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<strong>NEWSPEAK</strong>: <strong>BRITISH</strong> <strong>ART</strong> <strong>NOW</strong><br />

P<strong>ART</strong> <strong>II</strong><br />

<strong>EDUCATION</strong> <strong>PACK</strong><br />

SECONDARY SCHOOLS


1. Introduction<br />

Brief contextualization of works in the show<br />

2. Key Works<br />

CONTENTS<br />

Selected artists for this section include Juliana Cerqueira Leite Jonathan Wateridge,<br />

Tessa Farmer, Clarisse D'Arcimoles, Alexander Hoda, Maurizio Anzeri, Peter Linde<br />

Busk and Anthea Hamilton,<br />

3. Activities and Discussion Points<br />

Individual and group activities for students visiting the exhibition and topics for<br />

discussion.


INTRODUCTION<br />

<strong>NEWSPEAK</strong>: <strong>BRITISH</strong> <strong>ART</strong> <strong>NOW</strong> P<strong>ART</strong> <strong>II</strong><br />

27 OCTOBER 2010 – 16 JANUARY 2011<br />

Newspeak: British Art Now Part <strong>II</strong> is the second installment of the Gallery’s museumscale<br />

survey of emergent British contemporary art, providing an expansive insight into<br />

the art being made in the UK today. Far from manifesting a visual language in decline,<br />

which the Orwellian title might suggest, the exhibition celebrates a new generation of<br />

artists for whom the stimulus of our hyper-intensified, codified, contemporary world<br />

provides a radical pathway to a host of new forms and images.<br />

From sculpture and painting, to installation and photography, artists here employ a<br />

hybrid of traditional and contemporary techniques and materials to create a new<br />

language with which to articulate the wikified world around them. In this melting pot,<br />

east merges with west, celebrity with classicism, fantasy with obsessive formalism. This<br />

explosion of new and vigorous forms is an exciting indicator of the ongoing and future<br />

strength of contemporary art in Britain.<br />

Newspeak: British Art Now - Part <strong>II</strong> features a selection of works by Alan Brooks,<br />

Alexander Hoda, Anna Barriball, Anne Hardy, Ansel Krut, Anthea Hamilton, Arif Ozakca,<br />

Caragh Thuring, Carla Busuttil, Caroline Achaintre, Clarisse D'Arcimoles, Dan Perfect,<br />

Dean Hughes, Dick Evans, Edward Kay, Gabriel Hartley, Gareth Cadwallader, Graham<br />

Durward, Graham Hudson, Henrijs Preiss, Idris Khan, Jaime Gili, James Howard,<br />

Jonathan Wateridge, Juliana Cerqueira Leite, Kate Groobey, Luke Gottelier, Luke<br />

Rudolf, Maaike Schoorel, Marcus Foster, Maurizio Anzeri, Mustafa Hulusi, Nicholas<br />

Hatfull, Nicholas Byrne, Nick Goss, Olivia Plender, Paul Johnson, Peter Linde Busk,<br />

Renee So, Robert Fry, Spartacus Chetwynd, Steve Bishop, Systems House, Tasha<br />

Amini, Tessa Farmer, Toby Ziegler, Tom Ellis, Ximena Garrido-Lecca.


JULIANA CERQUEIRA LEITE<br />

Juliana Cerqueira Leite Up 2008<br />

Plaster and acrylic polymer, polyurethane<br />

rigid foam 210 x 47 x 45 cm<br />

Juliana Cerqueira Leite Down 2008<br />

Plaster & acrylic polymer, polyeurethane rigid foam 210 x 69 x 65 cm


ABOUT THE <strong>ART</strong>IST<br />

Juliana Cerqueira Leite is a Brazilian/American artist based in London. Primarily a<br />

sculptor, Juliana uses her body to investigate the ways through which intention can take<br />

physical form. Down and Up were both created in 2008 using solid blocks of clay (each<br />

210cm high by 90cm square), which Cerqueira Leite physically dug her way through.<br />

For one, Leite digs 'up', shaping the clay with her body as she goes, before making a<br />

plaster cast of the negative space; for the other, she digs 'down' – traces of knee, toe,<br />

and finger are visible, stretching the clay in apparent attempts to escape. Cerqueira<br />

Leite explores the extent to which the human body can become an artistic tool, literally<br />

performing her works into being.<br />

<strong>ART</strong>IST STATEMENT<br />

“My work is driven by an investigation into physicality and how we interact with the<br />

physical world,” says Juliana Cerqueira Leite. “For Up, I built a box that was as tall as I<br />

could reach, slightly larger than my body, and completely filled it with clay. The box was<br />

raised onto a steel platform so I could crawl under it. I dug upwards through the clay<br />

until my entire body fit inside the box and I could reach its top with my arms stretched<br />

above my head. The final piece is a plaster cast taken from the space I dug out and<br />

shows the minimum amount of space I could occupy. The wavy surface is formed by the<br />

negative grooves from the tips of my fingers pulling the clay downwards and pushing it<br />

out of the bottom of the box. The work is black because when I was inside the clay it<br />

was completely dark. I couldn’t see anything so this piece was made entirely by touch.”<br />

“The process shows me something about my body or form and the end result is always<br />

a surprise.<br />

For Down, I used the same sized box and amount of clay as in Up, but dug downwards<br />

from the top. I don’t really plan how I’ll carry out the<br />

tasks that I set myself and I thought I might dig like a<br />

dog, but discovered my body doesn’t work like that: I<br />

had to sit in the hole I was making and scoop around<br />

myself, lowering myself feet first into this space. As I<br />

got deeper I found myself using rock climbing<br />

techniques to suspend myself inside the clay. The<br />

spiral formation emerged through the subconscious<br />

movement of working in a circular way. You can see<br />

all the impressions of my knees, feet, and elbows. I<br />

cast this form in plaster, it’s one of the most readily available materials, historically so<br />

linked to sculpture and it’s important to me that it’s organic and non-toxic. The object<br />

isn’t solid but still very heavy; it’s installed as if it defies gravity.”


JONATHAN WATERIDGE<br />

Jonathan Wateridge Group Series No.2 - Space Program 2008<br />

Oil on canvas 292 cm x 390 cm


ABOUT THE <strong>ART</strong>IST<br />

Jonathan Wateridge constructs scale models of his paintings, complete with ‘actors’,<br />

props and costumes. His fabricated worlds, akin to movie sets, are then painted on<br />

canvas in a style that recalls realist painters<br />

such as the 19 th century French artist<br />

Gustave Courbet, whose work A Burial at<br />

Ornans is pictured on the left. Despite the<br />

scenes by Wateridge being almost total<br />

fiction, they initially seem like<br />

documentations of real-life events.<br />

Wateridge draws on shared visual codes<br />

and cultural symbols to create an initial easy<br />

familiarity about the scenes depicted, which obscures the fictiveness of the moments he<br />

has captured on canvas. It is only after closer consideration that the viewer notices<br />

discrepancies. The artist’s works comment on how people are inundated with images<br />

today, whether through newspapers, T.V. or advertising and highlights our process of<br />

‘reading’ and often uncritically consuming images.<br />

<strong>ART</strong>IST STATEMENT<br />

“Astronauts have an almost symbolic status. They operate on the frontier of an effort to<br />

understand the unknown. They appeal to a child-like sense of awe and adventure yet<br />

are the ultimate display of a culture's economic power and political ideology. The title<br />

Space Program puts the emphasis more on earthly planning than it does the heroics of<br />

space manoeuvres. The ship is still under construction, these men are gathered in<br />

anticipation of future glory not in celebration of established deeds. Hence there's a<br />

certain tension in the gathering; there's pride but also reservation. Though you might<br />

initially believe the image, subtle but mischievous clues to the work’s fiction are<br />

introduced: for example, the milk bottle top or a mobile phone keypad on the ship;<br />

plumbing parts on the space suits; the astronauts are in fact friends dressed in<br />

costumes made in my studio. As soon as you are made aware of these elements,<br />

there's something mildly comic about the image but also darkly so in the sense that this<br />

would obviously be a completely doomed mission!”<br />

As a boy, I remember rifling through news magazines lying around the house and would<br />

see images, for example, of a gathering of politicians. I had no idea who these people<br />

were or what they were doing but somehow the images conveyed 'importance'. Even<br />

now when clearly I recognise politicians or dignitaries, they are sometimes rendered<br />

anonymous by my associative memories of the kind of picture they're in.<br />

I want the viewer to be able to buy in to the image enough to want to spend time with it,<br />

to elicit a certain level of recognition that then starts to fragment. In conjunction with a<br />

sense of fiction or fabrication, the notion of people and the 'kind of picture they're in' has<br />

become a primary concern in my work where subjects are distilled into a 'perfect<br />

memory' of the type of image represented.


TESSA FARMER<br />

Tessa Farmer Swarm 2004<br />

Mixed media Vitrine: 208.3 x 243.8 x 68.6 cm


ABOUT THE <strong>ART</strong>IST<br />

Made from desiccated insect remains, dried plant roots, and other organic ephemera,<br />

Tessa Farmer’s tiny sculptures give a glimpse into the world of fairies. No sugar coated<br />

tale of Tinkerbells, Farmer’s Swarm envisions these fairies as a hybrid species of<br />

human and insect, fearsome skeletal fiends, consuming and torturing the insects<br />

swarming around them in an imagined Darwinian battle for survival. They are<br />

painstakingly hand crafted and adorned with real insect wings, standing less than 1 cm<br />

tall.<br />

The artist describes herself as being similar to a Victorian naturalist bringing a newly<br />

discovered species to public attention. Many of her tiny sculptural creatures are<br />

presented as though parts of the natural world that have yet to be classified. They’re<br />

ordinarily too small to view properly without a magnifying glass, forcing us to inspect<br />

them at close range. Presenting her ‘new’ species alongside ‘real’ flies and wasps blurs<br />

the boundaries between the fantastical and the natural, our eye accepts this fictive<br />

continuity, and reads the fairies as sensate, animate beings. In June 2007, Farmer<br />

began a residency with the Natural History Museum. Working with experts within the<br />

Department of Entomology, she devoted much of her research to the parasitic wasp,<br />

which habitually invades and devours other creatures in order to survive and prosper.<br />

This research has manifested in the narrative that she creates about her fairies who turn<br />

parasitic in later works. Her ‘narrator voice’ is wonderfully detached and scientific,<br />

creating the possibility of these works existing independently of her.<br />

<strong>ART</strong>IST STATEMENT<br />

I explore the realm of illusion and reality through sculptural manipulation of nature,<br />

weaving a fantasy drawn from literature, legends and my own imagination. I intend the<br />

work to question the limits of the viewer's imagination and instill a sense of wonder,<br />

magic and possibility. This bid to reignite childlike curiosity has witnessed the<br />

emergence of a species of miniature skeletal creatures resembling the human form,<br />

collectively named 'hell's angels and fairies’… Visually provocative they are macabre,<br />

yet strangely beautiful, combining elements of attraction and repulsion. Beautiful as they<br />

may seem to some, these are far removed from the benign gossamer beings of the<br />

Victorian era.


CLARISSE D’ARCIMOLES<br />

Clarisse d'Arcimoles<br />

Religieuse (Self-Portrait) 2009<br />

Archival inkjet print 27 x 42 cm<br />

Clarisse d'Arcimoles<br />

In The Bath (My Mother And My Sister) 2009<br />

Archival inkjet print<br />

24.5 x 35 cm


ABOUT THE <strong>ART</strong>IST<br />

Clarisse d'Arcimoles presents original photographs alongside restaged versions of the<br />

same image in an attempt to reconnect with the past. Drawing from a collection of family<br />

snapshots, d’Arcimoles focuses our attention sharply on the concept of aging while<br />

ensuring a consistency of location. Fascinated with the irretrievability of the past and on<br />

photography’s strength in making memories tangible, her practice uses time as a<br />

collaborative partner, accepting its discrepancies and playing with the results. Each of<br />

these works consists of a photograph from her family album and a picture of the same<br />

person taken in 2009 in a scene that’s been exactly reproduced.<br />

<strong>ART</strong>IST STATEMENT<br />

“I called this series Un-possible retour, which means ‘a possible impossible return’,”<br />

D’Arcimoles says. “I grew up partly in French Guyana so in the photos I was re-staging,<br />

the location sometimes had changed or become inaccessible and the objects and<br />

surroundings could not always be found or re-made. But while the people had grown up,<br />

aged and changed, I could feel a certain sense of permanence in them.<br />

Un-possible retour is a way back to childhood, even if it is just for a short instant. We<br />

were all children once, and that is something that is always current within us. My work<br />

can be a game as well: you can play with the similarities and differences. By creating<br />

these kinds of comparisons, or rather confrontations, I felt like I was exploring time in its<br />

oddest form – as if there was a dialogue between the past and the present moment.<br />

Most of the photos I restage were taken in the 90s; my brother, sisters, and I were the<br />

last generation photographed with film cameras and to have family albums. Now<br />

everyone uses digital, and we don’t really print photos anymore. My project will probably<br />

have a different meaning and impact in a few years’ time because of this.”<br />

ABOUT Religieuse (Self-Portrait)<br />

“This picture of me was taken in South America on Christmas Eve; I was so happy, it<br />

was the first year I was allowed to celebrate Christmas Eve with my parents. The cake<br />

was my favourite one and still is. To achieve the photographs I had chosen, and<br />

especially the ones that pictured me as a child, I had to innovate with the relation<br />

between model and photographer. Indeed, I became the model and my inexperienced<br />

family members had to become photographers, under my instructions. Not only was I in<br />

a slightly uncomfortable position trying to reconstruct my identity as a child (both<br />

physically and emotionally) but I also had to teach my family how to use digital and<br />

manual cameras, trigger and flash kits!”


ALEXANDER HODA<br />

Alexander Hoda Pile Up 2008<br />

Polystyrene, latex, resin, rubber, found objects 345 x 248 x 205 cm


ABOUT THE <strong>ART</strong>IST<br />

Alexander Hoda makes his sculptures by assembling found objects into a coherent<br />

unified form and then coating the entire surfaces with rubber. His figurative groupings<br />

suggest animals chained together or melting into each other. These fantastical beasts<br />

are driven by base needs such as mating, suckling or nurturing. There is a strong<br />

element of the grotesque and the abject in these works, whilst the artist also draws on<br />

classical sculpture for inspiration.<br />

<strong>ART</strong>IST STATEMENT<br />

“Pile Up was inspired by a knick-knack I bought on eBay, a stack of pigs piled one on<br />

top of the other; a bizarre but appealing thing. It was like they were emerging out of one<br />

form. I had also just visited the Uffizi in Florence where I saw Michelangelo’s<br />

The Captives, (shown left) a series of studies he made where only partial<br />

elements of figures appear emerging from stone blocks. I wanted to explore<br />

the relationship between these two references. There’s a sexual insinuation in<br />

the way the rubber gives an initial binding of the figures, a uniform coating, but<br />

also violence in enhancing the dynamics between the forms. With traditional<br />

figurative sculpture an artist literally hacks away at something to create or<br />

destroy a figure; sculpture is violent. Sculpture is a bodily experience, you are<br />

confronted by an object that inhabits the same space as you do.”<br />

“For Shoehorn (shown right) I wanted to have more of a scene, like the narratives within<br />

classicism and mythology, but my own. It’s like a freeze-frame<br />

of a moment… This is a way to ‘dress up’ the objects, to make<br />

them re-perform in a different environment, re-contextualise<br />

them with new meanings. The found objects and masks<br />

underneath the surfaces give the effect of an inflatable object<br />

that’s almost expanded to the point of collapse. In my work I<br />

am exploring relationships, desires, and urges, to perceive<br />

them in different contexts rather than something that’s<br />

conditioned to be guilt-laden or perverted.”


MAURIZIO ANZERI<br />

Maurizio Anzeri, Penny, 2009<br />

Embroidery on found photograph 24 x 13 cm


ABOUT THE <strong>ART</strong>IST<br />

Maurizio Anzeri's obsession with found photographs taken from family albums began<br />

when he started visiting cemeteries in Italy and thinking about headstones as the last<br />

trace of the dead. Anzeri works with discarded portraits, which he brings back into<br />

existence with exquisite embroidery. A celebration of forgotten lives, his works are both<br />

beautiful and unnerving.<br />

<strong>ART</strong>IST STATEMENT<br />

The intimate human action of embroidery is a ritual of making and reshaping the stories<br />

and history of these people. I am interested in the relation between intimacy and the<br />

outer world<br />

I’ve been collecting old photographs for a long time. A few years ago I was doing ink<br />

drawings with them and out of curiosity I stitched into one. I work a lot with threads and<br />

hand stitching, and the link to photography was a natural progression. I put tracing<br />

paper over the photo and draw on the face until it develops. Sometimes the image<br />

comes straight away, suggested by a detail on a dress or in the background, but with<br />

the majority of them I spend a lot of time drawing. Once the drawing is done, I pierce the<br />

photo with a set of needle-like tools I invented and take the paper away; the holes are<br />

obsessively paced at the same distance to convey an idea of geometry. When I begin<br />

the stitching something else happens, drawing will never do what thread will – the light<br />

changes, and at some points you can lose the face, and at others you can still see<br />

under.<br />

There’s a dynamic in what happens between the photograph, the embroidery on top,<br />

and you standing in front looking at it. There are no rules other than I always leave one<br />

or both eyes open. Nothing is bigger than a face, it’s the best landscape we can look at.<br />

Like a costume, my work reveals something that is behind the face that suddenly<br />

becomes in front. It’s like a mask – not a mask you put on, but something that grows out<br />

of you. It’s what the photo is telling you and what you want to read in the photos. I get<br />

my ideas from many different sources: it could be theatre, or someone dressed up on<br />

the tube, a tribe in Papua New Guinea, or Versace. It’s never one specific thing.”<br />

Photographs from the 40s and 50s have a totally different quality from photos we’re<br />

used to today. We don’t recognise them as photographs now, they really look like<br />

watercolours or drawings. The images I use are anonymous, I find them everywhere;<br />

I’m really into flea markets and car boot sales, when you enter you have no idea what<br />

you’re going to encounter. Art history is very important to me, it’s all been done before<br />

but it’s never been done by you: if you don’t look into the past there is no chance to go<br />

into the future. The surrealist movement is important to my work, but I don’t become<br />

obsessed by it, it’s not dictating rules. I understand history in a formal respect, and think<br />

of past artists like travelling companions – making work is like going for a walk with<br />

them. At the end of the day it’s about humanity.


PETER LINDE BUSK<br />

Peter Linde Busk Great Perfected Being 2009<br />

Acrylics on linen 124 x 78 cm<br />

Peter Linde Busk<br />

And That Was The End Of The Singer And<br />

The Song 2010<br />

Acrylic, crayons, colour pencils on cotton duck<br />

canvas 175 x 110 cm


ABOUT THE <strong>ART</strong>IST<br />

Danish-born Peter Linde Busk uses patterns, hatching and other systematic techniques<br />

to conceal or reveal a human-like form. His portraits evoke mental states, including<br />

melancholy, despair, fear, defeat and even insanity. Linde Busk was influenced by the<br />

COBRA movement, alongside outsider art, folk art and from literature, representations<br />

of the anti-hero.<br />

<strong>ART</strong>IST STATEMENT<br />

For some reason Great Perfected Being reminds me of The Notebooks of Malte Laurids<br />

Brigge by Rilke. I read this book while I was living in Paris for a month doing all the<br />

bohemian things a young artist does in Paris. I remembered Malte describing a man he<br />

encounters in the street on his walks around the city. This man has the most violent tics;<br />

his whole body jumps and his posture becomes distorted by the onslaught of these<br />

uncontrollable cramps. But still he tries to keep up his appearance. The distorted figure,<br />

as a way of expressing or signifying dysfunctional inner workings, is a key feature in my<br />

work. It also reminds me of Egon Schiele (I’m not sure that’s a good thing though) and a<br />

photograph I once saw by Josef Koudelka of a gypsy playing the violin. The character in<br />

the painting also appears to play the violin, only he doesn’t have one.”<br />

“I painted the background for And That Was The End Of The Singer And The Song in a<br />

very long session one night and then left it sulking in the corner of my studio until I did<br />

the black drawing on top. The figure looks a bit like a<br />

falling angel, or a dandy. I was probably thinking about<br />

an etching I had done and maybe Peter Doig’s<br />

incredible painting Man Dressed As Bat (shown left).<br />

The title is a quote from Verlaine. He wrote a poem<br />

about the rise and fall of Rimbaud, about how his genius<br />

and ambition led to arrogance and stubbornness and in<br />

the end to his decline. This was the first time I used a<br />

new gesso which is very matt, coarse and absorbent<br />

and I like the occasional watercolour-like effect which<br />

occurs. As with all my other paintings the area<br />

surrounding the character is very important. It’s not so much a space as an atmosphere,<br />

a mood I want to achieve where the character belongs, emerges from, or is subdued in.”


ANTHEA HAMILTON<br />

Anthea Hamilton The Piano Lesson 2007<br />

Mixed media 200 x 500 x 400 cm<br />

Anthea Hamilton The Waitress 2008<br />

Mixed media (wood, bread, clamp, rope, apricot, paint) 160 x 250 x 120 cm


ABOUT THE <strong>ART</strong>IST<br />

Hamilton creates her Dadaesque installations from impermanent materials such as fruit<br />

and more durable media such as wood. Her compositions reference art history and pop<br />

culture in diverse ways. She has described her sculptural installations as ‘performative<br />

spaces’ and there is a strong sense of theatricality in the works, which appear like sets<br />

inviting the viewer to take ‘centre-stage’. An often repeated motif is that of the cut-out<br />

leg – modeled on her own – which recalls the provocative playfulness of cabaret,<br />

drawing on the leg in its iconographic role as fetish object, whilst serving as a type of<br />

‘artist signature’ or self-portrait.<br />

<strong>ART</strong>IST STATEMENT<br />

“I was remaking film extracts of well-known Hollywood movies,” Anthea Hamilton says,<br />

“and these pieces, such as The Piano Lesson, started life as props. I wanted to make<br />

my own narratives, and the objects had a successful enough sense of movement or<br />

animation in themselves to render the need to make the film unnecessary. They<br />

suggest sets and characters, the cinematic or theatrical and are always composed to be<br />

seen from the front just as you would see a stage set. My work hints at particular eras,<br />

it’s not old-fashioned, but not contemporary either;<br />

they’re in their own time. This piece was particularly<br />

inspired by Fernand Leger’s 1921 painting Le Grand<br />

Déjeuner, (shown left) the large feminine wavy form<br />

is taken directly from the shape of the women’s hair.<br />

Borrowing from an artist’s palette offers a method for<br />

a rich, chromatic display. I was looking at basreliefs,<br />

architecture or ancient Egyptian cartouche<br />

characters and hieroglyphics: they look like pictures,<br />

but are conveying specific information.”<br />

“When it was originally exhibited The Waitress was made to be a backdrop for two other<br />

pieces I made. At the time I was looking at artists including Matisse, Calder, Gris, and<br />

Picasso’s later work. The guitar shapes look like a woman’s body, and also reference<br />

Cubist still life painting. Blue, like the cut-out leg, is a recurrent motif in my work. It’s the<br />

kind used for special effects in film and television. I don’t really like showing my work in<br />

conventional looking gallery spaces as it’s too removed from real life and the idea is that<br />

blue-screen blue is even more invisible or neutral than a white cube. I try to display the<br />

practical elements in my work: the clamps, for example, allow the viewer to see exactly<br />

how things are made, there’s no tricks. The composition looks like a woman lying on her<br />

side; her private parts are suggested by decorative pepper shakers, dried apricots and a<br />

German laugenbrot. I like using things that will perish; it gives a tempo to the work.”


ACTIVITIES FOR YOUR VISIT<br />

Below are some activities you can do in response to the exhibition. More<br />

activities are available to download from the website if you visit the schools<br />

section online<br />

Juliana Cerqueira Leite<br />

At the gallery:<br />

Ask students to sketch parts of the work, focusing on areas where they can see the<br />

physical traces of the artist’s body<br />

At school:<br />

Use plaster and alginate to create imprints of hands and feet. Below is an example of<br />

how this can be done.<br />

Jonathan Wateridge<br />

At the gallery:<br />

Ask students to study the work and point out discrepancies that reveal the fabricated<br />

nature of each image (e.g. milk bottle tops)<br />

At school:<br />

Students can create their own scenes using props, with friends posing in a tableau –get<br />

them to ‘freeze-frame’ in a few different poses and take some photographs of the<br />

various moments depicted. Then ask students to paint the fabricated scenes from the<br />

photographs taken.


Tessa Farmer<br />

At the gallery:<br />

Ask students to write two texts on Swarm; one using a scientific tone of voice to<br />

describe the creatures and the other using imaginative language to describe the world<br />

in which this hybrid species exists<br />

At school:<br />

Students can create their miniature species from leaves, or pom<br />

poms, pipe cleaners, googly eyes, twigs and anything else that<br />

comes to hand, to create their own “fairy world”. You could then<br />

hang them from some sort of frame using cotton to make them “fly”.<br />

Clarisse d'Arcimoles<br />

At the gallery:<br />

Ask students to study these images and describe how the person depicted has changed<br />

and whether any of the objects in the restaged snapshot differ from the original. Then<br />

ask them to draw a self portrait, followed by a portrait of themselves as imagined in the<br />

future. Ask them to think about objects in the image (walking stick? paint brush?) and<br />

whether they would be seated or standing, at work or relaxing somewhere<br />

At school:<br />

Ask students to bring in their own family snapshots and corresponding props. Recreate<br />

these images by restaging and photographing them. Or ask them to paint self-portraits<br />

in the present and as imagined in the future.<br />

Maurizio Anzeri<br />

At the gallery:<br />

Ask students to study these works and describe how the act of embroidery changes<br />

each image. They can then draw coloured lines over the below images if you print these<br />

out (on the next page)<br />

At school:<br />

Print out images of old photographs on quite thick paper. Cover these print outs with<br />

tracing paper. Students can design a pattern over the image on the tracing paper, and<br />

then use embroidery thread and a needle to pierce through the tracing paper, before<br />

embroidering directly onto the print outs. They can create their own versions of this work<br />

by doing so.


DISCUSSION POINTS<br />

CHOOSE YOUR FAVOURITE <strong>ART</strong> WORK<br />

1. Which work have you chosen? (title, name of artist, media used)<br />

2. What is the art made from?<br />

In this show artists have used a range of materials from found objects to rubber<br />

or embroidery– how do these materials impact the meaning of the work? The<br />

choices made by the artist reflect the kind of ideas they want to portray.<br />

3. What is the artwork about?<br />

Some art is intended to provoke a response or highlight certain issues. For<br />

example, Jonathan Wateridge creates fabricated scenes, Clarisse<br />

D’Arcimoles re-stages her family album -– how can we think about time and<br />

memory in relation to these works?<br />

4. If you could hang 3 works together in one room from this show, which<br />

works would you choose?<br />

Why would you choose to put them together – what links would you draw<br />

between the works? Might they address similar issues? Or share artistic<br />

techniques? Or look good formally when hung near each other (i.e. on a<br />

purely visual level)?

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