Dr Ibrahim Kalin - The Royal Islamic Strategic Studies Centre

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﷽ Have they not journeyed in the land so that they have hearts to understand? Que ne voyagent-ils sur la terre afin d'avoir des coeurs pour comprendre? Qur’an, Al-Hajj, 22:46
Page 1: Dr Ibrahim Kalin English Monograph
Page 5 and 6: Dr Ibrahim Kalin № 12 English Mon
Page 7: Contents Introduction | VII English
Page 10: and frank discussions which served
Page 14 and 15: of creation, which states that the
Page 16 and 17: Subsuming reason within a larger co
Page 18 and 19: The secular critics consider Islam
Page 20 and 21: that is certain to come when the li
Page 22 and 23: alone. The timeless wisdom is that
Page 24 and 25: according to the logical and scient
Page 26 and 27: sult of a major philosophical trans
Page 28 and 29: nal investigation” (bahth) and
Page 30 and 31: to ignore, but which, as transcendi
Page 32 and 33: scribe things as facts or informati
Page 34 and 35: and binds us to the Absolute and th
Page 36 and 37: manity. But this can happen only wh
Page 38 and 39: substantive view of rationality fol
Page 40 and 41: The most fundamental function of re
Page 42 and 43: templation”; nutq, “talking/thi
Page 44 and 45: ible” and ‘alam al-shahadah,
Page 46 and 47: elate ourselves to it. It is in thi
Page 48 and 49: Have you seen the one who takes as
Page 50 and 51: makes the discourse about colors im
Page 52 and 53:
Once the heart is blinded, all else
Page 54 and 55:
and upon their hearing, and over th
Page 56 and 57:
der for our reason to function prop
Page 58 and 59:
has created is intellect (al-‘aql
Page 60 and 61:
with utmost care; both require comm
Page 62 and 63:
no power either for benefit or for
Page 64 and 65:
easoning, contemplating and praying
Page 66 and 67:
A person who has perfected his sens
Page 68 and 69:
we fulfill our humanity as ‘ratio
Page 70 and 71:
of his capacity and effort”. 41 R
Page 72 and 73:
other than Him responds to the dist
Page 74 and 75:
ism, epistemological hubris and mor
Page 76:
has disappeared, subjective conscio
Page 80 and 81:
Chaque jour, les présentations fur
Page 82 and 83:
Le Coran aborde la raison et la rat
Page 84 and 85:
tâche solitaire d’un esprit soli
Page 86 and 87:
peut plus irrationnelle qui s’opp
Page 88 and 89:
tiellement motivée par des consid
Page 90 and 91:
De l’académisme des cercles d’
Page 92 and 93:
la spéculation ou de la raison dis
Page 94 and 95:
Vienne et ses continuateurs, conço
Page 96 and 97:
Le concept de raison a connu une tr
Page 98 and 99:
des sciences naturelles (instrument
Page 100 and 101:
pour effet de présenter la foi com
Page 102 and 103:
(« ignorance »), l’Islam inaugu
Page 104 and 105:
et des vertus justifiantes. 14 Lors
Page 106 and 107:
humaine et nous relie à l’Absolu
Page 108 and 109:
ligion ne peut jamais trouver la vo
Page 110 and 111:
et des procédures. Se conformer à
Page 112 and 113:
née est corrompue. 17 La raison fo
Page 114 and 115:
comme un miroir poli sur lequel bri
Page 116 and 117:
de compréhension. Ces catégories
Page 118 and 119:
présente à soi. Cela implique voi
Page 120 and 121:
musulmans ne voient aucune contradi
Page 122 and 123:
étends-tu que celui qui s’est do
Page 124 and 125:
à expliquer les couleurs à un ave
Page 126 and 127:
mentales est dès lors, d’après
Page 128 and 129:
alors sa conscience. Ainsi l’expr
Page 130 and 131:
à la réalité des choses d’autr
Page 132 and 133:
coup d’humains dénient la rencon
Page 134 and 135:
cipe à l’ordre intelligible de l
Page 136 and 137:
Une lecture erronée des « signes
Page 138 and 139:
L’univers créé est, selon le Co
Page 140 and 141:
Le glorifie : seulement vous ne pé
Page 142 and 143:
qui est la nôtre de faire un choix
Page 144 and 145:
notre humanité. Opérant une synth
Page 146 and 147:
La Rationalité comme Cohérence Le
Page 148 and 149:
Dieu peut-il y avoir un dieu ?Dieu
Page 150 and 151:
divin grâce auquel nous avons acc
Page 152 and 153:
ne fait que renforcer et reproduire
Page 158 and 159:
ب ي‏ ن ا ‏ل‏ ش ن خ
Page 160 and 161:
َّ َ ي ‏ل‏ ت ف ب
Page 162 and 163:
ن ن ا ن ن خ‏ ل‏ ص
Page 164 and 165:
‏لل‏ را د ة ق‏ ً ا
Page 166 and 167:
ف ي‏ ة ا ‏ل‏ أ خ
Page 168 and 169:
ا ت ‏لع‏ فق‏ ل و ا
Page 170 and 171:
‏ل‏ نّ‏ ق ‏م‏ ر
Page 172 and 173:
34 ّ ل ا ‏ل‏ د ‏ل‏
Page 174 and 175:
نَ‏ ‏ل ا ‏ل ‏هم ر
Page 176 and 177:
ا ‏ل‏ ت فتع‏ ا ‏م
Page 178 and 179:
ّ ة ً ‏ل‏ ا ك يم‏
Page 180 and 181:
أ س ‏ح‏ ثّ‏ إ ا نّ
Page 182 and 183:
ضُ‏ ‏وَ‏ ‏م ي‏ نّ
Page 184 and 185:
نَ‏ ٌ ا ي فْ‏ ‏َع
Page 186 and 187:
ً َ ب ث ا ب ‏ن ‏ل‏
Page 188 and 189:
‏لاَّ‏ ُ ُ ْ ‏لَ‏
Page 190 and 191:
ي ، ‏ل‏ أ ّ سيّ‏
Page 192 and 193:
ن ا ن ‏س‏ ‏ي ير ا
Page 194 and 195:
‏ل‏ أ ن ّ و ب‏
Page 196 and 197:
20 ذ ت ته.”‏ ا ‏لح‏
Page 198 and 199:
ي‏ ، ب ‏ن ي‏ ا ن خ
Page 200 and 201:
ا ‏خ و ا ‏لع‏ ا ل
Page 202 and 203:
ن ي ‏للع‏ ‏ل‏
Page 204 and 205:
َ ْ ‏د َ َ ‏م‏ ‏ل َ
Page 206 and 207:
ي ب ن ن ‏ط‏ ‏طِ
Page 208 and 209:
ّ ي‏ ن ت ‏م ب ب َ
Page 210 and 211:
ً ‏ل‏ ب ن ت ب ن
Page 212 and 213:
ب ‏ع‏ ف ‏ك‏ ر ا
Page 214 and 215:
ف ظ‏ ا ئ ‏و‏ و ن
Page 216 and 217:
ً ً ب كم‏ ا ‏ه‏
Page 218 and 219:
‏ل‏ ن إ ‏غ ري ق ‏
Page 220 and 221:
ض خ ‏ح ‏م‏ ة ‏حو
Page 222 and 223:
‏ل‏ ظل‏ ا ‏م؛ و ‏
Page 224 and 225:
ق ‏و ن ت ن ت ‏ل
Page 226 and 227:
ف‏ ي‏ ا ‏ل‏ ت فت ر
Page 228 and 229:
ن ‏للع‏ ا ‏ل‏
Page 230 and 231:
آ ن ا ت ‏ل‏ يق را ا
Page 232:
ت ‏م‏ قد م ة ا ا ا‏
Page 235 and 236:
ا ‏لسلس‏ ة ن ف س ت
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Dr Ibrahim Kalin - The Royal Islamic Strategic Studies Centre

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