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of Post-Modernism and the kind of political play that could be consistent with it. In<br />
Pinter’s plays the political, when it becomes overt, is always one component of situations<br />
of larger social complexity, and as the political problems emerge from no clearly defined<br />
institutional base, their resolution or evasion depends on no particular political program.”<br />
(Quigley, pg. 15.)<br />
The Lover and The Homecoming both written in the same period of Pinter’s<br />
career, grasp with the changing sexual mores of the 1960’s and mark a distinct move in<br />
Western drama toward postmodernism and the removal of the meta-narrative. In these<br />
plays, binary power conflicts emerge without solid resolution, which is indicative of a<br />
nascent postmodern style. This does not mean that the plays are without strong political<br />
content, because like much of contemporary postmodernism, these two plays merge the<br />
personal with the political with strong tendencies toward ambiguity. The plays are rituals<br />
that use heightened language, and in the case of The Lover, take on almost a meta-theatre<br />
conceptualization.<br />
In The Lover and The Homecoming, both Sarah and Ruth are playing games of<br />
power as they try to achieve autonomy in their relationships. In The Lover, for instance,<br />
an animalistic male quality is unleashed as the middle-class household and its morals are<br />
shattered by the actions of the female character. The women in these plays subdue male<br />
violence with the force of their intellect ability to change. Old patriarchal ideas of man<br />
seem to be crumbling and the new power structure seems to be put in place. Ruth in The<br />
Homecoming, is a gentile woman married to a Jewish professor, and she returns with him<br />
to his working-class family in Hackney. There she takes over the household with her<br />
sexuality and gains power and autonomy in the process.<br />
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