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BEYOND<br />

Haiti Lives<br />

Music was the first responder.<br />

The earliest credible information<br />

I received out of Haiti<br />

in the hours after the earthquake<br />

was a series of tweets<br />

from Port-au-Prince bandleader<br />

Richard Morse. “Much<br />

singing and praying in large<br />

numbers,” he texted. Then<br />

came the sad spectacle of<br />

mainstream media floundering<br />

to interpret the tragedy in the absence<br />

of any knowledge of Haiti’s history and culture,<br />

to say nothing of the near-total<br />

absence of an identifiably Haitian music<br />

style in the grim, doggedly earnest “Hope<br />

For Haiti” telethon. Haitian music history<br />

became more knowable recently with the<br />

release of Alan Lomax In Haiti (Harte<br />

Recordings 103; 10 CDs; AAAA).<br />

This massive set is beyond entertainment.<br />

These never-before-available recordings are<br />

the beginning of Haitian music history. To<br />

make them, folklorists Alan and Elizabeth<br />

Lomax lugged 155 pounds of gear on a boat<br />

to Haiti in 1936. They stayed from Christmas<br />

to Easter, documenting seasonal celebrations<br />

(at a time when vodou was in theory<br />

banned, by Haitian law), setting up recording<br />

sessions, even getting married there.<br />

Alan Lomax also shot dance footage with a<br />

silent film camera.<br />

Pre-revolutionary 18th century Haiti<br />

(known as Saint-Domingue) had the densest<br />

concentration of Africans ever assembled<br />

on a piece of ground up to that point.<br />

At the time of Boukman’s uprising in 1791,<br />

two-thirds of the half a million slaves in the<br />

rich plantation colony had been born in<br />

Africa. Urbanites, farmers from the forest,<br />

professional soldiers, ritual experts—people<br />

from disparate African cultural regions<br />

were compressed together in labor camps,<br />

then exploded as a concomitant part of the<br />

French Revolution. Haiti was the country<br />

that rose up and killed slavery, singing as it<br />

did so. With the full power of Africa flowing<br />

through it, the Haitian uprising became one<br />

of the generative explosions of popular<br />

music in the hemisphere, dispersing an<br />

original cultural synthesis that was complex,<br />

specific and highly artistic.<br />

Unfortunately, the sound of the aluminum<br />

discs Lomax recorded was so horrible<br />

that they were pretty much unlistenable<br />

until the age of digital cleanup. So zero stars<br />

for the audio, but five stars that it exists at<br />

all and five more for Steve Rosenthal’s<br />

painstaking restoration work. This isn’t<br />

60 DOWNBEAT April 2010<br />

by Ned Sublette<br />

exactly fun listening; it’s grating when the<br />

harshly tuned rustic voices distort, and<br />

since much of the music is repetitive, that<br />

can be jarring at length. But this is more<br />

than fun, and discoveries lurk.<br />

Adding significant value to the package<br />

is an 85-page book with Gage Averill’s<br />

detailed notes, which constitute a truly<br />

impressive scholarly achievement and do<br />

much to make the music comprehensible.<br />

Hard-to-hear song texts are rendered the<br />

right way, in full Kreyol/English bilingual<br />

form. After listening to all 10 discs’ worth<br />

of music on headphones, Averill’s book<br />

became an indispensable organizing aid.<br />

A handsome book of Lomax’s notes and<br />

field drawings further augment the package’s<br />

value.<br />

The wide range of Haitian music that<br />

Lomax documented is arrayed into 10 thematic<br />

discs that include Haitian jazz bands<br />

of the ’30s, Cuban-influenced troubadours,<br />

Mardi Gras music, French romance (since<br />

disappeared), colonial contredanse and<br />

bawdy work songs. Needless to say, there<br />

is also the energy of vodou, whether in duet<br />

songs of the Rada branch with ason (rattle)<br />

and klòch (a small, sweet bell) or with the<br />

spirit heating up as Kongo/Petwo drummers<br />

push the envelope in drumtongue,<br />

still exhorting the spirits that more than two<br />

centuries ago spoke in flames.<br />

There is ample continuity between these<br />

voices of more than 70 years ago and the<br />

present day. Thank God (Bondye, if you’re<br />

Haitian) they were made, and thank Anna<br />

Lomax Wood for her determination to<br />

make her father’s scholarship come to<br />

fruition. It’s newly available primary source<br />

material that has heretofore been inaccessible,<br />

even to scholars, and is now instantly<br />

essential.<br />

Donations to help send material aid to<br />

young Cuban-trained Haitian physicians on<br />

the front lines in public hospitals and clinics<br />

alongside the Cuban medical team in Haiti<br />

can be made at medicc.org/ns/. DB<br />

Ordering info: harterecordings.com<br />

HARTE RECORDINGS<br />

Paul Motian<br />

Trio 2000 +Two<br />

On Broadway, Vol. 5<br />

WINTER & WINTER 910 148<br />

AAAA<br />

The musicians have changed on the handful of<br />

On Broadway releases Paul Motian has<br />

recorded since 1988, but the music has largely<br />

stayed the same. Anyone working with the<br />

master drummer and improviser can’t help but<br />

be drawn into his lazy, hazy orbit.<br />

As Motian massages the kit—cymbals<br />

playing irregular, at times humorous beats, his<br />

drums similarly dancing and darting (and<br />

occasionally dumping) in truly unique fashion—the<br />

musicians must conform to his flagrant<br />

non-conformity. Here, it’s flow with the<br />

flow, or be damned. Vol. 5 of the series focuses<br />

on classic ballad material from Sammy<br />

Fain, Frank Loesser, Lionel Hampton and others,<br />

though you would never know that purely<br />

by listening. The melodies are sometimes<br />

unrecognizable, but it doesn’t matter. This is<br />

the unfettered spirit of loose limbed, if abstract<br />

bop: timeless, rambunctious, adventurous and<br />

in the moment. Motian’s musicians play gorgeously,<br />

especially pianist Masabumi Kikuchi<br />

on “Something I Dreamed Last Night,” and<br />

saxophonist Loren Stillman on “Just A<br />

Gigolo,” but your ear always returns to the<br />

unusual, playful drumming that glues it all<br />

altogether.<br />

Motian invents then gets away with things<br />

that no other drummer would attempt, much<br />

less pull off. It’s not that he makes his pitterpatter,<br />

Marcel Duchamp-like rhythms simply<br />

work; he’s got nothing to lose and, more<br />

importantly, nothing to prove. Motian’s drumming<br />

is ego-free, childlike and the very<br />

essence of swing, melody and rhythm. He’s<br />

irresistible. —Ken Micallef<br />

On Broadway, Vol. 5: Morrock, Something I Dreamed Last<br />

Night, Just A Gigolo, I See Your Face Before Me, A Lovely Way<br />

To Spend An Evening, Midnight Sun, Sue Me. (56:18)<br />

Personnel: Paul Motian, drums; Thomas Morgan, bass; Loren<br />

Stillman, Michael Attias, saxophones; Masabumi Kikuchi, piano.<br />

»<br />

Ordering info: winterandwinter.com

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