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The-Religion-of-God

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Bullah Shah said, “Since we adopted the worship <strong>of</strong> Ishq (Rapturous Love),<br />

We became forgetful <strong>of</strong> mosques and temples.”<br />

<strong>The</strong> eastern poet, Iqbal, said, "A naive clergyman may not be aware <strong>of</strong> such a delightful divine bounty."<br />

With reference to this secretive doctrine did Abu Hurera say, "Mohammad granted to me knowledge <strong>of</strong><br />

two types, I told you <strong>of</strong> one <strong>of</strong> the types, you would kill me if I told you the other."<br />

<strong>The</strong> history bears witness to the fact that whoever revealed this knowledge was killed as Shah Mansoor<br />

and Sarmad were. And today, even Gohar Shahi, due to His revealing <strong>of</strong> this knowledge, is threatened<br />

with similar consequences.<br />

<strong>The</strong> Prophets abide by the Sharia law to become a model for the Ummah (nation), so that they may<br />

imitate and follow. Otherwise, they do not need to worship. <strong>The</strong>y have the rank <strong>of</strong> Prophet-hood since<br />

primordial time, long before the existence <strong>of</strong> the Sharia law. Since they have to perfect the religion as a<br />

model, if the Prophets miss out any <strong>of</strong> the rituals, or if they adopt an act, their nation imitates them.<br />

Hence they have to remain careful and sober. Can anyone be justified to say that a Prophet will enter the<br />

hellfire if he does not worship? Not at all! Can anyone be justified to say that one cannot be a Prophet if he<br />

does not worship? Can anyone claim that one cannot become a Prophet if he does not learn the<br />

knowledge? Why are the Saints made subject to objections? Note that Sainthood is a substitute to Prophethood.<br />

Remember well- Those that claimed to possess unification and union with <strong>God</strong> without seeing <strong>God</strong>, or<br />

perceived themselves to be worthy <strong>of</strong> this status and pretended to be as such are heretics and deniers <strong>of</strong> the<br />

truth. Verily! <strong>The</strong> Koran curses such liars who deny the truth. Due to them, thousands <strong>of</strong> believers lose<br />

their faith and happen to waste their valuable time.<br />

This Book is worthy <strong>of</strong> research and consideration for all religions, sects and all humanity, and is a<br />

live challenge to those who refute Spirituality.<br />

"Utterances <strong>of</strong> His Holiness RA Gohar Shahi"<br />

<strong>The</strong>re are three parts <strong>of</strong> exoteric knowledge and one part <strong>of</strong> esoteric knowledge.<br />

One has to find a Moses to obtain exoteric knowledge and a Khidar to obtain esoteric knowledge from.<br />

<strong>The</strong> inspirational voice that one hears without the presence <strong>of</strong> the Gabriel is known as Ilhaam. <strong>The</strong><br />

knowledge that one obtains without the Gabriel accompanying it, is known as Sahifa (Divine Scroll) and<br />

Hadith Qudsee (conversation with <strong>God</strong> without a medium). <strong>The</strong> knowledge conveyed through the<br />

Gabriel is known as the Koran, whether it contains exoteric knowledge or esoteric knowledge, whether<br />

you call it the Torah, the Psalms <strong>of</strong> David or the Bible.<br />

<strong>The</strong> religious scholars get away with their faults and errors by labelling it as politics. Faults and errors by<br />

the Saints are regarded and ignored as acts <strong>of</strong> wisdom. Faults and errors by the Prophets are not regarded<br />

as faults and errors.<br />

<strong>The</strong> concerned souls inside the human body gain strength with whatever type <strong>of</strong> spiritual practice they are<br />

engaged in. And those that are not engaged in any spiritual practice are dormant and senseless. And those<br />

that, through any means, have absorbed <strong>God</strong>'s name in their souls, their hobby is then constant<br />

remembrance <strong>of</strong> <strong>God</strong> (Dhikr Sultani) and Rapturous Love <strong>of</strong> <strong>God</strong> (Ishq-e-Allah).<br />

No wonder the eastern poet, Iqbal, said, "If you possess Rapturous Love <strong>of</strong> <strong>God</strong>, your Kufr (ingratitude) is<br />

Islam (submission to <strong>God</strong>)."<br />

Sachal Sain said, "Denial or submission to <strong>God</strong> becomes insignificant and nullified when one doesn’t love<br />

<strong>God</strong>."<br />

Sultan Bahu said, "Stage <strong>of</strong> Belief is unaware <strong>of</strong> the Station <strong>of</strong> <strong>God</strong>'s Rapturous Love."

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