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HAROLD PINTER - Joshua Ruebl

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the King, with the consciousness of that character spread throughout the three sons and<br />

including the father. Marc Silverstein says in his book Harold Pinter and the Language of<br />

Cultural Power:<br />

“While the play clearly manifests Oedipal tensions,<br />

I would argue that these tensions indicate a scenario more<br />

Lacanian than Freudian. Lacan’s conceptualization of the<br />

Oedipus complex emphasizes the family’s status as a<br />

network of symbolic relations that must generate<br />

appropriate subjects to occupy the positions these relations<br />

designate, and thus provides an useful theoretical lens<br />

through which to view The Homecoming. The<br />

complexities of the Lacanian Oedipal scenario demand an<br />

excursus into the realm of theory that, while somewhat<br />

lengthy, will help clarify Jessie’s role in the crisis of family<br />

structure Pinter dramatizes.<br />

For Lacan, “father” and “mother” are signifying<br />

spaces, symbolic positions that function as linguistic<br />

categories, drawing their meaning from the play of<br />

difference that defines their relationship within the closed<br />

signifying system formed by the family. The mother’s<br />

recognition of the father’s word promotes the elaboration of<br />

difference within the family. Recognizing the father’s<br />

discursive power, the mother proclaims her own<br />

inadequacy- her “lack” thus defines his “potency,” and his<br />

“potency” constitutes bother her necessary “lack” and her<br />

desire for plenitude that will complete it.” (Silverstein pgs.<br />

88-89.)<br />

Through the non-realism of the stage, Pinter sets the scene for a ritual in which a<br />

family of psychically depleted men gain power (or in Sam and Max’s case, wither away)<br />

with a surrogate mother-figure being Ruth, who through her own ritualized initiation into<br />

the role of the goddess, gains her signified potency as the ancient archetype of Lilith.<br />

Silverstein asserts that the Lacanian Oedipal drives are a subconscious construct of every<br />

family, that they are natural, and that they are perfectly illustrated in each character and<br />

their relationships to women. Here, Pinter makes tangible in the stage reality and the<br />

characters, the subconscious, and much of this is what drives the play’s heightened<br />

22

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