Dr Ibrahim Kalin - The Royal Islamic Strategic Studies Centre

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· · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · MABDA · English Monograph Series · No. 12 Reason and Rationality in the Qur’an ISBN: 978-9957-428-48-8 · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · Translations from English into French by Loqman Stephany and into Arabic by Samir Alsit. © 2012 The Royal Aal Al-Bayt Institute for Islamic Thought 20 Sa'ed Bino Road, Dabuq PO BOX 950361 Amman 11195, JORDAN www.rissc.jo/ All rights reserved. No part of this book may be reproduced or utilised in any form or by any means, electronic or mechanic, inclding photocopying or recording or by any information storage and retrieval system, without the prior written permission of the publisher. Views expressed in the Essay Series do not necessarily reflect those of RABIIT or its advisory board. Typesetting by Besim Brunçaj English and French set in Arno Pro. Arabic set in Naskh using Tasmeem. Calligraphy provided by: ITIAA (The Institute of Traditional Islamic Art and Architecture – http://www.itiaa.edu.jo) Printed by Jordanian Press LEGAL DEPOSIT NUMBER The Hashemite Kingdom of Jordan National Library 2012/1/125
Contents Introduction | VII English Reason and Rationality in the Qur’an | 1 Français La Raison et l’Intellect dans le Coran | 69 ا ‏ل‏ ع ر ة ب‏ ي‏ ة ن ا ر آ ي ة ف ا ‏ل‏ ق | 3 ا ق ‏لع‏ ل ا و ق ‏لع‏ ‏ل‏ ا ي ن
Page 1: Dr Ibrahim Kalin English Monograph
Page 4 and 5: Books in the Series 1. The Amman Me
Page 9 and 10: Introduction From November 21-23, 2
Page 13 and 14: Reason and Rationality in the Qur
Page 15 and 16: qualities of the order of existence
Page 17 and 18: not because it offered convincing a
Page 19 and 20: son, rationality and science in pop
Page 21 and 22: why Islam needs to revisit the “v
Page 23 and 24: ecause a purely rational order is b
Page 25 and 26: the limitations of human reason. In
Page 27 and 28: esent two substantially different w
Page 29 and 30: admit what lies beyond its capaciti
Page 31 and 32: moral exhortations which we find in
Page 33 and 34: to transgress its own limits. If re
Page 35 and 36: disposition that is known through i
Page 37 and 38: the appropriate practical and moral
Page 39 and 40: then works two-ways: in its innate
Page 41 and 42: its theophany. There are no two thi
Page 43 and 44: stems from the wholeness of existen
Page 45 and 46: cherry, ‘perceive’ the dimensio
Page 47 and 48: We may have two ears but may fail t
Page 49 and 50: they do not understand, they have e
Page 51 and 52: chest”), al-qalb (“the heart),
Page 53 and 54: lakat al-badan al-insan). 29 Accord
Page 55 and 56: God testifies that the hypocrites a
Page 57 and 58:
meaning, purpose and intelligibilit
Page 59 and 60:
{115} (Al-Mu’minun, 23:115) Does
Page 61 and 62:
sincere faith with certainty, the s
Page 63 and 64:
grant us what You promised us throu
Page 65 and 66:
The seven heavens and the earth and
Page 67 and 68:
over falsehood and good over evil.
Page 69 and 70:
which, in turn, causes us harm. The
Page 71 and 72:
scriptions of how God has created t
Page 73 and 74:
In its numerous confrontations with
Page 75 and 76:
it and efficiency now define what i
Page 79 and 80:
Introduction Du 21 au 23 novembre 2
Page 81 and 82:
La Raison et l’Intellect dans le
Page 83 and 84:
ligibilité. Car sans ordre, struct
Page 85 and 86:
de computation, notre qualité huma
Page 87 and 88:
eligion musulmane ne souscrit pas s
Page 89 and 90:
conformes aux axiomes de la raison.
Page 91 and 92:
On commet souvent l’erreur de cro
Page 93 and 94:
De manière invariable depuis le tr
Page 95 and 96:
La seconde approche, que l’on ret
Page 97 and 98:
l’inférence de conclusions, et d
Page 99 and 100:
elle islamique, les philosophes ont
Page 101 and 102:
ites aussi bien à ce qu’elle con
Page 103 and 104:
dans la mesure où aucune parabole
Page 105 and 106:
la totalité, elle ne peut donc pas
Page 107 and 108:
foi et la vertu. D’après Harith
Page 109 and 110:
éduit pas à l’énumération des
Page 111 and 112:
dans la nature des choses. Tout ce
Page 113 and 114:
La raison/intellect fonctionne esse
Page 115 and 116:
et réfléchir. Ces termes rentrent
Page 117 and 118:
tes de l’ordre naturel dans leque
Page 119 and 120:
La Raison, le Cœur, et la Conscien
Page 121 and 122:
vons disposer d’une intelligence
Page 123 and 124:
Oui, nous avons créés pour la Gé
Page 125 and 126:
le Coran et le Prophète de l’Isl
Page 127 and 128:
qui guide au Vrai n’a-t-Il pas le
Page 129 and 130:
Les sept cieux Le glorifient, et la
Page 131 and 132:
de la création (‘alam al-khalq).
Page 133 and 134:
ne saurait non plus être rayée d
Page 135 and 136:
« signes » pour ceux qui méditen
Page 137 and 138:
autre sens ! Dis : « C’est Dieu
Page 139 and 140:
à la vérité de la réalité qui
Page 141 and 142:
tionné son sens du discernement pe
Page 143 and 144:
son âme ». 38 Ce principe forme l
Page 145 and 146:
ici de côte la controverse théolo
Page 147 and 148:
donné et fonctionnel et la croyanc
Page 149 and 150:
un usage intelligent de notre raiso
Page 151 and 152:
un appel d’air où se sont engouf
Page 153:
Dis : Et à Dieu seul appartient la
Page 159 and 160:
أ نّ‏ با ن ً أ ف ن
Page 161 and 162:
ن ش ي ظ ً ‏له ي ظ
Page 163 and 164:
ا د ن ‏ه‏ و ا أ ‏فه
Page 165 and 166:
ا ‏ل‏ ‏ع‏ ا ق ل ي
Page 167 and 168:
ن ت ن ي ف‏ ي‏ ا
Page 169 and 170:
ق ‏ل‏ أ ن خل ا ا
Page 171 and 172:
ن ‏طص‏ ف‏ ا ت ا ل ّ
Page 173 and 174:
و ا نَ‏ نْ‏ ن اأَل
Page 175 and 176:
بح‏ ت ‏ه‏ ا ، ‏وإ
Page 177 and 178:
ا أَ‏ َ يَحْس بُ‏ ن
Page 179 and 180:
ت ت ي‏ ة ا ‏ن ‏ل‏
Page 181 and 182:
ن جه‏ ة وب ‏ك‏ و ع
Page 183 and 184:
يره.‏ ‏و ‏ل‏ ‏ذ د
Page 185 and 186:
‏ل‏ أ ف‏ ي‏ ا ير
Page 187 and 188:
ي فض‏ ا ‏ل‏ أ ‏ل
Page 189 and 190:
اً‏ 44 اأَ‏ م نُ‏ ‏
Page 191 and 192:
ن ت قل‏ ، ا ت ‏لع‏
Page 193 and 194:
ن ن ب ن ّ ن ن ‏
Page 195 and 196:
‏‘ا ‏ل ر ن ت ب‏ ة
Page 197 and 198:
ّ ة ً ن ي ‏فع ر ب
Page 199 and 200:
ف ‏فهم ا ن ‏ل‏ ظ‏
Page 201 and 202:
‏ط‏ ض‏ اً‏ ‏عل‏
Page 203 and 204:
ذ يم‏ ا ن ا ‏ل‏ د
Page 205 and 206:
ي ‏ل‏ ي ي ن ،
Page 207 and 208:
ق ‏طصطصه ا ا‏ لم‏
Page 209 and 210:
كم‏ ا ‏هو و ا ن جه
Page 211 and 212:
ن خ‏ ت ز ر ا ‏ل‏ ه
Page 213 and 214:
ن ّ ج و ‏ه ر ت ي‏
Page 215 and 216:
ن ا‏ ف لم‏ ‏ه‏ و ‏
Page 217 and 218:
ير ب‏ ‏ط ‏م‏ ن جد
Page 219 and 220:
َ َ ي : “ ت ن ‏ع‏ ن
Page 221 and 222:
ا ‏ل‏ ك‏ ت ن ا ب‏
Page 223 and 224:
ا ن فد ذ ة . ن ّ ر‏
Page 225 and 226:
‏ل‏ إ ‏سل‏ ا ‏م
Page 227 and 228:
ن دنَ‏ ل ت‏ يَع ف
Page 229 and 230:
ا ‏ل‏ أ ‏ويس‏ . ع
Page 231 and 232:
ن ن ‏س‏ ا إ ‏ل‏
Page 234 and 235:
ا ‏لع قْلُ‏ ‏وَا
Page 236:
﷽ ا أَ‏ ن فَ‏ ‏لَ
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Dr Ibrahim Kalin - The Royal Islamic Strategic Studies Centre

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