Jehovah s Witnesses containing report for the service year of
Jehovah s Witnesses containing report for the service year of
Jehovah s Witnesses containing report for the service year of
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Friday, September IS<br />
If ••• her husband has heard<br />
it and has kept silent toward<br />
her on <strong>the</strong> day <strong>of</strong> his hearing<br />
it, <strong>the</strong>n her vows must stand<br />
. . • But if her husband on<br />
<strong>the</strong> day <strong>of</strong> hearing it should<br />
<strong>for</strong>b'id her, <strong>the</strong>n he has annulled<br />
her vow that was upon<br />
her or <strong>the</strong> thoughtless p1'omisc<br />
oj her lips.-Num.<br />
30: 6-8, NW.<br />
Adam at once knew that Eve<br />
had been deceived by <strong>the</strong> serpent<br />
and had sinned. He was<br />
not deceived but Eve was "thoroughly<br />
deceived and came to be<br />
in transgression." Eve did not<br />
speak or act <strong>for</strong> him her head.<br />
The head was to decide and<br />
Adam must ei<strong>the</strong>r approve <strong>of</strong><br />
her sin by joining her knowingly,<br />
willingly, in eating <strong>the</strong><br />
stolen fruit or disavow her act<br />
and stop it immediately from<br />
becoming <strong>the</strong> practice in his<br />
household. <strong>Jehovah</strong>'s <strong>the</strong>ocratic<br />
law, later stated to <strong>the</strong> nation<br />
<strong>of</strong> Israel, agreed with this. So<br />
Adam could have reproved Eve<br />
and let God be true and <strong>the</strong><br />
Serpent <strong>the</strong> Devil a liar, thus<br />
vindicating himself as no party<br />
to her breaking <strong>of</strong> God's law.<br />
God had appointed him head.<br />
He should have respected God's<br />
appointment and resisted Eve's<br />
acting as head in making deeisions.<br />
W 9/1 6a<br />
Saturday, September 14<br />
In case . .. your companion<br />
who is like your own soltl,<br />
should try to allure you in<br />
sccrecy, saY'ing, "Let us go<br />
and serve o<strong>the</strong>r gods," ... you<br />
should kill him without fail.<br />
-Deut. 13: 6, 9, NW.<br />
This was to ensure <strong>the</strong> preservation<br />
<strong>of</strong> <strong>Jehovah</strong>'s worship<br />
without pollution and <strong>the</strong> keeping<br />
<strong>of</strong> his righteous commandments,<br />
<strong>the</strong>reby also preserving<br />
<strong>the</strong> qualities <strong>of</strong> virtue in general.<br />
Virtue has reference to<br />
moral practice or action con-<br />
<strong>for</strong>mative to <strong>the</strong> standard <strong>of</strong><br />
right, excellence and integrity<br />
<strong>of</strong> course, uprightness <strong>of</strong> conduct,<br />
rectitude j morality. It is<br />
an active qua ity, whe<strong>the</strong>r <strong>of</strong><br />
physical or moral nature, <strong>of</strong><br />
strength, courage and valor. It<br />
has reference to excellence <strong>of</strong><br />
any kind, merit, worth, value,<br />
chastity, purity. Since <strong>the</strong><br />
righteous God, <strong>Jehovah</strong>, is <strong>the</strong><br />
author <strong>of</strong> all <strong>the</strong>se virtuous<br />
clements, his worship is involved<br />
in <strong>the</strong>m all, and a departure<br />
from his worship is<br />
a departure from all virtue.<br />
There<strong>for</strong>e <strong>the</strong> extermination <strong>of</strong><br />
devil worshipers from Israel<br />
served to preserve true worship<br />
and virtue. lV 11/1 15<br />
Sunday, September 15<br />
Make a joyful noise unto Jehot'ah,<br />
all ye lands.-Ps.<br />
100: 1, AS.<br />
God's love is so great that<br />
his salvation embraces many,<br />
even Ii great crowd <strong>of</strong> o<strong>the</strong>r<br />
sheep. We can tell this good<br />
news <strong>of</strong> his salvation by our<br />
speaking mouth or by <strong>the</strong><br />
speaking printed llage. And <strong>for</strong><br />
telling <strong>the</strong> good news we are<br />
not limited to one place. 'Ye<br />
can tell it daily, in our homes<br />
to members <strong>of</strong> our own family,<br />
in <strong>the</strong> doorways <strong>of</strong> o<strong>the</strong>r<br />
people by going from house to<br />
house, in public places aside<br />
from on <strong>the</strong> plat<strong>for</strong>m, even underground<br />
in totalitarian lands,<br />
in prisons and in concentration<br />
and slave labor camps. In isolated<br />
places we can tell <strong>the</strong><br />
good news, or as congregation<br />
publishers. Still better, one can<br />
tell it as a full-time pioneer,<br />
even as a missionary in <strong>for</strong>eign<br />
lands. One may be favored<br />
with telling <strong>the</strong> good news as<br />
a zone, district or circuit servant,<br />
or as a public speaker.<br />
'rhus in many capacities <strong>the</strong><br />
telling <strong>of</strong> <strong>the</strong> good news may<br />
be done, and each <strong>of</strong> us should<br />
be faithful in his capacity. W<br />
12/15 15a