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Es'kia Mphahlele - University of Pretoria

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I<br />

<strong>Es'kia</strong> <strong>Mphahlele</strong><br />

/9/9-<br />

ES'KIA MPHAHLELE published under<br />

the name Ezekiel <strong>Mphahlele</strong> prior to<br />

1979, but the name change upon returning to<br />

South Africa from a twenty-year exile did<br />

nothing to suppress an unusually heavy dependence<br />

on personal experience, a strong<br />

folk sensitivity, and a constant wrangling over<br />

the condition <strong>of</strong> exile. It is not only exile on<br />

alien soil that dominates his work, but also<br />

exile on ancestral soil. These features characterize<br />

his personality and his writing, and out<br />

<strong>of</strong> this vortex he has created two autobiographies,<br />

three novels, more than twenty-five<br />

short stories, two verse plays, and a number<br />

<strong>of</strong> poems. Add to these two edited anthologies,<br />

essay collections, individual essays, public<br />

addresses, awards, and a Nobel Prize<br />

nomination in literature in 1969, and what<br />

emerges is a dean <strong>of</strong> African letters.<br />

As a young reader <strong>Mphahlele</strong> seized upon<br />

the maxim that a story had to be well told,<br />

which became the credo that drove his work.<br />

This belief is reflected in his critical criteria<br />

and his creative writing. He views life as<br />

framed experience, ordered and patterned into<br />

a story. This may not be an extraordinary<br />

trait in a writer, but as <strong>Mphahlele</strong>'s mainstay<br />

it is <strong>of</strong> major critical consequence.<br />

Personal experience, whether real or imagined,<br />

formed his creative impulse. Its simplicities<br />

and complexities determine the lives <strong>of</strong> his<br />

PETER N. THUYNSMA<br />

495<br />

characters and become microcosms <strong>of</strong> the<br />

South African experience and <strong>of</strong> the more<br />

specific black South African experience. He<br />

treats his critical and creative work as a forum<br />

in which to examine himself and feel experience<br />

spinning around him and dancing past.<br />

As Ursula Barnett argues, his writing "is less<br />

successful when he cannot feel an incident as<br />

real, or identify with a situation emotionally"<br />

(p. 54). He is, in fact, in a constant discourse<br />

with the experiences <strong>of</strong> his own life.<br />

BIOGRAPHY<br />

A basic familiarity with <strong>Mphahlele</strong>'s background<br />

is imperative to understanding the<br />

fabric and texture <strong>of</strong> his writing, to touching<br />

the "felt thought" so characteristic <strong>of</strong> an<br />

African writer. His is a story <strong>of</strong> a goatherd,<br />

<strong>of</strong>fice clerk, teacher, acclaimed academic, and<br />

award-winning writer. Little is private about<br />

his life, which has moved from his native<br />

South Africa, to exile abroad, and back home<br />

again. His poetry is intensely personal, and his<br />

large body <strong>of</strong> fiction is almost an extension <strong>of</strong><br />

his own life. Even his criticism betrays his<br />

restless consciousness in exile, which continues<br />

after his return to home soil.<br />

<strong>Mphahlele</strong> was born in Marabastad, outside<br />

<strong>Pretoria</strong>, on 17 December 1919, but was<br />

Digitised by the <strong>University</strong> <strong>of</strong> <strong>Pretoria</strong>, Library Services, 2011

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