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Women of the Highlands by Katharine Stewart sampler

What was the crime of the last wich burnt in the Highlands? Which Jacobite lady led men to war while her Hanoverian husband stayed at home? Who were the first Highland women to be recorded in history? And how have wome's lives changed since medieval times? Katharine Stewart takes us to the heart of the Highlands in her history of the women who shaped this land and handed down the legends which have provided a rich vein of material for generations. From the women of the shielings to ladies at court, from bards to conservationists, authors to folk-singers, Women of the Highlands examines how the culture of the Highlands was created and passed down through the centuries, and how the tradition is continuing today.

What was the crime of the last wich burnt in the Highlands?
Which Jacobite lady led men to war while her Hanoverian husband stayed at home?
Who were the first Highland women to be recorded in history?
And how have wome's lives changed since medieval times?

Katharine Stewart takes us to the heart of the Highlands in her history of the women who shaped this land and handed down the legends which have provided a rich vein of material for generations. From the women of the shielings to ladies at court, from bards to conservationists, authors to folk-singers, Women of the Highlands examines how the culture of the Highlands was created and passed down through the centuries, and how the tradition is continuing today.

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chapter 2<br />

Mediaeval Times – <strong>Women</strong> <strong>of</strong> <strong>the</strong><br />

Castles<br />

in mediaeval times, <strong>the</strong> pattern <strong>of</strong> life began to change. Power<br />

was now vested in <strong>the</strong> king ra<strong>the</strong>r than shared among <strong>the</strong> kins or<br />

tribes, with charters <strong>of</strong> land granted to <strong>the</strong> chiefs <strong>of</strong> what were<br />

to become clans. The structure <strong>of</strong> <strong>the</strong> erstwhile tribe had become<br />

hierarchical.<br />

As <strong>the</strong> demand for land became competitive <strong>the</strong> chief<br />

required military support from <strong>the</strong> lower orders as a form <strong>of</strong><br />

rental for <strong>the</strong>ir holdings. As he was frequently feuding with o<strong>the</strong>r<br />

equally pugnacious or territorial chiefs, his followers were <strong>of</strong>ten on<br />

active service. At <strong>the</strong>se times work on <strong>the</strong> land and <strong>the</strong> handling<br />

<strong>of</strong> stock were all done <strong>by</strong> women. Many were widowed, for clan<br />

battles were fierce, but some provision was made for women<br />

thus left. Meanwhile o<strong>the</strong>r ways <strong>of</strong> acquiring territory were<br />

being exploited <strong>by</strong> some chiefs – <strong>the</strong> marrying-<strong>of</strong>f, <strong>of</strong>ten at a very<br />

early age, <strong>of</strong> <strong>the</strong>ir daughters to <strong>the</strong> sons <strong>of</strong> o<strong>the</strong>r chiefs.<br />

Euphemia <strong>of</strong> Duffus Castle<br />

Euphemia, daughter <strong>of</strong> Farquhar MacTaggart, <strong>the</strong> lay Abbot <strong>of</strong><br />

Applecross, on <strong>the</strong> north-west coast, had an ‘arranged marriage’<br />

to Walter, grandson <strong>of</strong> Freskin <strong>the</strong> Fleming, an incoming feudal<br />

knight who had been given <strong>the</strong> lands <strong>of</strong> Duffus in Moray <strong>by</strong> King<br />

David i.<br />

She was baptised Eighrig, Gaelic being <strong>the</strong> tongue <strong>of</strong> all her<br />

people in Applecross. Her upbringing had been that <strong>of</strong> <strong>the</strong> daughter<br />

27

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