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loop”, “Eyewriter”), but without abandoning<br />

the aesthetic and functional component of<br />

the low-tech.<br />

More than a mere praise to the precariousness,<br />

Kludgeology promotes a confluence between the<br />

appreciation of the craftsman’s sensitivity<br />

- the handling, the tacit knowledge, the<br />

materials - the reuse even as a way to<br />

reduce the environmental impact, the media<br />

activism and the creative experimentation.<br />

As it can be heard and felt in the<br />

exhibition, Kludgeology dialogues with the<br />

worlds of design and art, as a reminder of<br />

the creative impulse that unfolds in the<br />

noise, improvisation, and exploration in the<br />

cacophony of indeterminacy - the perennial<br />

attempt to master and overcome the machine’s<br />

program, as suggested by Flusser. What, in<br />

the “real world”, away from art exhibitions,<br />

is instinctive - the creative adaptation to<br />

circumstances - becomes here a conscious<br />

aesthetic way, which incorporates an ethical<br />

and political reflection, a criticism of the<br />

unsustainable consumerism, the superficial<br />

world of pose and appearance. Do not mistake<br />

Kludgeology by vernacular design. While the<br />

latter captures elements of daily life,<br />

the former brings tacit creativity to the<br />

streets into the very process of creation<br />

and development. It also creates a bridge<br />

between this power of Brazilian popular<br />

creative inspiration with trends that have<br />

recently emerged in the world - the scene<br />

maker, open hardware platforms such as<br />

Arduino, laboratories for prototyping and<br />

manufacturing.<br />

What may be surprising in the work of<br />

Kludgists is an almost primitive familiarity<br />

that it emanates - a certain organicity<br />

and the conviction in the potential of<br />

interconnection and recombination among<br />

the elements of all the works. There is<br />

a feeling that everything there can be<br />

reinterpreted, rearranged, remixed. The<br />

pieces show a variety of materials: pipes,<br />

cardboard, computers, hardware and free<br />

software, spray cans, cameras, bottles,<br />

stepper motors, sensors, blenders, duct<br />

tape and so on. A hypothetical collaborative<br />

exercise of reconstruction - where all works<br />

were taken apart and artists would convene<br />

to make others with the same materials –<br />

would certainly result in interesting<br />

and instigating works. The gambiological<br />

spirit is more present in the attitude of<br />

seeing the world as filled with interpretable<br />

resources of multiple forms than in the<br />

specific choices of each work.<br />

Kludging is associated with the type of<br />

adaptability that ultimately makes us human<br />

- to observe the surroundings, and with what<br />

we have at hand to solve problems. It is<br />

an ancient knowledge, which until recently<br />

appeared spontaneously in Brazilian cultures<br />

as a result of precariousness. The fortuitous<br />

optimistic trends on economic growth, income<br />

redistribution and increased supply of<br />

manufactured goods cannot let us forget this<br />

increasingly necessary wisdom in a world<br />

of economic crises, environmental collapses<br />

and demand for creativity. Initiatives such<br />

as the Gambiólogos are here to remind us of<br />

that.<br />

FeliPe FonseCa is a member of the rede<br />

Metareciclagem (http://rede.metareciclagem.<br />

org) and of the collective editorial Mutirão<br />

da Gambiarra (http://mutgamb.org). He lives<br />

in ubatuba/sP and sometimes write in a blog<br />

(http://efeefe.no-ip.org).

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