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Mapping Madrid. IED Madrid. PhotoEspaña 2009

Catálogo de la exposición de Tete Álvarez en el Palacio de Altamira de Madrid. Textos: Pablo Jarauta. Pedro Medina

Catálogo de la exposición de Tete Álvarez en el Palacio de Altamira de Madrid. Textos: Pablo Jarauta. Pedro Medina

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munt Bauman, mentioned above; this relationship<br />

is established not only in a literal sense,<br />

particularly thanks to those who share that prevailing<br />

sense of uncertainty and fleetingness.<br />

As the author himself confesses, “the metaphor<br />

of flowing and liquid defines today’s urban experience,<br />

to the extent that it is undermining<br />

all of the city’s resources, causing the very idea<br />

of the metropolis to fall apart and be replaced<br />

by population nuclei characterised by varying<br />

degrees of shapelessness. The most interesting<br />

thing about this process toward the liquid<br />

is that it is even affecting old cities. While the<br />

memory of places is increasingly fixed thanks<br />

to the tourism phenomenon, the reality of these<br />

places is being diluted at a frenzied pace. This<br />

has given rise to a new form of tourism-nostalgia<br />

which visits only the memory of historic<br />

places. We say only the memory because, in<br />

fact, these places never existed, or, at the very<br />

least, it has been a long time since they were<br />

what we are told about them”.<br />

This reflection is perfectly complemented with<br />

the present piece. As we mentioned above, it<br />

also demands two approaches, each of which<br />

activates different recognition processes. In<br />

the case of Transurbancia, we can clearly<br />

observe the azimuthal view, which is linked<br />

to theories such as that of Michel de Certeau<br />

in The Invention of the Quotidian, according<br />

to which the gaze has stopped being human,<br />

to become that of an all-seeing god, now that,<br />

from the 110 th floor of the World Trade Center,<br />

the whole city becomes a panoptic.<br />

This azimuthal gaze is experienced first-hand<br />

by visitors of <strong>Mapping</strong> <strong>Madrid</strong> when they<br />

reach the first installation, and which, in Transurbancia,<br />

becomes a melting pot of satellite<br />

photographs which configure a more complex<br />

image. As Tete Álvarez explains, “The<br />

azimuthal gaze is not a trying to dominate<br />

the space, and is instead circumscribed to a<br />

symbolic realm. “Transurbance” is the method<br />

proposed by Stalker (an urban research collective)<br />

to cross, travel through and map the terrain<br />

vague”. The aim is to map an(other) urban<br />

configuration built on the basis of what Manuel<br />

Castells terms a new spatial logic based<br />

on information flows, in the face of the logic<br />

of social organisation, which is deeply rooted<br />

in the history of places and local territories. A<br />

new cartography would allow us to launch a<br />

new process, conceived as an “uninterrupted<br />

way of going though a range of environments”,<br />

which would also help move us from one place<br />

to another, thanks to a variety of flows.<br />

In a world in which cultural behaviours and<br />

architectural structures are becoming homogenised,<br />

as described by Marc Augé with<br />

his “non-places”, and by Rem Koolhaas with<br />

his “generic city”, what is left is an interesting<br />

laboratory which does not reject a trend toward<br />

similarity by means of a tapestry of differences<br />

which may offer a full view, without losing<br />

that sense of identity that acquires meaning<br />

through its relationship with others.<br />

Starting from this context, Tete Álvarez’s proposal<br />

consists of a vision constructed by means<br />

of a cumulus of superpositions where graphic<br />

elements and satellite images of large cities are<br />

joined together, revolving around the routes of<br />

short-distance trains in <strong>Madrid</strong>. This collage<br />

presents two views: a general one on the one<br />

hand, allowing us to see the Indian peninsula<br />

surrounded by water, and, on the other hand, a<br />

much more approachable perspective, which<br />

triggers recognition processes and new ways<br />

of understanding a space which is now seen as<br />

connected to other realities.<br />

We can recognise the regular planimetries of<br />

European cities next to the diffuse urban maze<br />

of other large “non-rationalised” metropolis,<br />

which have been taken over by a more natural<br />

and chaotic expansion. Different scales and<br />

eras are intertwined, and we can identify the<br />

Vatican, Caracas and <strong>Madrid</strong>, among many<br />

other places, but it is most meaningful when<br />

it combines unexpected, or somewhat familiar,<br />

elements, as happens when a “real” river and a<br />

motorway come across the graphics showing<br />

the <strong>Madrid</strong> short-distance trains.<br />

As one would expect, the construction of new<br />

connections and meanings is multiplied as<br />

we delve deeper into the image, focusing on<br />

India (as a shape, and as a consequence of its<br />

railway map) and <strong>Madrid</strong> (which appears as<br />

a historic map, through satellite photos and<br />

its short-distance railway network). However,<br />

the main result of this confluence of flows<br />

and spaces is a metaphor of the journey as<br />

a huge image.<br />

This would seem consistent, when considering<br />

reality as something fleeting and “in transit”.<br />

A form of representation emerges once<br />

again, in accordance with our analysis of the<br />

essential characteristics of the current moment,<br />

a universe which is constantly redefining<br />

collective relationships and identities, in<br />

order to establish a forum in which to experience<br />

these transformations and discuss them<br />

from a range of points of view.<br />

This opens up a whole gamut of possibilities<br />

for what could be described as “migratory<br />

aesthetics” or those centred on the idea of<br />

the journey, precisely because contemporary<br />

man is the ultimate traveller; a rootless, fateless,<br />

individual, doomed to wandering the<br />

world in search of certainties which cannot<br />

be attained. Perhaps all we can do is adopt<br />

the form of transit which offers unpredictability,<br />

the dispersion of paths, the asymmetry<br />

of all journeys and the mixing of customs<br />

and languages.<br />

All in all, we hope that <strong>Mapping</strong> <strong>Madrid</strong> has<br />

contributed to the reflection on the language<br />

chosen to narrate this reality, discovering that<br />

these representations reveal the richness contained<br />

in many fragments of subjectivity, and<br />

offering a brief example of how the idea of the<br />

map can be redefined through the new media<br />

and collaborative actions.<br />

Therefore, we have chosen the electronic<br />

image as the format which is best suited to<br />

reflecting the fleetingness of that moment,<br />

capturing for an instant the undefined flowing<br />

of life and the way individuals who seek<br />

a discourse that expresses the experience of<br />

a universe which is no longer a shelter are<br />

cast adrift. The metaphor of the journey thus<br />

becomes an ideal mechanism with which to<br />

perceive the contemporary experience, and<br />

this exhibition returns to it in order to rest for<br />

a moment in a setting, <strong>Madrid</strong>, where it can<br />

remain open and susceptible to new views<br />

and interpretations.<br />

44 <strong>Mapping</strong> <strong>Madrid</strong> · <strong>IED</strong> <strong>Madrid</strong> & PHE09<br />

<strong>Mapping</strong> <strong>Madrid</strong> · <strong>IED</strong> <strong>Madrid</strong> & PHE09 45

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