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tri hita karana a conception in conducting balinese arts - Institut Seni ...

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sangsih hit (Rai 2001:149), there is also a balance of live concept<br />

known as Tri Hita Karana <strong>conception</strong>.<br />

As we know the balance value is one condition to create the<br />

human susta<strong>in</strong> of live <strong>in</strong> society relationship, have a nation, and have<br />

a country. Tri Hita Karana means three basic elements that can br<strong>in</strong>g<br />

us happ<strong>in</strong>ess (peace). Those three elements are parhyangan that<br />

conta<strong>in</strong> mean<strong>in</strong>g the relationship between human with the God (Ida<br />

Sang Hyang Widhi), pawongan that is the relationship between<br />

human with fellows, and the third is palemahan which has mean<strong>in</strong>g<br />

the relationship between human with the surround<strong>in</strong>gs. Those<br />

relationships must be equal <strong>in</strong>tegrally (Rata, 1996: 227)<br />

Based on basic philosophy that base space structur<strong>in</strong>g on<br />

which is macro-cosmos, and orientation of yard structur<strong>in</strong>g Kaja-<br />

Kelod and Kang<strong>in</strong> Kauh, and the existence of worship to Gods of<br />

world (God of mount, God of lake, God of the ocean etc, therefore a<br />

parhyangan conta<strong>in</strong> mean<strong>in</strong>g the human adaptation pattern toward<br />

surround<strong>in</strong>gs especially perceptual sphere that put effect to the<br />

behavior sphere. In this term the human that actually actualize macrocosmos<br />

(universe) <strong>in</strong>to parhyangan space structur<strong>in</strong>g structure<br />

(micro-cosmos) to create balance, compatibility and the harmony of<br />

live. As Robert He<strong>in</strong>e Geldern (1982):2) stated before, the important<br />

mean<strong>in</strong>g of balance and harmony <strong>in</strong> life of human <strong>in</strong> the micro world<br />

(earth) with macro world (universe) is backed by a belief that human<br />

always there under the <strong>in</strong>fluence of universe powers (macro-cosmos).<br />

The powers can produce prosperity or welfare or destruction. The<br />

human adaption is conducted to preserve the balance, compatibility,<br />

and the harmony of live between human and the God, human with<br />

fellows, and human with the surround<strong>in</strong>gs.<br />

Based on the above phenomena, Tri Hita Karana Conception<br />

is very <strong>in</strong>terest<strong>in</strong>g to discuss related to the life of conduct<strong>in</strong>g <strong>arts</strong> <strong>in</strong><br />

Bali. Therefore this writ<strong>in</strong>g will try to def<strong>in</strong>e how the Tri Hita<br />

Karana <strong>conception</strong> implemented <strong>in</strong>to Bal<strong>in</strong>ese art activities<br />

especially art of danc<strong>in</strong>g, Karawitan art, shadow play puppetry art<br />

and f<strong>in</strong>e art.<br />

II. The Understand<strong>in</strong>g of Tri Hita Karana Conception<br />

Tri Hita Karana conta<strong>in</strong>s mean<strong>in</strong>g of human adaptation<br />

pattern toward perceptual surround<strong>in</strong>gs that put effect to the behavior<br />

sphere. The surround<strong>in</strong>gs adaptation strategy is to preserve the<br />

4

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