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A Vindication of the Rights of Woman with - Early Modern Texts

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The <strong>Rights</strong> <strong>of</strong> <strong>Woman</strong> Mary Wollstonecraft 13: Harm done by women’s ignorance<br />

dishonest tricks to cheat silly women out <strong>of</strong> <strong>the</strong> money that<br />

<strong>the</strong> poor cry for in vain?<br />

[She rails against <strong>the</strong> ‘foolish women’ who resort to astrologers,<br />

saying that this conduct is inconsistent <strong>with</strong> ‘your<br />

religion, such as it is’, adding that <strong>the</strong>se women are so foolish<br />

that <strong>the</strong>y probably wouldn’t understand her if she tried to<br />

show that astrology is ‘absolutely inconsistent <strong>with</strong> <strong>the</strong> grand<br />

purpose <strong>of</strong> life’. She <strong>the</strong>n tries a different tack, from which<br />

she moves on to a different kind <strong>of</strong> charlatan:]<br />

Perhaps, however, you devoutly believe in <strong>the</strong> devil, and<br />

imagine that he may assist those who are devoted to him?<br />

But if you really respect <strong>the</strong> power <strong>of</strong> such a being, who is an<br />

enemy to goodness and to God, can you go to church after<br />

having been under such an obligation to him?<br />

2. There is a natural transition from <strong>the</strong>se delusions to <strong>the</strong><br />

still more fashionable deceptions practised by <strong>the</strong> whole tribe<br />

<strong>of</strong> magnetisers. [These people used so-called ‘animal magnetism’—i.e.<br />

hypnotism—as a supposed means to curing various ills. The process was<br />

also called ‘mesmerism’, after <strong>the</strong> Austrian Dr Mesmer, who popularised<br />

it.] With respect to <strong>the</strong>m, also, it is proper to ask women a<br />

few questions.<br />

Do you know anything about <strong>the</strong> construction <strong>of</strong> <strong>the</strong><br />

human body? If not, you should be told something that<br />

every child ought to know, namely that when <strong>the</strong> body’s<br />

admirable system has been disturbed by intemperance or<br />

inactivity—I’m talking not about violent disorders, but about<br />

chronic diseases—it must be returned to a healthy state by<br />

slow degrees. If <strong>the</strong> functions <strong>of</strong> life haven’t been materially<br />

injured ·so that recovery is impossible·, <strong>the</strong> only ways that<br />

have yet been discovered for recovering that inestimable<br />

blessing, health—or anyway <strong>the</strong> only ones that will bear<br />

investigation—are through a regimen <strong>of</strong> temperance, air,<br />

exercise, and a few medicines prescribed by persons who<br />

have studied <strong>the</strong> human body.<br />

100<br />

Do you believe that <strong>the</strong>se magnetisers, who by hocuspocus<br />

tricks pretend to work a miracle, are •delegated<br />

by God, or •assisted by <strong>the</strong> solver <strong>of</strong> all <strong>the</strong>se kinds <strong>of</strong><br />

difficulties—<strong>the</strong> devil?<br />

When <strong>the</strong> magnetisers put to flight (so <strong>the</strong>y claim) disorders<br />

that have baffled <strong>the</strong> powers <strong>of</strong> medicine, are <strong>the</strong>y<br />

working in conformity to <strong>the</strong> light <strong>of</strong> reason? Or do <strong>the</strong>y<br />

bring about <strong>the</strong>se wonderful cures by supernatural aid?<br />

A magnetiser may answer ‘We do it by communicating<br />

<strong>with</strong> <strong>the</strong> world <strong>of</strong> spirits’. A noble privilege, we must admit!.<br />

. . . These men are very fortunate in becoming acquainted<br />

<strong>with</strong> such obliging spirits; but we can’t give <strong>the</strong><br />

spirits much credit for wisdom or goodness in choosing<br />

<strong>the</strong>se ignoble instruments as means to show <strong>the</strong>mselves <strong>the</strong><br />

benevolent friends <strong>of</strong> man.<br />

It is, however, little short <strong>of</strong> blasphemy to claim to have<br />

such power.<br />

From <strong>the</strong> over-all way that God runs <strong>the</strong> world, it seems<br />

evident to sober reason that certain vices produce certain<br />

effects. Can anyone so grossly insult God’s wisdom as to<br />

suppose that a ·‘magnetising’· miracle will be allowed to<br />

disturb his general laws, restoring intemperate and vicious<br />

people to health merely to enable <strong>the</strong>m to go back to <strong>the</strong>ir<br />

old ways <strong>with</strong> impunity? ‘Be whole, and sin no more’, said<br />

Jesus [John 5:14]. Are greater miracles to be performed by<br />

those who do not follow in <strong>the</strong> footsteps <strong>of</strong> him who healed<br />

<strong>the</strong> body in order to reach <strong>the</strong> mind?<br />

The mention <strong>of</strong> <strong>the</strong> name <strong>of</strong> Christ after such vile impostors<br />

may displease you—I respect your warmth, but don’t<br />

forget that <strong>the</strong> followers <strong>of</strong> <strong>the</strong>se ·‘magnetising’· delusions<br />

bear his name, and pr<strong>of</strong>ess to be <strong>the</strong> disciples <strong>of</strong> him who<br />

said ‘By <strong>the</strong>ir fruits ye shall know <strong>the</strong>m’ [Mat<strong>the</strong>w 7:16], i.e.<br />

know who are <strong>the</strong> children <strong>of</strong> God and who are <strong>the</strong> servants<br />

<strong>of</strong> sin. It’s certainly easier to •touch <strong>the</strong> body <strong>of</strong> a saint or

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