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Oshun Magazine Freedom Graduation Issue 1 2017

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OSHUN<br />

ISSUE 1<br />

FREEDOM


Welcome...<br />

...to <strong>Oshun</strong>; “ a deity of the river and fresh water, luxury and pleasure, sexuality and<br />

fertility, and beauty and love. She is connected to destiny and divination.”<br />

A place to express and explore, an outlet for the outspoken. We aim to unite those with<br />

a unique voice, a creative eye and unconventional outlook on life, to inspire others.<br />

This first issue looks at <strong>Freedom</strong>. A broad subject, versatile in its meaning. As you’re<br />

reading this I’ll be graduating and wandering into adult life. Liberated to make my own<br />

decisions, this is freedom in its own right. A short article on Gordon Parks will explain<br />

the photographer’s role as a advocate of equal rights for African Americans, whereas<br />

Shalini Moodley challenges the iconic style of pin-up photography, famously<br />

attributed with the American fifties era. We are drawing attention to poetry, fashion<br />

and some fantastic photographic stories, which I hope you enjoy.<br />

I’d like to thank all creatives who’ve made it possible to create this issue and I’d like to<br />

cheers to many more...<br />

Much love,<br />

Arnetia van den Berg<br />

F o u n d e r . E d i t o r


Fashion<br />

Balenciaga: Shaping Fashion 6<br />

Louis Vuitton x Jeff Koons 8<br />

Photography<br />

Chloe by Genesis Cabrera 10<br />

Mimi by Jamal Anthony 20<br />

Post-Truth : A Mere Icon by Shalini Moodley 32<br />

Gordon Parks - I Am You 42<br />

Romone by Oliva Ezechukwu 44<br />

Omara by Arnetia van den Berg 54<br />

Maya by Olivia Ezechukwu 66<br />

Samuel + Simone by Arnetia van den Berg 76<br />

Poetry<br />

Humanity’s Restoration by Sophie Ndak 19<br />

Beauty Teacher by Aliyiah Richard 31<br />

Grey Cloud by Kandace S. Campbell 86<br />

Essay<br />

Mummification under Exctasy by Scarlette Lwr 64


BALENCIAGA: SHAPING FASHION<br />

by Arnetia van den Berg<br />

To celebrate the fashion giant’s<br />

centenary opening in<br />

San Sebastian and the 80th<br />

jubilee of the opening of his<br />

fashion house in Paris, the<br />

V&A is opening the first UK<br />

exhibition presenting the work<br />

of Cristóbal Balenciaga. The<br />

Spanish designer introduced the<br />

most revolutionary shapes in<br />

fashion, such as the tunic, shift<br />

dress and ‘baby doll’.<br />

Balenciaga: Shaping Fashion<br />

focuses on the most creative<br />

period in ‘the master’ of haute<br />

couture’s career and on current<br />

designers challenging fashion in<br />

a similar way. An archive filled<br />

with sketches, fabric samples<br />

and short films on the couturiers<br />

work will uncover the vision<br />

behind the brand.<br />

The V&A’s exhibition curator<br />

Cassie Davies-Stroddler said:<br />

“Cristóbal Balenciaga was one<br />

of the most influential fashion<br />

designers of the 20th century.<br />

Revered by his contemporaries,<br />

including Coco Chancel and<br />

Hubert de Givenchy, his exquisite<br />

craftmanship, pioneering use of<br />

fabric and innovative cutting set<br />

the tone for the modernity of the<br />

late 20th century fashion.”<br />

Balenciaga: Shaping Fashion will<br />

be on display from 27th May –<br />

18th February 2018<br />

Dovima with Sacha, cloche and suit by Balenciaga, Café des Deux Magots, Paris, 1955.<br />

Photograph by Richard Avedon © The Richard Avedon Foundation


Louis Vuitton x Jeff Koons<br />

C’est Tres Magnifique<br />

by Sarah Barnsey<br />

With fashion being a creative expression of art, it<br />

seems only right that the most iconic of paintings<br />

would find themselves fronting the most iconic of<br />

bags. The recent collaboration of Louis Vuitton and<br />

Jeff Konns has given us the most fashionable of art<br />

history lessons, moving high art to high street.<br />

Quintessential French fashion house Louis Vuitton<br />

has famously joined minds with leading artists for<br />

past collections. We all remember the glossy<br />

advertisements featuring Stephen Sprouse graffiti<br />

bags and Takeshi’s Marakani 90’s multicolor<br />

monogram pieces. Even Yayoi Kusama’s visually<br />

captivating collaboration saw her obsession with<br />

seriality produce red and white dotty patterns that<br />

adorned Louis Vuitton’s most classic models. It<br />

therefore seemed a timely partnership for LV and<br />

American artist Jeff Koons, known for his artistic<br />

adaptations of banal cultural objects. In particular<br />

his large scale sculptures of metallic balloon<br />

animals and a gold statue of Michael Jackson<br />

holding a monkey. So began a fashionable marriage<br />

of creative minds to produce bags that outreach the<br />

single purpose of materialism but show us the<br />

cultural thirst for a greater interjection of art<br />

and design.<br />

and the Neverfull, exuding faithful craftsmanship<br />

and quality, a trademark of the Vuitton house.<br />

One wonders what initiated the concept of this<br />

‘Masters Collection’? With Museum attendance<br />

unexplainably dropping throughout the world,<br />

perhaps it was an attempt to identify art within a<br />

more youthful crowd, a willing to resurface<br />

enthusiasm for great art in the 21st century. Pop art<br />

has covered merchandise for years and is a symbol of<br />

popular culture but we must not forget the<br />

simulating importance of classical art and the great<br />

paintings, which shaped moments in<br />

history- they simply cannot be forgotten. The Mona<br />

Lisa may frown at night while hung on the walls of<br />

the Louvre in Paris, because she is not being<br />

admired as grandly as she once was. This blatant<br />

yearn to make art unavoidable and the<br />

reinforcement of its important on our lives will now<br />

expose you to a Van Gogh being carried out of the<br />

door in Starbucks. It seems that the art and fashion<br />

worlds have joined forces with power and<br />

flamboyance so that we never forget the importance<br />

of majestic paintings.<br />

The collection features the famous creations of Da<br />

Vinci’s Mona Lisa, Van Gogh’s Wheat Field,<br />

The Tiger Hunt by Rubens, La Gimblette by<br />

Fragonard and not forgetting Mars, Venus and<br />

Cupid by Titian. Koons imitations of these<br />

immeasurable paintings have been stretched over<br />

canvas, bounded and trimmed with colourful patina<br />

leather creating a textured artifact that can be<br />

carried around our modern day cities. These<br />

exuberant reproductions are emblazoned with the<br />

name of the original artist spelt out in gold letters,<br />

along with Louis Vuitton’s signature flower<br />

symbols. The detailed hardware also features a tag in<br />

the silhouette of one of Koons’ best-known artworks,<br />

the inflatable Rabbit sculpture- his stamp to<br />

distinguish his contemporary work from the historic<br />

artists. The bags are available in the Speedy, Keepall


Chloe<br />

Photography: Genesis Cabrera


Humanity’s restoration<br />

by Sophie Ndak<br />

I had a dream,<br />

I saw nature as fine as the morning sun,<br />

With violet hair and silk lips.<br />

Breast so tender<br />

Like a sprout.<br />

I saw her wash her hands in a sea filled with milk and honey.<br />

I saw perfection when I saw her.<br />

But my dream became sour<br />

As my eyes open to the dawning of the day,<br />

Wishing I never woke up.<br />

My body shuts off like the passing of the sun;<br />

There was no hope of living.<br />

My back aches of pain,<br />

My eyes red shut as I cry profusely...<br />

No roof over my head<br />

To protect me from the harshness of the sun,<br />

No cloths to cover me from the cold at night.<br />

I had wishes<br />

To be treated better,<br />

To be happy as a human being,<br />

To end this pain,<br />

To be one with my soul,<br />

To be treated equally<br />

For humanity to be restored.<br />

I dream of<br />

Being a dog without a leash<br />

Being a white dove flying into the sunshine


Mimi<br />

Photography: Jamal Anthony Haddad<br />

Styling: Hannah Ruane


Beauty Teacher<br />

by Aliyiah Richards<br />

Your brown skin reminds me of all the things I love.<br />

Your brown skin reminds me of all the things I know.<br />

Your brown skin is like looking into a mirror.<br />

Your brown skin tells me how beautiful I am, truly.<br />

I see your tall black coffee with medium soy milk & 3 heavy spoonfuls<br />

of sugar -toned skin and think how unintentionally poetic your presence<br />

speaks.<br />

Your complexion fits you in all the best ways, as if someone specifically<br />

chose to handcraft this suit to fit no other body.<br />

If I could name the pigmentation that filled your body I would name<br />

it you. Because when I see myself, I see you. I see you calling my<br />

name just to explain that I am more.<br />

And when we lay together, I spend most of the silence pretending I<br />

am still asleep, when I am really trying to figure out where you began<br />

and where I end.<br />

The way I see it in my visionary eyes;<br />

Is like mixing coco powder into a glass of milk. Enough coco powder to<br />

make the milk a perfect hue of brown, that taste entirely like a perfect<br />

glass of chocolate milk.<br />

We blend together like your favorite tropical fruits and yogurt.<br />

Refreshing. So naturally sweet.<br />

I was meant to appreciate you. I was meant to see your beauty<br />

before I saw the beauty within myself.<br />

Your beauty is my teacher.<br />

Ah, brown love.


Post-Truth<br />

A Mere Icon<br />

by Shalini Moodley<br />

Shalini Moodley’s project seeks to redefine the stereotypes of women in<br />

pin-up, while being underlined by a political standpoint. In doing so she<br />

incorporates models of racial diversity, which have been noticeably absent from<br />

the genre, similarly as they are now in the general modelling world and the media.<br />

Each shot is strategically set up to channel the famous poses and expressions of<br />

pin-up, seen illustrating women as the definition of seduction and fantasy. With that being<br />

considered, these photos steer away from their<br />

original use of objectification and instead utilise props to<br />

satirise negative problems established by contemporary American culture today.


Colourism drives the narrative of mainstream media, an industry that routinely<br />

whitewasshes its castings and highlights the staggering imbalance in diverse represententation. The<br />

unintended but inevitable result of the institution of white supremacy that generates self-hatred.


GLOBAL WARMING<br />

“A lot of it is a hoax, and I want to use hairspray.” - Donald Trump


“McDonalds announced it’s consiering a more humane<br />

way of slaughtering its animals.<br />

You know they fatten them up and then kill them.<br />

You know the same thing they do to their customers,<br />

isn’t it?”<br />

- Comedian Jay Leno<br />

American taxpayers pay roughly $12.8 million every<br />

day to cover the costs of gun related deaths & injusries.


Same-sex marriage has now been legalised in all states (since 2015).<br />

While there is widespread public support for making discrimination against LGBT<br />

people illegal, only a minority of states have laws that specifically protect this community.


GORDON PARKS - I AM YOU.<br />

SELECTED WORKS 1942 - 1978<br />

by Arnetia van den Berg<br />

Aged twenty-five, self-taught photographer<br />

Gordon Parks (1912-2006) bought his first<br />

‘weapon of choice’, referring to his camera.<br />

Gordon Parks – I am You. Selected Works 1942<br />

– 1978, displayed in the Fotografiemuseum<br />

Amsterdam (Foam), presents the work of an<br />

extraordinary raconteur, who photographed<br />

famed boxer Muhammed Ali and leaders of the<br />

Civil Rights Movement Martin Luther King, Jr<br />

and Malcom X. Parks used his photography to<br />

explore themes such as poverty, marginalisation<br />

and injustice and was a great advocate of equal<br />

rights for African Americans. He was the first<br />

African American photographer to the Life<br />

<strong>Magazine</strong> team, the then most popular<br />

photographic journalism magazine in the<br />

world. Foam presents 120 works from the<br />

collection of The Gordon Parks Foundation,<br />

such as vintage prints, magazines, and film<br />

fragments.<br />

I Am You, by Gordon Parks is on display at<br />

Foam from 16th June – 6th September <strong>2017</strong><br />

Department Store, Mobile, Alabama, 1956 © Photograph by Gordon Parks.<br />

Courtesy of and copyright The Gordon Parks Foundation<br />

Untitled, Watts, California, 1967 © Photograph by Gordon Parks.<br />

Courtesy of and copyright The Gordon Parks Foundation


Romone<br />

Photography: Olivia Ezechukwu


Omara<br />

Photography: Arnetia van den Berg


MUMMIFICATION<br />

UNDER ECSTASY<br />

by Scarlette Lwr<br />

I met R. when I was working in an eastern<br />

London bar, that kind of bars and clubs that<br />

make the glory of that dreary metropolis. At<br />

that time, we were a group of youngsters of all<br />

ages, all nationalities, all languages… In short,<br />

we were all from different cultural backgrounds.<br />

Aside from the English language and our job,<br />

nothing could apparently connect us in that<br />

classifying society. Nothing but maybe our taste<br />

for drugs, that common craze to assume life :<br />

our common love for spiritual trips.<br />

Instragram illustration: @sig.mognaz<br />

“You are not in the universe, you are the<br />

universe, an intrinsic part of it. Ultimately you<br />

are not a person, but a focal point where the<br />

universe is becoming conscious of itself. What<br />

an amazing miracle” Eckhart Tolle<br />

Around October, when nights get significantly<br />

longer, we became kind of nocturnal creatures,<br />

working at night, sleeping during the day. Yet,<br />

early in the morning, after pouring too much<br />

alcohol to the new rich financiers of the City, it<br />

seemed natural for us to celebrate life… or o a<br />

certain extent, to find a way to forget it.<br />

During those days spent under ecstasy, confined<br />

in our small and smoky rooms, we were, at last,<br />

freed from political correctness.<br />

Time goes by and paths diverge. One year<br />

elapsed, a year during which I went back to<br />

university. As another year passed, I decided<br />

to leave this city that destroyed me, but also, in<br />

an odd way, rebuilt me. A part of me had to be<br />

engraved on my skin. I wanted to incorporate to<br />

my body, for life, my new identity : Scarlette.<br />

Meanwhile, R., initially illustrator, entered the<br />

tattoo world, with an artistic style he calls “The<br />

other side”.<br />

Of course, he is the one I chose, as he saw<br />

Scarlette and not my socio-political self, to draw<br />

on my skin a depiction of this new person living<br />

in my soul.<br />

Basics culture<br />

According to the feminist Judith Butler, the<br />

cultural field we enrich throughout our life help<br />

us build our identity. It grows our inner self, provided<br />

that it is in keeping with the outside<br />

world and reflects it. Our language pattern and body<br />

structure set the basis of our identity. Signs and<br />

symbols are then a reference, showing our belonging<br />

to a certain culture. Clothes become a kind of<br />

extension of our body, which introduces us in the<br />

social world. Show me your clothes and I’ll tell you<br />

who you are…<br />

R., as for him, dresses in a basic way. I can’t<br />

remember him wearing anything else than blue or<br />

black jeans, t-shirts (often grey), and a pair of Doc<br />

Martens. A kind of uniform of daily life.<br />

K-HOLE is a group of five creative persons, coming<br />

from different professional backgrounds, who precisely<br />

reported this clothing style in 2014 as a social<br />

trend : “Acting basic”. In the PDF entitled “YOUTH<br />

MODE, A report on <strong>Freedom</strong>”, they define this trend,<br />

in a marketing lingo, as a change of youngster’s social<br />

habits. The search for freedom matches a feeling of<br />

eternal youth. Ageless, we are not limited anymore to<br />

social patterns. We become purely and simply<br />

infinite.<br />

Being infinite implies being identical to the others<br />

among equals. By acting in a basic way, showing no<br />

difference and accepting being “normal”, we can then<br />

feel free in a society that tends to classify identities.<br />

The concept of “Acting basic” has been taken up by<br />

fashion industry under the name of “Normcore".<br />

This trend, which was first social, became a symbol<br />

through these external signs, but also a real<br />

culture - as it has been followed by the Millennials<br />

(also called Generation Y)- the culture of being<br />

ageless and infinite.<br />

When I make R. part of this concept, we can<br />

consider him as an infinite being, one among many<br />

others.The notion of infinite corresponds to an<br />

idea of complete absence of limits. It’s impossible to<br />

measure it. Being infinite provides us the right to<br />

choose how we want to be seen, beyond the restrictions<br />

of our social patterns. You are the<br />

only one to decide who you want to be and when :<br />

you are infinite.<br />

Ecstasy, mon ami<br />

One day, at about ten in the morning, after an<br />

umpteenth work night, we were travelling under<br />

ecstasy. In this room, curtains closed, we were<br />

talking, quietly, listening to some electronic music.<br />

We were in another atmosphere, while our mind<br />

travelling. I guess R.’s was travelling further than<br />

others’, because when I turned to him, I saw him<br />

wrapping himself in toilet paper. One of us asked<br />

him : “What are you doing ?” It may not sound<br />

much, but he answered : “I want to be a mummy”.<br />

The madness of drugs took over his mind, only his<br />

unconscious self was talking. First we laughed, but<br />

then we helped him : in less than five minutes, R. was<br />

a mummy. One of us, a photographer, captured the<br />

moment on his camera. R., because he was infinite,<br />

decided he had become a mummy… He was now<br />

stuck in a spatio-temporal framework.<br />

“Love Thug” emerged in the North of England in<br />

1988. It was the second “Summer of Love”, this<br />

summer when the significant spiritual effects of<br />

ecstasy were highlighted. In electronic music clubs<br />

such as the Hacienda, you could breathe in the smell<br />

of social revolution, through the love provided by<br />

this drug. As Mark Moore said, “Many people had a<br />

second birth”.<br />

Nevertheless, even if ecstasy make you love, it<br />

remains in its creation an artificial and chemical<br />

process. As an amphetamine derivative, it brings<br />

to the person a feeling of warmth and empathy. It<br />

affects our perception as many parts of our brain are<br />

touched. On the long term, it can lead to a<br />

modification of our cerebral structure. Under the<br />

influence of ecstasy, one part of our brain calls our<br />

attention : the hypothalamus. Located on the front<br />

part of the center of our brain, this area can speed up<br />

emotional and<br />

humor changes and product anxiety. In my opinion,<br />

it is the nucleus producing what we call<br />

spontaneously “madness”.<br />

The hypothalamus has a direct access to both<br />

nervous and endocrine systems, which we can<br />

compare to the chakra areas : while connecting them,<br />

it has an important part to play in the activation of<br />

the pineal gland, also called third eye and<br />

considered as the center of our soul. The hypothesis<br />

would then be that, under the influence of ecstasy,<br />

R. would have stimulated his pineal gland. It is not a<br />

matter of madness due to an excess of ecstasy, but it’s<br />

rather his third eye that opened, telling him his own<br />

death… or maybe his immortality.<br />

The aim of this essay is the encounter and the acceptance of our<br />

inner self. It’s a theory based on the spiritual identity of a young<br />

tattoo artist. A creative exchange between one who draws “the<br />

other side” (the parallel world), and one who reads “the other<br />

self ” (the hidden side).<br />

This full length of this theory is available upon request.


Maya<br />

Photography: Olivia Ezechukwu


Samuel + Simone<br />

photography: Arnetia van den Berg


Grey Cloud<br />

by Kandace S. Campbell<br />

Let me help you understand<br />

Walk with me, take my hand<br />

Let me take you to place I reside<br />

So you can see the other side<br />

Quick side note; the black experience is great<br />

But it comes with difficulty, struggles and hate<br />

Now, in this land there’s a grey cloud<br />

With rain, hurricanes, thunderstorms so loud<br />

And anything I do, anything I say<br />

Is always overshadowed by this cloud, so grey<br />

This problematic landscape is made up of discrimination<br />

That comes as part of living in this nation<br />

We’re used to it, we rarely make a fuss<br />

This grey cloud is a fact of life to us<br />

Constantly lurking, as dark as the night<br />

But amongst all this gloom is an area of light<br />

Let me bring you there, let me show you around<br />

This magical place where joy springs from the ground<br />

It’s vibrant and beautiful with colour for miles<br />

It’s got music, rhythm and amazing hairstyles<br />

In this land of racism and crap<br />

We cherish this little spot on the map<br />

But here they come with a plough and a rake<br />

Macklemore, the Kardashians and Justin Timberlake<br />

They loot from our garden, take every possession<br />

Then drape it on themselves and call it self-expression<br />

All the things we have been criticized for<br />

They parade them around like costumes to be worn<br />

And before we can scream for them to stop it<br />

They’re selling out culture and making a profit<br />

Our hips, our lips, our clothes our hair<br />

All on the cover of vogue and fashion fair.<br />

OSHUN<br />

Feel free to send love letters, hate mail and collab enquires to<br />

info@oshunmagazine.co.uk


£5 €5,95 $6<br />

Spring/Summer<br />

<strong>2017</strong>

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