Menstruation and Henna: Pollution and Purification - The Henna Page
Menstruation and Henna: Pollution and Purification - The Henna Page
Menstruation and Henna: Pollution and Purification - The Henna Page
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Figure 23: detail of Transvestite, Qajar Persia, early 19th c, Christie’s Images, London (Cawthorne,<br />
1997: 134)<br />
Transgendered men often worked as musicians <strong>and</strong> entertainers, performing at “Night of the<br />
<strong>Henna</strong>” <strong>and</strong> other celebrations, <strong>and</strong> were often considered more acceptable if female performers<br />
were believed to be prostitutes. <strong>The</strong>y dressed in feminine clothing, though not necessarily female<br />
clothing, adopted female mannerisms, <strong>and</strong> they may have worn henna to further emulate women<br />
(Wikan, 1982: 168-86). If they were active sexually, the purpose of henna may also have been a<br />
protection from contact with semen, which was considered as polluting as menstrual blood, or<br />
henna could have been read as a symbol of sexual availability.<br />
Women rarely used henna when widowed or after menopause, though they would henna a little at<br />
weddings, Ids, <strong>and</strong> after Ramadan with the rest of the family. This is in accordance with the<br />
“<strong>Menstruation</strong> <strong>and</strong> <strong>Henna</strong>, <strong>Pollution</strong> <strong>and</strong> <strong>Purification</strong>”, was written by Catherine Cartwright-Jones as partial completion<br />
of the requirements for a Master’s degree in Liberal Studies focusing on henna, under the supervision of Dr. A Smith<br />
<strong>and</strong> Dr. N Ammar, Kent State University, Kent Ohio, USA<br />
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