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Irish Democrat August - September 1994

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I I I I I I I I I I I I I I I I I I I I I I I I I I I I I • I I II I I I I I I I I I I I I I I I I I I I I I I I I I • I I I I I I I I I I I I I I I I I I I I I I I I I I I I II I<br />

p3 p4 p6<br />

Towards Peace in Ireland labour World exclusive: Maud Gonne's letters - reviewed<br />

movement conference. previouly unpublished letters by Liz Curtis<br />

from Sean O'Casey ^—^<br />

<strong>August</strong>/<strong>September</strong> <strong>1994</strong> • Price 40p Connolly Association: campaigning for a united and Independent Ireland<br />

is 25<br />

It is a quarter of a century<br />

since Britain first<br />

sent in troops to Belfast<br />

as an emergency<br />

measure to protect<br />

the people in the Catholic<br />

/ Nationalist areas from<br />

attack from the forces of<br />

the ruling power.<br />

The statelet had<br />

plunged into crisis as<br />

soon as the demand for<br />

equality for Catholics<br />

had emerged, for the<br />

very existence of the state<br />

was based on<br />

"supremecy" of the-<br />

Protestant/Unionists.<br />

Northern Ireland's<br />

failure as a workable<br />

state was at last manifest<br />

after nearly 50 years of<br />

existence.<br />

Who would have<br />

thought, then, as Stormont<br />

headed for<br />

collapse, that 25 years<br />

later, the crisis would still<br />

be festering, unresolved,<br />

the underlying problems<br />

left untackled?<br />

The distinct impression<br />

most observers of<br />

British policy have, is that<br />

Westminster would happily<br />

1/et the crisis continue<br />

in Northern Ireland for<br />

another 25 years, if they<br />

could get away with it.<br />

The initiative f


HEADLINES<br />

HEADLINES<br />

C O M M E N T<br />

What about<br />

the Ulster<br />

Protestants?<br />

Sean O' Casey on page 4 of this issue<br />

writes of the IRA border campaign in<br />

the 50s: "It is a rotten policy, and keeps<br />

the Ulster Protestant hard-hearted, and<br />

sends him deeper into his den."<br />

His words 36 years later have a horrible ring<br />

of truth. The Ulster Protestants, ( very many of<br />

them) have become harder and more ruthless<br />

after 22 years of direct rule from Britain, (no<br />

democracy) and 25 years of Republican/British<br />

warfare. The British all the while have used<br />

them to avoid any real attempt at solving the<br />

problem. And the Tories have continued to cynically<br />

use the Loyalist MPs to bolster up their<br />

own position.<br />

Now, with the Downing Street Declaration,<br />

the mat is beginning to be pulled from under<br />

the Loyalist feet. This is already too much for<br />

some. Although the unionist majority still has a<br />

veto on any progress, a politically united<br />

Ireland is now on the cards.<br />

Conservative MP Nicholas Budgen, writing<br />

in the Guardian (July 28), is on to the "disastrous<br />

drift in policy on Northern Ireland," but<br />

argues that the British should: "just say that we<br />

want the union to survive and that we shall<br />

govern Ulster in a manner designed to achieve<br />

that end." Which means no more discussions<br />

with the Dublin government or Sinn Fein, no<br />

more peace process. If s a logical position: either<br />

you go forward, or go back. But Mr Budgen is<br />

using the rise of Loyalist violence as the stick to<br />

argue a backwards direction.<br />

The alternative position is to go forward and<br />

make the demilitarisation of the situation an urgent<br />

priority.<br />

Not all Unionists want to go back to the old<br />

regime; some are trying to visualise some new,<br />

tolerant Northern Ireland. Ulster Unionist Party<br />

councillor in West Belfast, Chris McGimpsey,<br />

speaking at the Towards Peace in Ireland conference<br />

in London said: "What we want is a continuance<br />

of a thoroughgoing programme of<br />

reform upon which we can build a truly liberal<br />

and pluralistic society." He should be encouraged<br />

to get that message through on the<br />

Shankill.<br />

Sinn Fein president Gerry Adams has appealed<br />

to Unionist leaders to prepare their<br />

people for change. Chris McGimpsey said the<br />

UK was better place to live than the Republic of<br />

Ireland because of its cultural diversity.<br />

But Ireland is already a culturally diverse<br />

country. So why shouldn't we fight to make it<br />

more so, and break down intolerance in the<br />

south, for example, in some circles, of the Northern<br />

nationalists?<br />

Let the last word go to Sean O' Casey, writing<br />

in the same letter quoted above:<br />

"Long ago I suggested that the <strong>Irish</strong> government<br />

should invite the Orangemen to hold a<br />

Twelfth Parade in Dublin to show that the Orangeman<br />

was reckoned as <strong>Irish</strong> as anyone else."<br />

HB<br />

lnishOemocM<br />

NEWSPAPER OF THE CONNOLLY ASSOCIATION<br />

Founded 1939 Vol 49, no 6<br />

EDITORIAL BOARD: Helen Bennett (editor), Gerard<br />

Curran, Conor Foley, Jonathan Hardy, Martin Moriarty,<br />

Peter Mulligan<br />

TYPESET AND DESIGNED: Connolly Publications<br />

PUBLISHED BY: Connolly Publications Ltd, 244-246<br />

Gray's Inn Road, London WC1X 8JR Tel: 071-633 3022<br />

PRINTED BY: Ripley Printer* (TU) Ltd, Nottingham<br />

Road, Ripley, Derbyshire. Tel: 6773-731641<br />

1939-1980 and 1981-90 now available or^microfilm<br />

Breaking down barriers<br />

ACTIVITY<br />

London reporter<br />

The Labour movement<br />

conference Towards<br />

Peace in Ireland in July<br />

was remarkable for bringing<br />

together speakers from all<br />

sides: SDLP leader John<br />

Hume, Labour spokesperson<br />

on Northern Ireland, Kevin<br />

McNamara, Sinn Fein councillor<br />

in Derry and Six Counties<br />

chairman, Mitchel Mc-<br />

Laughlin and Ulster Unionist<br />

Party councillor in West Belfast,<br />

Chris McGimpsey.<br />

John Hume spoke about<br />

breaking down barriers.<br />

"As the walls fall all over<br />

Europe, it has been necessry to<br />

build 13 walls in the city of<br />

Belfast to separate and protect<br />

one section of the people from<br />

another. And those walls are<br />

an indictment of everybody involved<br />

in what has become the<br />

<strong>Irish</strong> problem.<br />

"The challenge is: are we all<br />

prepared to re-examine in<br />

depth out past attitudes with<br />

the dream of bringing down<br />

those walls."<br />

He compared the Unionist<br />

mind-set to the Afrikaner<br />

mind-set, "which says that the<br />

only way to protect themselves<br />

is to hold all the power in<br />

their own hands and exclude<br />

everyone who's not one of<br />

them...<br />

"What is required of the<br />

unionist people today is that<br />

they might take some example<br />

from the white South Africans<br />

and have the confidence to<br />

stand on their own feet.."<br />

And small conciliatory<br />

noises could be heard.<br />

Unionist Chris McGimpsey<br />

did admit that "the demand<br />

for civil rights was a wholly<br />

legitimate reaction to an administration<br />

which had become<br />

out of touch." But he did<br />

go on to say that "the peaceful<br />

aims of reform were usurped<br />

by those wielding a gun."<br />

Mitchel McLoughlin paid<br />

British Prime Minister John<br />

Major a compliment, saying: "I<br />

do recognise that John Major,<br />

despite his very pressing<br />

political problems, has<br />

devoted an unprecedented<br />

amount of his energy and attention<br />

to the challenge of ending<br />

the conflict in Ireland.<br />

"I also feel it is correct to<br />

acknowledge that under his<br />

premiership the British<br />

government position has<br />

shifted."<br />

Other speakers included<br />

Clive Soley MP, former Northern<br />

Ireland spokesperson,<br />

Northern Ireland Select Committee,<br />

Dr Brendan O'Leary of<br />

From Civil Rights to Human Rights<br />

DISCUSSION<br />

Jonathan Hardy<br />

Addressing the conflict<br />

in Ireland through the<br />

language of human<br />

rights has increased considerably<br />

in the last few years.<br />

There are now several organisations<br />

including the<br />

Britain and Ireland Human<br />

Rights Project and Britain<br />

and Ireland Rights Watch,<br />

set up specifically to<br />

moniter and challenge<br />

abuses. At the Towards<br />

Peace in Ireland conference,<br />

the value of a human rights<br />

approach was discussed by<br />

Michael Fairell of the <strong>Irish</strong><br />

Council for Civil Liberties<br />

adn John Wadham, legal<br />

director of Liberty.<br />

Sixth Desmond Greaves<br />

Weekend Summer School<br />

<strong>Irish</strong> Labour History Museum, Beggars Bush, Dublin<br />

Friday <strong>August</strong> 26<br />

Dr Luke Gibbons • Refiguring National Identity:<br />

How culture becomes politics in Ireland<br />

Chair: Professor Brendan Bradshaw, Cambridge<br />

University<br />

Saturday <strong>August</strong> 27<br />

Kieran Crilly - Raymond Crotty, economist and<br />

economic historian: an assessment<br />

Chair: Anthony Coughlan, Trinity College Dublin<br />

Sunday <strong>August</strong> 28<br />

Dr Alt O'Brien - Nascent Capitalism, English<br />

Colonialism and the Conquest of Ireland<br />

Chair: Mary Cullen, Maynooth College<br />

Jack Bennett - Northern Ireland: two communities,<br />

identities, religions, nations or what?<br />

Catriona Ruane - Northern Ireland: perspectives of<br />

a human rightsand Third World activist<br />

Chair: Noirin Green, SIPTU<br />

£12 full school, £3 individual sessions. Social and<br />

garden party included, Bookings to •<br />

Cathal MacUam, Summer School Director<br />

24 Belgrave Rd,<br />

Dublin 6 (tel: 4973154)<br />

IRISH DEMOCRAT A u g u s t / S e p t e m b e r 1 9 94 page 2<br />

Michael Farrell spoke of<br />

the climate of opinion<br />

which percolated out of the<br />

conflict in the North in the<br />

70s and 80s, within which<br />

simply to raise civil liberties<br />

issues risked one being<br />

branded as a "provo sympathiser"<br />

or "fellow<br />

traveller." During this<br />

period the <strong>Irish</strong> government<br />

introduced a series of<br />

repressive measures including,<br />

most famously, the<br />

Section 31 media ban. Opposition<br />

became emasculated<br />

and the record of the<br />

<strong>Irish</strong> Labour party in challenging<br />

attacks on civil<br />

liberties was, he argued,<br />

"appalling."<br />

However, the situation<br />

is now changing. Greater<br />

use has been made of International<br />

Human Rights<br />

standards as a means of<br />

challenging abuses by the<br />

state and its emanations.<br />

There has also been increasing<br />

interest shown by international<br />

human rights<br />

organisations in the situation<br />

in Northern Ireland,<br />

adding further pressure on<br />

the two governments.<br />

Farrell argued that a<br />

Attention all members:<br />

The ConnoHyAssociation<br />

Annual General Meeting<br />

will be held in early<br />

October<br />

Members will be<br />

notified of date and<br />

venue within the next<br />

month. Contact EC<br />

members for further<br />

information.<br />

Special<br />

appeal<br />

the Departmentt of Government,<br />

London School of<br />

Economics, Dr Anthony<br />

Coughlin, lecturer in Social<br />

Policy in Trinity College,<br />

Dublin, Siohan Crozier of the<br />

Labour Party <strong>Irish</strong> Society and<br />

Ken Livingstone MP.<br />

There were four lively<br />

seminars which examined<br />

various aspects of campaigning<br />

in Britian and in Ireland<br />

In "The one-island<br />

economy" lead by Bob Rowthorne,<br />

co-author of Northern<br />

Ireland: Political Economy of<br />

Conflict" and Inez Mc-<br />

Cormack Northern Ireland<br />

Regional Secretary of<br />

UNISON, how to level out<br />

standards of living North and<br />

South was discussed. The<br />

emerging unity of business interests<br />

was examined. A<br />

report on the seminar on<br />

human rights is carried below.<br />

human rights approach<br />

could have a major role to<br />

play as part of the peace<br />

process by contributing to<br />

the development of a<br />

climate of trust and<br />

measures of protection for<br />

both communities in the<br />

North. The success of the<br />

peace process will depend,<br />

he argued, on rolling back<br />

repressive and discriminatory<br />

practices currently<br />

sanctioned under the<br />

law so as to instill genuine<br />

and widespread confidence<br />

in the ability of the system<br />

of justice to deliver.<br />

This could play a major<br />

part in rebuilding trust and<br />

continued on opposite page<br />

<strong>1994</strong> Desmond<br />

Greaves Memorial<br />

Lecture<br />

Liverpool branch<br />

of the-<br />

Connolly Association<br />

Women in <strong>Irish</strong><br />

History<br />

by Liz Curtis<br />

Author and Lecturer<br />

on Saturday<br />

<strong>September</strong> 17<br />

at 1.30 pm<br />

At Merseyside Trade<br />

Union Centre,<br />

Hardman Street,<br />

Liverpool<br />

We are very grateful to all those who responded to our<br />

special appeal for the <strong>Irish</strong> <strong>Democrat</strong> as well as our regular<br />

contributors.<br />

Special appeal: J Bird (NZ) £10, S O'Cearnaigh £15, C<br />

Knight £5.00, D Fletcher £5, R Deacon £10, PW Ludkin £5,<br />

Dovle £10, Anon £20, D Deighan £100, J McElhinny £10, J<br />

Gaster £50, BJ Murphy £10, C Will £20 P Quin £10, R Bowen<br />

(Italy) £36.88, A O'Keefe £5, M Bond £12.50, R Smith £5.00<br />

Total: £384.38<br />

General donations: Y Boydell £3, Sheffield CA £25, T<br />

Donaghy £10, Sfek Healy £3, F Jennings £15, F»o Coulton £10,<br />

D Crasher £10, A Terson £100, Camden Trades Council £5,<br />

H Kelsey £20, M Melly £12.50, P O'Connor £10, J Egan 50p, J<br />

Morrissey (Australia) £10.34, O Donohue £12.50, Uxbridge<br />

International Friendship League £20, Bankers Orders<br />

£331.90.<br />

Total: £598.74<br />

\<br />

BBC exposed in the US<br />

CENSORSHIP<br />

James Mullin USA<br />

The US Human Rights<br />

Watch / Free Expression<br />

Project has<br />

severely criticised the US<br />

distributor of BBC World<br />

Service because of British<br />

media cesorship.<br />

The president of the<br />

Human Rights Watch,<br />

Gara LaMarche sent a<br />

scathing letter to American<br />

Public Radio earlier this<br />

year. The letter to APR's<br />

president, Stephen L<br />

Salyer, made an irrefutable<br />

case that the BBC is subject<br />

to the broadcast ban which<br />

amounts to "institutionaliised<br />

state censorship"<br />

and that it was an<br />

inappropriate news source<br />

for a publicly funded entity<br />

such as APR."<br />

The letter urges APR to<br />

use alternate news sources<br />

until the ban is lifted, or,<br />

"at a minimum, to precede<br />

BBC reports with disclaimers<br />

that explain to listeners<br />

the nature of the<br />

broadcasting ban and its effects<br />

on BBC productions."<br />

Human Rights Watch<br />

points out that the broadcast<br />

ban forbids direct<br />

broadcast of words by any<br />

person that support or<br />

solicit support for<br />

proscribed organisations,<br />

and prohibits the broadcast<br />

of any statement by a person<br />

"who represents or<br />

purports to represent" one<br />

of these organisations.<br />

"This type of politicallydefined<br />

censorship is a<br />

dangerous intrusion by the<br />

state into the realm of free<br />

expression. In this case, it<br />

severely restricts efforts to<br />

provide equitable and<br />

complete coverage of the<br />

events in Northern<br />

Ireland."<br />

APR receives funding<br />

from the Corporation for<br />

Public Broadcasting (CPB)<br />

which was formed by the<br />

Public Broadcasting Act of<br />

1967. According to the Act,<br />

Britain holds the key<br />

ACTIVITY<br />

Glasgow reporter<br />

The Glasgow branch of<br />

the Connolly Association<br />

held a public<br />

meeting on Saturday June<br />

25th in the City Halls<br />

where the speaker was the<br />

former Belfast correspondent<br />

of the <strong>Irish</strong> <strong>Democrat</strong>,<br />

Jack Bennett.<br />

The theme of the meeting<br />

was "How to bring<br />

peace to Ireland", and Jack,<br />

a Northern Protestant currently<br />

living in Dublin was<br />

warmly received by a<br />

small, but appreciative<br />

audience.<br />

Prospects for peace in<br />

Ireland have never been<br />

better during the last 25<br />

Human Rights<br />

for a recourse to armed<br />

struggle.<br />

A human rights approach<br />

can, Farrell said, play an important<br />

role in addressing<br />

the fears of Northern <strong>Irish</strong><br />

Protestants under future<br />

constitutional arrangements<br />

involving the Dublin<br />

government.<br />

Both speakers highlighted<br />

the way in which "emergency"<br />

legislation has seeped<br />

into general law. John-<br />

Wadham of Liberty spoke<br />

about the impact of legislation<br />

introduced into Northern<br />

Ireland on people in<br />

Britain such as the PTA.<br />

Much contemporary legislation<br />

has now become effectively<br />

permanent. In<br />

particular, the PTA covers<br />

international terrorism as<br />

well as that associated with<br />

years, said Jack. Much of<br />

the credit for this had to go<br />

to the <strong>Irish</strong> peace initiative<br />

promoted by John Hume<br />

and Gerry Adams This has<br />

helped to chfinge the political<br />

agenda and put the<br />

whole question of <strong>Irish</strong><br />

self-determination centrestage.<br />

However a great<br />

deal of serious work still<br />

has to be done both in<br />

Ireland and in Britain if a<br />

just and lasting peace is to<br />

be acheived.<br />

Since the responsibility<br />

for the Anglo-<strong>Irish</strong> conflict<br />

lay with successive British<br />

governments, it should be<br />

obvious to all fair minded<br />

people that the present<br />

British government led by<br />

John Major has a responsibility<br />

to create the necessary<br />

conditions for peace to<br />

become a realisable goal.<br />

Northern Ireland, and, so,<br />

he argued that it would be<br />

extremely difficult politically<br />

to remove PTA law<br />

from the statute books in<br />

the UK.<br />

HP spoke of the many inst<br />

inces of miscarriages of<br />

justice and strongly<br />

criticised the May inquiry<br />

into the Guildford Four.<br />

This, he said, had been no<br />

more than a whitewash of<br />

the system, falling back on<br />

the "rotten apple" theory of<br />

errant, individuals as a<br />

means of evading responsibility<br />

for fundamental<br />

i ailures in the criminal justice<br />

system which required<br />

urgent reform. May's approach<br />

was wrong in fact<br />

and wrong in principle.<br />

After this lengthy process,<br />

no individuals within the<br />

CPB must "carry out its<br />

purposes and functions...in<br />

ways that will most effectively<br />

assure the maximum<br />

freedom of the public<br />

telecommunications entities<br />

and systems from interference<br />

with, or control<br />

of, program content..."<br />

The Act specifically<br />

does not authorise control<br />

by any US government official<br />

over the content of<br />

public telecommunications.<br />

According the CPB<br />

itself, it is required by the<br />

Act to "strive for objectivity<br />

and balance in the<br />

controversial programmes<br />

that it funds."<br />

In addition, Congress<br />

has made it clear that "CPB<br />

is to emphasise maximum<br />

protectionfrom interference in<br />

programme content to allow<br />

the greatest freedom for the<br />

expression of ideas from<br />

diverse sources."<br />

The Human Rights<br />

Watch / Free Expression<br />

project letter comes to a<br />

logical and devastating<br />

It was Britain that partitioned<br />

Ireland against the<br />

wishes of the majority, and<br />

created the sectarian Norrther<br />

Ireland statelet which<br />

has consistently repressed<br />

and sytematically discriminated<br />

against Roman<br />

Catholics trapped within<br />

its artificial border. The<br />

provisional IRA was a<br />

response to events that occured<br />

within that area, and<br />

in a sense was produced by<br />

the palace of Westminster<br />

not the inhabitants of the<br />

Falls Road.<br />

Despite recent claims by<br />

the British government<br />

"that they have no selfish<br />

strategic or ecoonomic interest<br />

in Northern<br />

Ireland," Northern Ireland<br />

remains a British colony.<br />

Britain still claims<br />

soveriegnity over the six<br />

criminal justice system will<br />

be publicly held to account,<br />

while the report itself contributes,<br />

despite its textual<br />

denials, to the whispering<br />

campaign against the innocence<br />

of the Four.<br />

Wadham described how<br />

the Criminal Justice Bill<br />

now going through Parliament<br />

imports parts of the<br />

Emergency Powers Act (N.<br />

Ireland) into domestic law;<br />

such as provisions on<br />

"going equipped for terrorism."<br />

These measures place the<br />

onus of proof on the accused,<br />

who will have to<br />

prove that their equipment<br />

(fertiliser? clock?) or information<br />

(journalist's contact<br />

book?) will not be used in<br />

terrorist acts.<br />

conclusion for CPB and<br />

APR:<br />

"Having forbidden influence<br />

in US public broadcasting<br />

by the US<br />

government, there is no reason<br />

to suppose that Congress<br />

would take a different view in<br />

regard to influence by British<br />

government in US public<br />

broadcasting. APR's distribution<br />

of BBC broadcasts, then,<br />

appears to violate not only the<br />

basic precepts of free expression<br />

and full disclosure, but<br />

Congressional intent as well."<br />

American Public Radio,<br />

(soon to be called Public<br />

Radio International) is actively<br />

undermining our<br />

First Ammendment Rights<br />

by disseminating British<br />

government censored<br />

"news" in the US, and the<br />

Corporation for Public<br />

Broadcasting is aiding,<br />

abetting and financing a<br />

multitude of lies.<br />

James Mullin is president<br />

of the <strong>Irish</strong> American Unity<br />

Conference, South Jersey<br />

Chapter.<br />

counties via section 75 of<br />

the Government of Ireland<br />

Act, and maintains the<br />

constitutional guarantee<br />

whiclii allows the<br />

Unionists to block political<br />

progress. The power to<br />

move the situation on,<br />

therefore, is in the hands of<br />

the British government.<br />

This government must<br />

be compelled to use its<br />

power and resources to<br />

promote change that is<br />

consistent with basic<br />

democratic principles.<br />

This is where the labour<br />

and democratic move<br />

mentsin Britain can play a<br />

vital role. Influence on<br />

these movements can be<br />

exercised by the <strong>Irish</strong> community<br />

in Britain.<br />

Free at last.<br />

Congratulations to Kate<br />

Magee who was found innocent<br />

of the charge under the<br />

Prevention of Terrorism Act of<br />

"withholding information."<br />

The Derbyshire-based Kate<br />

Magee support group welcomed<br />

the outcome, but expressed<br />

anger at the decision<br />

of the Crown Prosecution Service<br />

to procede with the case in<br />

the first place.<br />

WORLD COMMENT<br />

BY P OLITIC U S<br />

A World of 500<br />

countries?<br />

That was the headline of the front page lead article<br />

in the Wall Street Journal of June 20 last.<br />

The house journal of US finance capitalism,<br />

whose job it is to keep rich Americans informed<br />

of the real world trends, seems to be<br />

echoing a view often suggested in this column, that<br />

humanity is still at a relatively early stage in the formation<br />

of nation states.<br />

"It is a paradox of global proportions," said the article,<br />

"The closer that trade and technology bind nations<br />

together, the bolder the moves to break nations<br />

apart. Who would have expected all this? Following<br />

World War 2, many predicted that a global economy<br />

and global communications would lead to a worldwide<br />

community. Nationalism, they said, would<br />

decline, as ever more people saw us all as passengers<br />

on lifeboat Earth.<br />

"But the growth of the global economy and of more<br />

powerful transnational institutions is producing the<br />

opposite effect. Instead of fading away, nationalism is<br />

flourishing, and not just in the war-ravaged Balkans.<br />

Now, even tiny groups of people can contemplate<br />

breaking away from the central state and plugging<br />

into the world economy on their own. Regions nursing<br />

ancient grievances are claiming independence, or<br />

at least autonomy, confident they aren't committing<br />

economic suicide.<br />

"At the same time the big corporations and institutions<br />

shaping the world economy seem so remote that<br />

many people turn to local ethnic groups and obscure<br />

languages for their identity, furthering the world's<br />

political fragmentation."<br />

And the new nations n«fWork at every opportunity.<br />

Early this year in Davos, Switzerland, the prime ministers<br />

of Estonia and the Czech Republic - two nation<br />

states that didn't exist five years ago - huddled with<br />

Argentina's finance minister to discuss financial<br />

strategy. Tamils use the Internet computer network to<br />

discuss politics with Quebecers and Slovenians, bypassing<br />

the big power centres they would once have<br />

had to go through. The end of the cold war has<br />

loosened blocks of countries once bound in tense allegiance<br />

to the superpowers.<br />

One wishes that more people in the labour movement<br />

knew how to take more advantage of the trend<br />

in the formation of new nation states, rather than<br />

seeing it as just a manifestation of nasty nationalism.<br />

The left has traditionally neglected the factors making<br />

for state boundaries and has often paid a costly price<br />

for doing so.<br />

The United Nations had fewer than 50 member<br />

states when it came into being after World War 2.<br />

Today it has nearly 200. In Europe, the number of<br />

states has risen from 34 in 1989 to 52 at the last count.<br />

The process of nation state formation is clearly unfinished<br />

even in Western Europe. Is not Scottish independence<br />

inevitable in time? And that of Wales and<br />

Catalonia, Wallonia and Flanders, and maybe others?<br />

And if that is the case in Western Europe, where<br />

governments have been quarrelling with one another<br />

to settle stable state boundaries for centuries, how<br />

much more likely is it in Eastern Europe? And what<br />

will be the situation in Africa, Asia and the Middle<br />

East in the coming century, where virtually all the<br />

state boundaries were drawn by the colonial powers,<br />

without the indigenous people being in any way consulted?<br />

There are over 2,000 distinct languages in the<br />

world, after all, and as many ethnic groups.<br />

So a world of 500 countries is quite likely. The Wall<br />

Street Journal, though, does not give the cause of the<br />

national and ethnic self-asseitiveness it discusses. The<br />

impetus to form a nation state comes from the fact that<br />

it is generally only on the basis of the national community<br />

that sufficient solidarity, mutual identification<br />

and mutuality of interest develop among people as to<br />

induce minorities freely to agree to majority rule, so<br />

providing a realistic basis for a stable democracy.<br />

We are still seeing the working out of the core impulse<br />

of the 1789 French Revolution, which asserted<br />

the right of nations to selMetennination as one of die<br />

Rights of Man. How far sftfrig was the Chinese<br />

Foreign Minister Chou En*Lai, who, when asked for<br />

his estimate of the French Revolution, said: It is too<br />

early to say!"<br />

IRISH DEMOCRAT A u g u s t / S e p t e m b e r 1 9 9 4 psge 3


j — —<br />

LIVING HISTORY<br />

X<br />

N<br />

BEHIND THE HEADLINES<br />

Sharp and heartfelt words from the past<br />

p<br />

These six letters from the<br />

great <strong>Irish</strong> playwright Sean<br />

O'Casey (1880-1964) have ~<br />

never been published before.<br />

They will be of great<br />

interest to the literary and<br />

political historian and the<br />

general reader.<br />

Sean O'Casey was a friend of the Connolly<br />

Association and its monthly<br />

newspaper, the <strong>Irish</strong> <strong>Democrat</strong>. As is<br />

well known, he was a great admirer of the<br />

trade union leader James Larkin and wrote<br />

a letter to the <strong>Irish</strong> <strong>Democrat</strong> in February 1946<br />

boosting Larking in preference to Connolly.<br />

The first letter printed below, which<br />

refers to that, is a response to an invitation<br />

from the paper's then editor, Flann<br />

Campbell, to write an article for the 30th<br />

anniversary of the Easter Rising. In it O'-<br />

Casey again criticises Connolly. His antagonism<br />

to Countess Markievicz,<br />

evidenced in this letter, is also well known.<br />

O'Casey was secretary of the <strong>Irish</strong> Citizen<br />

Army for some months in 1914 and resigned<br />

from the ICA seemingly as a result of a<br />

quarrel involving the Countess. This resignation<br />

was probably the main reason he was<br />

not 'out' with his erstwhile comrades in the<br />

1916 Rising. His non-participation in that<br />

seminal event almost certainly coloured the<br />

view of the Rising that he expresses in some<br />

of his later plays, in particular The Plough and<br />

the Stars.<br />

Feb.15th 1946<br />

Totnes, Devon<br />

Flann Campbell Esq.<br />

<strong>Irish</strong> <strong>Democrat</strong><br />

Dear Flann,<br />

I'm sorry to say, I may be unable to<br />

write the article around "Easter Week".<br />

I've just sent a message to the Communist<br />

Congress, Belfast, in reply to urgent calls<br />

by telegram, letter and phone, and a review<br />

of Mayakovsky's poems for Anglo-Soviet<br />

Magazine; and am occupied with things<br />

concerning rehearsals of "Red Roses for<br />

Me", as well as for "Oak Leaves and Lavendar"<br />

to be done sometime after the first<br />

May. I'm afraid, I can do not more at the<br />

moment, for I've little time to spare, even<br />

for the above, the way we are here, without<br />

help. I've been washing up and making<br />

beds etc. now for seven years, and it looks<br />

as if , like Jacob, I'll have to go another<br />

seven before I'm finished! However, I'll<br />

see, and if anything comes into my buzzing<br />

head, I'll let you have it<br />

Regarding Connolly, I was really<br />

charitable and under-wrote what I knew. It<br />

was he who took the workers' chance of a<br />

win, or a draw, in 1913, by calling out the<br />

men working for a Dock employer who<br />

had broken away from the Employers' Association.<br />

Oh, it was a stupid thing to do.<br />

Larkin was in jail at the time, and couldn't<br />

interfere. Connolly wanted "to close the<br />

port", though the one thing to do was to<br />

keep it open, if possible. Connolly<br />

couldn't stand up to O'Brien, who used<br />

him for his own ends. But Connolly was<br />

true to the workers and so one has to forgive<br />

a lot. Markievicz was just a silly,<br />

hysterical old bitch.<br />

All the best<br />

Yours sincerely,<br />

Sean<br />

The second letter was in response to an<br />

invitation from Connolly Association<br />

secretary Paddy Clancy to O'Casey to speak<br />

at a public meeting calling for the release of<br />

the IRA men who had been held in British<br />

prisons during World War 2. It shows the<br />

warm humanity of the man.<br />

Uth March 1948<br />

Totnes, Devon<br />

P.J.Clancy Esq.,<br />

<strong>Irish</strong> <strong>Democrat</strong><br />

Dear P.J.Clancy,<br />

I am, indeed, sorry I can't come to your<br />

meeting on 18th March. To "make a very<br />

special effort", I'd want a new heart, and I<br />

can't get that anywhere. All who know me,<br />

and almost ail who don't, know what I<br />

think about the continued confinement of<br />

our <strong>Irish</strong> comrades in Parkhurst Prison.<br />

The DeValeras, McBrides, Nortons, Costelloes<br />

and Mulcahys should be there<br />

themselves to see how they'd like it When<br />

some of them were, they had all Ireland<br />

howling at the British to let them go; and<br />

now, when as good, if not better men are<br />

there, they're silent themselves. Of course,<br />

with £600 as a Deputy, £500 as a pension,<br />

and £1,000 as Leader of the Opposition, de<br />

Valera may well think the geraniums in his<br />

window are more important than men,<br />

who are flesh of his flesh and bone of his<br />

bone, who tried, in their own way, to<br />

defend a course De Valera had sWom to,<br />

and then abandoned. To me, the leaving of<br />

these men in jail by De Valera then, and<br />

now by the present Government, is just<br />

cold, calculated political villainy.<br />

May the curse of every <strong>Irish</strong> saint fall<br />

heavy on every <strong>Irish</strong> head that refuses to<br />

lift itself, and say one word for these fine<br />

men wasting away in jail.<br />

Yours very sincerely,<br />

Sean O'Casey<br />

The third letter, sent a decade later in<br />

1956, accompanied an autographed copy of<br />

O'Casey's pamphlet, The History of the <strong>Irish</strong><br />

Citizen Army, which had originally been<br />

published for one shilling in 1919. Flann<br />

Campbell had bought a copy second-hand<br />

and sent it to O'Casey to sign.<br />

14 April 1956<br />

Torquay, Devon<br />

Flann Campbell Esq.<br />

Dear Flann,<br />

Here's the booklet, signed as requested.<br />

I have been ill - two major operations;<br />

and am still far from being myself. However,<br />

I hope to get stronger slowly.<br />

Have been ordered to do no work - even<br />

writing letters. Hope you didn't pay too<br />

much for the booklet - 'tisn't worth a bob.<br />

My good wishes to your wife and to<br />

you.<br />

Sincerely,<br />

Sean<br />

The fourth, written in 1957 was a reply to<br />

a request from <strong>Irish</strong> <strong>Democrat</strong> editor Desmond<br />

Greaves, asking whether O'Casey<br />

would answer some questions relevant to<br />

his research for what became the definitive<br />

Life and Times of James Connolly. Here O'-<br />

Casey takes a swipe at the Papal social encyclicals<br />

that were nominally widely<br />

subscribed to in Ireland at the time and in<br />

which, he contended, all that Connolly did<br />

had been "safely mummified."<br />

17 December 1957<br />

Torquay, Devon<br />

Desmond Greaves Esq.<br />

Dear Desmond Greaves,<br />

Better write the questions to me and<br />

make them a* few as possible - my one<br />

good eye is pretty painful, and I have to<br />

limit writing and typing as much as possible.<br />

Hasn't Nora Connolly O'Brien gone<br />

to California to write the life of her father?<br />

You know that the execution of Connolly<br />

has set a halo around him. In my days it<br />

wasn't Connollyism that shook Ireland<br />

(and England too), but Larkinism. Now all<br />

that he did has been safely mummified in<br />

the wrappings of Rerum Novarum and<br />

Quadragesimo Anno; and you or no one<br />

else will ever get him out of it.<br />

All good wishes,<br />

Sean O'Casey<br />

The fifth letter is a reply to the questions<br />

Greaves sent him, relating to Connolly's<br />

service in the British Army as a young man<br />

and the attitude of the ITGWU Executive to<br />

the Citizen Army's tenure of Liberty Hall in<br />

the months leading up to the Rising.<br />

Here O'Casey acknowledges that Connolly<br />

"never liked me" and that he did not<br />

like Connolly, though in the first letter he<br />

says explicitly that "Connolly was true to<br />

the workers." In this letter too O'Casey, who<br />

tended to counterpose nationalism to<br />

socialism, 'Larkinism' to 'Conollyism',<br />

repeats his often expressed view that by<br />

taking part in the Rising Connolly showed<br />

he had "lost all interest in the Labour movement".<br />

Desmond Greaves demonstrates in his<br />

book Sean O'Casey, Politics and Art that O'-<br />

Casey never expressed such views while<br />

Connolly was alive and that they developed<br />

later, in the atmosphere of disillusionment<br />

following the Treaty and Civil War, when<br />

O'Casey wrote the plays that made him<br />

famous. It is, of course, about as sensible to<br />

elevate O'Casey's views as a political<br />

theorist as it is to judge the importance of<br />

Connolly by his verses.<br />

10 Jan. 1958 ,<br />

Torquay, Devon<br />

Desmond Greaves, Esq.<br />

Dear Desmond,<br />

Your letter was as "damned a piece of<br />

crabbed penmanship as ever I saw," My<br />

one good eye is bad; but I made out the gist<br />

of it.<br />

1) I haven't an idea whether Connolly<br />

was or was not in the British Army. Connolly<br />

was close regarding himself to all,<br />

and he never liked me. However, he<br />

couldn't have be?n a Regular - 1st or 2nd<br />

Battalions - for his bowed legs would have<br />

had him rejected. Then one had to be<br />

without a blemish to be taken; one tooth<br />

gone would ensure rejection. If he was in<br />

the Army, it must have been the militia, so<br />

could never have gone to India They never<br />

went on "foreign service". Many unemployed<br />

joined them. It meant months of<br />

free housing and food, and a bounty at<br />

dismissal when drill was over. They were<br />

paid off at Linen Hall, a military headquarters<br />

then. I never heard any reference<br />

of this kind; for, not liking the man, I never<br />

spoke about him, even tu Jim.<br />

2) It may have been. The Committee<br />

were very much afraid of die <strong>Irish</strong> Citizen<br />

Army and Connolly's connection with it<br />

They didn't want a clash with the British<br />

authorities and they knew, or heard, Connolly<br />

was bent on one. It is like Connolly<br />

that he might obligingly suggest the interference<br />

of the "Army", a la the French<br />

Revolution; and the ICA may have invaded<br />

the Committee room. Whether they would<br />

have used their bayonets, I don't know;<br />

but, perhaps, it was a pity they didn't - on<br />

some of them.<br />

3) Don't know again. Connolly did give<br />

all his time to the ICA, and lost all interest<br />

in the Union; even, in my opinion, in the<br />

Labour Movement itself.<br />

Sony, I can't help you,<br />

as ever,<br />

Sean<br />

The significance of mass<br />

Euro-boredom<br />

JOHN BOYD<br />

argues that real<br />

anti-Euro-federal<br />

policies would<br />

wake people up to<br />

what is going on in<br />

Europe.<br />

An assessment of the<br />

recent Euro-elections in<br />

June provides an insight<br />

into several aspects of<br />

European politics. Each EC<br />

member state has a different<br />

political situation and history<br />

but in general there was a low<br />

poll across the whole<br />

European Community,<br />

despite some member states<br />

having compulsory voting.<br />

In Britain the turnout was<br />

low and the average was just<br />

above one in three voters who<br />

went to the polls, less than in<br />

1989.<br />

A low turnout also occurred<br />

in the by-elections held<br />

on the same day which normally<br />

attract significant attention.<br />

It is clear the Labour<br />

Party won by default and it<br />

was not the 'crushing defeat'<br />

for the Tory government as<br />

talked about by many commentators.<br />

For instance in the<br />

Labour stronghold of the<br />

north west of England the turnout<br />

was well below the national<br />

figure at one in four<br />

voters.<br />

Ironically the only<br />

'constitutional' party to mention<br />

EC matters was the Tory<br />

party. The others concentrated<br />

on national issues and avoided<br />

any attention to plans for<br />

European Union, monetary<br />

union or federalism. The Tory<br />

stand against federalist plans<br />

and the 'socialism' of Commission<br />

President Delors was for<br />

local consumption. Only one<br />

year has passed since the<br />

Treaty for European Union<br />

(Maastricht) was ratified in<br />

London despite internal Tory<br />

opposition. This talk was for<br />

the troops to shore up the<br />

dramatic loss of support the<br />

Tories have suffered and patch<br />

over opposition inside their<br />

Party.<br />

One factor in the low turnout<br />

was the scant interest<br />

shown in European politics,<br />

another the lack of understanding<br />

as to how the<br />

European Community functions.<br />

the electorate is<br />

deliberately kept ignorant so<br />

governments, on,behalf of<br />

capital, can get aw^ with the<br />

plans for European Union.<br />

However, a similar lack of<br />

interest was shown in the<br />

recent local elections. This signifies<br />

a disillusionment with<br />

formal democracy and is cause<br />

for grave concern. The disinterest<br />

leaves the door wide<br />

open for the extreme ultraright<br />

and fascists to fill the<br />

vacuum as has happened in<br />

Italy. The rise of racism across<br />

the EC including Britain is a<br />

symptom of this growing reaction.<br />

Across the Euro-elections<br />

a swing to the right has taken<br />

place, apart from the low polls<br />

in Britain. The political parties<br />

who occupy the centre have<br />

lost support.<br />

British Foreign Minister<br />

Hurd and Euro-enthusiast has<br />

stated we should welcome the<br />

neo-fascist Italian Ministers in<br />

London and in the European<br />

Council of Ministers and went<br />

out of his way to do just that.<br />

This is part of the exercise to<br />

get people used to neo-fascists<br />

and fascists strutting the<br />

European stage, - again.<br />

A refreshing and important<br />

element in the Euro-elections<br />

was the vote received by anti-<br />

Maastricht candidates and in<br />

some member states actual<br />

success.<br />

In Ireland the Green Party<br />

won two seats on a platform<br />

critical of Euro-federalism and<br />

supportive** neutrality<br />

independence in foreign<br />

Words and wisdom of James Connolly<br />

On Women<br />

What a history that would<br />

be which would tell us the<br />

history of the real women of<br />

Ireland - the women of the<br />

people! What a record of<br />

ceaseless suffering, of<br />

heroism, of martyrdom! What<br />

a recital of patient toil, of uncomplaining<br />

self-sacrifice, of<br />

unending abnegation! Aye,<br />

and what a brilliant tale of<br />

things accomplished, of<br />

deeds done, of miracles<br />

achieved!<br />

tions against British tyranny<br />

in Ireland, and as you honour<br />

the men who went out to confont<br />

the armed force of the<br />

oppressors, think also of the<br />

brave women who kissed<br />

them and cried over them ere<br />

they went, but bade them go<br />

for freedom's sake.<br />

The Harp<br />

<strong>September</strong> 1908<br />

Experience in freedom<br />

Sean's letters<br />

The sixth letter, written in June 1958, is a response to an<br />

appeal from Desmond Greaves for money for the work of the<br />

Connolly Association. O'Casey sent a donation and indicates<br />

in the letter his attitude to the 1950s IRA Border campaign that<br />

was then in full spate, and to the Protestant Unionists of the<br />

the Six Counties.<br />

13 June 1958<br />

Torquay, Devon<br />

Desmond Greaves Esq.<br />

Dear Desmond,<br />

Enclosed check of £2-0-0 They are going the wrong way<br />

about getting the Northern Protestants to come home. How<br />

can we expect them to come into a state governed by Bench<br />

of Bishops? One thing to come into a Freedom that won't let<br />

anyone say a word against clericalism unless the word's a<br />

whisper, and the whisper is completely capped with both<br />

hands as it comes from the mouth? Yet, these misguided<br />

youngsters shoot or blow up other <strong>Irish</strong>men, Catholics and<br />

Protestants, and seem to glory in it<br />

No nation is worthy of independence<br />

until it is independent.<br />

No nation is fit to be<br />

free until it is free. No man<br />

can swim until he has entered<br />

the water and failed and been<br />

half drowned several times in<br />

the attempt to swim. A free<br />

Ireland would make dozens<br />

of mistakes, and every mistake<br />

would cost it dear, and<br />

strengthen it for future efforts.<br />

But every time, it, by<br />

virtue of its own strength,<br />

remedied a mistake it would<br />

take a long step forward<br />

towards security. For security<br />

can only come to a nation by a<br />

knowledge of some power<br />

policy. In Britain brand new<br />

political parties, opposed to<br />

Maastricht, received a significant<br />

share of the votes. In<br />

Denmark they won a quarter<br />

of the total vote and in France<br />

13 seats went to antifederalists.<br />

It is to be hoped all<br />

MEPs opposed to Eurofederalism<br />

will combine and<br />

prevent the so-called<br />

European Parliament from<br />

chanting support for<br />

European Union.<br />

In Britain the Tory Party<br />

knows it is probably unelectable<br />

and if this is so they may<br />

well make way for the extreme<br />

right. There will only be a<br />

Labour Government to carry<br />

on the current policies which<br />

entails putting European<br />

Union into place. A huge effort<br />

is required to let the electorate<br />

know the truth about all the<br />

implications and sacrifices required,<br />

loSS of democracy, accountability<br />

and sovereign<br />

powers entailed in the Treaty<br />

for European Union.<br />

The low Euro-poll implied<br />

people are not enthusiastic<br />

about European Union. Quite<br />

different policies need to be<br />

adopted wjjich run counter to<br />

Euro-federalism. The majority<br />

would support these and elect<br />

a progressive government<br />

which is jte cardinal action urgently<br />

and' entirely<br />

within itself, some difficulty<br />

overcome by a strength which<br />

no robber can take away.<br />

What is that of which no robber<br />

can deprive us? The<br />

answer is, experience. Experience<br />

in freedom would<br />

strengthen us in power to attain<br />

security. Security would<br />

strengthen us our progress<br />

towards greater freedom.<br />

The Workers'Republic<br />

December 181915<br />

It is a rotten policy, and keeps the Ulster Protestant<br />

hard-hearted, and sends him deeper into his den. Long ago,<br />

I suggested <strong>Irish</strong> Governments should invite the Orangemen<br />

to hold a Twelfth Parade in Dublin, to show that the<br />

Orangeman was reckoned as <strong>Irish</strong> as anyone else. They are;<br />

but we refuse to let them be <strong>Irish</strong> unless they, too, look upon<br />

every Bishop's word as proceeding from the mouth of God.<br />

The Ulstenaen are the true <strong>Irish</strong> republicans.<br />

All good wishes,<br />

yours,<br />

Sean O'Casey<br />

A.C.<br />

(The above letters are copyright of the estate of the late CD<br />

Greaves and may not be reproduced without permission.)<br />

yttsi<br />

J O H N M U R P H Y ' S<br />

KEYWORDS<br />

Equality<br />

The bible says: "The mighty shall be humbled and<br />

the humble exalted." "Liberty, Equality, Fraternity"<br />

was the slogan of the French Revolution<br />

which ushered in modern political democracy. "The<br />

French Revolution divided the nation into two great<br />

parties, the Aristocrats and the <strong>Democrat</strong>s", wrote<br />

Ireland's Wolfe Tone.<br />

At bottom there are still only two great parties,<br />

Aristocrats and <strong>Democrat</strong>s, and the basic view one has<br />

of equality as against privilege decides still where<br />

people stand - with the rich or with the poor, the<br />

exploiters or the exploited, the landless or the lord of<br />

lands, with the rulers or the masses. As a political value<br />

one's view of equality arises from whom one identifies<br />

with. It was their views about equality and its opposite,<br />

privilege, that sent the Spartacus into his slave<br />

revolt against the Romans, led the Protestant<br />

Reformers to rise against the Papacy, the Vietcong to<br />

fight the Americans and the ANC to struggle for<br />

decades against Apartheid. Notions of equality are<br />

basic to all progressive movements.<br />

Like all political notions, the concept of equality is<br />

derived from society rather than nature. For by nature<br />

people are markedly unequal. There are a host of<br />

capacities rooted in our genetic and biological endowment<br />

that differ from person to person and make them<br />

naturally unequal. The politically relevant question is<br />

the extent to which society and social arrangements<br />

either add to or aggravate these existing natural inequalities<br />

or else seek to compensate for and overcome<br />

them.<br />

Equality as a political value is three-dimensional: it<br />

may refer to equality of rights, equality of opportunity<br />

and equality of outcome and rewards, and each has<br />

different implications for practical politics. In a<br />

democracy everyone has the same political and legal<br />

rights - pne person one vote, tl>e right to free speech,<br />

free movement etc., to freedom from arbitratry arrest,<br />

equal treatment before the law, as well as the right<br />

these days to basic social security, education and<br />

health services. These are the classical political and<br />

civil liberties, whose importance is often only realised<br />

when they are threatened by fascist or intolerant<br />

regimes. The notion of equality of rights is behind the<br />

struggle against imperialism, colonialism, racism,<br />

sexism, ageism and absolute poverty. Acceptance of<br />

equality of rights means that people should be treated<br />

the same in certain key respects, irrespective of their<br />

class, creed, sex, race, nationality or whatever.<br />

But that kind of equality - everyone being regarded<br />

as equal because endowed with the same rights -<br />

paradoxically serves to legitimate and make more acceptable<br />

the other manifest inequalities of society, in<br />

income, wealth, power and status that exist all around<br />

us. From that point of view, equal rights provide a<br />

floor of basic equality on which the structures of social<br />

inequality may rise. That is why policies to guarantee<br />

the same basic rights for everyone need to be supplemented<br />

by policies geared to achieving as much<br />

equality of opportunity as practicable.<br />

If everyone possesses innate value as a human<br />

being endowed with human rights, then a just society<br />

will pursue equality of opportunity policies, to overcome<br />

as much as possible of the effects of existing<br />

natural and social inequalities. That means treating<br />

people unequally rather than equally to bring about a<br />

more equal situation. It requires measures of positive<br />

and negative discriminaton.<br />

These policies do not bring about complete equality<br />

of opportunity of course. But they go some of the way.<br />

They could be supplemented by other measures.<br />

'Head start' programmes in schools, remedial<br />

teachers for backward children, etc, are steps that give<br />

more to some disadvantaged pupils. But equality of<br />

opportunity, like equality of rights, has the political<br />

effect also of serving to legitimate and make more<br />

socially acceptable the inequality of outcomes and<br />

rewards in society. We are left with the question of<br />

how much equality or inequality of rewards fits in<br />

with our views of justice.<br />

If everyone starts at die same point in the race, or<br />

even if the most favoured are handicapped and the less<br />

favoured given a head-start, does that mean that the<br />

results of the race are fair? We need principles with<br />

which to judge the justice and fairness of the system of<br />

rewards, and the degree of equality/inequality we<br />

might regard as acceptable. More on that in the next<br />

issue.


1 \\<br />

IRISH<br />

BOOKS<br />

The most unmanageable<br />

revolutionary<br />

LIZ CURTIS<br />

The Gonne-Yeats Letters<br />

1893-1938: Always Your<br />

Friend. Edited by Anna<br />

MacBride White and<br />

A.Norman Jeffares.<br />

Pimblico, £12.50, pbk.<br />

This is a doorstopper of a<br />

book, more than 500<br />

hundred pages long, a<br />

real treat for admirers of Maud<br />

Gonne, and a must for students<br />

of the <strong>Irish</strong> cultural and<br />

political revival at the turn of<br />

the century.<br />

Maud Gonne, known as<br />

"Ireland's Joan of Arc," was<br />

born in 1866 and in her late<br />

twenties became one of the<br />

most charismatic figures in<br />

<strong>Irish</strong> political life, campaigning<br />

first for evicted tenants in<br />

Donegal, then for "treasonfelony<br />

prisoners" held in<br />

Britain's bleak Portland jail.<br />

She ran a political paper, L'-<br />

Irlande Libre, in France, and lectured<br />

widely on <strong>Irish</strong> affairs.<br />

Six foot tall, she was a<br />

woman of remarkable beauty<br />

who attached little importance<br />

to her looks, and had a lifelong<br />

instinctive concern for the<br />

poor and those in distress.<br />

Trapped in France in the First<br />

World War, she nursed<br />

wounded soldiers. She hated<br />

the war, and feared such work<br />

might encourage it, but wrote<br />

to Yeats, "& yet, & yet, one<br />

cannot remain with hands<br />

folded before suffering."<br />

The daughter of an English<br />

army officer of <strong>Irish</strong> descent,<br />

she had an independent income<br />

which she spent<br />

generously on the <strong>Irish</strong> cause,<br />

and which allowed her to<br />

employ various people to<br />

maintain her household.<br />

FOUR PROVINCES<br />

BOOKSHOP<br />

is open at:<br />

244 Grays Inn Road,<br />

London WC1X 8JR<br />

Tuesday to<br />

11am to 4pm<br />

Saturday<br />

A wide range of books, periodicals<br />

and pamphlets of<br />

<strong>Irish</strong> interest available.<br />

Also for sale:<br />

The Wolfe Tone Mug<br />

price £3 p&p add 80p<br />

Views expressed by book<br />

reviewers are not necessarily<br />

those of the editorial committee<br />

of the <strong>Irish</strong> <strong>Democrat</strong>.<br />

The letters in this book<br />

are almost all from Gonne to<br />

Yeats. His to her were, according<br />

to the dust-jacket,<br />

"destroyed by the Free Staters<br />

when they ransacked her<br />

Dublin home."<br />

Writing in the midst of a<br />

busy life, she frequently signs<br />

off with the words "in great<br />

haste." She is chatty, gentle<br />

and modest: she laments that<br />

her letters "say so little of what<br />

one means," while his "are always<br />

interesting and beautiful<br />

though sometimes they make<br />

me very sad." She talks of her<br />

lecture tours, of her travels, of<br />

her spells of ill-health, and<br />

often of her pride in her<br />

children.<br />

The letters are marred<br />

only by a trace of anti-Semitism,<br />

all too common in the<br />

period and shared by Yeats,<br />

stereotyping Jews as grasping<br />

financiers.<br />

Despite Gonne's<br />

reticence about personal matters,<br />

the letters reveal much<br />

about her relationship with<br />

Yeats. She appreciates his<br />

friendship: "such a charming<br />

restful thing," thanks him for<br />

the poems he often sends<br />

which are invariably "beautiful,"<br />

and encourages his writing<br />

. She takes a lively delight<br />

in demonstrations against the<br />

authorities, and sees his role as<br />

different: "You have a higher<br />

work to do - With me it is different.<br />

I was born in the midst<br />

of a crowd." As time passes,<br />

his elitism contrasts more and<br />

more sharply with her<br />

democratic instincts.<br />

Gonne chats matter-offactly<br />

about their occult experiments:<br />

"1 will come & have<br />

tea with you & we will try and<br />

get some visions but I will not<br />

be in London more than a day<br />

or two as I ought to have been<br />

in Paris 10 days ago." The turn<br />

of the century was a time of<br />

ferment sometimes likened to<br />

the 1960s, and occultism was<br />

common among intellectuals,<br />

who were seeking alternatives<br />

to the established religions.<br />

Yeats and Gonne, with their<br />

interest in <strong>Irish</strong> nationalism,<br />

invoked beings from Celtic<br />

mythology, such as sun god<br />

Lug and the goddess Brighid.<br />

The letters also give<br />

glimpses of how Gonne tactfully<br />

tried to discourage<br />

Yeats's passion for her. "Your<br />

letter distressed me a good<br />

deal -1 don't want you to give<br />

me so much place in your life,"<br />

she tells him in 1897. At thi:<br />

time she was having a secre:<br />

love affair with Lucien Millevoye,<br />

a French right-wing<br />

revolutionary, who was married.<br />

She had two children<br />

with him: a son, Georges, who,<br />

to her great distress died aged<br />

17 months, and a daughter,<br />

Iseult, whom she pretended<br />

was her niece. In December<br />

1898 Yeats and Gonne had<br />

simultaneous dreams that<br />

they had kissed one another.<br />

But Gonne once again told<br />

Yeats she could not marry him,<br />

and went to confess the story<br />

of her relationship with Millevoye.<br />

Millevoye left her for a<br />

singer, and Gonne continued<br />

to have difficulty - as did other<br />

prominent women activists of<br />

the time - in forming satisfactory<br />

domestic relationships<br />

with men. Perhaps the most<br />

distressing section of the book<br />

concerns her brief marriage to<br />

John MacBride.<br />

Her husband was a hero<br />

of the <strong>Irish</strong> Brigade that fought<br />

for the Boers against Britain in<br />

the South African War. In<br />

1902, aged 35, she wrote to her<br />

sister: "I am getting old and oh<br />

so tired and I have found a<br />

man who has a stronger will<br />

than myself and who at the<br />

same time is thoroughly<br />

honourable and who I trust."<br />

In 1903, despite warnings<br />

from their friends and<br />

families, they married, and<br />

Gonne's disillusionment was<br />

rapid.<br />

MacBride proved to be an<br />

inveterate drunkard, causing<br />

embarrassing public scenes,<br />

but worse was to come. In<br />

19C4 Gonne was told by<br />

several members of her<br />

household in Paris that he had<br />

behaved indecently towards<br />

them while drunk - even terrifying<br />

10-year-old Iseult in<br />

this way - and had committed<br />

adultery with her seventeenyear-old<br />

half sister. A long<br />

and bitter divorce case followed,<br />

as Gonne desperately<br />

tried to ensure that MacBride<br />

would not get access to their<br />

baby son Sean. It was not until<br />

after he was executed following<br />

the Easter Rising of 1916<br />

that she could safely return to<br />

Ireland. His execution partly<br />

redeemed him In Gonne's<br />

eyes: "Major MacBride by his<br />

death has left a name for Sean<br />

to be proud of," she wrote to<br />

Yeats.<br />

At the height of the Black<br />

and Tan terror in 1920 she told<br />

Yeats he should not keep his<br />

distance from the conflict,<br />

reminding him of "the unspeakable<br />

warfare being carried<br />

on by Government orders<br />

by the most debased riff-raff<br />

from English jails & wardrunk<br />

soldiers & officers,<br />

these torturings of prisoners,<br />

these floggings and & shootings<br />

of unarmed men & burning<br />

of homes of women &<br />

children."<br />

After the establishment<br />

of the Free State in 1922,<br />

Gonne's and Yeats's political<br />

paths diverged even further,<br />

and their letters became much<br />

fewer, with her reprimanding<br />

him for voting in the Senate<br />

for repressive laws. More of<br />

Yeats's letters from this last<br />

period survive, and his final<br />

one, written five months<br />

before his death in January<br />

1939, he invites her to tea and<br />

ends with the words, "I have<br />

wanted to see you for a long<br />

time, but -."<br />

Most of the biographical<br />

material came from Margaret<br />

Ward's book, (reviewed on<br />

the right.)<br />

Old analyses, same problems<br />

Alex Reid<br />

The Communists and the<br />

<strong>Irish</strong> Revolution. Part One.<br />

The<br />

Russian<br />

Revolutionaries on the <strong>Irish</strong><br />

National Question,<br />

1899-1924. Edited by D.R.<br />

O 'Connor Lysaght.<br />

Litereire Publishers, Dublin.<br />

£7.99pbk.<br />

This is the first complete<br />

collection of source texts<br />

on the issue, according to<br />

O'Connor Lysaght. He has<br />

brought together essays, letters,<br />

newspaper articles and<br />

selections from all the important<br />

figures of the Bolshevik<br />

revolution including Lenin,<br />

Trotsky and Stalin as well as<br />

statements from the Communist<br />

International.<br />

Marx and Engels<br />

believed that social struggle in<br />

Ireland would directly affect<br />

the the advances of socialism<br />

in Britain. Marx wrote in an<br />

American newspaper:<br />

"The English working class<br />

will never accomplish anything<br />

until it has got rid of<br />

Ireland."<br />

Lenin, whose writings take<br />

up the greater part of this book,<br />

uses this quotation when clearing<br />

up the misunderstanding<br />

of Marx's position on the national<br />

question. There were<br />

those, Rosa Luxemburg<br />

among them, who argued that<br />

national self-determination<br />

was economically impossible<br />

and who interpreted Marx as<br />

saying that the national struggle<br />

should always be subordinated<br />

to the class struggle.<br />

Maud, Sean and Iseult Gonne.<br />

A long campaigning life<br />

Maud Gonne, A Life by<br />

Margaret Ward. Pbk. £8.40.<br />

Published by Pandora.<br />

Ms Ward's stated aim in a<br />

boqklet, was to put <strong>Irish</strong><br />

women into <strong>Irish</strong> history,<br />

as both traditional and<br />

revisionist historians had ignored<br />

their role.<br />

The writer choose Maud<br />

Gonne rather than, say,<br />

Markievicz, Sheehy Skeffington<br />

or Despard, because Maud's active<br />

political life dated from<br />

1885 to 1953, whereas the others<br />

started their public activities<br />

later and died earlier.<br />

Maud's first political activities<br />

were at meetings in<br />

Mayo when the Ladies' Land<br />

League were building cabins to<br />

house evicted families This was<br />

when the male leaders of the<br />

Land League were all in jail and<br />

Maud was addressing large<br />

meetings denouncing the<br />

landlords and the government.<br />

Lenin, on the other hand,<br />

consistently shows the importance<br />

of linking the fight for<br />

national independence and<br />

the struggle for economic<br />

emancipation.<br />

Stalin debates with two<br />

leading social democrats who<br />

tell us that every national<br />

movement is a reactionary<br />

movement: "That is not true,<br />

Comrades. Is not the <strong>Irish</strong><br />

movement against British Imperialism<br />

a democratic movement<br />

which is striking a blow<br />

against imperialism?<br />

The Bolsheviks' understanding<br />

of the situation in<br />

Ireland and of Britain's role at<br />

the time is quite striking. The<br />

Dublin Lock-out, the Easter<br />

Rising, rural develop nent, the<br />

Home Rule Bill and the British<br />

governments subsequent surrender<br />

to the Unionists are all<br />

given careful consideration.<br />

Lenin reminds us:<br />

"Socialists must explain to the<br />

masses that the English<br />

socialist who fails to struggle<br />

as part of his work, for the<br />

freedom to secede for Ireland .<br />

. . is a socialist and internationalist<br />

only in name, but a<br />

chauvinist and an annexationist<br />

in fact."<br />

Her charismatic personality ensured<br />

large audiences.<br />

Maud's politics were like<br />

that of ordinary working<br />

people, based on everyday life<br />

rather than theory. Her eclectic<br />

brand of nationalism meant she'<br />

was willing to make alliances<br />

with anyone who was actually<br />

doing something about poverty,<br />

political prisoners or <strong>Irish</strong>'<br />

freedom. So she worked at one<br />

time with Griffith and, later,<br />

with Connolly.<br />

After the treaty she supported<br />

the pro-treatyites until<br />

the death of Griffith and Collins.<br />

From then on she was in<br />

the forefront of opposition to<br />

the Free State. Both Charlotte<br />

Despard and Maude helped<br />

Roddy Connolly to set up the<br />

Workers' Party of Ireland.<br />

I leave readers to discover<br />

for themselves the details of the<br />

many other political campaigns<br />

Maud Gonne took a leading<br />

part in.<br />

G.C.<br />

In his introduction, the<br />

editor offers some criticism,<br />

not altogether unjustified, of<br />

the lack of political action undertaken<br />

by the Communist<br />

Party of Great Britain on the<br />

issue of Ireland. Personal experience<br />

illustrates that still<br />

today there are those in the<br />

communist movement in<br />

Britain who tend to leave the<br />

political work of campaigning<br />

for British disengagement<br />

from Ireland to their <strong>Irish</strong> comrades<br />

or to those who know<br />

about the issue.<br />

O'Connor Lysaght should<br />

be congratulated in bringing<br />

this collection together, an invaluable<br />

reference book and<br />

guide to action.<br />

onnolly<br />

IR<br />

raff<br />

James Connolly was the last of the Easter Rising leaders to<br />

be executed. Gravely wounded in the fighting at the GPO,<br />

he was taken on a stretcher to the execution yard at Kilmainham<br />

jail at dawn on May 12th, 1916, strapped to a chair and shot<br />

by a firing squad. Arthur Murnaghan and Charles Carroll, both<br />

of the Royal Dublin Fusileers, took care of Connolly's body after<br />

the execution. Mumaghan later told his sister that Connolly<br />

took the spindle of the chair with him, so great was his death<br />

struggle. They were both killed in France in 1917.<br />

The man was all shot through that came to-day.<br />

Into the barrack square;<br />

A soldier I -1 am not proud to say<br />

We killed him there;<br />

They brought from the prison hospital<br />

To see him in that chair,<br />

I thought his smile would far more quickly call<br />

A man to prayer.<br />

Maybe we cannot understand this thing,<br />

That makes these rebels die;<br />

And yet all things love freedom and the Spring<br />

Clear in the sky.<br />

I think I would not do this deed again,<br />

For all that I hold by;<br />

Gaze down my rifle at his breast - but then,<br />

A soldier I.<br />

They say that he was kindly - different too<br />

Apart from all the rest;<br />

A lover of the poor, and all shot through.<br />

His Wounds ill drest.<br />

He came before us, faced us like a man,<br />

Who knew a deeper pain<br />

That blows or bullets - ere the world began;<br />

Died he in vain?<br />

Ready, present. And he just smiling - God<br />

I felt my rifle shake.<br />

His wounds were Opened, out and round that chair<br />

Was one red lake;<br />

I swear his lips said Tire when all was still,<br />

Before my rifle spat<br />

That cursed lead - And I was picked to kill<br />

A man like that.<br />

Join the Connolly Association!<br />

The Connolly Association is the premier <strong>Irish</strong><br />

organisation in Britain campaigning for civil liberties<br />

and fair employment in the Six Counties and for a<br />

repeal of the British claim to sovereignty over Northern<br />

Ireland. Membership costs a mere £10 a year (£12 for<br />

couples, £6 unwaged couples and £5 for individual<br />

students, unemployed and pensioners) and includes a<br />

free subscription to the <strong>Irish</strong> <strong>Democrat</strong><br />

NAME<br />

(By kind permission)<br />

ADDRESS<br />

I enclose a donation of £.<br />

Liam MacGabhann<br />

Postcode<br />

. towards the campaign<br />

ffftnffrff<br />

Slievenamon<br />

Alone, all alone on the wave washed strand,<br />

All alone in the crowded hall,<br />

The hall it is gay and the waves they are grand<br />

But my heart is not here at all.<br />

It flies far away, by night and by day,<br />

To the time and the joys that are gone,<br />

And I never can forget the sweet maiden I met,<br />

In the valley near Slievenamon.<br />

It was not the grace of her queenly air,<br />

Nor her cheek of the roses glow,<br />

Nor her soft black eyes, nor her flowing hair,<br />

Nor was it her lily-white brow.<br />

Twas the soul of truth and of melting ruth,<br />

and the smile of summer's dawn,<br />

That stole my heart away, one mild summer day<br />

In the valley near Slievenamon<br />

In the festive hall, by the star-watched shore,<br />

My restless spirit cries:<br />

My love, oh my love, shall ne'er see you more.<br />

And my land will you e'er uprise.<br />

By night and by day I ever, ever pray,<br />

While lonely my lite flows on.<br />

To our flag unrolled and my true love to enfold,<br />

In the valley of Slievenamon.<br />

The Spanish Lady<br />

As I went down to Dublin city,<br />

At the hour of twelve at night,<br />

Who should I meet but a Spanish lady<br />

Washing her feet by candlelight.<br />

First she washed them, then she dried them<br />

Over a fire of amber coal<br />

In all my life I ne'er did see 1<br />

A maid so sweet about the soul<br />

CHORUS:<br />

Whack fol the toora, toora, laddy,<br />

Whack fol the toora loora-lay<br />

Repeat chorus<br />

As I came back through Dublin city<br />

At the hour of half past eight<br />

Who should I spy but the Spanish Lady<br />

Brushing her hair in the broad daylight.<br />

First she tossed it, then she brushed it,<br />

On her lap was a silver comb<br />

In all my life I ne'er did see<br />

A maid so fair since I did roam.<br />

CHORUS<br />

As I went back through Dublin City<br />

As the sim began to set<br />

Who should I spy but the Spanish lady<br />

Catching a moth in a golden net.<br />

When she saw me then she fled me<br />

Lifting her petticoat over her knee<br />

In all my life I ne'er did see<br />

A maid so shy as the Spanish Lady.<br />

CHORUS<br />

By Charles J.Kickham<br />

I've wandered north and I've wandered south<br />

Through Stonybatter and Patricks Close<br />

Up and around the Gloster Diamond<br />

And back by Napper Tandys house.<br />

Old age has laid her hand on me<br />

Cold as a fire of ashy coals<br />

In all my life I ne'er did see<br />

A maid so sweet as the Spanish Lady.<br />

CHORUS<br />

Traditional<br />

PETER<br />

PEEPSHOW<br />

MULLIGAN'S<br />

Disposable<br />

workers<br />

NORTHERN IRELAND ELECTRICITY<br />

Since privatisation in June last year 500 jobs have gone<br />

and 200 more are to be 'released' in the next year. All this<br />

against increased domestic tariffs up by 6.6 per cent and<br />

increasing profits, up 27.6 percent to £74.9m. Sir D.<br />

Lorimer the Chairman of NIE is pleased.<br />

UNEMPLOYMENT<br />

At the first public session of the newly appointed<br />

Northern Ireland select committee, the Northern Ireland<br />

economic minister Timothy Smith, told MPs he wanted to<br />

bring unemployment 'down to the level in Britain but he<br />

could not direct companies where to invest.' The Guardian.<br />

NB. Government statistics show that 13.3 per cent are<br />

jobless. That is 99,000 registered for work. 55 per cent of<br />

those have been out of work for over a year and 29 per<br />

cent for more than three years. Corresponding figures for<br />

Britain are 37 and 11 per cent. (The number of people in<br />

Britain with income below half the national average was<br />

3.3 million in 1977. It is now 11.4 million - one in five of<br />

the population.)<br />

UNEMPLOYMENT 2<br />

Paul McGlinchey brother of Dominic McGlinchey had<br />

a job selling insurance policies in Belfast for Cornhill. The<br />

secret service found out and told his employers who<br />

promptly sacked him. They then released the story to the<br />

press and Cornhill sponsors of the test match had to make<br />

some nifty excuses. The Independent.<br />

PROFIT V JOBS<br />

Albert Reynolds has attacked the Bank of Ireland<br />

group, accusing them of profiteering. He claimed that<br />

their profit was at the expense of jobs. The Bank of Ireland<br />

has announced an annual profit of IR280m (£274.5m) an<br />

increase of 125 per cent. The Independent<br />

LOYALISTS REACTION TO PEACE<br />

A Republican ceasefire is likely n to be perceived by<br />

loyalists as an indication that the IRA is edging towards<br />

a political victory, history suggests that the response<br />

would be sharp and bloody." The Times<br />

MORE COLLUSION<br />

Neil Irwin, 24, a private in the Royal <strong>Irish</strong> Regiment<br />

(part of the British Army) has been charged with killing a<br />

Catholic man and membership of the UVF. Independent on<br />

Sunday<br />

SOLUTION<br />

"In the rapidly changing conditions of to-days world<br />

the achievement of a united Ireland by consent would<br />

provide the best and most lasting solution, politically,<br />

economically, and culturally, which would be in the long<br />

term interests of the people of both traditions on this<br />

island." Taoiseach* Albert Reynolds. The Times<br />

GOING HOME<br />

"I can't help thinking there will be a lot of people in<br />

high places who will see the Mull of Kintyre crash as the<br />

last straw. (10 RUC Special Branch, six top MI5 officers, 9<br />

military intelligence experts) It is a dramatic signal that<br />

the time has finally come to cut our losses and get out of<br />

Northern Ireland for good." Richard Ingrams writing in<br />

the Sunday Observer<br />

LAST<br />

WORD<br />

Tone's Grave<br />

"In Bodenstown churchyard there is a green grave,<br />

And freely around it let winter winds rave.<br />

Far better they suit him - the rain and gloom -<br />

Till Ireland a nation, can build him a tomb."<br />

Thomas Osborne Davis. <strong>Irish</strong> Pot (1814-1545)<br />

IRISH DEMOCRAT A U Q U S T / S E P T E M B E R <strong>1994</strong> page 7<br />

IRISH DEMOCRAT AUGUST/SEPTEMBER <strong>1994</strong> page 6


ANONN IS ANALL: THE PETER BERRESFORD ELLIS COLUMN<br />

Peter makes a confesson and opens up another world in ancient Ireland<br />

The birth of Sister<br />

The month of <strong>August</strong> sees<br />

the publication of an historical<br />

"whodunit"<br />

featuring a 7th century AD<br />

detective. Sister Fidelma of<br />

Kildare is not simply an <strong>Irish</strong><br />

religieuse but is a dalaigh, or<br />

advocate, of the Brehon courts<br />

of ancient Ireland qualified to<br />

the level of anruth, just one degree<br />

below that of ollarnh, the<br />

highest degree in the land.<br />

The "whodunit", entitled<br />

Absolution by Murder, is by<br />

Peter Tremayne and published<br />

by Headline Books of London.<br />

It is, in fact, the start of a<br />

new detective fiction series<br />

featuring Sister Fidelma.<br />

The time has come to make<br />

a confession.<br />

I am Peter Tremayne.<br />

Some readers may already<br />

know that for the last eighteen<br />

years I have pursued a second<br />

writing career as Tremayne.<br />

Absolution by Murder will be<br />

my 27th Tremayne book. I<br />

have also published over 30<br />

short stories. Most of<br />

Tremayne's books have been<br />

in the field of fantasy and<br />

detective fiction.<br />

Eclectic<br />

S i n c e<br />

childhood my<br />

interests have<br />

been widespread.<br />

While<br />

my first love<br />

has always been history, I have<br />

been a devotee of popular<br />

literature. I suppose a career as<br />

a journalist, for the first fifteen<br />

years of my working life, has<br />

made my interests eclectic, to<br />

say the least. I find it very hard<br />

to explain to people why the<br />

author of A History of the <strong>Irish</strong><br />

Working Class can also be the<br />

author of The Curse of Loch<br />

Ness. I tried to explain when<br />

being interviewed by a<br />

newspaper a few years ago<br />

and was rewarded by the<br />

headline "A schizo author<br />

confesses." Ah, well.<br />

Was the poet C Day Lewis<br />

of Ballintubber "schizo" because<br />

he wrote detective fiction<br />

as Nicholas Blake? Or the<br />

novelist Evan Hunter, author<br />

of the sensational The Blackboard<br />

jungle, "schizo" because<br />

he wrote, as Ed Mc Bain, 87th<br />

Precinct detective thrillers?<br />

So why Tremayne? Simply<br />

because the hamlet of<br />

Tremayne on the West Penwith<br />

peninsula in Cornwall<br />

was the site of the best Italian<br />

restaurant in Cornwall. My<br />

wife and I lived in West Penwith<br />

for a while in the late<br />

1960s.<br />

Oddly enough, I can blame<br />

the birth of Peter Tremayne on<br />

the Catholic Herald. Richard<br />

Dowden who was editor in the<br />

mid 1970s knew of my interest<br />

in popular literature, especially<br />

as a means of forming and<br />

confirming our prejudices - a<br />

role now taken over more<br />

firmly by television. He asked<br />

me to review a new book Interview<br />

with a Vampire by Anne<br />

Rice, which has since become a<br />

modern "classic" of Gothic<br />

literature. It was felt that<br />

readers who knew my political<br />

work might not take seriously<br />

my reviewing such a novel. So<br />

a pseudonym was in order to<br />

give justice to the review. Mr<br />

Tremayne first appeared in<br />

print in November 12,1976. A<br />

year later the first Tremayne<br />

novel was published.<br />

The Chinese blessing is<br />

"may you live in interesting<br />

times." To that I would add<br />

"may you meet interesting<br />

people." In that respect I have<br />

been extraordinarily lucky<br />

and some of these have had an<br />

influence on the birth of Mr<br />

Tremayne.<br />

I suspect that it is not given<br />

to every boy or girl to meet<br />

their one time favourite<br />

authors. As a teenager I was<br />

profoundly influenced by the<br />

novels and essays of the black<br />

American writer James<br />

Baldwin (1924-1987). I<br />

counted myself lucky when, as<br />

a 22-year-old, I first met<br />

Baldwin and still remember<br />

our conversation about race<br />

discrimination. In 1965 he had<br />

an <strong>Irish</strong> friend in Paris who<br />

had told him how Catholics<br />

were discriminated against in<br />

the Six Counties and his outrage<br />

was part of my own<br />

development. I still have a<br />

copy of Another Country which<br />

he signed for me.<br />

In my early teens I began to<br />

read science fiction. Curiously,<br />

as a retrospect, I found that<br />

most science fiction writers<br />

that I really enjoyed turned out<br />

to be socialists. One of the most<br />

profound influences was the<br />

work of William Olaf<br />

Stapledon (1886-1950).<br />

He was born in the Wirral,<br />

took his Ph.D. at Liverpool in<br />

philosophy and psychology<br />

and spent most of his<br />

academic time teaching classes<br />

at the Liverpool Workers'<br />

Educational Association. He<br />

made no secret of his socialist<br />

attitudes. Apart from his nonfiction,<br />

Stapledon published<br />

science fiction such as Last and<br />

First Men, The Star Maker, Odd<br />

John, and Sirius as well as<br />

several others. His books were<br />

heavy intellectual fare but<br />

filled with fascinating social<br />

argument.<br />

I also devoured the work of<br />

Isaac Asimov (1920-1992).<br />

Asimov was born in Russia,<br />

near Smolensk, and migrated<br />

with his parents to the USA in"<br />

1923. His first work was published<br />

when he was nineteen<br />

years old. In the 1950s, as a<br />

teenager, I devoured Asimov's<br />

robot tales. I still have a first<br />

UK edition of his /, Robot (1952)<br />

on my shelf. I suppose I was<br />

much into robotic tales then. In<br />

fact, it was Karel Capek who<br />

invented the word in his play<br />

RUR (Rossum's Universal<br />

Robots).<br />

I had discovered a 1922 edition<br />

of the translation of<br />

Capek's play as performed at<br />

the Garrick Theatre, October 9,<br />

1922, in my father's library. I<br />

still have that copy. I devoured<br />

RUR and later other of Capek's<br />

novels, subsequently realising<br />

he was a Czech socialist and<br />

philosopher who warned of<br />

the evils of "scientific barbarism"<br />

in the rise of Fascism<br />

and Nazism. Capek died in<br />

mysterious circumstances in<br />

1938, aged only 48, shortly<br />

after the Germans moved into<br />

Czechoslovakia's Sudetenland.<br />

But to return to Asimov's<br />

robots. What held me<br />

enthralled was his novel The<br />

Caves of Steel (1954) which<br />

combined an effective<br />

"whodunit" with the anti-<br />

Utopian elements of population<br />

explosion and featuring a<br />

human-like robot as the assistant<br />

of a human detective. The<br />

same characters featured in<br />

The Naked Sun (1957) where<br />

they solved a mystery on one<br />

of the Earth's colonial world.<br />

Fascinating stuff.<br />

Asimov was not just a<br />

writer (though he published<br />

over 200 books) but he was a<br />

biochemist who became<br />

Professor of Biochemistry at<br />

Boston University, combining<br />

the writer and teaching of<br />

science with the production of<br />

science fiction works.<br />

Privilege<br />

Again it<br />

was my luck<br />

and privilege<br />

to meet<br />

Asimov in the<br />

mid 1970s just<br />

when I was<br />

beginning to<br />

contemplete extending my<br />

non-fiction works in the new<br />

dimension of writing fantasy.<br />

Asimov was a joy to talk to.<br />

Here was a man whose literary<br />

soul could ride spaceships<br />

across many universes but<br />

who confessed to me that he<br />

had a real phobia about flying<br />

and how he usually travelled<br />

by ship.<br />

What surprised me, and<br />

this was in 1975, was that<br />

Asimov had an excellent understanding<br />

of the situation in<br />

Ireland. We had met at a party<br />

which was not conducive to<br />

chattering about politics and,<br />

as Asimov was interested in<br />

discussing the war in the north<br />

of Ireland, we arranged to<br />

meet in an out-of-the-way<br />

wine bar and talk. I remember<br />

his final comment on the problem.<br />

"You know, the situation<br />

A younger and bearded Peter Berresford Ellis talks with scientist, sci-fi writer Isaac<br />

Asimov. English book critic, David Depledge looks on.<br />

could be resolved very rapidly,<br />

if the <strong>Irish</strong> government had<br />

guts enough to stand up at the<br />

United Nations andstart creating<br />

a fuss. Instead I get the feeling<br />

that the <strong>Irish</strong> government<br />

doesn't want Britain to get out<br />

of their country. The UK<br />

government partitioned their<br />

country by force: then denied<br />

civil rights to Catholics in the<br />

area they clung on to. When<br />

the oppressed community<br />

rose up against the injustice,<br />

the <strong>Irish</strong> government bends<br />

over backwards to apologise<br />

to the UK and exonerate them<br />

from any culpability."<br />

I think the moral of the<br />

story is that there are a surprising<br />

amount of influential<br />

people who are well informed<br />

about the realities of the <strong>Irish</strong><br />

situation in many corners of<br />

the world whose voices ought<br />

to be encouraged to demand<br />

that the UK government<br />

should disengage from<br />

Ireland.<br />

But I was going to tell you<br />

about Sister Fidelma: the child<br />

of such development.<br />

Well, the idea originated in<br />

1992.1 have, as many readers<br />

will know, long been interested<br />

in the law system of ancient<br />

Ireland - maybe not that<br />

ancient, as it was only in the<br />

17th century that it was finally<br />

suppressed by the English. I<br />

have also been fascinated by<br />

"whodunits" and written a<br />

few myself. It occurred to me<br />

that the possibilities of having<br />

a detective whose investigations<br />

had to be conducted by<br />

the Brehon Laws would make<br />

a fascinating series in an area<br />

that no one had touched<br />

before.<br />

I was always conscious that<br />

detectives seemed to be a<br />

male-dominated clique. Even<br />

though women constitute<br />

some of the bestselling dete<br />

five fiction writers, for some<br />

reason they usually create<br />

male detectives - from Agatha<br />

Christie's Hercules Poirot to<br />

Ellis Peters' Brother Cadfael. I<br />

determined, therefore, that I<br />

would create a female detective.<br />

I chose the 7th century, a<br />

period of fascinating activity<br />

for the <strong>Irish</strong> (Celtic) Church.<br />

My detective would have to be<br />

a religieuse, because the Christian<br />

religious had taken over<br />

from the Druids as the intellectual<br />

class of <strong>Irish</strong> society.<br />

Celibacy<br />

And one<br />

has to remember<br />

that<br />

celibacy, as a<br />

rule, did not<br />

exist in the<br />

C e l t i c<br />

Church, or, in<br />

fact, in Rome, at this period.<br />

But my religieuse was a<br />

qualified dalaigh or advocate of<br />

the Brehon Court with all the<br />

freedoms that were accorded<br />

to women under the law and<br />

social systems.<br />

Be it remembered that it is<br />

recorded that a lady named<br />

Brigh was one of the most<br />

celebrated female Brehons or<br />

judges of the period. There<br />

was also a religieuse named<br />

Dari, another female Brehon,<br />

who, according to the Tripartitie<br />

Life of Patrick, was the<br />

author of the Cain Dari, or law<br />

code concerning women's<br />

rights. It was the perfect<br />

period to have a female detective.<br />

And so my detective had<br />

studied her law under the<br />

Brehon Morann of Tara and<br />

after eight years, obtained the<br />

degree of anruth, only one degree<br />

below ollamh or professor,<br />

the highest degree obtainable.<br />

I wrote a short story at first<br />

to test the idea. Murder in<br />

Repose appeared in Peter<br />

Haining's Great <strong>Irish</strong> Detective<br />

Stories in October 1993. By October<br />

1993, no less than four<br />

Sister Fidelma short stories<br />

were published in different<br />

anthologies. Others are due<br />

for publication later. Murder by<br />

Miracle which appeared in-<br />

Constable New Crimes 2,<br />

edited by Maxim Jakubowski,<br />

was bought by Ed D Hoch for<br />

his US Best Mystery and<br />

Suspense Stories of <strong>1994</strong> collection<br />

and Hemlock at Vespers<br />

was bought for another US anthology<br />

Murder Most <strong>Irish</strong>,<br />

edited by Greenberg and Gorman.<br />

From short, stories, Sister<br />

Fidelma has now made the<br />

transit to full-length novel. Absolution<br />

by Murder is set in the<br />

year AD 664 when Fidelma is<br />

sent to attend the famous<br />

Synod of Whitby where representatives<br />

of the <strong>Irish</strong> Church<br />

debate rival merits with<br />

delegates of the Roman<br />

Church. It was an angry,<br />

recriminatory debate. Just the<br />

right background for a murder<br />

mystery.<br />

The second Fidelma novel<br />

will appear next January entitled<br />

Shroud for the Archbishop.<br />

I am hoping that the good<br />

Sister and I are going to have<br />

along and happy partnership.<br />

Peter Berresford Ellis would<br />

like to thank all the readers<br />

who sent hint messages of<br />

good will. Although unable to<br />

reply to every postcard and<br />

letter, he would like <strong>Democrat</strong><br />

readers to know that he sincerely<br />

appreciates all the expressions<br />

of concern and good<br />

wishes.<br />

IRISH DEMOCRAT AUGUST/SEPTEMBER <strong>1994</strong> page 8

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