Oshun Magazine Freedom Graduation Issue 1 2017
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OSHUN<br />
ISSUE 1<br />
FREEDOM
Welcome...<br />
...to <strong>Oshun</strong>; “ a deity of the river and fresh water, luxury and pleasure, sexuality and<br />
fertility, and beauty and love. She is connected to destiny and divination.”<br />
A place to express and explore, an outlet for the outspoken. We aim to unite those with<br />
a unique voice, a creative eye and unconventional outlook on life, to inspire others.<br />
This first issue looks at <strong>Freedom</strong>. A broad subject, versatile in its meaning. As you’re<br />
reading this I’ll be graduating and wandering into adult life. Liberated to make my own<br />
decisions, this is freedom in its own right. A short article on Gordon Parks will explain<br />
the photographer’s role as a advocate of equal rights for African Americans, whereas<br />
Shalini Moodley challenges the iconic style of pin-up photography, famously<br />
attributed with the American fifties era. We are drawing attention to poetry, fashion<br />
and some fantastic photographic stories, which I hope you enjoy.<br />
I’d like to thank all creatives who’ve made it possible to create this issue and I’d like to<br />
cheers to many more...<br />
Much love,<br />
Arnetia van den Berg<br />
F o u n d e r . E d i t o r
Fashion<br />
Balenciaga: Shaping Fashion 6<br />
Louis Vuitton x Jeff Koons 8<br />
Photography<br />
Chloe by Genesis Cabrera 10<br />
Mimi by Jamal Anthony 20<br />
Post-Truth : A Mere Icon by Shalini Moodley 32<br />
Gordon Parks - I Am You 42<br />
Romone by Oliva Ezechukwu 44<br />
Omara by Arnetia van den Berg 54<br />
Maya by Olivia Ezechukwu 66<br />
Samuel + Simone by Arnetia van den Berg 76<br />
Poetry<br />
Humanity’s Restoration by Sophie Ndak 19<br />
Beauty Teacher by Aliyiah Richard 31<br />
Grey Cloud by Kandace S. Campbell 86<br />
Essay<br />
Mummification under Exctasy by Scarlette Lwr 64
BALENCIAGA: SHAPING FASHION<br />
by Arnetia van den Berg<br />
To celebrate the fashion giant’s<br />
centenary opening in<br />
San Sebastian and the 80th<br />
jubilee of the opening of his<br />
fashion house in Paris, the<br />
V&A is opening the first UK<br />
exhibition presenting the work<br />
of Cristóbal Balenciaga. The<br />
Spanish designer introduced the<br />
most revolutionary shapes in<br />
fashion, such as the tunic, shift<br />
dress and ‘baby doll’.<br />
Balenciaga: Shaping Fashion<br />
focuses on the most creative<br />
period in ‘the master’ of haute<br />
couture’s career and on current<br />
designers challenging fashion in<br />
a similar way. An archive filled<br />
with sketches, fabric samples<br />
and short films on the couturiers<br />
work will uncover the vision<br />
behind the brand.<br />
The V&A’s exhibition curator<br />
Cassie Davies-Stroddler said:<br />
“Cristóbal Balenciaga was one<br />
of the most influential fashion<br />
designers of the 20th century.<br />
Revered by his contemporaries,<br />
including Coco Chancel and<br />
Hubert de Givenchy, his exquisite<br />
craftmanship, pioneering use of<br />
fabric and innovative cutting set<br />
the tone for the modernity of the<br />
late 20th century fashion.”<br />
Balenciaga: Shaping Fashion will<br />
be on display from 27th May –<br />
18th February 2018<br />
Dovima with Sacha, cloche and suit by Balenciaga, Café des Deux Magots, Paris, 1955.<br />
Photograph by Richard Avedon © The Richard Avedon Foundation
Louis Vuitton x Jeff Koons<br />
C’est Tres Magnifique<br />
by Sarah Barnsey<br />
With fashion being a creative expression of art, it<br />
seems only right that the most iconic of paintings<br />
would find themselves fronting the most iconic of<br />
bags. The recent collaboration of Louis Vuitton and<br />
Jeff Konns has given us the most fashionable of art<br />
history lessons, moving high art to high street.<br />
Quintessential French fashion house Louis Vuitton<br />
has famously joined minds with leading artists for<br />
past collections. We all remember the glossy<br />
advertisements featuring Stephen Sprouse graffiti<br />
bags and Takeshi’s Marakani 90’s multicolor<br />
monogram pieces. Even Yayoi Kusama’s visually<br />
captivating collaboration saw her obsession with<br />
seriality produce red and white dotty patterns that<br />
adorned Louis Vuitton’s most classic models. It<br />
therefore seemed a timely partnership for LV and<br />
American artist Jeff Koons, known for his artistic<br />
adaptations of banal cultural objects. In particular<br />
his large scale sculptures of metallic balloon<br />
animals and a gold statue of Michael Jackson<br />
holding a monkey. So began a fashionable marriage<br />
of creative minds to produce bags that outreach the<br />
single purpose of materialism but show us the<br />
cultural thirst for a greater interjection of art<br />
and design.<br />
and the Neverfull, exuding faithful craftsmanship<br />
and quality, a trademark of the Vuitton house.<br />
One wonders what initiated the concept of this<br />
‘Masters Collection’? With Museum attendance<br />
unexplainably dropping throughout the world,<br />
perhaps it was an attempt to identify art within a<br />
more youthful crowd, a willing to resurface<br />
enthusiasm for great art in the 21st century. Pop art<br />
has covered merchandise for years and is a symbol of<br />
popular culture but we must not forget the<br />
simulating importance of classical art and the great<br />
paintings, which shaped moments in<br />
history- they simply cannot be forgotten. The Mona<br />
Lisa may frown at night while hung on the walls of<br />
the Louvre in Paris, because she is not being<br />
admired as grandly as she once was. This blatant<br />
yearn to make art unavoidable and the<br />
reinforcement of its important on our lives will now<br />
expose you to a Van Gogh being carried out of the<br />
door in Starbucks. It seems that the art and fashion<br />
worlds have joined forces with power and<br />
flamboyance so that we never forget the importance<br />
of majestic paintings.<br />
The collection features the famous creations of Da<br />
Vinci’s Mona Lisa, Van Gogh’s Wheat Field,<br />
The Tiger Hunt by Rubens, La Gimblette by<br />
Fragonard and not forgetting Mars, Venus and<br />
Cupid by Titian. Koons imitations of these<br />
immeasurable paintings have been stretched over<br />
canvas, bounded and trimmed with colourful patina<br />
leather creating a textured artifact that can be<br />
carried around our modern day cities. These<br />
exuberant reproductions are emblazoned with the<br />
name of the original artist spelt out in gold letters,<br />
along with Louis Vuitton’s signature flower<br />
symbols. The detailed hardware also features a tag in<br />
the silhouette of one of Koons’ best-known artworks,<br />
the inflatable Rabbit sculpture- his stamp to<br />
distinguish his contemporary work from the historic<br />
artists. The bags are available in the Speedy, Keepall
Chloe<br />
Photography: Genesis Cabrera
Humanity’s restoration<br />
by Sophie Ndak<br />
I had a dream,<br />
I saw nature as fine as the morning sun,<br />
With violet hair and silk lips.<br />
Breast so tender<br />
Like a sprout.<br />
I saw her wash her hands in a sea filled with milk and honey.<br />
I saw perfection when I saw her.<br />
But my dream became sour<br />
As my eyes open to the dawning of the day,<br />
Wishing I never woke up.<br />
My body shuts off like the passing of the sun;<br />
There was no hope of living.<br />
My back aches of pain,<br />
My eyes red shut as I cry profusely...<br />
No roof over my head<br />
To protect me from the harshness of the sun,<br />
No cloths to cover me from the cold at night.<br />
I had wishes<br />
To be treated better,<br />
To be happy as a human being,<br />
To end this pain,<br />
To be one with my soul,<br />
To be treated equally<br />
For humanity to be restored.<br />
I dream of<br />
Being a dog without a leash<br />
Being a white dove flying into the sunshine
Mimi<br />
Photography: Jamal Anthony Haddad<br />
Styling: Hannah Ruane
Beauty Teacher<br />
by Aliyiah Richards<br />
Your brown skin reminds me of all the things I love.<br />
Your brown skin reminds me of all the things I know.<br />
Your brown skin is like looking into a mirror.<br />
Your brown skin tells me how beautiful I am, truly.<br />
I see your tall black coffee with medium soy milk & 3 heavy spoonfuls<br />
of sugar -toned skin and think how unintentionally poetic your presence<br />
speaks.<br />
Your complexion fits you in all the best ways, as if someone specifically<br />
chose to handcraft this suit to fit no other body.<br />
If I could name the pigmentation that filled your body I would name<br />
it you. Because when I see myself, I see you. I see you calling my<br />
name just to explain that I am more.<br />
And when we lay together, I spend most of the silence pretending I<br />
am still asleep, when I am really trying to figure out where you began<br />
and where I end.<br />
The way I see it in my visionary eyes;<br />
Is like mixing coco powder into a glass of milk. Enough coco powder to<br />
make the milk a perfect hue of brown, that taste entirely like a perfect<br />
glass of chocolate milk.<br />
We blend together like your favorite tropical fruits and yogurt.<br />
Refreshing. So naturally sweet.<br />
I was meant to appreciate you. I was meant to see your beauty<br />
before I saw the beauty within myself.<br />
Your beauty is my teacher.<br />
Ah, brown love.
Post-Truth<br />
A Mere Icon<br />
by Shalini Moodley<br />
Shalini Moodley’s project seeks to redefine the stereotypes of women in<br />
pin-up, while being underlined by a political standpoint. In doing so she<br />
incorporates models of racial diversity, which have been noticeably absent from<br />
the genre, similarly as they are now in the general modelling world and the media.<br />
Each shot is strategically set up to channel the famous poses and expressions of<br />
pin-up, seen illustrating women as the definition of seduction and fantasy. With that being<br />
considered, these photos steer away from their<br />
original use of objectification and instead utilise props to<br />
satirise negative problems established by contemporary American culture today.
Colourism drives the narrative of mainstream media, an industry that routinely<br />
whitewasshes its castings and highlights the staggering imbalance in diverse represententation. The<br />
unintended but inevitable result of the institution of white supremacy that generates self-hatred.
GLOBAL WARMING<br />
“A lot of it is a hoax, and I want to use hairspray.” - Donald Trump
“McDonalds announced it’s consiering a more humane<br />
way of slaughtering its animals.<br />
You know they fatten them up and then kill them.<br />
You know the same thing they do to their customers,<br />
isn’t it?”<br />
- Comedian Jay Leno<br />
American taxpayers pay roughly $12.8 million every<br />
day to cover the costs of gun related deaths & injusries.
Same-sex marriage has now been legalised in all states (since 2015).<br />
While there is widespread public support for making discrimination against LGBT<br />
people illegal, only a minority of states have laws that specifically protect this community.
GORDON PARKS - I AM YOU.<br />
SELECTED WORKS 1942 - 1978<br />
by Arnetia van den Berg<br />
Aged twenty-five, self-taught photographer<br />
Gordon Parks (1912-2006) bought his first<br />
‘weapon of choice’, referring to his camera.<br />
Gordon Parks – I am You. Selected Works 1942<br />
– 1978, displayed in the Fotografiemuseum<br />
Amsterdam (Foam), presents the work of an<br />
extraordinary raconteur, who photographed<br />
famed boxer Muhammed Ali and leaders of the<br />
Civil Rights Movement Martin Luther King, Jr<br />
and Malcom X. Parks used his photography to<br />
explore themes such as poverty, marginalisation<br />
and injustice and was a great advocate of equal<br />
rights for African Americans. He was the first<br />
African American photographer to the Life<br />
<strong>Magazine</strong> team, the then most popular<br />
photographic journalism magazine in the<br />
world. Foam presents 120 works from the<br />
collection of The Gordon Parks Foundation,<br />
such as vintage prints, magazines, and film<br />
fragments.<br />
I Am You, by Gordon Parks is on display at<br />
Foam from 16th June – 6th September <strong>2017</strong><br />
Department Store, Mobile, Alabama, 1956 © Photograph by Gordon Parks.<br />
Courtesy of and copyright The Gordon Parks Foundation<br />
Untitled, Watts, California, 1967 © Photograph by Gordon Parks.<br />
Courtesy of and copyright The Gordon Parks Foundation
Romone<br />
Photography: Olivia Ezechukwu
Omara<br />
Photography: Arnetia van den Berg
MUMMIFICATION<br />
UNDER ECSTASY<br />
by Scarlette Lwr<br />
I met R. when I was working in an eastern<br />
London bar, that kind of bars and clubs that<br />
make the glory of that dreary metropolis. At<br />
that time, we were a group of youngsters of all<br />
ages, all nationalities, all languages… In short,<br />
we were all from different cultural backgrounds.<br />
Aside from the English language and our job,<br />
nothing could apparently connect us in that<br />
classifying society. Nothing but maybe our taste<br />
for drugs, that common craze to assume life :<br />
our common love for spiritual trips.<br />
Instragram illustration: @sig.mognaz<br />
“You are not in the universe, you are the<br />
universe, an intrinsic part of it. Ultimately you<br />
are not a person, but a focal point where the<br />
universe is becoming conscious of itself. What<br />
an amazing miracle” Eckhart Tolle<br />
Around October, when nights get significantly<br />
longer, we became kind of nocturnal creatures,<br />
working at night, sleeping during the day. Yet,<br />
early in the morning, after pouring too much<br />
alcohol to the new rich financiers of the City, it<br />
seemed natural for us to celebrate life… or o a<br />
certain extent, to find a way to forget it.<br />
During those days spent under ecstasy, confined<br />
in our small and smoky rooms, we were, at last,<br />
freed from political correctness.<br />
Time goes by and paths diverge. One year<br />
elapsed, a year during which I went back to<br />
university. As another year passed, I decided<br />
to leave this city that destroyed me, but also, in<br />
an odd way, rebuilt me. A part of me had to be<br />
engraved on my skin. I wanted to incorporate to<br />
my body, for life, my new identity : Scarlette.<br />
Meanwhile, R., initially illustrator, entered the<br />
tattoo world, with an artistic style he calls “The<br />
other side”.<br />
Of course, he is the one I chose, as he saw<br />
Scarlette and not my socio-political self, to draw<br />
on my skin a depiction of this new person living<br />
in my soul.<br />
Basics culture<br />
According to the feminist Judith Butler, the<br />
cultural field we enrich throughout our life help<br />
us build our identity. It grows our inner self, provided<br />
that it is in keeping with the outside<br />
world and reflects it. Our language pattern and body<br />
structure set the basis of our identity. Signs and<br />
symbols are then a reference, showing our belonging<br />
to a certain culture. Clothes become a kind of<br />
extension of our body, which introduces us in the<br />
social world. Show me your clothes and I’ll tell you<br />
who you are…<br />
R., as for him, dresses in a basic way. I can’t<br />
remember him wearing anything else than blue or<br />
black jeans, t-shirts (often grey), and a pair of Doc<br />
Martens. A kind of uniform of daily life.<br />
K-HOLE is a group of five creative persons, coming<br />
from different professional backgrounds, who precisely<br />
reported this clothing style in 2014 as a social<br />
trend : “Acting basic”. In the PDF entitled “YOUTH<br />
MODE, A report on <strong>Freedom</strong>”, they define this trend,<br />
in a marketing lingo, as a change of youngster’s social<br />
habits. The search for freedom matches a feeling of<br />
eternal youth. Ageless, we are not limited anymore to<br />
social patterns. We become purely and simply<br />
infinite.<br />
Being infinite implies being identical to the others<br />
among equals. By acting in a basic way, showing no<br />
difference and accepting being “normal”, we can then<br />
feel free in a society that tends to classify identities.<br />
The concept of “Acting basic” has been taken up by<br />
fashion industry under the name of “Normcore".<br />
This trend, which was first social, became a symbol<br />
through these external signs, but also a real<br />
culture - as it has been followed by the Millennials<br />
(also called Generation Y)- the culture of being<br />
ageless and infinite.<br />
When I make R. part of this concept, we can<br />
consider him as an infinite being, one among many<br />
others.The notion of infinite corresponds to an<br />
idea of complete absence of limits. It’s impossible to<br />
measure it. Being infinite provides us the right to<br />
choose how we want to be seen, beyond the restrictions<br />
of our social patterns. You are the<br />
only one to decide who you want to be and when :<br />
you are infinite.<br />
Ecstasy, mon ami<br />
One day, at about ten in the morning, after an<br />
umpteenth work night, we were travelling under<br />
ecstasy. In this room, curtains closed, we were<br />
talking, quietly, listening to some electronic music.<br />
We were in another atmosphere, while our mind<br />
travelling. I guess R.’s was travelling further than<br />
others’, because when I turned to him, I saw him<br />
wrapping himself in toilet paper. One of us asked<br />
him : “What are you doing ?” It may not sound<br />
much, but he answered : “I want to be a mummy”.<br />
The madness of drugs took over his mind, only his<br />
unconscious self was talking. First we laughed, but<br />
then we helped him : in less than five minutes, R. was<br />
a mummy. One of us, a photographer, captured the<br />
moment on his camera. R., because he was infinite,<br />
decided he had become a mummy… He was now<br />
stuck in a spatio-temporal framework.<br />
“Love Thug” emerged in the North of England in<br />
1988. It was the second “Summer of Love”, this<br />
summer when the significant spiritual effects of<br />
ecstasy were highlighted. In electronic music clubs<br />
such as the Hacienda, you could breathe in the smell<br />
of social revolution, through the love provided by<br />
this drug. As Mark Moore said, “Many people had a<br />
second birth”.<br />
Nevertheless, even if ecstasy make you love, it<br />
remains in its creation an artificial and chemical<br />
process. As an amphetamine derivative, it brings<br />
to the person a feeling of warmth and empathy. It<br />
affects our perception as many parts of our brain are<br />
touched. On the long term, it can lead to a<br />
modification of our cerebral structure. Under the<br />
influence of ecstasy, one part of our brain calls our<br />
attention : the hypothalamus. Located on the front<br />
part of the center of our brain, this area can speed up<br />
emotional and<br />
humor changes and product anxiety. In my opinion,<br />
it is the nucleus producing what we call<br />
spontaneously “madness”.<br />
The hypothalamus has a direct access to both<br />
nervous and endocrine systems, which we can<br />
compare to the chakra areas : while connecting them,<br />
it has an important part to play in the activation of<br />
the pineal gland, also called third eye and<br />
considered as the center of our soul. The hypothesis<br />
would then be that, under the influence of ecstasy,<br />
R. would have stimulated his pineal gland. It is not a<br />
matter of madness due to an excess of ecstasy, but it’s<br />
rather his third eye that opened, telling him his own<br />
death… or maybe his immortality.<br />
The aim of this essay is the encounter and the acceptance of our<br />
inner self. It’s a theory based on the spiritual identity of a young<br />
tattoo artist. A creative exchange between one who draws “the<br />
other side” (the parallel world), and one who reads “the other<br />
self ” (the hidden side).<br />
This full length of this theory is available upon request.
Maya<br />
Photography: Olivia Ezechukwu
Samuel + Simone<br />
photography: Arnetia van den Berg
Grey Cloud<br />
by Kandace S. Campbell<br />
Let me help you understand<br />
Walk with me, take my hand<br />
Let me take you to place I reside<br />
So you can see the other side<br />
Quick side note; the black experience is great<br />
But it comes with difficulty, struggles and hate<br />
Now, in this land there’s a grey cloud<br />
With rain, hurricanes, thunderstorms so loud<br />
And anything I do, anything I say<br />
Is always overshadowed by this cloud, so grey<br />
This problematic landscape is made up of discrimination<br />
That comes as part of living in this nation<br />
We’re used to it, we rarely make a fuss<br />
This grey cloud is a fact of life to us<br />
Constantly lurking, as dark as the night<br />
But amongst all this gloom is an area of light<br />
Let me bring you there, let me show you around<br />
This magical place where joy springs from the ground<br />
It’s vibrant and beautiful with colour for miles<br />
It’s got music, rhythm and amazing hairstyles<br />
In this land of racism and crap<br />
We cherish this little spot on the map<br />
But here they come with a plough and a rake<br />
Macklemore, the Kardashians and Justin Timberlake<br />
They loot from our garden, take every possession<br />
Then drape it on themselves and call it self-expression<br />
All the things we have been criticized for<br />
They parade them around like costumes to be worn<br />
And before we can scream for them to stop it<br />
They’re selling out culture and making a profit<br />
Our hips, our lips, our clothes our hair<br />
All on the cover of vogue and fashion fair.<br />
OSHUN<br />
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Spring/Summer<br />
<strong>2017</strong>