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The Parish Magazine February 2023

Serving the communities of Charvil, Sonning and Sonning Eye since 1869

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the parish noticeboard — 1<br />

Notices<br />

Sunday 5 <strong>February</strong> 10.30am Christingle Family<br />

Service for Candlemas<br />

Join us on Candlemas Sunday for our Christingle Family<br />

Service. Bring your Christingle with you (directions to<br />

make one on the right) to join in our special celebration for<br />

Candlemas which is traditionally the day that Christians<br />

celebrate the presentation of the child Jesus in the Temple<br />

and when all the candles used in churches throughout the<br />

year would be blessed. <strong>The</strong>re will be a cash collection in<br />

aid of the Karun School in South India that St Andrew's<br />

Church has supported for many years — see page 23.<br />

Ash Wednesday 22 <strong>February</strong> 7.30am<br />

In Western churches Lent begins on Ash Wednesday, six<br />

and a half weeks before Easter, and traditionally began<br />

a 40-day period for fasting and abstinence (Sundays are<br />

excluded), in imitation of Jesus Christ's fasting in the<br />

wilderness before he began his public ministry (see bottom<br />

right for service details)<br />

Marking Lent with Morning Prayer<br />

Every Tuesday from 28 <strong>February</strong> during Lent our regular<br />

Morning Prayer service in St Andrew's Church at 9.30am<br />

will include a reflection from <strong>The</strong> Beatitudes followed by<br />

coffee, tea and conversation in <strong>The</strong> Ark.<br />

In addition, during Lent, Morning Prayer will also<br />

be said on each Friday morning at 9.30am. Everyone is<br />

welcome to join us in the church.<br />

Why pancakes before Lent?<br />

Author and broadcaster, David Winter reflects on Shrove Tuesday and<br />

Ash Wednesday ...<br />

Ever wonder why we eat pancakes just before Lent?<br />

<strong>The</strong> tradition dates back to Anglo-Saxon times, when<br />

Christians spent Lent in repentance and severe fasting.<br />

On the Tuesday before Ash Wednesday, the church bell<br />

would summon them to confession, where they would<br />

be ‘shriven’, or absolved from their sins, which gives us<br />

Shrove Tuesday. At home, they would then eat up their last<br />

eggs and fat, and making a pancake was the easiest way to<br />

do this. For the next 47 days, they almost starved.<br />

Pancakes feature in cookery books as far back as<br />

1439, and today’s pancake races are in remembrance of a<br />

panicked woman in Olney, Buckinghamshire in 1445. She<br />

was making pancakes when she heard the shriving bell<br />

calling her to confession. Afraid she’d be late, she ran to<br />

church in a panic, still in her apron, and holding the pan.<br />

Flipping pancakes is also centuries old. A poem from<br />

Pasquil’s Palin in 1619 says:<br />

And every man and maide doe take their turne,<br />

And tosse their Pancakes up for feare they burne.<br />

<strong>The</strong> ingredients of pancakes can be used to highlight<br />

four significant things about this time of year:<br />

— eggs for creation<br />

— flour is the staff of life<br />

— salt keeps things wholesome<br />

— milk stands for purity<br />

Shrove Tuesday is always 47 days before Easter Sunday<br />

and falls between 3 <strong>February</strong> and 9 March. This year it's on<br />

Tuesday 21 <strong>February</strong>.<br />

<strong>The</strong> <strong>Parish</strong> <strong>Magazine</strong> - <strong>February</strong> <strong>2023</strong> 7<br />

How to make your Christingle<br />

for our Family Service at<br />

10.30am 0n Sunday 5 <strong>February</strong><br />

You need an orange, four cocktail sticks,<br />

some dried fruit or sweets, tin foil, a<br />

candle and some red ribbon or tape.<br />

— <strong>The</strong> orange is the world.<br />

— Red ribbon or tape is wrapped<br />

around the orange to represent<br />

the blood of Christ and God’s<br />

love for us and that Jesus died<br />

for the whole world.<br />

— <strong>The</strong> dried fruit and sweets are<br />

symbols of God’s creation and are placed on three of the<br />

four cocktail sticks in the orange.<br />

We leave the fourth stick empty to remind us of the<br />

poor and hungry in the world.<br />

— <strong>The</strong> four sticks can also represent spring, summer,<br />

autumn and winter.<br />

— <strong>The</strong> lit candle symbolises Jesus, the light of the world.<br />

Some tips: It's a good idea to slice a piece off the bottom of the<br />

orange so that it does not roll over when you put it down. Make<br />

a hole in the top of the orange big enough to take your candle<br />

and put foil in the hole before placing the candle inside.<br />

Our Christingle service will be in St Andrew's Church<br />

at 10.30am on Sunday 5 <strong>February</strong> when will be celebrating<br />

the gift of Jesus as a light in our world. It will involve lots<br />

of fun and it would be great to see you there with your<br />

Christingle.<br />

Why 'Ash'<br />

Wednesday?<br />

Holy Communion with<br />

the Imposition of the<br />

Ashes in St Andrew's<br />

Church on Wednesday 22<br />

<strong>February</strong> at 7.30pm<br />

Ash Wednesday, which marks the beginning of Lent,<br />

is about getting things right between us and God. <strong>The</strong><br />

tradition goes back to the Old Testament and the sins of<br />

the Israelites. When they finally came to their senses,<br />

and saw their evil ways as God saw them, they could<br />

do nothing but repent in sorrow. <strong>The</strong>y mourned for<br />

the damage and evil they had done and in repentance,<br />

covered their heads with ashes.<br />

In the early Christian Church, the yearly 'class' of<br />

penitents had ashes sprinkled over them at the beginning<br />

of Lent. <strong>The</strong>y were turning to God for the first time, and<br />

mourning their sins. Soon many other Christians wanted<br />

to take part, and to do so at the start of Lent.<br />

Ash Wednesday became known as either the 'beginning<br />

of the fast' or ‘the day of the ashes’.<br />

At St Andrew's this tradition of 'ashing' continues<br />

during a Holy Communion service when members of the<br />

congregation can, if they so wish, receive the mark of<br />

ashes on their forehead. It is entirely optional.

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