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Healing trauma - A personal journey

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FEATURE<br />

<strong>Healing</strong> <strong>trauma</strong>:<br />

A <strong>personal</strong> <strong>journey</strong><br />

By Sashi Sehgal<br />

As a child the idea of <strong>trauma</strong> did not cross<br />

my mind. Rather, I unconsciously lived in a<br />

world where unkindness, rejection and namecalling<br />

were the norm. Some peers knew me<br />

as Sashi, others as ‘Paki’. As I grew older, feral<br />

behaviours developed, self-sabotage ensued,<br />

addictive behaviours followed and my mother<br />

in particular received the blows of a teenage<br />

son that released rage at her for the world that<br />

he had no understanding of. Trauma was not<br />

something I was cognisant of then, but the sense<br />

of distrust, edginess and relational breakdown that<br />

I experienced, symptoms of a problem which my<br />

body was most certainly responding to, are very<br />

similar to those I have observed in the children<br />

and young people I have counselled over the years.<br />

Van de Kolk (1994) links these symptoms<br />

to experiences of <strong>trauma</strong> and PTSD.<br />

Although not recognised at the time, these<br />

symptoms and responses were largely a result<br />

of the racial <strong>trauma</strong> I endured through my<br />

childhood and adolescence. I felt extreme shame,<br />

hiding behind a mask and not able to begin to<br />

open up to my family about these experiences<br />

until I was in my 30s.<br />

About the author<br />

Sashi Sehgal is a counsellor, coach and<br />

supervisor who has worked extensively with<br />

children and young people both as a teacher<br />

and counsellor, and currently has a private<br />

practice based in Derby.<br />

A lack of belonging<br />

From my viewpoint, others around me seemed to<br />

belong. Peers who were Asian seemed to connect<br />

well, others of Afro-Caribbean origin also seemed<br />

to enjoy acceptance, and while I had a friendship<br />

group inclusive of these and Caucasians, there<br />

was a nagging feeling that led me to believe that<br />

I did not belong and could not identify fully in any<br />

of these places. As a result, I learned a chameleon<br />

culture, embracing a range of experiences, yet<br />

again, not really having a firm place of belonging.<br />

Being a person of mixed heritage has offered<br />

both much wealth, but at times a feeling of<br />

inferiority also.<br />

Ongoing damage<br />

Coming to the Lord had a profound impact upon<br />

my life. Indeed, for the first time in my life, I felt like I<br />

belonged to someone and had a purpose. Yet, there<br />

were areas of damage that were never attended<br />

to. At the age of 17 I encountered some <strong>personal</strong><br />

difficulties, but I did not have the resources to deal<br />

with these. Indeed, there were wounded areas of my<br />

soul that inflicted damage both upon myself and,<br />

sadly, upon others too. De Souza (2009) says that<br />

<strong>trauma</strong> “makes the <strong>personal</strong>ity fragile and impairs<br />

character development”. This certainly was true in<br />

my case. Indeed, I am very grateful to have engaged<br />

in the world of counselling and in particular come<br />

across the Waverley Integrative Framework (WIF),<br />

not merely for the benefit of others, but for myself<br />

too. I was helped to see the impact of years of low<br />

self-esteem and insecurities, and to find a way to<br />

move beyond these.<br />

What I have discovered is that “common sense is not<br />

that common”. My experience has left me deficient<br />

in certain areas, and through those and my own<br />

frailty, I have not dealt with situations well or with<br />

honour to others. While empathy might aid me in<br />

my acceptance, it does not negate the fact that I<br />

have hurt others. This is to my regret. Thankfully,<br />

through much support, challenge and healing, I<br />

am becoming the man I can like. Growth has been<br />

slower than I would have liked, but it is happening.<br />

18 accord<br />

spring 2024


Safe spaces<br />

As counsellors there is such need for our taking<br />

such a role in the lives of others, to bring a safe<br />

place to grow, heal from but also to learn about life<br />

from too. As we increasingly embrace our call to<br />

‘heal the sick’ within a holistic approach, we trust<br />

that the outcome for each person, couple or family<br />

we work with will have a ripple effect as they learn<br />

how to relate better with others in their lives.<br />

There is clearly a need for both the role of<br />

counselling and therapeutic input in a range of<br />

settings, to individuals and couples, but further<br />

group settings too. Beyond this, I am also extremely<br />

grateful to the Lord for a dear Brazilian pastor and<br />

friend who has introduced me to the role of pastoral<br />

counselling and inner healing which, alongside<br />

remaining in scripture, walking with the Lord and<br />

through counselling, has served to leave me feeling<br />

‘safer in my skin’ than I could have ever imagined.<br />

As you continue in your call to care, may it be that<br />

the God “who is able to do immeasurably more<br />

than all we ask or imagine, according to his power<br />

that is at work within us” (Ephesians 3:20), fill you<br />

with the fullness of him so that he does beyond<br />

what you could have imagined was possible.<br />

References<br />

1. de Souza Borges, Marcus. (2009)<br />

Approved By God. Brazil: YWAM<br />

Publishing.<br />

2. van der Kolk, Bessel A. (1994), ‘The<br />

Body Keeps the Score: Memory<br />

and the evolving psychobiology<br />

of post<strong>trauma</strong>tic stress’,<br />

Harvard Review of Psychiatry,<br />

1, 5, pp. 253-265. Available at:<br />

DOI:10.3109/10673229409017088<br />

(Accessed 26 January 2024).<br />

3. Wears, Charlotte. (2021), ‘Working with<br />

the Waverley integrative framework<br />

(WIF). Exploring the experience of<br />

counsellors, trained in the WIF, in<br />

incorporating the framework into<br />

their therapeutic practice’, Waverley<br />

Abbey College Journal, 1, 2. Available<br />

at: DOI:10.52456/WACJO124 (Accessed<br />

26 January 2024).<br />

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19

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