A History of Christian Doctrine #3 - Online Christian Library

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A History of Christian Doctrine God. “The Comforter Has Come” was possibly the one most sung. We sang it from fresh, powerful heart experience. Oh, how the power of God filled and thrilled us. Then the “blood” songs were very popular. . . . The “new song” was altogether different, not of human composition. Brother Seymour generally sat behind two empty shoe boxes, one on top of the other. He usually kept his head inside the top one during the meeting, in prayer. There was no pride there. The services ran almost continuously. Seeking souls could be found under the power almost any hour, night and day. The place was never closed nor empty. The people came to meet God. . . . No subjects or sermons were announced ahead of time, and no special speakers for such an hour. No one knew what might be coming, what God would do. All was spontaneous, ordered of the Spirit. . . . When we first reached the meeting we avoided as much as possible human contact and greeting. We wanted to meet God first. We got our head under some bench in the corner in prayer, and met men only in the Spirit, knowing them “after the flesh” no more. The meetings started themselves, spontaneously, in testimony, praise and worship. . . . Someone might be speaking. Suddenly the Spirit would fall upon the congregation. God himself would give the altar call. Men would fall all over the house, like the slain in battle, or rush for the altar en masse, to seek God. The Apostolic Faith contained the following description in the November 1906 issue: 16 26
The Pentecostal Movement Here you find a mighty pentecostal revival going on from ten o’clock in the morning till about twelve at night. . . . There is such power in the preaching of the Word in the Spirit that people are shaken on the benches. Coming to the altar, many fall prostrate under the power of God, and often come out speaking in tongues. Sometimes the power falls on people and they are wrought upon by the Spirit during testimony or preaching and receive Bible experiences. . . . The demonstrations are not the shouting, clapping or jumping so often seen in camp meetings. There is a shaking such as the early Quakers had and which the old Methodists called the “jerks.” It is while under the power of the Spirit you see the hands raised and hear speaking in tongues. While one sings a song learned from heaven with a shining face, the tears will be trickling down other faces. Many receive the Spirit through the laying on of hands. . . . Little children from eight years to twelve stand upon the altar bench and testify to the baptism with the Holy Ghost and speak in tongues. In the children’s meetings little tots get down and seek the Lord. It is noticeable how free all nationalities feel. . . . No instrument that God can use is rejected on account of color or dress or lack of education. . . . The singing is characterized by freedom. . . . Often one will rise and sing a familiar song in a new tongue. Doctrine of the Azusa Street Mission The October 1907 to January 1908 issue of The 27
Page 1: A HISTORY of Christian Doctrine The
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Appendixes
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Appendix C Answering the Charge of
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