October 2018
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12<br />
BOOKS<br />
Book Review<br />
China and Islam: The Prophet, the Party, and Law<br />
By Matthew S Erie. New York: Cambridge University Press. 2016. 447pp.<br />
‘In China, state law<br />
severs religion from<br />
religious law, yet<br />
following Islamic law<br />
is central to Muslim minorities’<br />
ideas of good life, defined<br />
such values as authenticity,<br />
piety, orthodoxy and purity. ]<br />
This book is a study about how<br />
Hui [Muslims] exercise this<br />
capacity when the Party-State,<br />
backed by its monopoly on<br />
force, mobilises considerable<br />
institutional and discursive<br />
resources to make Islam<br />
conform to Chinese socialism<br />
and nationalism.’<br />
Matthew S Erie, an<br />
anthropologist-lawyer, has<br />
written a pioneering study<br />
based on extensive primary<br />
sources and 18 months of<br />
field-work in Linxia (formerly<br />
Hezhou), known as “Little<br />
Mecca,” an important Islamic<br />
centre in Gansu Province.<br />
This is the first ethnography<br />
of Islamic law in China with a<br />
focus on the substantive and<br />
procedural conflicts between<br />
the Shari’ah and Chinese state<br />
law.<br />
China’s Islamic law revival is<br />
part of an Islamic renaissance<br />
in the country, one that is<br />
particularly visible among Hui<br />
communities.<br />
Erie finds that both Hui and the<br />
Party-State invoke, interpret,<br />
and make arguments based<br />
on Islamic law, a minjian<br />
(unofficial) law in China, to<br />
pursue their respective visions<br />
of ‘the good’.<br />
This study follows Hui ulama,<br />
youthful translators on the<br />
‘New Silk Road’, female<br />
educators who reform<br />
traditional madrasas, and Party<br />
cadres as they reconcile Islamic<br />
and socialist laws in the course<br />
of the everyday.<br />
Erie places his study within the<br />
established field of “law and<br />
society,” carefully elucidating<br />
the categories used in China –<br />
such as jiaofa (religious law)<br />
and xiguanfa (customary law),<br />
and the changing relationship<br />
between state and non-state<br />
legal systems under Qing,<br />
Republican, and Communist<br />
rule. ‘My use of “law” is<br />
shorthand for what would<br />
otherwise be an enumeration<br />
(ie, “law” plus “ethics” plus<br />
“morals” plus “customs”)’.<br />
The substantive chapters of<br />
China and Islam focus on areas<br />
of potential contradiction<br />
and disorder, narrating both<br />
structural, institutional<br />
histories and personal tales of<br />
community life and conflict<br />
resolution.<br />
China has more than 23 million<br />
Muslims. The Party-State<br />
identified ten distinct Muslim<br />
ethnic groups as part of its<br />
nation-building efforts in the<br />
1950s. In contemporary China,<br />
the largest group is Hui, of<br />
whom there are over 10 million,<br />
(10,586,087) followed by<br />
Uyghurs, (10,069,346). Unlike<br />
Uyghurs, Hui are geographically<br />
dispersed throughout China. Hui<br />
identify as the descendants of<br />
the Persian and Arab merchants,<br />
migrants, and envoys who<br />
entered China beginning in Tang<br />
Dynasty (618-907 CE).<br />
However, they are concentrated<br />
in Gansu, Ningxia, Qinghai and<br />
eastern Xinjiang. Even though<br />
Hui have a much longer history<br />
of interaction and intermarriage<br />
with the majority Han Chinese,<br />
they face considerable<br />
discrimination and confined to<br />
a second-class citizenship in<br />
China.<br />
Hui Muslims have adopted a<br />
‘flexible and tolerant form<br />
of Islamic law in regard to<br />
interactions with the Han<br />
majority. From their daily<br />
prayer obligations to disposing<br />
of real property and marrying in<br />
accordance with scripture, Hui<br />
work through and around both<br />
the rules of the Party and those<br />
of the state.’<br />
Erie has not focused on the<br />
Turkic-speaking Muslims<br />
(Uyghurs) of Xinjiang, maybe<br />
because of the sensitivity of<br />
the region which has been<br />
suppressed by the Government.<br />
However, even to Muslims<br />
across other parts of the<br />
country, ‘to be Muslim in post-<br />
2009 China is to be a suspect<br />
class. Such adaptability has<br />
enabled them to integrate<br />
into China’s markets and state<br />
bureaucracies. ’<br />
The book is very well<br />
researched and insightful<br />
account of Hui Muslims and<br />
challenges they face practising<br />
Islam and Islamic law in China.<br />
Reviewed by Abdul Adil and<br />
this article first appeared<br />
online on:<br />
www.MuslimNews.co.uk<br />
Book Launch<br />
‘Step Up Embrace The Leader Within’<br />
Brisbane<br />
Sisters Support Services had the pleasure<br />
of hosting Kathryn Jones at the launch of her<br />
recently published book ‘ Step Up Embrace The<br />
Leader Within,’ on Tuesday the 25th of September<br />
at Michael’s Oriental. Kathryn greeted and<br />
personally signed each book for all the attendees of<br />
the evening.<br />
At Sisters Support Services we are very big on<br />
empowering women and jumped at the chance<br />
to coordinate this event with Kathryn due to her<br />
extensive experience and background. She is the<br />
founder of the ‘Beautiful Muslimah Academy’,<br />
the annual ‘Me First Summit’ and she is known<br />
internationally as the ‘Peaceful Parenting Coach’ as<br />
well as being a Business Performance Coach.<br />
Kathryn’s focus is on supporting Muslim women to<br />
step us and embrace the leader within themselves,<br />
so they can take charge of their lives, rather than<br />
have life take charge of them. This evening,<br />
Kathryn inspired all the sisters in the room to<br />
embrace the leader within and to have the<br />
confidence to make the right decisions to benefit<br />
themselves and those around them whether they<br />
are a home maker, community leader or working<br />
within in a professional role.<br />
I highly recommend the book. I particularly liked<br />
the fact that it is referenced with Quran and<br />
authentic hadith, which is great evidence and back<br />
up to incorporate and implement into our everyday<br />
lives, to use as a tool to benefit ourselves as<br />
empowered women in Islam and those around us.<br />
If anyone would like a copy of the book, we have<br />
some available to purchase for only $20.<br />
Please contact us on 0404 921 620 or email on<br />
contact@sisterssupportservices.org.au<br />
Aliyah (Alison Berger)<br />
Sisters Support Services Inc<br />
الوسط ¿ 94 صفَ ر 1440 ه ¿ تشرين األول AL WASAT 94 ¿ Safar 1440 ¿ <strong>October</strong> <strong>2018</strong>