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The Surrender Prayer Mir Fratama, you are the ... - Manichaeism

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<strong>The</strong> <strong>Surrender</strong> <strong>Prayer</strong><br />

<strong>Mir</strong> <strong>Fratama</strong>, <strong>you</strong> <strong>are</strong> <strong>the</strong> embodiment of <strong>the</strong> compassion and blessings of all <strong>the</strong> heavenly beings and<br />

saints, <strong>the</strong> protector of beings in Mihr Yazd.<br />

My body, my possessions, my heart and soul, without hesitation I surrender to You through <strong>the</strong> Great<br />

and Living Spirit!<br />

From now until I attain perfection, in happiness or sorrow, in circumstances good or bad, in situations<br />

high or low: I rely on <strong>the</strong> perfect teaching that is given to You, as <strong>the</strong> Right Hand of Lord Mithra.<br />

You who know me: Keep me in Your mind, give me inspiration through <strong>the</strong> divine presence and power<br />

of <strong>you</strong>r teaching, give me guidance through <strong>the</strong> Kitab Pak and make me one with You! ”<br />

Hymn to <strong>the</strong> Third Messenger<br />

“I will bring praise to <strong>you</strong>r Light,<br />

Second Great One, <strong>Mir</strong> Izgadda,<br />

Beautiful form, radiance,<br />

Judge and observer of all,<br />

Light with a thousand eyes,<br />

Where <strong>you</strong> set is extinction, and Light is where <strong>you</strong> arise.<br />

With <strong>you</strong> lives <strong>the</strong> Mo<strong>the</strong>r of <strong>the</strong> Righteous.”<br />

<strong>The</strong> <strong>Prayer</strong> of Those Who Aspire to Make Known <strong>the</strong> Call in <strong>the</strong> World<br />

I sprang up from <strong>the</strong> land of confusion and stood up in rectitude. I have become a herald to go forth<br />

from <strong>the</strong> land of darkness, so that I should make <strong>the</strong> Call known in <strong>the</strong> world.<br />

I pray to Pitar <strong>Fratama</strong>, Isha Atish, Matar Jiva, to <strong>the</strong> Amesha Spentas, namely: Bam, Vohu Mana, Ush ,<br />

Andeshishn, Parmanag: With mercy, forgive my sins.<br />

I ask for continued guidance from <strong>the</strong> Five Sons of Mihr Yazd, namely: Tzefat Ziwa, Melekh Shubkha,<br />

Adamus Nuhra, Malka Raba d’Ikara, Sabala and from his sixth son, Karia: With mercy, protect and<br />

uphold my path in making <strong>the</strong> Call known in <strong>the</strong> world.<br />

Notes on this prayer:<br />

(<strong>The</strong> names of <strong>the</strong> Amesha Spentas and <strong>the</strong>ir meaning: Bam (Reason), Vohu Mana (Mind), Ush<br />

(Intelligence), Andeshishn (Thought), Parmanag (Understanding))<br />

Note: <strong>The</strong> Sons of <strong>the</strong> Living Spirit remain in <strong>the</strong> Syriac Aramaic.<br />

<strong>Prayer</strong> of <strong>the</strong> Emanations<br />

(Recite quietly) Blessed be he who prays with this prayer often, daily, or for <strong>the</strong> He<strong>are</strong>rs at least on <strong>the</strong>


third day, with a pure heart and forthright speech, asking for forgiveness of sins committed.<br />

(Recite audibly with hands raised, palms facing <strong>the</strong> Eastern sky) I worship and glorify Pitar<br />

<strong>Fratama</strong> (<strong>the</strong> Foremost Fa<strong>the</strong>r) of lights from pure thought. With a guileless word You have been<br />

glorified and honored: You and Your majesty and Your wholly blessed Yazatas. For You in glory have<br />

perfected <strong>the</strong>ir foundation. Your power and glory and Your light and word and Your majesty and <strong>the</strong><br />

aeons of affirmation and all Your counsel have been glorified. For You <strong>are</strong> Zurvan, <strong>the</strong> foundation of<br />

every grace and life and truth.<br />

(With hands clasped before chest) I honor and glorify all divine beings, all angels, all splendors, all<br />

luminaries, all powers: Those which <strong>are</strong> from <strong>the</strong> great and glorious Fa<strong>the</strong>r, those which subsist in His<br />

holiness, and in His Light <strong>are</strong> nourished, purified from all darkness and malice and evil.<br />

I honor and glorify <strong>the</strong> great powers, <strong>the</strong> enlightened angels: Those having advanced by <strong>the</strong>ir own<br />

wisdom and having subjected <strong>the</strong> darkness and its remorseless powers which were prep<strong>are</strong>d to fight<br />

with <strong>the</strong> ruler of all; <strong>the</strong>se <strong>are</strong> those who created heaven and earth and bound in <strong>the</strong>m all <strong>the</strong> substance<br />

of contempt.<br />

(With hands raised, palms facing <strong>the</strong> Eastern sky) I worship and glorify <strong>the</strong> offspring of <strong>the</strong><br />

greatness, <strong>the</strong> enlightening mind, Mihr Izgaddah: <strong>the</strong> One who came forth from <strong>the</strong> outer Yazatas into<br />

<strong>the</strong> upper creation, and from that to this lower creation; and having incomparably announced His<br />

wisdom and <strong>the</strong> ineffable mysteries to <strong>the</strong> people on earth, and having displayed to <strong>the</strong> entire universe<br />

<strong>the</strong> Way of Truth, and having taught with all voices, and having distinguished truth from <strong>the</strong> lie and<br />

light from darkness and good from evil and <strong>the</strong> righteous from <strong>the</strong> wicked. From You, <strong>Mir</strong> Izgaddah,<br />

every grace has become known to <strong>the</strong> universe, and life toge<strong>the</strong>r with truth to every tribe has been<br />

interpreted with all voices. He Himself became, for <strong>the</strong> living souls, <strong>the</strong> Redeemer from <strong>the</strong> obligation<br />

of <strong>the</strong> inimical bonds.<br />

(With hands raised, palms facing <strong>the</strong> Eastern sky, bow head) I worship and glorify Mihr Yazd<br />

(Living Spirit), virtuous and true: <strong>the</strong> One who by His own power, raised up all things, this<br />

arrangement above and below.<br />

(With hands raised, palms facing <strong>the</strong> Eastern sky) I honor and glorify <strong>the</strong> great luminaries, both <strong>the</strong><br />

sun and <strong>the</strong> moon and <strong>the</strong> virtuous powers in <strong>the</strong>m: Which by wisdom conquer <strong>the</strong> opponents and<br />

enlighten <strong>the</strong> entire arrangement, and of all observe and judge <strong>the</strong> worlds and of all conduct <strong>the</strong><br />

virtuous souls into Bahisht.<br />

I honor and glorify <strong>the</strong> Amesha Spentas: through which <strong>the</strong> entire universe came into existence, and<br />

through which heaven and earth and through which by participation power and beauty and soul and life<br />

<strong>are</strong> present in all. And without <strong>the</strong>se <strong>the</strong> universe could not exist.<br />

I honor and glorify all divine beings, all angels, <strong>the</strong> living and pure: who support this whole creation<br />

with <strong>the</strong> permission of <strong>the</strong> great and virtuous light, who rules over all those now singing <strong>the</strong>se hymns.<br />

(Turn to face West) I honor and glorify all <strong>the</strong> enlightened angels: who dominate <strong>the</strong> totality of <strong>the</strong><br />

universe, and subject all demons and all evil, shielding righteousness and guarding it from <strong>the</strong> wicked<br />

demons and growing <strong>the</strong> good within it.<br />

(Turn face to North) I honor and glorify all <strong>the</strong> righteous: those who escape from all evil, those who<br />

both have existed before, exist now, <strong>are</strong> coming into existence and <strong>are</strong> ready to come into existence<br />

because <strong>the</strong>y have recognized truth and all preeminence; <strong>the</strong> chaste and firm, in order that all those<br />

whom I have honored and glorified and invoked may assist me and bless me with favor and may<br />

deliver me from every bond and constraint and oppression, and provide me with access to Bahisht<br />

which all <strong>the</strong> wise and upright in knowledge hope to attain, where peace and <strong>the</strong> purest of <strong>the</strong> good


ule, where <strong>the</strong>re is no perception of evil but ambrosia and eternal life <strong>are</strong> present, where all <strong>the</strong><br />

inhabitants <strong>are</strong> without any need and experience nei<strong>the</strong>r death nor corruption.<br />

(Kneel, hands clasped, facing East) Pitar <strong>Fratama</strong>, I repent now praying to be delivered from<br />

transgression.<br />

(Hands over face, covering eyes) Pitar <strong>Fratama</strong>, forgive my sins and remove my guilt. Amin.<br />

(Quietly) Amin, Amin.<br />

(Edited and translated from a fourth century C.E. manuscript by Jenkins, adapted by Iain Gardner and<br />

Samuel N.C. Lieu, Cambridge University Press; re-edited by Lord Shubkha and <strong>Mir</strong> Innai Kharba).<br />

<strong>The</strong> Central <strong>Prayer</strong> of Maninaya<br />

In Maninaya <strong>the</strong> central prayer is:<br />

Qashang Isha Atish. Qashang <strong>Mir</strong> Izgaddah. Qashang Mihr Yazd.<br />

This translates into “Praise be to Isho <strong>the</strong> Splendor Praise be to <strong>the</strong> Lord, <strong>the</strong> Third Messenger and<br />

praise be to <strong>the</strong> Living Spirit, <strong>the</strong> Lord, He who is worthy of worship.”<br />

<strong>The</strong>re is no limit as to how often a person may offer this prayer.<br />

UPDATE:<br />

“<strong>The</strong>re is an even shorter form of this Maninaya prayer:<br />

“Qashang <strong>Mir</strong> Izgaddah, Qashang Mihr Yazd.”<br />

Which translates to : “Praise to <strong>the</strong> Third Messenger, He who is worthy of worship”.<br />

<strong>The</strong> Maninaya prayer can be used with a set of prayer beads, a prayer rope or counting on ones hands.<br />

To be used in all spiritual practice by Maninayans. Again, <strong>the</strong>re is no limit to how many recitations of<br />

<strong>the</strong> Maninaya prayer <strong>are</strong> to be offered.

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