17.08.2023 Views

Bulletin SHOFTIM

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Shabbat Shoftim<br />

2 Elul 5783 • August 19, 2023<br />

Welcome • ohtcv ohfurc<br />

Shabbat Shalom • ouka ,ca<br />

ohypa<br />

Monday, September 26 | 7:30 p.m. After Nehila<br />

RSVP by September 21 | Cost $25 p/p


Yahrtzeiten<br />

120 sg<br />

vfrck oburfz<br />

Aug 18 • 1 Elul Sadie Rubenfeld – Relative of Susan Barad<br />

Perry Kaye<br />

– Fathert of Stuart Kaye<br />

Aug 19 • 2 Elul Benjamin Epstein – Father of Ruth Jason<br />

Ida Hecht<br />

– Mother of Larry Hecht<br />

Aug 21 • 4 Elul Robin Lewis Lebowitz – Sister of Ron Lebowitz<br />

Aug 23 • 6 Elul Max Ponter – Grandfather of Alan Rosenberg<br />

Birthdays<br />

Aug 19<br />

Aug 23<br />

Aug 25<br />

Anniversaries<br />

Shep Scheinberg<br />

Stuart Kaye<br />

Fran Alpert<br />

Aug 15 Donna & Alan Rosenberg (54)<br />

jna `skuv ouh<br />

Shabbat Kiddush Sponsored by:<br />

Mitchell Eil<br />

in memory of his father Dr. Harry Eil k”z<br />

Maven: Steve Chizzik<br />

Assisted by: Sue & Joe Hammerman,<br />

Elaine Kamin, Fran Kaufman, Shep & Linda Scheinberg<br />

cuy kzn<br />

Sponsor a<br />

Kiddush<br />

Contact Arleen Sivakoff:<br />

dsivakoff@aol.com • 239.455.8811<br />

“...rautn vhfnu`u vc ohehzjnk thv ohhj Jg”<br />

“She is a tree of life to those who embrace her;<br />

those who hold her tight are happy…”<br />

Remember Lunch-N-Learn with<br />

Rabbi Chorny life’s Tuesdays joys & celebrations<br />

12:15 P.M.<br />

Prov. 3:18<br />

Dedicate new leaves in commemoration of<br />

Please contact the Synagogue office or Harvey Rosenthal: HAROSENTHAL80@GMAIL.COM


Torah & Haftarah Readings:<br />

Shabbat Re’eh: Deuteronomy 16:18-18:5 (Etz Hayim p. 1088)<br />

1. 16:18-20 2. 16:21-17:7 3. 17:8-10 4. 17:11-13<br />

5. 17:14-17 6. 17:18-20 7. 18:1-5 M. 21:7-9 (p.1106)<br />

Haftarah: Isaiah 51:12-52:12 (p. 1108)<br />

Torah Commentary<br />

D’var Torah:<br />

You Ain’t Never Had a Prophet Like Me - Bex Stern-Rosenblatt<br />

Moses is unique. We read, at the very end of the Torah, right after the successful<br />

transfer of leadership from Moses to Joshua, that Moses is special - “But<br />

no prophet again arose in Israel like Moses, whom the LORD knew face-toface,with<br />

all the signs and the portents which the LORD sent him to do in the<br />

land of Egypt to Pharaoh and to all his servants and to all his land, and with all<br />

the strong hand and with all the great fear that Moses did before the eyes of all<br />

Israel.” Moses has a relationship with God that no one else will have and Moses<br />

had a job to do, an exodus to lead, that no one else will copy.<br />

Our parashah is Moses’s explanation of how we will function without him. He<br />

presents to us four overlapping branches of government, four types of leaders -<br />

judges, kings, priests, and prophets. Each of these types replaces part of Moses’s<br />

role. He is dividing his job up and making it more manageable by hiring more<br />

people. This division of labor is very much in line with the sentiment expressed<br />

at the end of the Torah - Moses is irreplaceable, it’ll take a whole group of people<br />

to do the job he did alone.<br />

Yet there is one verse in our parashah that seems to contradict this sentiment.<br />

We read, in Deuteronomy 18:15, “A prophet like me from your midst, from your<br />

brothers, the LORD will raise up. Him shall you heed.” Moses tells us that God<br />

will elevate a prophet like Moses himself. Yet the Torah ends by telling us this<br />

never happens. And in our parashah, Moses seems to be making arrangements<br />

so that a prophet need never again bear all the responsibilities alone for leading<br />

a nation that Moses bore. So what does Moses mean when he says that God will<br />

raise up a prophet like him?<br />

The context of the quote is Moses trying to explain to us how to recognize a<br />

true prophet. He makes clear that prophecy is something different from the<br />

abhorrent practices of soothsaying or practicing magic in which the Canaanite<br />

nations engage. We are given two signs for how to recognize a true prophet. The<br />

first is that a false prophet who pretends to speak in the name of God will die,<br />

although we are not given a timeframe for this prophet’s death. The second sign<br />

is that the things that a true prophet of God prophesizes will come true, while<br />

those of a false prophet will not.<br />

With this as context, Moses perhaps is explaining his own death and his own<br />

loyalty. Moses did in fact act as a prophet in a manner that was not sanctioned


y God. When Moses insulted the nation and struck the rock at Meribah, he<br />

seemed to be acting under God’s auspices while in fact he was transgressing<br />

them. For this, God condemns Moses to death, to not reaching the promised<br />

land. So when Moses says that God will raise up another prophet like him,<br />

perhaps he is being humble. That any prophet God raises up will be human,<br />

will be fallible, just as Moses has been. Of course, water did indeed come out<br />

from the rock, the second sign that Moses was a prophet held true. Even in the<br />

moment when Moses transgressed God, God did not abandon us to our thirst.<br />

Now, in Moses’s final speech, Moses lets us know that we are responsible for the<br />

actions of our prophets. A prophet is God’s messenger to us. But we are the ones<br />

who are able to choose whether or not to receive that message. When Moses<br />

transgressed God, calling us out as rebels, perhaps we should have stood up and<br />

rejected that message. If Moses, the best of prophets, can fail, then all prophets<br />

can fail. All prophets can be like Moses. It is up to us and the other balances on<br />

prophetic power to determine right and wrong, to find truth even when it is<br />

hidden in human foibles.<br />

5784 – 2023-2024<br />

Selichot with Cantor Brody<br />

Saturday, September 9 th – 8:00 p.m.<br />

Rosh Hashanah<br />

Friday, September 15 th – 6:15 p.m.<br />

First Day:Saturday, September 16 th – 9:00 a.m.<br />

Second Day: Sunday, September 17 th – 9:00 a.m.<br />

Yom Kippur<br />

Kol Nidre: Sunday, September 24 th – 6:00 p.m.<br />

Monday, September 25 th – 9:00 a.m.<br />

Yizkor – 11:30 a.m.<br />

Please send your High Holiday Forms ASAP<br />

Beth Tikvah of Naples<br />

1459 Pine Ridge Road<br />

Naples, FL 34109<br />

239 434-1818<br />

Visit us online at<br />

bethtikvahnaples.org<br />

or scan the QR code<br />

to go there directly

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!