A Vindication of the Rights of Woman with - Early Modern Texts
A Vindication of the Rights of Woman with - Early Modern Texts
A Vindication of the Rights of Woman with - Early Modern Texts
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The <strong>Rights</strong> <strong>of</strong> <strong>Woman</strong> Mary Wollstonecraft 13: Harm done by women’s ignorance<br />
dishonest tricks to cheat silly women out <strong>of</strong> <strong>the</strong> money that<br />
<strong>the</strong> poor cry for in vain?<br />
[She rails against <strong>the</strong> ‘foolish women’ who resort to astrologers,<br />
saying that this conduct is inconsistent <strong>with</strong> ‘your<br />
religion, such as it is’, adding that <strong>the</strong>se women are so foolish<br />
that <strong>the</strong>y probably wouldn’t understand her if she tried to<br />
show that astrology is ‘absolutely inconsistent <strong>with</strong> <strong>the</strong> grand<br />
purpose <strong>of</strong> life’. She <strong>the</strong>n tries a different tack, from which<br />
she moves on to a different kind <strong>of</strong> charlatan:]<br />
Perhaps, however, you devoutly believe in <strong>the</strong> devil, and<br />
imagine that he may assist those who are devoted to him?<br />
But if you really respect <strong>the</strong> power <strong>of</strong> such a being, who is an<br />
enemy to goodness and to God, can you go to church after<br />
having been under such an obligation to him?<br />
2. There is a natural transition from <strong>the</strong>se delusions to <strong>the</strong><br />
still more fashionable deceptions practised by <strong>the</strong> whole tribe<br />
<strong>of</strong> magnetisers. [These people used so-called ‘animal magnetism’—i.e.<br />
hypnotism—as a supposed means to curing various ills. The process was<br />
also called ‘mesmerism’, after <strong>the</strong> Austrian Dr Mesmer, who popularised<br />
it.] With respect to <strong>the</strong>m, also, it is proper to ask women a<br />
few questions.<br />
Do you know anything about <strong>the</strong> construction <strong>of</strong> <strong>the</strong><br />
human body? If not, you should be told something that<br />
every child ought to know, namely that when <strong>the</strong> body’s<br />
admirable system has been disturbed by intemperance or<br />
inactivity—I’m talking not about violent disorders, but about<br />
chronic diseases—it must be returned to a healthy state by<br />
slow degrees. If <strong>the</strong> functions <strong>of</strong> life haven’t been materially<br />
injured ·so that recovery is impossible·, <strong>the</strong> only ways that<br />
have yet been discovered for recovering that inestimable<br />
blessing, health—or anyway <strong>the</strong> only ones that will bear<br />
investigation—are through a regimen <strong>of</strong> temperance, air,<br />
exercise, and a few medicines prescribed by persons who<br />
have studied <strong>the</strong> human body.<br />
100<br />
Do you believe that <strong>the</strong>se magnetisers, who by hocuspocus<br />
tricks pretend to work a miracle, are •delegated<br />
by God, or •assisted by <strong>the</strong> solver <strong>of</strong> all <strong>the</strong>se kinds <strong>of</strong><br />
difficulties—<strong>the</strong> devil?<br />
When <strong>the</strong> magnetisers put to flight (so <strong>the</strong>y claim) disorders<br />
that have baffled <strong>the</strong> powers <strong>of</strong> medicine, are <strong>the</strong>y<br />
working in conformity to <strong>the</strong> light <strong>of</strong> reason? Or do <strong>the</strong>y<br />
bring about <strong>the</strong>se wonderful cures by supernatural aid?<br />
A magnetiser may answer ‘We do it by communicating<br />
<strong>with</strong> <strong>the</strong> world <strong>of</strong> spirits’. A noble privilege, we must admit!.<br />
. . . These men are very fortunate in becoming acquainted<br />
<strong>with</strong> such obliging spirits; but we can’t give <strong>the</strong><br />
spirits much credit for wisdom or goodness in choosing<br />
<strong>the</strong>se ignoble instruments as means to show <strong>the</strong>mselves <strong>the</strong><br />
benevolent friends <strong>of</strong> man.<br />
It is, however, little short <strong>of</strong> blasphemy to claim to have<br />
such power.<br />
From <strong>the</strong> over-all way that God runs <strong>the</strong> world, it seems<br />
evident to sober reason that certain vices produce certain<br />
effects. Can anyone so grossly insult God’s wisdom as to<br />
suppose that a ·‘magnetising’· miracle will be allowed to<br />
disturb his general laws, restoring intemperate and vicious<br />
people to health merely to enable <strong>the</strong>m to go back to <strong>the</strong>ir<br />
old ways <strong>with</strong> impunity? ‘Be whole, and sin no more’, said<br />
Jesus [John 5:14]. Are greater miracles to be performed by<br />
those who do not follow in <strong>the</strong> footsteps <strong>of</strong> him who healed<br />
<strong>the</strong> body in order to reach <strong>the</strong> mind?<br />
The mention <strong>of</strong> <strong>the</strong> name <strong>of</strong> Christ after such vile impostors<br />
may displease you—I respect your warmth, but don’t<br />
forget that <strong>the</strong> followers <strong>of</strong> <strong>the</strong>se ·‘magnetising’· delusions<br />
bear his name, and pr<strong>of</strong>ess to be <strong>the</strong> disciples <strong>of</strong> him who<br />
said ‘By <strong>the</strong>ir fruits ye shall know <strong>the</strong>m’ [Mat<strong>the</strong>w 7:16], i.e.<br />
know who are <strong>the</strong> children <strong>of</strong> God and who are <strong>the</strong> servants<br />
<strong>of</strong> sin. It’s certainly easier to •touch <strong>the</strong> body <strong>of</strong> a saint or