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the King, with the consciousness of that character spread throughout the three sons and<br />
including the father. Marc Silverstein says in his book Harold Pinter and the Language of<br />
Cultural Power:<br />
“While the play clearly manifests Oedipal tensions,<br />
I would argue that these tensions indicate a scenario more<br />
Lacanian than Freudian. Lacan’s conceptualization of the<br />
Oedipus complex emphasizes the family’s status as a<br />
network of symbolic relations that must generate<br />
appropriate subjects to occupy the positions these relations<br />
designate, and thus provides an useful theoretical lens<br />
through which to view The Homecoming. The<br />
complexities of the Lacanian Oedipal scenario demand an<br />
excursus into the realm of theory that, while somewhat<br />
lengthy, will help clarify Jessie’s role in the crisis of family<br />
structure Pinter dramatizes.<br />
For Lacan, “father” and “mother” are signifying<br />
spaces, symbolic positions that function as linguistic<br />
categories, drawing their meaning from the play of<br />
difference that defines their relationship within the closed<br />
signifying system formed by the family. The mother’s<br />
recognition of the father’s word promotes the elaboration of<br />
difference within the family. Recognizing the father’s<br />
discursive power, the mother proclaims her own<br />
inadequacy- her “lack” thus defines his “potency,” and his<br />
“potency” constitutes bother her necessary “lack” and her<br />
desire for plenitude that will complete it.” (Silverstein pgs.<br />
88-89.)<br />
Through the non-realism of the stage, Pinter sets the scene for a ritual in which a<br />
family of psychically depleted men gain power (or in Sam and Max’s case, wither away)<br />
with a surrogate mother-figure being Ruth, who through her own ritualized initiation into<br />
the role of the goddess, gains her signified potency as the ancient archetype of Lilith.<br />
Silverstein asserts that the Lacanian Oedipal drives are a subconscious construct of every<br />
family, that they are natural, and that they are perfectly illustrated in each character and<br />
their relationships to women. Here, Pinter makes tangible in the stage reality and the<br />
characters, the subconscious, and much of this is what drives the play’s heightened<br />
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