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Description

The Rosicrucian Fellowship (TRF) ("An International Association of Christian Mystics") was

founded in 1909 by Max Heindel with the aim of heralding the Aquarian Age and promulgating "the

true Philosophy" of the Rosicrucians. This philosophy draws heavily upon Theosophy. It claims to

present Esoteric Christian mysteries or esoteric knowledge, alluded to in Matthew 13:11 and Luke

8:10, to establish a meeting ground for art, religion, and science and to prepare the individual

through harmonious development of the mind and the heart for selfless service of humanity For

reasons to be given later these teachings advocate the dualistic view; they hold that man is a Spirit

enfolding all the powers of God as the seed enfolds the plant, and that these powers are being

slowly unfolded by a series of existences in a gradually improving earthy body; also that this

process of development has been performed under the guidance of exalted Beings who are yet

ordering our steps, though in a decreasing measure, as we gradually acquire intellect and will.

Rosicrucianism is a spiritual and cultural movement which arose in Europe in the early 17th

century after the publication of several texts which purported to announce the existence of a

hitherto unknown esoteric order to the world and made seeking its knowledge attractive to

many.[1][2] The mysterious doctrine of the order is allegedly "built on esoteric truths of the ancient

past", which "concealed from the average man, provide insight into nature, the physical universe

and the spiritual realm."[3] The manifestos do not elaborate extensively on the matter, but clearly

combine references to Kabbalah, Hermeticism, Alchemy and mystical Christianity. The

Rosicrucian manifestos heralded a "universal reformation of mankind", through a science allegedly

kept secret for decades until the intellectual climate might receive it. Controversies have arisen on

whether they were a hoax, whether the "Order of the Rosy Cross" existed as described in the

manifestos, or whether the whole thing was a metaphor disguising a movement that really existed,

but in a different form. In 1616, Johann Valentin Andreae famously designated it as a "ludibrium".

By promising a spiritual transformation at a time of great turmoil, the manifestos influenced many

figures to seek esoteric knowledge. Seventeenth-century occult philosophers such as Michael

Maier, Robert Fludd, and Thomas Vaughan interested themselves in the Rosicrucian world

view.[1] According to historian David Stevenson, it was influential to Freemasonry as it was

emerging in Scotland.[5] In later centuries, many esoteric societies have claimed to derive from the

original Rosicrucians. Rosicrucianism is symbolized by the Rosy Cross or Rose Cross. Between

1614 and 1617, three anonymous manifestos were published, first in Germany and later

throughout Europe.[6] These were the Fama Fraternitatis RC (The Fame of the Brotherhood of

RC, 1614), the Confessio Fraternitatis (The Confession of the Brotherhood of RC, 1615), and the

Chymical Wedding of Christian Rosicross a.D. MCCCCLIX (1617). The Fama Fraternitatis

presents the legend of a German doctor and mystic philosopher referred to as "Father Brother

C.R.C." (later identified in a third manifesto as Christian Rosenkreuz, or "Rose-cross"). The year

1378 is presented as being the birth year of "our Christian Father", and it is stated that he lived

106 years. After studying in the Middle East under various masters, possibly adhering to Sufism,[7]

he was unable to spread the knowledge he had acquired to prominent European scientists and

philosophers. Instead, he gathered a small circle of friends/disciples and founded the Rosicrucian

Order (this can be deduced to have occurred around 1407).

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