Feature 061312 p26-35 Richmond.FS.qxd - Keneseth Beth Israel
Feature 061312 p26-35 Richmond.FS.qxd - Keneseth Beth Israel
Feature 061312 p26-35 Richmond.FS.qxd - Keneseth Beth Israel
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
26<br />
SPOTLIGHT ON COMMUNITIES<br />
<strong>Richmond</strong>,<br />
Virginia<br />
An Old Community<br />
Revitalized by Torah<br />
BY DEVORAH KLEIN<br />
<strong>Richmond</strong>, Virginia, is home to one of the oldest Jewish communities in this<br />
country. For the past four hundred years, Jews have lived in the area. Today,<br />
the city boasts a warm, close-knit community that is growing in Torah and in<br />
numbers. Join Hamodia on a visit to this thriving kehillah.”<br />
Hamodia June 13, 2012
Students of Rudlin<br />
Torah Academy in<br />
<strong>Richmond</strong>.<br />
Inyan Magazine 23 Sivan 5772 27
28<br />
Rich History<br />
The city of <strong>Richmond</strong>, Virginia,<br />
played a very important role in<br />
American history. The site of Patrick<br />
Henry’s famed “Give me liberty or give<br />
me death” speech in 1775 and the<br />
capital of the Confederate States during<br />
the Civil War, the city is rich with<br />
historical significance and culture.<br />
The history of Jews in Virginia is as<br />
old as the history of Virginia itself.<br />
Joachim Gaunse (Jacob Gans), from<br />
Prague, was part of Sir Walter Raleigh’s<br />
ill-fated Roanoke expedition in 1585, the<br />
first English effort to colonize the New<br />
World. When the English tried again to<br />
settle the New World in the early<br />
seventeenth century, Jews were among<br />
those who arrived in Jamestown in<br />
1621. 1<br />
While references to individual Jews<br />
have been found in Virginia’s archives<br />
ever since that time, it was not until<br />
1789 that the first shul was established<br />
— Kahal Kadosh <strong>Beth</strong> Shalome, an<br />
Hamodia June 13, 2012<br />
Orthodox Sephardic congregation that<br />
was the sixth and westernmost<br />
congregation to be established on<br />
American shores.<br />
In 1841, the growing number of<br />
Ashkenazic settlers in<br />
<strong>Richmond</strong> sought a<br />
more familiar style of<br />
davening, and they<br />
formed Congregation<br />
<strong>Beth</strong> Ahabah. Fifteen<br />
years later, in 1856, a<br />
group of thirty Polish<br />
immigrants founded<br />
<strong>Keneseth</strong> <strong>Israel</strong>. While<br />
Congregation <strong>Beth</strong><br />
Ahabah began<br />
gravitating toward<br />
separate seating and electing a shomer<br />
Shabbos president.<br />
Meanwhile, <strong>Richmond</strong>’s Jews<br />
embraced the southern lifestyle and<br />
patriotism. When the Civil War broke<br />
out in 1861 and the city<br />
became the capital of the<br />
Confederate States of<br />
America, 102 Jewish<br />
<strong>Richmond</strong>ers declared<br />
their allegiance and<br />
enlisted in the<br />
Confederate Army.<br />
Throughout the war,<br />
the rabbi of <strong>Beth</strong> Ahabah,<br />
Rabbi Maximilian J.<br />
Michelbacher, headed a<br />
campaign for religious<br />
Reform<br />
officially<br />
customs,<br />
joining the<br />
observance on behalf of<br />
Jewish Confederates. He<br />
Reform movement in 1875, <strong>Keneseth</strong> wrote to General Robert E. Lee several<br />
<strong>Israel</strong> remained strongly committed to times, requesting furloughs for the<br />
Orthodoxy, insisting on maintaining soldiers so they could observe the Yamim<br />
Tovim. 2 Rabbi Maximilian J. Michelbacher<br />
Lee respectfully declined each<br />
time. “It [would] give me pleasure to<br />
Kahal Kadosh <strong>Beth</strong><br />
Shalome, the first<br />
Jewish synagogue in<br />
<strong>Richmond</strong>, built<br />
in 1822.
comply … but … the army will be<br />
engaged in active operations, when, of<br />
course, no one would wish to be absent<br />
… nor could they in that event be<br />
spared,” Lee wrote on April 2, 1863.<br />
Similarly, requests for Shabbos<br />
observance were not honored. 3<br />
Many battles of the Civil War were<br />
fought in the <strong>Richmond</strong> region, and the<br />
bodies of Jewish soldiers were brought to<br />
<strong>Richmond</strong> for burial. Those who had<br />
relatives in <strong>Richmond</strong> were buried in<br />
family plots in the Hebrew Cemetery,<br />
established in 1791, but those from other<br />
states, such as Georgia, Louisiana,<br />
Mississippi, and Texas, were buried in a<br />
special area known as the Soldiers’<br />
Section.<br />
By the end of the war, thirty fallen<br />
Jewish soldiers had been buried in the<br />
Soldiers’ Section. In 1866, the Hebrew<br />
Ladies’ Memorial Association was<br />
formed to care for this plot. The<br />
organization paid for individual grave<br />
markers for the soldiers, commissioned<br />
an elaborate ornamental iron fence to<br />
surround the plot, and sponsored<br />
commemorative services for the soldiers.<br />
This section is believed to be the world’s<br />
only Jewish military cemetery outside of<br />
Eretz Yisrael.<br />
Time Marches On<br />
The <strong>Richmond</strong> Jewish community<br />
continued to develop over the next<br />
hundred years, and various shuls<br />
formed to meet its needs. In 1908,<br />
<strong>Keneseth</strong> <strong>Israel</strong> constructed a new<br />
building on 19th Street in downtown<br />
<strong>Richmond</strong>. This building continued to<br />
serve the congregation until 1952, and<br />
there are those who still have fond<br />
memories of the “19th Street shul.”<br />
On Sukkos, young girls from the<br />
kehillah carried food down the many<br />
steps of the shul to the sukkah, while<br />
their fathers watched to make sure<br />
nothing fell. On Simchas Torah, the<br />
congregants continuously marched up<br />
and down the large stone steps in front<br />
of the shul, dancing in and out of the<br />
building, holding flags with apples on<br />
top.<br />
The adjacent “Neighborhood House”<br />
served as a gathering place for the<br />
children of the congregation, and in the<br />
Hebrew School, boys learned Torah<br />
while girls sat on the other side of the<br />
The Soldiers’ Section of the Hebrew<br />
Cemetery, established in 1791.<br />
mechitzah, their parents hoping they<br />
would absorb some of the information<br />
they were taught. 4 In 1952, after a series<br />
of mergers between congregations,<br />
<strong>Keneseth</strong> <strong>Israel</strong> became <strong>Keneseth</strong> <strong>Beth</strong><br />
<strong>Israel</strong>, which continues to serve as the<br />
main Orthodox congregation in<br />
<strong>Richmond</strong>.<br />
New Institutions Thrive<br />
In March 1965, Mr. Milton Marder,<br />
Mr. Abraham Dere, and his brother, Mr.<br />
Emil Dere, invited the well-known Rabbi<br />
Nachman Bulman, zt”l, to address the<br />
community of <strong>Richmond</strong>. Rabbi<br />
Bulman, then a rabbi in nearby<br />
Newport News, Virginia, was an<br />
inspirational visionary and a leader of<br />
Jewry beyond the United States. He<br />
challenged the kehillah and inspired<br />
them to establish a school that would<br />
offer their children knowledge of limudei<br />
kodesh that was at least equivalent to<br />
their knowledge of secular studies.<br />
Rabbi Bulman was invited to spend a<br />
Shabbos in <strong>Richmond</strong>, but he refused<br />
since there was no shul with a kosher<br />
mechitzah. The Dere brothers were<br />
determined to change the situation.<br />
Inyan Magazine 23 Sivan 5772 29
30<br />
With great mesirus nefesh, they<br />
personally borrowed money to build a<br />
new shul, the Jewish Academy of<br />
<strong>Richmond</strong>. As the shul was being<br />
constructed, people would pass by and<br />
remark, “The women in <strong>Richmond</strong> won’t<br />
sit there.” However, they were proven<br />
wrong; the shul opened and thrived for<br />
many years.<br />
In September 1966, in response to<br />
Rabbi Bulman’s challenge, the<br />
<strong>Richmond</strong> Hebrew Day School opened<br />
its doors with seven students, with the<br />
help of the Jewish Academy and its Rav,<br />
Rabbi Abraham Isaacs. Rabbi Isaacs<br />
and his wife, Mrs. Masha Isaacs, a”h,<br />
worked very hard to establish the school,<br />
convincing many parents to send their<br />
children there.<br />
Since then, the school has blossomed<br />
and educated more than twelve hundred<br />
Jewish children. In November 1992,<br />
Hamodia June 13, 2012<br />
Rabbi Berel Wein, the noted historian,<br />
visited <strong>Richmond</strong> and inspired the<br />
community to provide education to<br />
high-school students. In 1994, Shaarei<br />
Torah, a girls’ high school, opened its<br />
doors as a division of the <strong>Richmond</strong><br />
Hebrew Academy, now known as the<br />
Rudlin Torah Academy. Shaarei Torah<br />
successfully provides rigorous limudei<br />
kodesh and limudei chol curricula,<br />
recognizing each student’s individual<br />
learning style and carefully nurturing<br />
her natural talents and desire to learn.<br />
In 2002, with the help of Rabbi<br />
Chaim Nosson Segal of Torah<br />
Umesorah, the day school expanded<br />
once again, opening the Yeshiva of<br />
Virginia, now called the Benjamin and<br />
Lilian Rochkind Yeshiva of Virginia —<br />
the first boys’ yeshivah high school in<br />
Virginia. A beis medrash program<br />
opened a few years later.<br />
<strong>Richmond</strong> Today:<br />
Torah<br />
The Rudlin Torah Academy continues<br />
to thrive. The school has set a standard<br />
for excellence in both limudei kodesh and<br />
secular studies in a uniquely southern<br />
environment.<br />
Rabbi Hal Klestzick, the menahel,<br />
explains the school’s mission. “There are<br />
about ten thousand Jews in <strong>Richmond</strong>,<br />
but only about fifty shomer Shabbos<br />
families,” he says. “We view our<br />
elementary school as a kiruv school and<br />
try to be mekarev the students and their<br />
families.<br />
“The Jewish people in North America<br />
are losing more [members] every day to<br />
assimilation than we are gaining<br />
through kiruv; it is a terrible matzav.<br />
However, our success is not a balance<br />
sheet — for each child that we influence,<br />
we are being mekarev a whole world. If<br />
(Top row, L-R:) Rabbi Baruch Sherman, rebbi at Rudlin Torah Academy; Rabbi Dovid Asher, rabbi of <strong>Keneseth</strong> <strong>Beth</strong> <strong>Israel</strong>; Rabbi Yosef Bart, assistant principal of<br />
Rudlin Torah Academy; and Rabbi Chaim Moskowitz, Mashgiach of Yeshiva of Virginia. (Bottom row, L-R:) Rabbi Hal Klestzick, menahel; Rabbi Chaim Ozer<br />
Chait, Rosh Yeshivah; and Rabbi Yosef Skaist, rebbi at Yeshiva of Virginia.
one family is changed for dorei doros, that<br />
is immeasurable success. Baruch Hashem,<br />
we have seen many children influenced<br />
to become shomrei Torah u’mitzvos and<br />
move on to raise their own Torahdik<br />
families.”<br />
The yeshivah in <strong>Richmond</strong> caters to the<br />
many parents who want a small, solid,<br />
out-of-town yeshivah high school for their<br />
sons, with a focus on yiras Shamayim and<br />
middos. The yeshivah attracts many<br />
bachurim from across the country and<br />
around the world, who are drawn to the<br />
individualized attention it offers, its<br />
devoted rebbeim, and quality chinuch.<br />
The rebbeim are extremely dedicated<br />
to their talmidim and display great<br />
mesirus nefesh for them. Rabbi Chaim<br />
Ozer Chait, a talmid of Harav Moshe<br />
Feinstein, zt”l, is the Rosh Yeshivah. The<br />
other rebbeim are alumni of Yeshivas<br />
Chofetz Chaim, <strong>Beth</strong> Medrash Govoha,<br />
The Benjamin and Lilian<br />
Rochkind Yeshiva of Virginia.<br />
Meet the Neighbors<br />
A Snapshot of <strong>Richmond</strong>’s Jewish Community<br />
RABBI DOVID ASHER grew<br />
up in Allentown, Pennsylvania.<br />
His parents had attended<br />
Brandeis University in Boston,<br />
where they developed a close<br />
relationship with the Bostoner<br />
Rebbe, Harav Levi Yitzchok<br />
Horowitz, zt”l. When Rabbi<br />
Asher's father found a position<br />
in Allentown at AT&T Bell<br />
Laboratories, the family<br />
moved there, gaining a<br />
reputation for having an open<br />
house, a place where everyone<br />
was welcome.<br />
Continued on page 33<br />
Rabbi Asher in his home, running a session of<br />
Leadership Initiative For Teens (LIFT), a Monday-night<br />
program for public-high-school students.<br />
Inyan Magazine 23 Sivan 5772 31
32<br />
the Mir, Ner Yisrael, and Yeshiva<br />
University.<br />
The beis medrash program, the<br />
Yeshiva Gedola of Virginia, not only<br />
serves as a place where yeshivah highschool<br />
graduates and others from<br />
around the country learn three full<br />
sedarim a day, but it has become the<br />
center of Torah learning for the entire<br />
community. The yeshivah offers many<br />
classes and programs that are attended<br />
by dozens of men, some of whom are<br />
accomplished talmidei chachamim and<br />
others who are learning Torah for the<br />
first time.<br />
Throughout the week, chavrusas fill<br />
the beis medrash and create a vibrant kol<br />
Torah. Baalei batim are welcome to come<br />
into the beis medrash at any time, listen<br />
to a shiur, and connect to their heritage.<br />
The programs include a very popular<br />
Motzoei Shabbos Avos U’banim program<br />
and a variety of shiurim, including<br />
classes on Tanach, Pirkei Avos, and<br />
mussar, and Shabbos shiurim for women.<br />
Hamodia June 13, 2012<br />
<strong>Keneseth</strong> <strong>Beth</strong> <strong>Israel</strong>.<br />
Bachurim of Yeshiva of Virginia on a school trip.<br />
Avodah<br />
There are three Orthodox shuls in<br />
<strong>Richmond</strong> — Congregation Kol Emes,<br />
Chabad of Virginia, and <strong>Keneseth</strong> <strong>Beth</strong><br />
<strong>Israel</strong>.<br />
Congregation Kol Emes plays the<br />
critical role of housing the community’s<br />
mikveh and still has a minyan on<br />
Shabbos. Chabad of Virginia, which is<br />
under the leadership of Rabbi Yossel<br />
Kranz, is home to one of the largest<br />
branches of the Jewish Learning
Institute, a nationwide adult education<br />
program. It also hosts TAG (Torah,<br />
Avodah and Gemilus Chassadim), an<br />
after-school Hebrew school program.<br />
<strong>Keneseth</strong> <strong>Beth</strong> <strong>Israel</strong> continues to<br />
serve as the main Orthodox shul in the<br />
kehillah, with daily minyanim for<br />
Shacharis, Minchah, and Maariv and<br />
various weekly shiurim. It is a bastion of<br />
Torah Judaism in central Virginia.<br />
Rabbi Dovid Asher is the current Rav<br />
of <strong>Keneseth</strong> <strong>Beth</strong> <strong>Israel</strong>, which has a<br />
growing membership of approximately<br />
one hundred and forty membership<br />
units — over three hundred and fifty<br />
people.<br />
The membership is diverse, ranging<br />
from mechanchim to people who do not<br />
yet read Hebrew. However, everyone<br />
Continued from page 31<br />
“They came to experience Shabbos and for my mother’s chocolate-chip<br />
cookies,” he recalls.<br />
Rabbi Asher attended the yeshivah high school in Elizabeth, New Jersey, as his<br />
mother was — and still is — a French teacher in the girls’ school. “Throughout<br />
my life I had excellent Rabbanim, and they left a good taste in my mouth for what<br />
Rabbanim could accomplish. I loved small-town life and knew that I wanted to<br />
become a Rav in a small town — a place where I could really accomplish and make<br />
a difference.”<br />
Rav Noach Weinberg, zt”l, who was close to the Asher family for many years,<br />
had a profound influence on Rabbi Asher’s desire to reach out to his fellow<br />
Yidden. “He was my rebbi in terms of harbatzas Torah.”<br />
Last summer, after learning in Yeshiva University for a decade, Rabbi Asher<br />
moved to <strong>Richmond</strong> with his wife, and he became the rabbi of <strong>Keneseth</strong> <strong>Beth</strong><br />
<strong>Israel</strong>. “The day that I arrived, we went to the house that the shul had prepared<br />
for us and were shocked to find the refrigerator and all the cabinets packed with<br />
food. That is the kind of place this community is; it was just incredible.<br />
“I feel more part of Klal Yisrael here in <strong>Richmond</strong>. I see many of our brothers<br />
and sisters who are struggling with their Jewish identity, but yet … are thirsty to<br />
know Hakadosh Baruch Hu and become more acquainted with the Torah. Working<br />
with them and helping them find answers allows my family to feel more a part of<br />
the greater klal.”<br />
RABBI CHAIM MOSKOWITZ grew up in a culturally Jewish home in<br />
<strong>Richmond</strong>. While attending public high school, he came to the realization that if<br />
Judaism is the relationship G-d has with the Jewish people and the Torah<br />
provides the details of that relationship, then in order to become close to the<br />
Alm-ghty, he would have to go to yeshivah to learn Torah.<br />
After coming to this realization, “Chaim” actively sought out the Orthodox<br />
community in <strong>Richmond</strong>, began learning, and discovered the truth of Yiddishkeit.<br />
After finishing high school, he wanted to go to yeshivah but could not find one<br />
in America that was appropriate for a good, solid, committed young man who<br />
could not yet read a word of Hebrew. He traveled to Eretz Yisrael, where he first<br />
attended Yeshivas Derech and then Mir Yerushalayim, and later returned to<br />
America to learn in Beis Medrash Govoha in Lakewood.<br />
Ten years later, Rabbi Chaim Moskowitz was ready to give back to the<br />
community that had given him so much. Today, as the Mashgiach of the Yeshiva<br />
of Virginia, he encourages the bachurim to fulfill their potential. In addition, he<br />
spends hours each day learning with baalei batim from every segment of the<br />
community — more than thirty each week.<br />
“The uniqueness of this community is the diversity of the people, who are<br />
coming from different backgrounds but are all unified, with a goal of personal,<br />
albeit individualized, spiritual growth. Regardless of their level of religiosity, they<br />
are all committed to fighting assimilation. I get chizuk from people who have very<br />
limited backgrounds yet strive to reconnect to Yiddishkeit through limud haTorah.”<br />
Rabbi Moskowitz continues, “I love this community. The people here want to<br />
live — deliberately. Each person feels that he or she is contributing to the greater<br />
good.”<br />
Continued on page <strong>35</strong><br />
Inyan Magazine 23 Sivan 5772 33
34<br />
connects to the authenticity of Torah<br />
Judaism and recognizes that genuine<br />
Torah is being taught — and everyone<br />
gets along. As one member<br />
commented, “If you start fighting with<br />
everyone you disagree with, you will be<br />
a very lonely person!”<br />
An adult education program<br />
provides learning opportunities for<br />
everyone in the community, no matter<br />
what their background. One class<br />
introduced by Rabbi Asher is called<br />
“Torah News.” It shows participants<br />
how to view the world through the<br />
prism of the Torah. Rabbi Asher focuses<br />
on one news story — often a<br />
controversial one — each week and<br />
provides the Torah perspective on it.<br />
A dynamic youth program engages<br />
the young people of the community.<br />
Rabbi Asher actively involves himself<br />
with the youth, inviting college<br />
students for Shabbos and hosting a<br />
Monday-night class for public-highschool<br />
students — complete with<br />
Hamodia June 13, 2012<br />
Rebbetzin Asher’s home-baked cakes.<br />
Rabbi Chaim Moskowitz, Mashgiach<br />
of the Yeshiva of Virginia, comments on<br />
Rabbi Asher’s contribution to the<br />
<strong>Richmond</strong> community: “Rabbi Asher<br />
greets everyone with a cheerful face.<br />
His warmth and enthusiasm comfort<br />
and encourage all of those around him<br />
to come closer to Hashem.”<br />
… And Community<br />
Rabbi Stephen Savitsky, president of<br />
the Orthodox Union, has visited<br />
<strong>Richmond</strong> several times as part of his<br />
search for AOLs — affordable Orthodox<br />
living.<br />
“<strong>Richmond</strong> is a nice community with<br />
good potential,” he notes. “It is a<br />
community with a core structure,<br />
affordable housing, and good<br />
education, including boys’ and girls’<br />
high schools. Rabbi Asher is a fine<br />
young rabbi who is committed to<br />
making the community grow. In<br />
addition, <strong>Richmond</strong> is only a six-hour<br />
drive from New York and offers a strong<br />
job market. We would be happy to see<br />
them grow to the next level; it would be<br />
good for them and good for Klal Yisrael.”<br />
For the past several years, Virginia<br />
has been rated “Best Place to Do<br />
Business” by CNBC. Plenty of jobs are<br />
available, and many people have joined<br />
the community after finding jobs in<br />
nearby companies. As an added<br />
incentive, <strong>Keneseth</strong> <strong>Beth</strong> <strong>Israel</strong><br />
maintains a job-search committee that<br />
helps those moving to the community<br />
find positions.<br />
Kosher food is available in <strong>Richmond</strong><br />
through several sources. Some local<br />
stores carry a full supply of kosher foods,<br />
including chalav Yisrael milk and pas<br />
Yisrael bread. Bakeries carry doughnuts<br />
and other baked goods. A dairy cafe in<br />
the Jewish Community Center offers a<br />
sit-down option for those who would like<br />
to dine in a warm, relaxed environment,<br />
and there are also ice cream parlors.<br />
Everything is under the supervision of<br />
Students at Rudlin Torah Academy.
At an NCSY event.<br />
the local Vaad Hakashrus.<br />
With quality houses available for<br />
under $200,000, low real-estate taxes, a<br />
very low crime rate, and little traffic,<br />
<strong>Richmond</strong> is a great place to raise a<br />
family.<br />
The city is full of “good ol’ Southern<br />
hospitality” and American history,<br />
which adds a unique flavor and pride to<br />
life.<br />
“People take the culture seriously,”<br />
notes Rabbi Asher. “They want to make<br />
sure the community is clean and<br />
refined. This spills over into many areas.<br />
For instance, it is a very safe city. One<br />
can go out at night without thinking<br />
twice, leave the front door open and the<br />
car windows rolled down. If you are not<br />
well-mannered, this is not a place for<br />
you. People are nice to each other; they<br />
smile and say hello. One can’t help but<br />
develop good middos.”<br />
Many of <strong>Richmond</strong>’s fifty shomer<br />
Shabbos families live within a radius of<br />
a few blocks, creating a close-knit<br />
community. Most people do not have<br />
extended family here, so they become<br />
each other’s family.<br />
Recently, the community has seen<br />
the return of grown children. These<br />
young adults are choosing <strong>Richmond</strong><br />
as the place to raise their own families<br />
because they appreciate the value of<br />
bringing up children in a small<br />
community that cultivates<br />
Continued from page 33<br />
MR. JOSH GOLDBERG grew up in <strong>Richmond</strong> and attended the Rudlin Torah<br />
Academy. Because the high school had not yet been established, he went to Silver<br />
Spring for secondary education. When the yeshivah high school opened, he was<br />
invited to serve as the dorm counselor. In that capacity, he developed a close<br />
relationship with the Rosh Yeshivah, Rabbi Chaim Ozer Chait.<br />
After marrying a few years ago, Mr. Goldberg moved back to <strong>Richmond</strong>. “I<br />
really like the small-town atmosphere in <strong>Richmond</strong>. And once they get over the<br />
fact that there are no pizza shops, most others do as well.”<br />
MRS. RIVKA BART is administrator at <strong>Keneseth</strong> <strong>Beth</strong> <strong>Israel</strong> and the wife of<br />
Rabbi Yosef Bart, the assistant menahel of the Yeshiva of Virginia. The Barts have<br />
been living in <strong>Richmond</strong> for thirteen years and have raised a beautiful family.<br />
“Growing up in a small town, children — and their parents — develop a<br />
feeling that they are an integral part of the community, that they are needed.<br />
When living in such a community, one learns that if there is a need, he or she<br />
must step up and do it himself; he cannot assume that someone else will do it.<br />
This encourages children to become an active part of the community and develop<br />
a true sense of achrayus to Klal Yisrael.”<br />
Mrs. Bart comments on the education her children are receiving in the school.<br />
“The chinuch is something special and beautiful to behold. Our children learn<br />
every day that Torah is not just about memorizing Mishnayos or the number of<br />
pesukim you cover, it’s about internalizing the lessons of Torah — loving it and<br />
living it, and being a mentch, in and out of shiur.<br />
“We are more involved with every aspect of our children’s lives — what they<br />
are learning, who they are playing with. They learn to sacrifice for Yiddishkeit,<br />
and in the end come out stronger and more wholesome.”<br />
Mrs. Bart finds it very meaningful to be able to make a difference in the lives<br />
of so many other community members and to see the peiros of children<br />
developing into shomrei Torah u’mitzvos.<br />
“We know that everything we do and everywhere we go, we have the opportunity<br />
to make a kiddush Hashem. We are constantly on guard, hoping that we will leave a<br />
positive impression of frum Jews. And that awareness heightens our appreciation<br />
for our place in this world as ambassadors of the Ribbono shel Olam.”<br />
mentchlachkeit and avoids much of the<br />
pettiness that often plagues larger<br />
communities.<br />
Mrs. Klestzick comments on life as a<br />
frum Yid in <strong>Richmond</strong>. “It is a very<br />
meaningful existence. Whether you like<br />
it or not, you are a representative of<br />
Torah, and that creates a lot of<br />
meaning in your life. Nothing is done<br />
by rote; you don’t take your Yiddishkeit<br />
for granted. Some might find this to be<br />
a pressure, but in truth, it adds<br />
meaning because you are not being<br />
swept by a tide. I find that it improves<br />
one’s personal avodas Hashem.” �I<br />
1. See Melvin I. Urofsky’s Commonwealth and<br />
Community: The Jewish Experience in Virginia,<br />
Virginia Historical Society and Jewish<br />
Community Federation of <strong>Richmond</strong>, 1977.<br />
2. Copies of this correspondence are located<br />
in <strong>Beth</strong> Ahabah’s archives.<br />
3. See “<strong>Richmond</strong> Jews: A Curious<br />
Confederate History,” B’nai B’rith Magazine,<br />
Summer 2007.<br />
4. Formal classes for the girls began in 1939.<br />
Inyan Magazine 23 Sivan 5772 <strong>35</strong>