflecting themselves. In addition,
the interactive nature of the
videosencourages comments such
as 'I did it, I feel very good' and 'claim' in the comments.
The proliferation of these videos on TikTok has caused the application
to create a prayer, meditation and rest area called 'TikTok rest areas'
within the application itself but of course, these are not the reason
why Twitter, TikTok or Youtube are generally known, all three
applications have completely different content within themselves. No
other social media platform has 'spiritual flows' so popular; The
possibility of falling into the flow, traceability and interaction make
TikTok different from the others. The epidemic period closures further
affected the use of social media, and we can say that Tiktok became
completely popular in these closures. However, a different dimension
of the event is due to manipulation sentences on the videos or in the
description section such as 'if you see this, don't pass by, life treats
you the way you treat the video', and this affects the algorithm by
completely changing the stream of views. Since the videos are not
passed -due to psychological situation or curiosity- similar content
starts to rotate in the stream.
P A G E 5 | N E W E R A
B U R C U K I C I K
People feel in the mystical environment with things like slow motions,
captivating sounds and narrative emphasis used in the videos, or, as a
specific example, they added what they experienced in Tarkovsky and
Terrence's films to the comments, The people who made this comment
also added that they watched the movies of these people with the aim
of escaping from the world. Some of the carefully chosen words are:
nature, eternity, mindfulness and no-mind.
While we come across these contents so often in Tiktok, we see the
similar algorithm on Youtube, but the consumption frequency is less
and it is a place that should be searched especially, and it is a circle
that you may never reach unless you search for Twitter. Youtube has
more frequencies, chakra meditations, sometimes self-help, astrology
and tarot reading, And as I said, consumption is low. On Twitter, we
often come across weekly tarot readings (“Weekly Tarot Reading”),
horoscope comments and astrological information.
If we talk about the New Age content we see on these four social
media platforms in three articles.
Firstly; tutorial, maybe even developer
Some content tells people how to breathe, what to pay attention to
while meditating, and the essence of being a good person. From this
point of view, they say that positive thinking, helping people and
animals, and sharing behaviors raise the frequency. If our frequency is
rising in this way, it may be a useful area for society at some point.
Because in order to have rituals, one must pay attention to one's own
self. Here they summarize the situation like this, 'you get what you give'
to the universe.
Secondly; therapy for people
unconsciously
As I mentioned in the first part,
after being a good person, they
start striving for a happy life
consciously or unconsciously.
People who change their eating
habits, change their perspective,
think that they are a better version
of themselves when they clean their
aura or listen to certain
frequencies. At some point, this
carries the person to a more
positive perspective, unlike anxiety.
P A G E 6 | N E W E R A
B U R C U K I C I K
Especially when you come across a meditation video on
Tiktok (“Frequencies on Tiktok”), there are warnings in the
description that 'it's normal to cry, you can get emotional,
your suppressed feelings come out'. People write in the
comments that they cried and felt better after the
meditation. Mostly they have content such as how you would
behave if you were in your childhood, how to talk with your
little self (“This is something i have been using recently and
it’s helped me heal. So i hope it can help you too”). but the
success of this healing process can make the person addicted to such
content and he thinks that it would be better if he/she constantly relived
that moment and did the same meditation again. On Tiktok, they usually
share this on #witchtok hashtag and it has a lot of interaction as it invites
the viewer directly to the ritual or meditation (“Money Ritual”). After the
interaction in these meditations, people felt that they were not alone.
Thirdly; magic under the name of ritual
Most of the time it appears in the stream; People burning
sage carry the smoke around the house (“Happy
Cleansing”) or write on papers about getting someone to
do something with their name, sometimes they organize
their ritual areas, and clean their natural stones with
incense. I often come across these videos while scrolling,
and there is definitely a comment 'don't do this magic, karma affects
you' in the comments. Most teen girls -depending on their faith- want to
do this so that their boyfriend will return (“Ex-Boyfriend spell”). I don't
know if it's karma or sin, but I'm sure it's definitely harmful to mental
health!
Fourth and final; tarot readings, pendulum and yes no
questions
These are also a few of the videos titled ‘do not pass’
before, but the problem is that; The topics are generally
content prepared with questions such as 'does he still love
me, will he come back to me, how is he now' (“How he feels
about you”). Considering the algorithm, these videos are not
a coincidence, as they contain specific topics and are
considered 'livable'. If you watch the tarot reading, of
course, another reading will be in the stream. With another example,
when you ask a yes or no question (“Ask your question... YES or NO”) and
watch that video, of course, you will see the same again and you will ask
it again. In fact, as I mentioned in the third part, when you see questions
and tarot readings, you either think negatively or give yourself hope in
vain. Again, this is not a very logical situation for your mental health, so
never mind that your boyfriend doesn't come back.
P A G E 7 | N E W E R A
B U R C U K I C I K
The basis of the madness spread under the name of New Age spread all
over social media, the 'belief' of the human instinct to believe, the
spirituality offered by the videos is not considered much different from
religions in the past. Whether the religious ritual is praying in the mosque
or studying at the temple, it may be based on someone's desire to
synchronize the community. Do we call it someone's game, is it an
attempt to put it to sleep, or is it a new colonial tool that capitalism
found in the 21st century? However, when we look at the power of New
Media, it brings together people who have never seen each other,
regardless of rich or poor, under certain feelings, and people who have
experienced the same things reach and support each other, the fact that
a content gets more interaction continues to increase that content and
it seems like it will. People strangely think that they switch to the same
frequency in the comments. If I have to give a funny but strange example
to this, one week after the earthquake exercise in Turkey, an earthquake
was felt in Istanbul with the Düzce earthquake. Several groups claimed
that the drill was a huge manifesto and that we were running the law of
attraction.
It is also possible to say that most of these content produced from a
different perspective actually want to revive Eastern religions with New
Media.
P A G E 8 | N E W E R A
M U H A M M E T C A N O T S A Y
A B R I E F O V E R V I E W O F I N T E R N E T
C U L T U R E
The invention of the Internet was a major turning point in the culture that
emerged from the interaction of people with the media. This culture,
which we call internet culture or cyberculture, has matured with
technological developments and has existed in every area where
people interact with the internet. Online communities, social media,
games and memes are some of them. The developing and changing
internet culture has managed to change the behavior of the global
society by experiencing breakdowns such as the launch of smartphones.
In this article, we will start understanding the internet culture from how
we define it, discuss what qualities it should have and what kind of
impact did its manifestations leave.
What is internet culture?
Let's start by taking a look at the definitions in dictionaries to
understand what internet culture is.
In dictionaries Internet culture appears as cyberculture, which is a more
suitable form for conceptualization.
Dictionary.com online dictionary defines cyberculture as “a unique set of
habits, values, and other elements of culture that have evolved from the
use of computers and the internet.”. (Dictionary.com, n.d.)
Merriam-Webster, another reliable online dictionary, defines this word
as “a set of shared attitudes, practices, and goals associated with the
world of computers and the Internet”. (Merriam-Webster, n.d.)
The American Heritage Dictionary defines cyberculture as “the culture
originating from the use of computer networks, as for communication,
entertainment, work, and business.”. (American Heritage Dictionary, n.d.)
Taking inspiration from these definitions, I define internet culture as “a
set of common behaviors, practices, and activities that emerge from the
world of people who use the Internet for communication, entertainment,
and work.”.
It would be useful to know the development of internet culture and the
reasons for its development.
P A G E 9 | N E W E R A
M U H A M M E T C A N O T S A Y
What enables the development of internet culture is actually
developments in ICTs (Information and Communications Technologies)
and smartphones. As access to technology (especially the internet
penetration) has increased, the production, interaction, and distribution
of knowledge has increased dramatically. In other words, we can say
that the speed of development of technological infrastructures is
related to the growth and deepening speed of internet culture.
Launched by Steve Jobs on June 29, 2007, the iPhone had an effect like
a steam engine that ignited the industrial revolution.
Since all these technological developments took place in the Englishspeaking
western world, English has also become a dominant element of
internet culture.
Qualities of internet culture
It will be useful to know the qualities that
make internet culture internet culture. We
can list some attributes as follows:
Is culture "mediated by computer
screens". (Rheingold, 1994, 63)
Relies heavily on the notion of
information and knowledge exchange.
Is a "cognitive and social culture, not a geographic one".
(Rheingold, 1994, 61)
Is "the product of like-minded people finding a common 'place' to
interact.". (Kitchin, 1998, 58)
Is inherently more "fragile" than traditional forms of community and
culture (John C. Dvorak). (Wikipedia, n.d.)
Just as the dictionaries mentioned in this article differ in their
definitions, the manifestations of internet culture (the action or fact of
showing an abstract idea) are also quite diverse. Internet culture
manifestations, which emerged with the use of computer technologies
for various purposes, are the only way that allows us to examine internet
culture.
P A G E 1 0 | N E W E R A
M U H A M M E T C A N O T S A Y
Manifestations
These manifestations may be online communities, gaming, social media,
online videos, or there may be some manifestations that attract
relatively few people and are pushed deeper into the internet layer. For
example Wikis, online chat and peer-to-peer file sharing. The nonmonolithic
internet culture shows different purposes, people and
behaviors in its different manifestations.
Some, but not all, Internet manifestos include: Blog, Bulletin Board
Systems, Chat, Cybersex, E-Commerce, Games, Internet forums, Internet
memes, Microblogs, Online videos, Peer-to-peer file sharing, Social
networks, Usenet, Virtual worlds, and Wikis.
In this article, I will introduce the Internet manifestations that interest me
and explain their origins and reasons for their emergence.
Manifestations and the concepts I mentioned will shed light on
understanding internet culture. First, I will talk about peer-to-peer file
sharing.
Peer-to-peer file sharing
Peer-to-peer file sharing is a file sharing
practice and method. It is a part of internet
culture and even an important pillar of its
philosophy.
First of all, we should start by answering the
question of what is peer-to-peer and how it
works.
Peer-to-peer is a decentralized network architecture in which the
workload is shared among the members of the network, namely its
nodes. Members of P2P networks are equal. Members of the network
share some of their resources with other members of the network, thus
eliminating the need for a center.
Internet content that we commonly use uses a system opposite to this
system. There is a center (host) and that center delivers the content,
publishes it. Those who consume the content make a request to that
server and only the two devices are connected. Thus, the content is
transferred from the center (host or server) to the user (client).
P A G E 1 1 | N E W E R A
M U H A M M E T C A N O T S A Y
A quick synopsis of Blockchain Technology - Scientific Figure on ResearchGate. Available from:
https://www.researchgate.net/figure/Client-server-and-P2P-network-models_fig2_333160118
[accessed 26 Nov, 2022]
P2P networks, on the other hand, are decentralized, not centralized.
Shared files are transferred between each other by members of the
network. During this transfer, resources of members of the network are
used (such as disks of users' computers, internet connections).
In other words, peer-to-peer file sharing is the distribution and sharing
of digital media items using P2P network technology. For example, let's
imagine YouTube's first video, "Me at the zoo," is being distributed on a
P2P network. Instead of accessing youtube.com's servers to access,
download or play the video on our computer, let's say, for example, that
the file me_at_the_zoo.mp4 is transferred between John and Hannah,
who are members of a P2P network. John, who uploads from the US state
of Virginia, constantly uploads that video to the internet by using his
computer's resources such as disk and internet. Matching with John on
the network, Hannah downloads from California, again using her own
computer's resources. In this case, there is no need for youtube.com or
any center, authority or institution. Members of the network share the
entire workload among themselves.
Technically, this file-sharing system made possible the illegal sharing of
licensed content, as shared files had no legitimate ownership. In
particular, illegal sharing of content such as books, games, movies and
music has become easier and widespread because of these systems.
P A G E 1 2 | N E W E R A
M U H A M M E T C A N O T S A Y
The LimeWire application, released in 2000, used the peer-to-peer file
sharing system to download files, especially music (free and illegal). It
also gained popularity in Turkey.
— Navy Blue formerly iDosh, en:User:SanchmarcNavy Blue at en.wikipedia, GPL, via
Wikimedia Commons
Then the BitTorrent P2P sharing protocol was published and the concept
of "torrent", which has become very common in Turkey, entered our lives.
An application with the same name, BitTorrent, which enables file
sharing using this communication protocol, was also published, and
μTorrent, which uses the BitTorrent protocol, was also widely used in the
same period.
In these applications, mostly games and movies were shared.
Another important part of this ecosystem were “torrent sites”. The
above-mentioned me_at_the_zoo.mp4 file must be discovered before
it can be downloaded and uploaded by users. Torrent sites were index
sites that functioned to categorize all kinds of files and make them
searchable online. The Pirate Bay was one of the most famous of these
torrent sites.
Since platforms such as Spotify, Apple Music, YouTube, Netflix are very
convenient and security concerns that occur using illegal methods, I
think that the need for P2P services has declined. But of course, we must
also take into account the existence of websites that do not use P2P
technology, but that broadcast illegally.
P A G E 1 3 | N E W E R A
M U H A M M E T C A N O T S A Y
Technological decentralization
The lack of need for a center, namely decentralization, is an important
part of this whole story. While taking a brief look at this story, we should
mention the pioneers of the internet world. In addition to being internet
pioneers, these people are internet nerds, internet evangelists, most
likely programmers and maybe hacktivists.
A considerable number of these people founded
companies that develop the most advanced
technologies in the world today. The birthplace of
companies such as Google, Facebook, Apple,
Silicon Valley, the mecca of the world of technology
entrepreneurship , and the series of events
that unfolded on the entire internet determined
the way of thinking of these technology leaders.
When thinking of technology pioneers, people like
Elon Musk and Jack Dorsey should come to mind.
To understand how outlier some of them are, let's take a look at this
excerpt from Peter Thiel's book Zero to One.
Four out of six people who founded PayPal (one of the world's largest
fintech companies, of which Elon Musk co-founded) made a bomb in
high school. Five were only 23 years old or younger. Four of them were
born outside the United States. Three of them had fled to
the US from communist countries: Yu Pan from China, Luke
Nosek from Poland, and Max Levchin from Soviet Ukraine.
At that time, making bombs in those countries was not a
normal thing for children to do. (Thiel & Masters, 2014)
I will briefly touch on the reasons why these extraordinary
people embrace the idea of decentralization.
First of all, we should point out that the internet itself
has a decentralized structure, it has no owner or center
(this issue is also open to debate).
The disadvantages and limitations brought about by the centrality of
internet technologies have pushed people towards decentralization.
One of these problems may be user data collected by internet
companies and privacy concerns.
P A G E 1 4 | N E W E R A
M U H A M M E T C A N O T S A Y
Wikipedia has been described as decentralized, although technically
not exactly so. (Bruns, 2008, 80) On the other hand, Wikipedia cofounder
Larry Sanger argues that Wikipedia may not reflect the truth any
more. Larry Sanger, who is like one of the profiles I mentioned above,
suggests that as a solution to this problem, everyone who expresses an
opinion on the Internet should turn their home computers into servers
and publish their blogs on their own computers. Doing this is actually
simpler than it seems, Sanger says in an interview that with devices
called network attached storage (NAS), anyone can publish their own
blogs from their own computers at low costs. (UnHerd, 2021) In this case,
the freedom to publish your opinion is entirely in your hands.
At the same time, Redecentralize.org, founded by a group of volunteers,
is trying to decentralize the internet again. They are trying to spread
their ideas with their manifesto and decentralized alternative
applications they offer against centralized internet applications.
(Redecentralize.org, n.d.)
Another issue that has plagued Silicon Valley nerds has been fiat
currencies, which represent the fruits of their labor, and the national
central banks (perhaps even global) that manage them.
In 1971, the US Federal Reserve ended the practice of holding gold in
exchange for printed US dollars. With the end of this approach called
the gold standard, the Federal Reserve could now print as much money
as it wanted to control inflation and the value of money. An asset with
no limit is now managed (fiat money).
It was now only in the hands of a group of people to determine the
value of people's labor. In the 2007-2008 global financial crisis,
people's savings lost their value in a short time. After this incident,
internet nerds rebelliously came up with a solution. Bitcoin, a digital
currency running on blockchain infrastructure (decentralized). With 21
million in total, bitcoin is a currency that has a limit and is not managed
by a center, unlike fiat currencies. There is no need for a center like
banks to transfer this currency.
After the acquisition of Twitter by Elon Musk, some Twitter users left
Twitter and started using Mastodon, which is allegedly decentralized.
Decentralized internet nerds still continue to shape the internet and
society. These days, new projects are entering our lives every day. Let's
see where the battle between centralized and decentralized will take
us.
P A G E 1 5 | N E W E R A
M U H A M M E T C A N O T S A Y
Online chat
Another popular Internet culture manifestation at that time was online
chat. A journey from mIRC to Windows Live Messenger (MSN) to Discord.
What does chat mean? Chat means informal conversation. Online chat,
on the other hand, is communication where people send text and
images over the internet in real time. In this communication, the parties
are expected to respond quickly to the messages.
Although online chat systems were first created in the USA in 1973, its use
began to become widespread in the 1990s and has evolved and
continued to exist until today.
In the world of online chat, which has its own rules, the rules are called
chatiquette (chat etiquette). For example, one of these etiquette rules is
not to write messages using only capital letters.
JUST LIKE THIS. (っ◕‿◕)っ.
One of the important parts of this culture is the acronyms used while
messaging. There is even an online dictionary where you can learn those
acronyms and slang words of the internet world. It's called the Urban
Dictionary.
Some of these acronyms and slang words are;
AFAIK → As Far As I Know
AFK → Away From the Keyboard
BRB → Be Right Back
FYI → For Your Information
IMHO → In My Humble Opinion
IRL → In Real Life
JK → Just Kidding
LOL → Laughing Out Loud
OMG → Oh, My God
P A G E 1 6 | N E W E R A
M U H A M M E T C A N O T S A Y
IRC
One of the most important online chat applications and protocols in the
history of the Internet is IRC (Internet Relay Chat).
Designed for group communication, IRC has channels, private messages
can be sent and files are shared. There are servers that host these
communities on the internet. People connect to IRC servers, start
communicating with people by joining channels they are interested in.
Little information is available about the participants, only nicknames
unless they themselves share more. However, age, sex and location are
information that have become a rule to share in these communities.
There’s even an acronym called ASL PLS or ASL PLZ which means Age,
Sex, Location, Please.
The most popular application using the IRC infrastructure was mIRC. It
has been downloaded over 42 million times on Download.com alone.
Following the IRC technology, Windows Live Messenger (known as MSN)
became widely used.
Windows Live Messenger (MSN Messenger)
Developed by Microsoft, Windows Live Messenger reached 330 million
monthly users in June 2009.
Windows Live Messenger, which had a revolutionary effect at that time,
attracted great attention all over the world. One of the reasons for this
interest is that this application is a Microsoft application. At that time,
Microsoft's operating system, Windows, was used very dominantly.
Internet users have never experienced such a convenient and userfriendly
application as a communication application.
Some of these features were voice and video calls, sending images such
as emoji, vibration and animation, and being able to share your status.
Following the acquisition of Skype by Microsoft in May 2011, the
development of Windows Live Messenger was discontinued and was
completely discontinued in 2013. Microsoft encouraged its users to use
Skype.
P A G E 1 7 | N E W E R A
M U H A M M E T C A N O T S A Y
Discord
One of the most popular instant messaging applications of recent years
is Discord. Designed for people to communicate by voice while playing
games, Discord is home to all kinds of communities these days. Discord,
which can also be accessed from mobile devices, has more than 350
million registered users and more than 150 million monthly active users
as of 2021.
Discord has some elements that are very similar to IRC systems in
operation.
Servers, which we also know from IRCs, are seen more as a community.
This community can be an institution/company, a hobby group, a study
group, or a student club.
There are channels inside the servers that we will remember from IRC,
you can think of them as specific chat rooms. There are also direct
messages, user profiles. In audio channels, users can turn on their web
cameras and share screens. They can even play games together.
Mostly used by young people, Discord has language learning, practice
communities, artificial intelligence art community and even role-playing
game communities.
Conclusion
The internet culture, which has a great impact on the lives of societies,
continues to live and change. This change, triggered by the needs of
internet users and technological developments, also changes society. All
the applications that are part of this culture, from torrent to MSN, show
people's practices rather than nostalgia. Other technologies developed
and used by people seem to continue to do so.
P A G E 1 8 | N E W E R A
Y A R E N A L T U N K I R A N
N E W M E D I A A N D C H I L D R E N
The world is becoming digital in every aspect. It is observed that
technological developments have existed in almost every era of human
history, and these developments continue unabated. This virtual reality
immerses us in every aspect of our life. The new media, which is
developing with the Internet and developing technology, has started to
experience a social transformation and affects individuals of all ages and
all walks of life through this process.
New media can be defined as ”environments that direct existing
media in general to transform them interactively into digital data
and provide production, distribution and sharing through computers"
(Manovich, 2001). Radio, television, newspaper, etc. in addition to
mass media such as mass media, Internet technology and mobile
technologies, which enable the formation of the new media age,
have a very important position.
Nowadays, many of us now prefer our virtual space even in a public
area where we go out for coffee with our friends, and we have
become more likely to spend time with our phones than chatting.
Public spaces have now become a place where we enter our virtual
public space with the coffee we collect and buy for us. We are
there, but our mind is not there.
P A G E 1 9 | N E W E R A
Y A R E N A L T U N K I R A N
Nowadays, many of us now prefer our virtual space even in a public area
where we go out for coffee with our friends, and we have become more
likely to spend time with our phones than chatting. Public spaces have
now become a place where we enter our virtual public space with the
coffee we collect and buy for us. We are there, but our mind is not there.
This process has started to affect our lives in matters such as friendship,
family, romantic relationships. With our increasing communication skills in
the virtual environment, it also allows us to move our existing relationships
to that environment and make friends there, rather than negative
situations such as meeting people around us less, and making friends with
new people.
Especially to do something for them without much of a choice in middleaged
and elderly individuals are seen as an alternative occupation for
which the internet and social media environments, both of these
individuals socialization, both more fun and maybe a better quality play
important roles in daily life, while today's seniors complain the most about
one of the issues that children and young
people; children and young people's time
spent on internet and social networks.
So what does this mean for generation Z
in general and for children in the
younger age group in particular?
Is the perception of "the internet and
social media are bad" that we
constantly hear about with new media
technologiesand that we are now
advising our children is really a big
problem for new generations?
P A G E 2 0 | N E W E R A
Y A R E N A L T U N K I R A N
Today, generation Z, the first social generation to grow up with
access to the Internet and portable digital technology from an early
age, and the Alpha generation, the current generation that followed
it, are known as the internet generation, the google generation or the
‘.com’ generation in various sources. The biggest reasons why the
Alpha generation, which includes those born from 2013 to the current
year, is so important:
It covers especially younger age groups.
Being more careful than the Z generation.
Screen connection rates are higher.
For the alpha generation, the world has no physical boundaries
because technology is limitless.
For example, today children learn to
use technological tools before being
able to tie their shoes, or illiterate
children aged 3-6 can search for
cartoons they want to watch on
Youtube or Google search engine.
Children are able to grasp and copy
things related to technology very quickly.
The fact that they were born into technology
and have access to such unlimited resources makes them less likely
to think, expect excellent results with little effort, or become
unrestrained.
The main concern of families begins at this point, because this is an
uncontrollable infinite power, and this power is no longer a desire, but
a need, and children are most aware of this because they were born
into this world. There should be restrictions for these age groups who
have shortcomings such as decision-making and making their own
decisions, and therefore cannot make their choices correctly. As long as
there are no restrictions, unfortunately, it becomes really complicated
and difficult to protect our children from internet trolls, bullying,
obscene content in this age of developing and developing
technology.Therefore, the priority thing that every parent should do is to
give limited internet and technology use to their child. It is not possible
to prevent technological developments. Man is a being who develops,
renews and changes himself. The important thing is to handle these
innovations in the right way and try to make them better for ourselves
and for future generations after us.
P A G E 2 1 | N E W E R A
B U R C U K I C I K
F R O M B A R B I E T O B O D Y S H A M I N G :
T H E D A R K S I D E O F S O C I A L M E D I A
A N D B E A U T Y
Social media has had a significant impact on the way we
perceive beauty. With the proliferation of platforms like
Instagram, Facebook, and TikTok, it has never been easier
for people to present a polished and perfected version of
themselves to the world. However, this constant exposure
to highly stylized and edited images of beauty can have
negative consequences, particularly for young people who
may be struggling with their own body image and
self-esteem (Tiggemann and Slater, 2014).
One of the most significant ways in which social media has
impacted the perception of beauty is through the promotion
of the "Barbie" beauty ideal (Tiggemann and Slater, 2014).
This ideal, which emphasizes thinness, a lack of body hair,
and large breasts and buttocks, is often perpetuated
and large breasts and buttocks, is often perpetuated
by influencers on social media platforms who use Photoshop and other
editing tools to present an idealized version of themselves to their
followers. This constant exposure to the "perfect" body can lead to
anxiety and feelings of inadequacy among those who do not fit the ideal.
It can also contribute to the objectification and sexualization of women,
as the emphasis is often on their appearance rather than their
intelligence or personality (Kuyper et al., 2017).
The Victoria's Secret fashion show, which has been
airing annually since 1995, has had a significant
impact on the perception of beauty around the world.
The show, which features lingerie models known as
"Angels," has become known for its highly stylized and
sexualized depiction of women's bodies. The Angels,
who are typically tall and thin with large breasts and
buttocks, are seen as the epitome of beauty and
femininity.
P A G E 2 2 | N E W E R A
B U R C U K I C I K
The constant exposure to these highly sexualized and idealized images
of beauty can have negative consequences, particularly for young
people who may be struggling with their own body image and selfesteem
(Kurland, 2017). The emphasis on thinness and traditionally
attractive features can contribute to the promotion of a narrow beauty
ideal, leading to feelings of inadequacy and anxiety among those who
do not fit the ideal (Tiggemann and Slater, 2014).
In addition, the objectification and sexualization of the Victoria's
Secret models can contribute to the objectification and sexualization
of women more generally (Kurland, 2017). The focus on the models'
appearance, rather than their intelligence or personality, can reinforce
harmful gender stereotypes and contribute to the objectification of
women's bodies (Kuyper et al., 2017).
Overall, the Victoria's Secret fashion show has had a significant impact
on the perception of beauty around the world. Its promotion of a
narrow and sexualized ideal has contributed to the objectification and
sexualization of women and has had negative consequences for body
image and self-esteem, particularly for young people.
In addition to the promotion of a narrow
beauty ideal, social media also enables a
"lynch culture" in which people feel entitled to
comment on and criticize the appearance of
others (Tiggemann and Slater, 2016).
This can lead to bullying and body shaming,
particularly for those who do not conform to
the beauty standards promoted on these platforms.
The interactivity of social media means that anyone
can comment on someone else's appearance, and
this can lead to a lot of criticism and discrimination
between the beautiful and the ugly (Tiggemann and
Slater, 2016). This can be especially harmful for young
people, who may be struggling with their own body
image and self-esteem (Kuyper et al., 2017).
P A G E 2 3 | N E W E R A
B U R C U K I C I K
One high-profile example of the harmful effects of
the "lynch culture" on social media is the case of
the Gucci model who was subjected to online
harassment and bullying for not fitting traditional
beauty standards. In 2018, model Arvida Byström
was featured in a Gucci campaign, but rather than
being celebrated for her unique appearance, she
was ruthlessly criticized and bullied online for
being "ugly" (Zwecker, 2018). Byström, who has a
shaved head and tattoos, was subjected to a
barrage of hateful comments and threats, and the
incident serves as a sobering reminder of the toxic
culture of body shaming that exists on social media
(Zwecker, 2018).
This case highlights the harmful
consequences of the constant
comparison and criticism that takes
place on social media, particularly
for those who do not conform to
traditional beauty standards. The
idea that there is a single "ideal"
form of beauty is not only harmful,
but it is also unrealistic and unrealistic. Everyone has the right to their
own unique appearance, and it is important to promote body positivity
and self-acceptance rather than engaging in the toxic behavior of
discriminating between the beautiful and the ugly (Mills and Mills, 2017).
In recent years, plastic surgery has become increasingly
normalized in society, and this trend is often perpetuated by
the media. One high-profile example of this trend is the case
of Şevval Şahin, Miss Turkey 2018, who won the pageant despite
having undergone multiple plastic surgery procedures. The fact
that Şahin was able to win the pageant despite having
undergone surgery sparked a heated debate about the role of
plastic surgery in the beauty industry. This incident highlights
the way in which the media and society have come to view
plastic surgery as a normal and acceptable way to achieve the
"perfect" body. While some may argue that Şahin's plastic
surgery was a personal choice and that she should be free to
do as she pleases with her own body, others have argued that
the normalization of plastic surgery sets a harmful precedent,
particularly for young people who may feel pressure to conform to
certain beauty standards (Yılmaz, 2018).
P A G E 2 4 | N E W E R A
B U R C U K I C I K
In a beauty pageant, which is supposed to celebrate natural beauty,
the fact that a contestant who has undergone plastic surgery was able
to win the competition raises questions about the societal standards of
beauty. It highlights the way in which these standards have become
increasingly focused on the appearance of the body rather than on
inner beauty or intelligence.
Overall, the normalization of plastic surgery in society, as reflected in
events like the Miss Turkey pageant, has contributed to the pressure to
conform to certain beauty standards and has had negative
consequences for body image and self-esteem, particularly for young
people.
One of the ways in which people
may try to conform to the beauty
standards promoted on social
media is through plastic surgery
(Mills and Mills, 2017). Aesthetic
operations are more affordable
and widely available than ever
before, leading some to turn to
surgical procedures in an attempt
to achieve the "perfect" body.
However, the risks associated with these procedures should not be
underestimated, as there have been numerous instances of people
being injured or disfigured by fake or unqualified doctors (Smith and
Lefkowitz, 2016). In particular, young girls may be at risk of getting
procedures done by fake doctors, which can have serious and
potentially life-threatening consequences (Tiggemann and Slater,
2016).
The pressure to conform to this narrow beauty ideal can be particularly
intense for young people, who may feel a sense of obligation to be
well-groomed and made up at all times in order to present a
"perfect" image on social media (Smith and Lefkowitz, 2016). The
multimedia nature of these platforms, which allow for the sharing of
photos and videos, means that people are constantly bombarded
with images of the "perfect" body and face.
This can lead to a feeling of inadequacy and a desire to
conform to these beauty standards, even if it means resorting
to unhealthy or risky behaviors (Mills and Mills, 2017).
P A G E 2 5 | N E W E R A
B U R C U K I C I K
It is important to recognize that everyone has the right to their own
unique appearance and that there is no one "ideal" form of beauty. It
is crucial to promote body positivity and self-acceptance, rather than
engaging in the toxic behavior of discriminating between the beautiful
and the ugly. This is especially important for young people, who are
particularly vulnerable to the messages about beauty promoted on
social media (Kuyper et al., 2017).
In conclusion, social media has had a significant impact on our
perception of beauty. The promotion of a narrow ideal, the enabling
of a lynch culture, and the accessibility of plastic surgery have all
contributed to the pressure to conform to a certain standard of
beauty. It is crucial to promote self-acceptance and
body positivity, rather than engaging in harmful
behavior that can have negative consequences
for both individuals and society as a whole.
P A G E 2 6 | N E W E R A
M U H A M M E T C A N O T S A Y
T H E A R T O F F A C T - C H E C K I N G :
S E P A R A T I N G T R U T H F R O M F I C T I O N I N
T H E D I G I T A L A G E
In the post-truth era, we live in days where the truth is no longer real.
Despite this, we must pursue the truth in order to have more democratic
societies, a fairer order and learn the facts. Fact-checking guides us on
this journey. In this article, we will try to understand what fact-checking
is, its effects and how it is done.
What is fact-checking?
Fact-checking is the process of verifying a truth-based information
within the correct content integrity and context.
Fact-checking is the practice of verifying whether an information is
correct after or before it is published.
For example, If I write in one of my articles “Beykent University was
established in 1998.”. I will be giving false information. The person doing
the fact-checking on my article should double-check this date. The
person who double-checked learns that Beykent University was
established in 1997 and reports this situation to the author of the article.
The author corrects the date by taking the necessary actions.
This process can be done in-house or outsourced as a service.
Now let's talk about a simple distinction. Fact means indisputable
knowledge. For example, when water boils at 100 degrees Celsius at
sea level. Truth means putting the facts together by giving it a context.
People doing fact-checking need to both verify the facts and provide
the truth by presenting them from a proper perspective.
P A G E 2 7 | N E W E R A
M U H A M M E T C A N O T S A Y
Importance of fact-checking
As we know, democracy is not a concept like black and white, zero and
one. When we talk about democracy, we think more of a scale. We can
also see from the Democracy Index reports, how democratic or not the
countries are. (Economist Intelligence Unit, 2020) One of the things that
has a great impact on democratic processes is the public's
access to the information. Independent and accurate
media outlets contribute to democracy. People's access to
accurate information about politicians can
affect who they vote for in elections.
For example, according to a study conducted
in 2019, presenting the lies (claims) that
politicians tell coupled with their fact-checked
versions in a summary has a greater effect on
decreasing support for that politician than
presenting the same cases one by one. (A. et
al., 2019) In other words, fact-checking
publications can have an effect on the
increase or decrease in people's support for
politicians. While these are happening, how
the results and reports of fact-checking
processes are presented to the public may
also make a difference in terms of their
impact. While this is not always the case,
politicians who are confirmed to be lying are expected to lose votes
and supporters, as their reputation has a negative impact. For this
reason, fact-checking, especially in political areas, contributes greatly
to democracies.
Some fact-checking platforms
Fact-checking platforms have become increasingly popular in recent
years as a means to verify the accuracy of information found online.
These platforms aim to combat the spread of misinformation and fake
news by providing a space for experts to review and verify the veracity
of various claims. These organizations have established reputations for
their thorough and unbiased approach to fact-checking, and have
played a valuable role in helping to promote accuracy and transparency
in the media.
P A G E 2 8 | N E W E R A
M U H A M M E T C A N O T S A Y
FactCheck.org
FactCheck.org is a non-profit organization founded in the United States
in December 2003. The purpose of this organization is to expose false
information. It became Facebook's fact-check partner in 2016 to detect
and verify fake news on social media.
PolitiFact
PolitiFact.com is another American non-profit organization. It was
established in August 2007. This website scores the accuracy of what
politicians and other important people say. The platform uses an
accuracy scoring metric called the Truth-O-Meter.
Full Fact
Full Fact is a London-based fact-checking agency. Founded in 2009,
Full Fact became Facebook's fact-checking partner in 2019.
Snopes
Snopes.com, formerly Urban Legends Reference Pages, is a factchecking
site. Founded in the USA in 1994, the company became
Facebook's fact-checking partner in 2019.
Teyit
Teyit.org, founded by Mehmet Atakan Foça in Turkey in 2016, is a factchecking
platform. Claiming to be a non-profit social enterprise,
Teyit.org publishes in Turkish, English and Azerbaijani.
Doğruluk Payı
Established in June 2014, Doğruluk Payı is a fact-checking platform
publishing in Turkey. The platform mainly does fact-checking on political
issues.
Fact-checking tips
Here are some tips on how to factcheck
information:
Check multiple sources: It is important to check multiple sources of
information to get a well-rounded understanding of the topic. Different
sources may present different perspectives or have different biases, so
looking at a variety of sources can help you get a more accurate picture
of what is going on.
P A G E 2 9 | N E W E R A
M U H A M M E T C A N O T S A Y
Consider the source: The credibility of the source of the information is
important. Look for information from reputable sources such as
government agencies, well-respected news organizations, and
academic institutions. Be cautious of information from sources that have
a reputation for being biased or untrustworthy.
Look for evidence: When evaluating information, it is important to look
for evidence that supports the claims being made. Are the claims
supported by data or research? Are sources cited? Lack of evidence or
sources to back up claims should be a red flag.
Check the date: Make sure the information you are considering is up to
date. If the information is outdated, it may no longer be accurate or
relevant.
Check for biases: All sources have some level of bias, so it is important to
consider the perspective from which the information is being presented.
Is the source presenting a fair and balanced view, or are they promoting
a particular agenda?
Take your time: Don't be in a rush to accept information as true. Take the
time to thoroughly evaluate the information and consider multiple
perspectives. It is important to be critical and ask questions rather than
blindly accepting what you read or hear.
Conclusion
In conclusion, fact-checking plays a vital role in promoting accuracy
and transparency in the media, and is essential for the functioning of
democratic societies. By verifying the veracity of claims and presenting
them in a proper context, fact-checking helps to combat the spread of
misinformation and fake news. Fact-checking platforms such as Snopes,
PolitiFact, and FactCheck.org, Teyit, Doğruluk Payı have established
reputations for their thorough and unbiased approach to fact-checking,
and have contributed significantly to the promotion of truth and
accuracy in the media. As the digital age continues to evolve, it is
crucial that we continue to support and rely on these important
resources to help us separate truth from fiction.
P A G E 3 0 | N E W E R A
Y A R E N A L T U N K I R A N
D I G I T A L A G E :
D I G I T A L I Z A T I O N A N D C E N S O R S H I P
Digitization is the process of converting information into a digital
(i.e. computer-readable) format. The result is the representation of
an object, image, sound, document, or signal (usually an analog
signal) obtained by generating a series of numbers that describe a
discrete set of points or samples.
The result is called digital representation or, more specifically, a
digital image, for the object, and digital form, for the signal.
This can involve creating digital copies of
physical objects or documents, automating
processes using computers or other digital
technologies, or developing new products
or services that are primarily delivered or
accessed through digital channels.
Digitalization can help organizations
become more efficient and effective by
streamlining operations, improving
communication and collaboration, and
providing new opportunities for
innovation. It can also have broader
societal impacts, such as increasing
access to education and information,
and supporting economic development.
P A G E 3 1 | N E W E R A
Y A R E N A L T U N K I R A N
With digitalization, censorship of information and
communications shared through the internet and other
digital platforms may become even more difficult.
This can be applied in different ways,
especially in countries, for various
reasons. For example, in some countries
censorship can be carried out for the
purpose of protecting public safety,
cultural values or other social goals.
However, censorship can also have
negative effects, such as restricting
access to information and violating
human rights. Therefore, it is important
to carefully approach the management
and supervision of censorship along
with digitalization.
Censorship laws also vary widely across countries and can be
influenced by a variety of factors, including cultural values, political
systems, and international agreements. In some cases, censorship is
explicitly written into the laws of a country, while in others it may be
implemented more informally through regulatory or enforcement
mechanisms.
P A G E 3 2 | N E W E R A
Y A R E N A L T U N K I R A N
Digital journalism, or the practice of producing and disseminating news
and information using digital platforms and technologies, has both
facilitated and complicated the issue of censorship. On one hand, the
use of digital platforms for news production and distribution
has made it easier for journalists to reach larger audiences
and bypass traditional gatekeepers, such as media
owners or government censors.
This has provided new opportunities for
journalists to report on sensitive or
controversial topics that might
otherwise be suppressed.
On the other hand,
digital platforms can
also be used to
censor or suppress
journalism, either by
governments or other
actors. This can
involve blocking
access to certain
websites or online
news sources,
manipulating
algorithms to bury or
remove certain
content, or using
social media to
spread misinformation or propaganda.
The use of digital technologies has also made it easier for governments
and other authorities to monitor and track journalists and their sources,
which can have a chilling effect on freedom of the press.
Overall, the relationship between digital journalism and censorship is
complex and can vary widely depending on the specific context and the
actors involved. It is important for journalists and media organizations to
be aware of the potential risks and challenges associated with digital
censorship and to work to protect freedom of the press and freedom of
expression.
P A G E 3 3 | N E W E R A
Y A R E N A L T U N K I R A N
In some cases, citizen
journalism can serve as
a means of
circumventing censorship
and bringing important
information to light that
might otherwise be
suppressed. However,
citizen journalism can
also be a target of
censorship, particularly if
it is perceived as a
threat to governments or
other powerful actors. This can involve blocking access to websites or social
media accounts, arresting or harassing individuals who produce or share citizen
journalism content, or spreading misinformation or propaganda to discredit citizen
journalism.
For example, measures or blocks such as the broadcasting ban and
slowing down the Internet speed that came after the explosion in Taksim in
recent days were met with reaction by the community on Twitter and other
social media platforms. People got to the information through people who
were close to the crime scene. In the face of these blocks and censors, we
can see that VPN (Virtual Private Network) usage has increased in people.
On November 13, the day of the Taksim bomb attack, VPN demand in Turkey
increased by 853 percent.
A VPN, or Virtual Private
Network, is a tool that allows you to
connect to the internet via a secure,
encrypted connection. This can be
useful in a number of situations,
including:
1. Protecting your online privacy and security: When you use a
VPN, your internet traffic is routed through a secure server,
making it difficult for anyone to monitor or intercept your
online activity.
2. Bypassing internet censorship: In some countries, the
government censors certain websites or types of content.
By using a VPN, you can access these websites as if you
were located in a different country where the censorship
does not apply.
P A G E 3 4 | N E W E R A
3. Accessing content that is restricted to certain regions: Many websites and
online services are only available in certain countries. By using a VPN, you
can "trick" these websites into thinking you are located in a different region,
allowing you to access the content.
It's important to note that while a VPN can help you bypass internet
censorship and access restricted content, it is not a foolproof solution. Some
governments are able to block VPNs, and using a VPN may be illegal in some
countries. It's always a good idea to research the laws and regulations in
your country before using a VPN.
In general, if we look at it, the endless information environment that we can
access together with the digitizing world can sometimes be tried to be
blocked by states or individuals in positive or negative ways. The impact of
censorship on individuals and society is complex and multifaceted, and it is
important to carefully consider the potential consequences of censorship in
any context.
P A G E 3 5 | N E W E R A
A NEW LOOK TO NEW MEDIA
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P A G E 3 6 | N E W E R A
A NEW LOOK TO NEW MEDIA
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A NEW LOOK TO NEW MEDIA
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