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Saga of the Sanpitch Volume 13, 1981 - Sanpete County

Saga of the Sanpitch Volume 13, 1981 - Sanpete County

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Early traveling was done with a team <strong>of</strong> horses and a wagon or with a horse and buggy. In <strong>the</strong> 1920's<br />

<strong>the</strong> Model T Ford came into use. This was followed by modern cars and an increase from <strong>the</strong> twenty or<br />

twenty-five mile speed limit to seventy miles, <strong>the</strong>n back to <strong>the</strong> fifty-five mile-per-hour limit.<br />

Perhaps <strong>the</strong> first routes from <strong>the</strong> pioneer homes led up through Fairview, past <strong>the</strong> Indianola flats into<br />

Salt Lake City by wagon team to <strong>the</strong> Endowment House for performance <strong>of</strong> marriages. That early generation<br />

also traveled southward to Manti and to St. George, at <strong>the</strong> extreme sou<strong>the</strong>rn end <strong>of</strong> <strong>the</strong> state, to help erect<br />

<strong>the</strong> temples <strong>the</strong>re. Later, many <strong>of</strong> <strong>the</strong>m went by horse and buggy to <strong>the</strong>se temples to be married.<br />

The wagon ruts or a one-horse track went to many places within <strong>the</strong> county. The first generation<br />

traveled east and west <strong>of</strong> <strong>the</strong> small towns and found farmland, covered with sagebrush, to be homesteaded, a<br />

place where <strong>the</strong>y could build a log cabin, plant grain, alfalfa and potatoes...places like "Manasseh,"<br />

"Johnstown," and "The Farm," close to <strong>the</strong> hills. O<strong>the</strong>rs in this generation bought farm lands and toiled from<br />

daylight to dark to make <strong>the</strong> lands produce food for <strong>the</strong>ir livestock and a living for <strong>the</strong>ir families.<br />

Early trails led also into <strong>the</strong> mountains and to <strong>the</strong> desert. Men and boys followed small herds <strong>of</strong> sheep<br />

or cattle to green pastures, tramping <strong>the</strong> hills, walking miles and miles to care for <strong>the</strong>ir flocks.<br />

As <strong>the</strong> second generation grew, some <strong>of</strong> <strong>the</strong>m stayed with <strong>the</strong> farms, some left to pursue o<strong>the</strong>r<br />

occupations, but <strong>the</strong> roadways to <strong>the</strong> farms were always well traveled. Sometimes trips were made in a wagon<br />

box filled with straw, sometimes in a buggy or on a favorite gentle horse. In winter <strong>the</strong> bob sleigh was a most<br />

used means <strong>of</strong> transportation. Whatever <strong>the</strong> mode <strong>of</strong> travel, <strong>the</strong>re was always singing <strong>of</strong> happy songs or<br />

telling <strong>of</strong> stories and happenings <strong>of</strong> <strong>the</strong> day.<br />

These ways may have been designated as <strong>the</strong> "Work Trails," paths that were traveled day in and day<br />

out, rain or shine, thoroughfares that established patterns <strong>of</strong> industry and thrift for ano<strong>the</strong>r generation to<br />

follow.<br />

There were fun highways also, a deviation from <strong>the</strong> work that was so needful. There were roads that<br />

took young fishermen down <strong>the</strong> river lane, out to Nine Mile, up Six Mile...o<strong>the</strong>r courses that hunters used to<br />

explore <strong>the</strong> Blue Ridge, Horseshoe, North Fork, Willow Creek, <strong>the</strong> Blue Slide, <strong>the</strong> west hills. Eyes shone with<br />

excitement when <strong>the</strong> deer hunters brought home a six pointer and hung it proudly where all could see it.<br />

There were hikes and picnics, at Easter time and on special Saturdays, to Guard Knoll, <strong>the</strong> Candland<br />

Ranch, Gunnison Reservoir and Maple Canyon, over dusty trails, through scrub oaks, marshy swamp and rocky<br />

hillsides.<br />

There were trips to basketball and football games, excited cheers for Pep and Rastus as <strong>the</strong>y were<br />

exchanged between Manti and Mt. Pleasant. There were streets where young people marched, playing a<br />

drum, clarinet or cornet in gay parades along <strong>the</strong> Main Streets <strong>of</strong> <strong>the</strong> communities. There were hidden trails<br />

for fun, through <strong>the</strong> barnyards, over <strong>the</strong> fences, under <strong>the</strong> bushes, from one lot to ano<strong>the</strong>r as neighborhood<br />

children played "run sheep run." O<strong>the</strong>r well marked lines were on a baseball diamond in <strong>the</strong> pasture lot, or<br />

through tall grass, trodden under <strong>the</strong> hedges, where busy hands set tables for a little doll's tea.<br />

Dancing was an integral part <strong>of</strong> life for all generations. Fiddler's Green, Dreamland Hall, Millstream, The<br />

Barn were some <strong>of</strong> <strong>the</strong> places where young and old danced until it was strange that <strong>the</strong> floors didn't give way<br />

under <strong>the</strong>m. Here again, <strong>the</strong> buggy, <strong>the</strong> early Model T Ford and later, modern cars traveled <strong>the</strong> happy roads to<br />

where <strong>the</strong> crowds were.<br />

In orchards, tall grasses lay flat where young people walked in search <strong>of</strong> violets in <strong>the</strong> spring or picked<br />

prunes, greengages and apples in <strong>the</strong> fall. Footprints led along <strong>the</strong> picket fence, across <strong>the</strong> street or up <strong>the</strong><br />

block to <strong>the</strong> neighbor's houses. They followed down <strong>the</strong> street to <strong>the</strong> church, where on Sundays families<br />

walked, talked, sang and prayed toge<strong>the</strong>r.<br />

Along with <strong>the</strong> work, <strong>the</strong> fun and <strong>the</strong> worshipping also came <strong>the</strong> learning, avenues that directed active<br />

minds to <strong>the</strong> stories <strong>of</strong> Gene Stratton Porter, Edgar Allen Poe, Poems <strong>of</strong> Longfellow, Edna St. Vincent Millay,<br />

17

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