Animus Classics Journal, Volume 3, Issue 1
The Winter 2023 issue of Animus Classics Journal, the undergraduate journal for the Classics at the University of Chicago.
The Winter 2023 issue of Animus Classics Journal, the undergraduate journal for the Classics at the University of Chicago.
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MINDYOURLANGUAGE,MISTER!1ACASESTUDYIN
ARISTOPHANICHUMOR
2M.I.Rehan,Univ.OfCalifornia,LosAngeles
F romKeats’saccusationthatNewtonhaddestroyedthe
beautyoftherainbowbyreducingittoprismaticcolors 1
toE.B.White’sclaimthat“humorcanbedissected,asa
frogcan,butthethingdiesintheprocessandtheinnardsare
discouragingtoanybutthepurescientificmind,” 2 skepticism
arounddestroyingthebeautyinpoeticphenomenathrough
scientificinquiryabounds.Yetwewillputthesedisagreements
aside,wheretheybelong,andmakeheadwayintoanalyzing
Aristophanic humor. 3 For that, we must first know what
Aristophanichumoractuallyis. 4 Iexaminethisbyanalyzingthe
agōnofPeisetairos,theAristophanicheroandmaincharacterof
Birds,withswift-footedIris,thegoddessfamiliartomostfrom
Homeric epic. In Aristophanes’ Birds—right after the birdmessengerhasannouncedtheendofconstructionworkonthe
bird-wallandPeisetairos,inametatheatricalcomment,has
comparedthewalltoa“packoflies” 5 —thearrivalofIrispassing
throughChaos,theplaceofthebirdcity,andherbreachofthe
bird-wallcreatecontinuouschaosonstageforahundredlines.
Inthispaperthen,Iexaminetheaccumulationofvariouscomic
elementsinthisscene(Av.1161–1261)—obscenities,disruptive
1.Dawkins,UnweavingtheRainbow:Science,Delusion,andtheAppetiteforWonder,x.
2.White,“Preface,’’xi–xxii.
3.Thispaperisheavilyinfluencedbythehumorousandinsightful
discussionsofHumorTheoryanditsapplicabilitytoAristophanes
andthereceptionofhiscomediesinAristophanicHumor:Theoryand
Practice.EditedbyPeterSwallowandEdithHall.(BloomsburyAcademic,2020).
4.M.S.Silk’sAristophanesandtheDefinitionofComedyisawholly
captivatingandthoroughlyinsightfulstudyofthedifferentcomedic
techniquesofAristophanes,andtheshiftylinguisticidiomsofAristophanes’characters.
5.Aristophanes,Aves,line1166.Translationsthroughoutaremyown,
exceptwhenindicatedotherwise.TheeditionusedisSommerstein,
Birds.Vol.6.(ArisandPhillips,1987).InblockquotationsofBirds’
text,Ihaveindentedthesentencestoreflecttheinterruptionsin
speech,andwhereverthemetricalschemaismaintaineddespitethe
speakerchange.
36MINDYOURLANGUAGE
andunstablelinguisticidioms,non-linguisticincongruities—to
argue that we can understand Aristophanic humor as an
interwovenmeshoflinguisticandnon-linguisticincongruities
thatreinforceeachotherforanexaggeratedcomiceffect.
DuringhisaggressiveinterrogationofIris,whohasstopped
mid-flight, 6 Peisetairos lets go a stream of foul language
ascending in depravity, from risqué to obscene. 7 Since
obscenityishardtoclassifyanddependsheavilyonitscultural
context,aworkingdefinitionofobscenitycanhelpusanalyze
thelanguage.JeffreyHendersonprovidessuchadefinitioninhis
seminalworkontheobscenelanguageoftheAristophanic
corpus:
Byobscenitywemeanverbalreferencetoareasofhuman
activityorpartsofthehumanbodythatareprotectedby
certaintaboosagreeduponbyprevailingcustomandsubject
toemotionalaversionorinhibition.Theseareinfactthe
sexualandexcrementalareas.Inordertobeobscene,sucha
referencemustbemadebyexplicitexpressionthatisitself
subjecttothesameinhibitionsasthethingitdescribes.Thus,
toutteroneofthenumerouswords,tobefoundinany
language,whichopenly(noneuphemistically)describethe
tabooedorgansoractionsistantamounttoexposingwhat
shouldbehidden.(Henderson,TheMaculateMuse,2)
AlthoughHendersonisinterestedonlyinobscenelanguage,I
willalsoanalyzetheeuphemisticvocabularythatbuildsupto
the obscene language and the non-euphemistic verbal
referencestotabooedareasofhumanactivitytoshowthatthe
interrogationofIrishassustainedsexualundertones.Thefoul
languageofPeisetairoscanbeclassifiedintothreecategories—
6.Aristophanes,Aves,lines1201–1202.
7.Aristophanes,lines1205–1256.Acriticalcaveathere:Thedefinition
ofobscenityanditsculturalcontextin5thcenturyAthensdoesnot
operateonthesameprinciplesofinhibitionasinmostmodernEuropeansocieties.Henderson
persuasivelyshowsthattheGreekdefinitionofobscenityrevolvesaroundtheconceptofaischros“shameful”
—theopenproclamationofactsinthepublicspherethatbelongin
theprivatesphereoflife.Hurlingobscenitiesisnotassociatedwith
guilt,butratherwithshame.SeeHenderson,5ff.
MINDYOURLANGUAGE37