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Animus Classics Journal, Volume 3, Issue 1

The Winter 2023 issue of Animus Classics Journal, the undergraduate journal for the Classics at the University of Chicago.

The Winter 2023 issue of Animus Classics Journal, the undergraduate journal for the Classics at the University of Chicago.

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MINDYOURLANGUAGE,MISTER!1ACASESTUDYIN

ARISTOPHANICHUMOR

2M.I.Rehan,Univ.OfCalifornia,LosAngeles

F romKeats’saccusationthatNewtonhaddestroyedthe

beautyoftherainbowbyreducingittoprismaticcolors 1

toE.B.White’sclaimthat“humorcanbedissected,asa

frogcan,butthethingdiesintheprocessandtheinnardsare

discouragingtoanybutthepurescientificmind,” 2 skepticism

arounddestroyingthebeautyinpoeticphenomenathrough

scientificinquiryabounds.Yetwewillputthesedisagreements

aside,wheretheybelong,andmakeheadwayintoanalyzing

Aristophanic humor. 3 For that, we must first know what

Aristophanichumoractuallyis. 4 Iexaminethisbyanalyzingthe

agōnofPeisetairos,theAristophanicheroandmaincharacterof

Birds,withswift-footedIris,thegoddessfamiliartomostfrom

Homeric epic. In Aristophanes’ Birds—right after the birdmessengerhasannouncedtheendofconstructionworkonthe

bird-wallandPeisetairos,inametatheatricalcomment,has

comparedthewalltoa“packoflies” 5 —thearrivalofIrispassing

throughChaos,theplaceofthebirdcity,andherbreachofthe

bird-wallcreatecontinuouschaosonstageforahundredlines.

Inthispaperthen,Iexaminetheaccumulationofvariouscomic

elementsinthisscene(Av.1161–1261)—obscenities,disruptive

1.Dawkins,UnweavingtheRainbow:Science,Delusion,andtheAppetiteforWonder,x.

2.White,“Preface,’’xi–xxii.

3.Thispaperisheavilyinfluencedbythehumorousandinsightful

discussionsofHumorTheoryanditsapplicabilitytoAristophanes

andthereceptionofhiscomediesinAristophanicHumor:Theoryand

Practice.EditedbyPeterSwallowandEdithHall.(BloomsburyAcademic,2020).

4.M.S.Silk’sAristophanesandtheDefinitionofComedyisawholly

captivatingandthoroughlyinsightfulstudyofthedifferentcomedic

techniquesofAristophanes,andtheshiftylinguisticidiomsofAristophanes’characters.

5.Aristophanes,Aves,line1166.Translationsthroughoutaremyown,

exceptwhenindicatedotherwise.TheeditionusedisSommerstein,

Birds.Vol.6.(ArisandPhillips,1987).InblockquotationsofBirds’

text,Ihaveindentedthesentencestoreflecttheinterruptionsin

speech,andwhereverthemetricalschemaismaintaineddespitethe

speakerchange.

36MINDYOURLANGUAGE

andunstablelinguisticidioms,non-linguisticincongruities—to

argue that we can understand Aristophanic humor as an

interwovenmeshoflinguisticandnon-linguisticincongruities

thatreinforceeachotherforanexaggeratedcomiceffect.

DuringhisaggressiveinterrogationofIris,whohasstopped

mid-flight, 6 Peisetairos lets go a stream of foul language

ascending in depravity, from risqué to obscene. 7 Since

obscenityishardtoclassifyanddependsheavilyonitscultural

context,aworkingdefinitionofobscenitycanhelpusanalyze

thelanguage.JeffreyHendersonprovidessuchadefinitioninhis

seminalworkontheobscenelanguageoftheAristophanic

corpus:

Byobscenitywemeanverbalreferencetoareasofhuman

activityorpartsofthehumanbodythatareprotectedby

certaintaboosagreeduponbyprevailingcustomandsubject

toemotionalaversionorinhibition.Theseareinfactthe

sexualandexcrementalareas.Inordertobeobscene,sucha

referencemustbemadebyexplicitexpressionthatisitself

subjecttothesameinhibitionsasthethingitdescribes.Thus,

toutteroneofthenumerouswords,tobefoundinany

language,whichopenly(noneuphemistically)describethe

tabooedorgansoractionsistantamounttoexposingwhat

shouldbehidden.(Henderson,TheMaculateMuse,2)

AlthoughHendersonisinterestedonlyinobscenelanguage,I

willalsoanalyzetheeuphemisticvocabularythatbuildsupto

the obscene language and the non-euphemistic verbal

referencestotabooedareasofhumanactivitytoshowthatthe

interrogationofIrishassustainedsexualundertones.Thefoul

languageofPeisetairoscanbeclassifiedintothreecategories—

6.Aristophanes,Aves,lines1201–1202.

7.Aristophanes,lines1205–1256.Acriticalcaveathere:Thedefinition

ofobscenityanditsculturalcontextin5thcenturyAthensdoesnot

operateonthesameprinciplesofinhibitionasinmostmodernEuropeansocieties.Henderson

persuasivelyshowsthattheGreekdefinitionofobscenityrevolvesaroundtheconceptofaischros“shameful”

—theopenproclamationofactsinthepublicspherethatbelongin

theprivatesphereoflife.Hurlingobscenitiesisnotassociatedwith

guilt,butratherwithshame.SeeHenderson,5ff.

MINDYOURLANGUAGE37

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