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Women of the Highlands by Katharine Stewart sampler

What was the crime of the last wich burnt in the Highlands? Which Jacobite lady led men to war while her Hanoverian husband stayed at home? Who were the first Highland women to be recorded in history? And how have wome's lives changed since medieval times? Katharine Stewart takes us to the heart of the Highlands in her history of the women who shaped this land and handed down the legends which have provided a rich vein of material for generations. From the women of the shielings to ladies at court, from bards to conservationists, authors to folk-singers, Women of the Highlands examines how the culture of the Highlands was created and passed down through the centuries, and how the tradition is continuing today.

What was the crime of the last wich burnt in the Highlands?
Which Jacobite lady led men to war while her Hanoverian husband stayed at home?
Who were the first Highland women to be recorded in history?
And how have wome's lives changed since medieval times?

Katharine Stewart takes us to the heart of the Highlands in her history of the women who shaped this land and handed down the legends which have provided a rich vein of material for generations. From the women of the shielings to ladies at court, from bards to conservationists, authors to folk-singers, Women of the Highlands examines how the culture of the Highlands was created and passed down through the centuries, and how the tradition is continuing today.

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Introduction<br />

<strong>Women</strong> <strong>of</strong> <strong>the</strong> <strong>Highlands</strong><br />

women, people <strong>of</strong> <strong>the</strong> allegedly weaker sex, have tended to<br />

occupy but little space in <strong>the</strong> story <strong>of</strong> <strong>the</strong>ir country. Kings and<br />

warriors, bishops and barons, speculators and improvers, <strong>the</strong>ir<br />

feats and follies shaped <strong>the</strong> land.<br />

It was, never<strong>the</strong>less, to <strong>the</strong> women who bore and reared <strong>the</strong>m,<br />

that <strong>the</strong>se men owed <strong>the</strong>ir strength <strong>of</strong> body and mind, to those<br />

women who watched and waited, counselled or encouraged. In a<br />

recent widespread poll it was reckoned that <strong>the</strong> most valued word<br />

in <strong>the</strong> language, in any language, was ‘mo<strong>the</strong>r’. The instinct <strong>of</strong> childless<br />

women was, and <strong>of</strong>ten is, to ‘mo<strong>the</strong>r’ o<strong>the</strong>rs or causes in which<br />

<strong>the</strong>y believe.<br />

It was always <strong>the</strong> women who were closest to <strong>the</strong> land on<br />

which <strong>the</strong>y lived, especially those high lands which were nearer<br />

to <strong>the</strong> sun but which yet bore hard on human life, with sudden<br />

storm, darkness among <strong>the</strong> rocks, quick spate in <strong>the</strong> quiet burns.<br />

But to those with <strong>the</strong> s<strong>of</strong>t tread, <strong>the</strong> quick eye and <strong>the</strong> lively mind<br />

land, however remote from habitation, yielded sustenance and<br />

healing. The machair, that coastal meadowland in <strong>the</strong> Islands, bore<br />

a rich pr<strong>of</strong>usion <strong>of</strong> plant life. On <strong>the</strong> steepest hillside grew juniper<br />

and cranberry, which later became badges <strong>of</strong> <strong>the</strong> clans. In sheltered<br />

hollows berries and nuts abounded, to make squirrel-like provision<br />

for <strong>the</strong> winter days.<br />

Men were <strong>the</strong> hunters, women <strong>the</strong> ga<strong>the</strong>rers, moving quietly<br />

among <strong>the</strong> treasures, storing up knowledge to pass on to <strong>the</strong> generation<br />

ahead. It was a long process <strong>of</strong> trial and error, finding<br />

what nourished and what healed.<br />

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