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and tat praSamsa Seelatvam" (undiminishing AchArya Bhakthi and capacity to
praise the Vaibhavam of that AchAryan). KumAra VaradAcchAr was one such
ideal Sishyan and as such prays for the protection of his AchAryan’s Thiruvadi
in this and the other world.
In another passage of Srimath Rahasya Thraya Saaram, Swamy Desikan points
out that Upanishads state that MOksham is made possible through the good
fortune of having a SadAchAryan (AacayRvÄya mae]< AamniNt AcAryavattayA
mOksham Amananti). The Sishyans understand that AchAryan’s sacred feet are
their sole refuge here and in the upper world (#hamuÇ c tTpadaE zr[< deizka ivÊ>
- iha amutra ca tatpAdau SaraNam DesikA vidhu:).
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