Pt. Vijay Shankar Mehta - Hamare Hanuman

I(1)
Humare Hanuman
1.25crore jap of shree hanuman chalisa
Shree Maha path
ram navmi, 3april 2009
Inside
Shree hanuman chalisa –life management
Kishkindha kand – family management
Sunder kand – elements of success
Lanka kand – struggle with the evil
7 element of life management
Yogi hanuman-meditation
Pt. VijayShankar Mehta

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Hamare Hanuman
© Life management group , Ujjain
First publication 2009
Shree Ramnavmi, vikram samvat 2066
: Akshay Aameriya
Publisher :
Life management group,
Maheshwari bhavan, gola mandi, Ujjain
0734-2556144, 094250-91161
Printer :
Rishi offset
Maheshwari bhavan, gola mandi, Ujjain
0734-2556144, 094250-91161

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Hamare hanuman
Pt. VijayShankar Mehta
1.25 crore jap of shree hanuman chalisa
Shree Ram navmi, 3 april 2009 on the
occasion of maha path

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Lokabhiramam ranrangdheram Rajeevnatram raghuvansh natham.
Karunyarupam karunakaram tam shree
ramchandram sharnam prapadhya .
Salutes to
Brahmleen swami narayandev tirth ji maharaj
Whose blessings are always with me
Respected swami satymitranand giriji
Nivratman Shankracharya Haridvar
Junapeethadhishvar Acharya
Mahamandleshvar
Respected swami Avdeshanand giriji
Memorizing Goswani Tulsidasji and
dedicating to feets of all saint society

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The aim of life management group is to solve the problems of
the meditators. In today’s materialistic world it is a great challenge to
remain a devotee, being a part of this society. Spirituality does’nt
advocate men to get rid of his materialistic works but it is that
lifestyle which brings men, close to his own nature and motivates to
that ‘karma’ which is necessary to earn money, position post of all the
luxuries. Its not bad to have all this as our aim in life, but it is harmful
if only these are our aims in life. The problem starts from here.
Every man is confused and lost even after obtaining all these luxuries,
he feels as if some thing is missing in life. The style of life
management teaches us the balance of our exterior and inner-self Pt.
VijayShankar Mehta is our role model and pathfinder of lifemanagement.
He is continuously giving lectures in India and abroad
on this topic.
His C.D’s of lectures on 23 different topics in being heard
allover. This book is based on the Quitessence of SHRI Hanuman
Chalisa, Kishkindhakand, Sunder-Kand and Lankakand and his
lectures one based on the same.
Life management group, dedicate this book to all sages
and saints, bowing all intellectuals and saluting the devotees .Its
man’s nature to commit mistakes, if there is any, we are sorry for that.
Memorizing Baba Hanumant Lal this literature is being forwarded to
your lotus life hands.
Suresh Goyal
Pushkar Baheti 3 April 2009

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This is the age understanding and accepting everything,
especially metaphysics, With a practical, logical and scientifical
view. This is a period of utilization. In present scenario, how much a
person or relation is useful to us is the only important thing.
HAMARE HANUMAN will also not be aloof from this point of view
of his devotees. Baba Hanumantlalji will have to go through this state
of mind of his devotees.
Is Hanuman merely a statue of stone covered with sindoor ? Is
he only a soldier of Shri Ram’s crew? Or he is merely an actor
jumping here-there in Ramlila ? What is he ?
Not at all ! Hanumanji is a thought, a life-style, a depth of
thought, ocean of sentiments, fragrance of simplicity, symbol of
ability, a synonym to labour and hard work . Hanumanji is the second
name to success.
To give a sculptural form to this great thought, life management
group and all India marwadi yuva munch, conducted a great
programme on 3 rd April 2009 form 7 to 9pm all over India and world
by 1.25 crore Hanumant devotees, of the Mahapath of Shri Hanuman
Chalisa. This great occasion will be long rememberd. This book is
also dedicated to this pious day.
Jagdish Prasad Agrawal Jitendr Gupta
Chaturbhuj Agrawal Naresh Agrawal
Hanuman Prasad Agrawal Anil jajodiya
Shivnarayan Mundra Arun Bajaj
Vijay Agrawal

Why this book
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Mahaveer Vinwau Hanumana
Ram jasu jas aap Bakhana.
I prey Mahaveer Hanumanji whose glory has been described by
Shree Ramji himself.
There is no one who do not know and believe in god Hanuman.
He is simple as well as an able god. There are many aspects of his
life. Some devotees ask straight forward and some with a little
hesitation that how Hanumanji can be helpful in our present life ?
Todays mentality and psycology is to understand this character in
short and get vast benefit out of that. Everybody wants to understand,
achieve and live Baba Hanumantlal with this feel.
We have lot of literature related to Hanumanji but to understand
him easily and in short only three are sufficient. First one is Hanuman
Chalisa in which Hanumanji have been glorified by Tulsidasji, for
this reason only every word of it is charged and enchanting . Second
one is kishkindha kand. In this chapter of Ramcharit Manas,
Hanumanji enters into the Ramkatha and many examples of his
wisdom and efficiency appears before us. Third literature is
Sunderkand, which exhibits the eliments of success.
In this book along with all these literature the role of Hanumanji
in lanka kand has been also discussed. The success of lord rama lies
in the management, strong vision and efficiency of Hanumanji . We
have tried to know about the character of Hanumanji through all these
factors.
After there comes the yogi swarupa, yogi Hanuman. There for
in this book, with the explanation of gist of Hanuman Chalisa,
Kishkindha kand, Sunderkand and Lankakand, we have introduced,
yoga, Pranayama, meditation and life management also.

This book in short explains, how an efficient god can be full
solution to your life.
Pt. Vijayshankar Mehta
Shree Ramnavmi,
Chaitr shukl navmi, v.s.2066
3 April, Friday 2009
1 chitrkoot, shivaji park, devas road
Ujjain m.p. 456010
Phone -0734-2525888, 094251-95895
E-mail: babahanuman@hotmail.com

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Shri Hanuman Chalisa
Shri Hanuman Chalisa is the most popular and accepted
literature related to Shri Hanumanji. There are contradictions,
whether it belongs to Tulsidas or not but Hanuman devotees accept it
as written by Tulsidasji only.
It consists of two couplets in beginning and forty chaupai in
midst, endy with a couplet.
Tulsidasji wrote it when he himself was a child. It is the
narration of his direct conversation with Hanumanji.
The sentiments with which this epic is written, it seems as if in
each of its row and words Hanumanji himself has come from heaven.

It is the speciality of our India culture that it owe such
granths, stories, characters, elements and symbolic incarnations by
which we can solve the problems of our worldly life and bind up our
scattered life.
Hanuman Chalisa is the most popular creation of Tulsidas
which is next to Ramchritmanas. It is on the top of tongue to
many people. It has entered into the life of many. It is the
Glorification of Hanumanji . The qualities of the person, enters in to
us, when we glorify that person. Eulogy in a kind of adoration and
adoration means to be near. Adoration must be nature not a habit.
One question is frequently asked, was Hanumanji a monkey or
a hanuman being ? Yes Hanumans was a monkey a VANAR,
meaning a NAR in VAN. How Human -being can lead quality life, to
explain this, God comes in the form of human-being. Shankerji
appeared as Hanumanji (a human-being) to show men how they can
lead quality – life and lead the life is best way. If men wants, he can
raise himself upto God and if he deteriorates himself he can be worst
than a beast. So only man has the ability to encroach his qualities not
the animals.
Being human being we can prey god and understand his
working and beautify our lives. Thats why Hanumanji came into our
life
So, come, we are entering into Hanuman Chalisa.
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Summary
(1) I wipe the mirror of my soul and heart with the dust of the feet
of my preceptor and describes and prey the qualities of Shri
Raghunathji, who is the donar of all the four fruits namely, morality,
money desire and release.
Frrst of all we bow to our preceptor. It has been said that I wipe
my mirror of heart with the dust of Guru’s feet, there is a
contradiction in it. Dust is wiped off, we do not wipe with dust, but

Tulsidasji here clearifies that this mirror must be wiped with the dust
of preceptor’s feet only.
In the second line he writes that we will get four fruits. Men
wants the fulfillment of morality, money desire and release. Goswami
Tulsidas has given the conclusion in the very first line of the epic,
where as conclusion is always at the end.
2 Oh, the son of air ! I prey you assuming that I am unwise
you please bless me with strength, wisdom and knowledge and
in turn release me from all sufferings and evils .
In the very start Tulsidasji tells Hanumanji about our
drawbacks. He says Hanumanji-‘we lack wisdom and good health’.
Then he requests for strength, wisdom and knowledge. All the three
are different matters, Only strength won’t do, we need wisdom also,
only strength and wisdom are insufficient knowledge is also
necessary. This is the time to be educated. It is further said,
Hanaumanji, take away all our sufferings and evils.
(1)
We salute to the ocean of knowledge and talent. All the three
loks ( Heaven ,earth and ocean) one enlightend with your fame. Oh,
god, we again bow you.
Hanuman Chalisa starts with a invoke of victory. Indian culture
believe in victory. First address is to Hanuman. Bajrangbali has
many names, but Hanumanji is very much liked by Tulsidasji. There
is a small story, once Hanumanji took sun into his mouth, Indra hit
him by his ‘Vajra’. Hanumanji fainted and his chin, called
‘Hanu’broke, that’s why he is called Hanuman.
Hanuman has one more meaning that is one who give up his
ego, is Hanuman.
(2)
Oh, Son of Anjani. you are Shri Rams ambassador their is no
one so strengthful as you.

In the next chaupai, we are told about the designation of
Hnumanji. ‘Rams ambassador’ this is his designation. If Shri Ramji
has some company then Hanumanji is its C.E.O.
He is on the most important post. In the next line is written
Anjani putra…. Goswamiji is memorizing mother. Affection is
respected. Hanumanji is all because of mother Anjani. Hanumanji
was very eager, anxious and energetic in his child hood how to use
the energy of children in creative work, can be learnt by Anjani-maa.
(3)
Oh courageous Bajrangbali. You are valiant, you can convert
our stupidity into wisdom.
You are most courageous, some people are courageous some are
highly courageous but you are most courageous. But only to be
courageous alone is not sufficient, he is skillful also. He takes away
stupidity and givens wisdom . The knowledge which involves into
materialistic world is mere infatuation but which involves in god is
devotion, Here the word ‘Sumati’ means the thought which allows to
make the balance between the world and its creator.
(4)
God! You are wearing beautiful golden clothes and have curly
hairs. You have rings in ears.
(5)
You have flag in your hand and also ‘Vajra’. There is garland
of’ moonj’ in your neck and ceremonial thread on shoulders .
Hanumanji’s ornamentation in described here. Hanumanji is a
celibate . But Goswamiji writes that the complexion is golden,
beautiful clothes, rings in ears, curly hairs, necklace in neck, thread
on shoulders, flag and Vajra in hands. All these are pious symbols,
such is the beauty of Hanumanji. Hanumanji wants to tell his
devotees that to be brahmchari doesn’t means that man becomes
‘Oghar’. Beauty consciousness is helpful in darshan of lord.
Hanumanji is always well ornamented and well dressed.

(6)
You are Shankarji’s incarnation and son of ‘keseri’ ,all the
world prey your power and fame.
Hanumanji is Rudravtar. Intellectuals give two meanings of this
sentence, one that Hanumanji is Shankar himself and the other that he
is son of shankarji.
Like Shankarji, Hanumanji is also innocent. Helping everyone
without any reason is Hanuman. Shankarji is symbol of faith. That’s
why Hanumanji is full of confidence and gives self confidence.
(7)
You are wise, talented and clever, always eager and anxious to
do Rams work.
Man must be wise and educated, Goswamiji says illiteracy is a
sin, so be literate. But at the same time be wise and talented, Along
with these two qualities being clever, in also must.
He says we must always be eager to do Ram’s work. Ram’s
work means whatever is best, which is well managed, we must be
eager to do that. There is no space for laziness in ‘Adhyatm’.
(8)
You take interest in listening to Ramkatha, you reside in the
hearts of Ram, Laxman and sita.
These lines show that Hanumanji is very interested in listening
to Ramkatha. Whenever you get time listen Ramkatha, be in the
company of saints. Their are three ways of listening Ramkatha, first
the listner must be intelligent, secondly, must be Gods follower and
last a nector sucker of Ramkatha . Without interest you can’t
understand Ram’s katha.
Next he says, Hanumanji resides in the hearts of Ram, Laxman
and Sita. What we have to do to be in someone’s heart ? We have to
leave our ego, than only you can reside .
(9)
He took very small form and presented before Sitaji and took
very huge form to burn lanka.

He show small form to Sitaji and huge to devils. There is a big
thought behind it, where to take small form and where big, we have to
learn from Hanumanji. In front of God and Sitaji became small and to
abolish evil became huge.
Whenever we are highly placed, at high levels we forget to be
small. Such people when come home their ego works and they forget
to be small and disputes arise in families. Where to be big and where
small, Hanumanji teach us.
(10)
Thy Majesty, took very huge form to destroy devils and
completed Ram’s work.
To attempt big tasks, we have to make our personality big, that
is, improve ourselves. Egotism starts from here. These lines
indicates the danger of ‘I’ ‘MINE’ we have to control our ‘I’.
If in family society, friends we do not control our ego then we will be
alone.
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He brought life saving drag ‘Sanjivini’ and savedLaxman’slife,
at the same time Shri Ramji warmly hugged him in his arms.
Whenever God brings someone near to his heart. He settles
himself in that persons heart He in our heart and we search him
outside we have to trast deep in our heart, as deepes we will go, we
will be neaver to God. To be very close to God our ourself we must
do ‘ ’ Hanumanji in the God of Pranayam .
(12)
Oh God, the son of air ! You have been praised by shriram,
He thinks you to be as dear as bharat is to him.
When hanumanji brought sanjivini and laxman was alive then he gave
hanuman position equal to brother bharat .Whenever god praise
someone then there is an increase in his fortune .Thats why try to be
dear to saints and god .We will be lucky,get respect.Napolean said
,my soldiers may not be victorious,they must be fortunate.”Everyone
wants to be In company of fortunate
people because their fortune
helps in our success.

13
”your glory will always be sung by sheshnag who has 1000
mouth”saying this laxmipati Vishnu who incarnated as ram,hugged
hanumanji.
In these lines ,shriramji has been addressed as shripati means husband
of laxmiji .
Shriramji has given success and money both to hanumanji,and he
inturn it to his devotees.their are many who possess wealth but do not
have fame and success. There are some who have fame but not
wealth.when these to combine it is
called prosperity.
14-15
Hey Hanuman, who can sing the song of your glory Shri Sanak,
Sanatan, Sarandar , Sanat kumar like saints and God like Narad,
Saraswati, Sheshnag, Yamraj and kuber who are wise courageous are
also not able to do so.
It is very cleat that no one can do this, you one uncomparible.
Being so great also, Hanumanji is polite and follower of God.
This message is given in lines above .
It is said that Hanumanji don’t like to hear his own praise.
That’s why Tulsidasji says that all great saints one not able to
describe your fame then how can a simple materialistic poet like me
can do this.
This is a humble and polipe request of a devotee to his
Hanuman.
16
Hey Hanumanji ! you helped Sugreev and he got kings post by
Shri Rams help.
You helped Sugreev, gave him Ram and the Rajya both. This is
very important, everybody wants both God and position. Position
alone won’t help, Ram (God) is necessary. Hanumanji gave both to
Sugreev.

But what Sugreev did ? When he got Rajkaj he forget Ramkaj.
We all do the same. But Hanumanji memorized Sugreev and he again
started Ram’s work.
17
Whole world knows that by your advice Vibhishan became
lanka’s king.
By Hanumanji’s discussion Vibhishan become king. Every king
wants his ministers to be wise enough to maintain their kingdom. If
we brings Hanumanji to our lives, he will give such solutions that
whatever we may do, in whatever field, we will be successful. It is
questioned, ‘ what was that ‘Mantra’ which Hanumanji gave to
Vibhishan ?’ Hanumanji said to Vibhishan that you utter Ram-
Ram but don’t do Ram’s work. Rawan has kidnapped Sita and you
are silent, doing nothing, And theis mantra changed the life of
Vibhishan, everything changed and his aim changed.
You Swallowed the sun, assuming it to be a sweet fruit.
18
When Hanumanji saw sun far away, he thought it to be a fruit
and swallowed. It created a great problem and the motion of the
univearse stopped. Indra saved sun by his thunder-bolt . The
same God sun was made Hanumanji’s preceptor latter on. Today’s
generation is eager, anxious and energetic like Hanuman. They also
do the same type of work life swallowing the sun.
If Hanumanji enters into the life of this generation then they will
come to know the real sense of education and its applications.
19
You kept the finger ring carved with Ram’s name in your mouth
and crossed the several miles long ocean. It is not a matter of surprise
by looking at your grandeur.

Hanumanji kept, ring carved with Ram’s name in his mouth and
crossed the ocean. Wise man call our family life also an ocean.
Marital life is deep as ocean, many rivers come and meet hear,
tides appear, there are floolds , it is salty also, marital life is more
challenging then renunciation. It has been accepted by ascetics .If
Ram’s name is with us then we will be easily able to cross this ocean
of family life with peace and success.
Our mothers and sisters should not be confused, that how they
can worship Hanumanji. Hanumanji is the supreme God and believe
in the relation of devotion.
Females must make some relation with Hanumanji and worship
with full purity of body and soul, then observe what is security is life.
20.
Hanumanji! With you blessing all the tough work converts into
very simple work.
Those who are the devotees of Hanumanji, be prepared for the
toughest job. Everybody can do the simple work but Hanuman
devotees can convert the tough into simple. Accept challenges in life.
Keep you aims and dreams big. Hanumanji makes the tough work
simple and at the same time provides brain to those who make the
simple work, though.
21
You are the security guard of Ram’s gate, you protect it. No one
can enter without your permission.
Your are the security guard of God Ram. Tulsidasji has said
Hanumanji, the watchman. How so ever we may put locks, maintain
security of our house, but if evils attacks our family members, no
security works. It is only Hanumanji who can save us from all evils.

22
One who comes to your shelter, he gets all sort of happiness and
is away form all fears.
All the happiness lies in his shelter, he provides happiness and
also protects it. Today’s problem is that the happiness we get should
remain persistent, it may not go away. So Tulsidasji says, Bajrangbali
not only gives happiness but also protect it.
Todays main problem is fear. Hanumanji says to his devotees to
be fearless of evils, problems unsuccess and any thing that comes on
way, face with skill, and success awaits you.
23
Only you can bear the power of your radiance. No other is
capable of it. All the three loks stats shivering by your roan and
threatening shout.
It is the description of Hanumanji’s glory and radiance . These
lines depict that he is really a great ascetic (a Mahayogi ) . The
Ashtang yoga of patanjali caused this great radiance. Your roar by
which all the evils shiver, have been described. This glory and radiace
of Hanumanji befalls on his devotees as his grace.
24
Oh Mahavir! By uttering your name devils and demons do
not come near.
Scholars say, this was the line written in the starting of
Hanuman Chalisa. Tulsidasji was very fearful child. Once he feld
some demon and wrote ,out of fear, the lines bhoot-pishach…..After
this whole chalisa was written and the Indian heritage became
proud. Bhoot Pishach mean evils, bad qualities. Those who have
Hanumanji is their lives. They are away from evils.

25
Hanumanji ! By continually uttering your name all the diseases
and pains go for away .
Hanuman Chalisa, ruins all diseases. Take away pain. But
disease leaves pain behind when disease and pain combines, life
becomes peace less and causes depression. Disease is an external
matter and pain of our innerself. When two combines depression
occurs. Hanuman Chalisa take out from the depression. Lack of God
in life is depression. If .Hanuman Chalisa is in our life depression will
go away automatically.
It we pray, meditate ,worship then it should be continuously .
Continuity is the life of devotees. There must be continuity in
whatever we do in our life, without it success is doubt full.
26
Hanumanji ! If anybody pray you whole heartedly then
definitely you make him rid of all the problems.
Problems appear in many forms. Today lack of peace is a big
problem. But Hanuman chalisa says if there is a proper balancing of
‘man, karm and vachan’ then we will be free from such problems.
27
Hermit Ram is the king of all world . You accomplished the
work of such self -sufficient God .
Lord Rama was is the from of a sage, a hermit. Then too
Goswamiji took him to be God. Hanuman likes this sage form of
Rama because he first saw him in this form.
This is the age of management. These lines depicts Hanumanji
as the accomplisher of Ram’s cause . The same is the sigh of
Hanuman devotees. Many successful and self sufficient people make

Hanuman devotees their colleagues and become dependent on them.
How so ever large may be the arrangements, how so ever big and
rich may be the people, but the ability of Hanuman bhakt will be
praised and honoured.
28
Oh Hanumanji ! If anybody comes to you with his long
cherished desire of (money, children, fame) you fulfill it.
The feelings which crop up is our heart is ‘desire’ (Manorath).
Nobody should think that Goswamiji himself was a saint and
Hanumanji a celibate and we people are materialistic so our desires
will be fulfilled or not. Hanumanji will fulfill our wishes but with a
control, because we people become uncontrolled and impure
for the fulfillment of our wishes. Hanumanji being with us, will
give our wishes with purity and control.
29
Your name is popular in all the four yugas as you enlighten the world.
We people go through all the four yugas in a days. We are present as
a viewer in all the four states-awakening, dreaming, sleeping and
.
Hanumanji is son of wind which is present every where. It is same
every where, it can’t be discriminated. So it is said that you are
popular in all four yugas.
30
You protect saints and sages, run away the demons and
devils and very favourite of God Shri Ramji.
Someone asked Goswamiji, why you have written saint and
sage distinctly, are they different? He knew this question will arise
due to the splendor of dhram in future and will cause confusion.

So he said yes there is a difference. Now the question is, do they need
protection? Actually Hanumanji is the destructer of demons, means
they bring an end to those evils and demons which are a threat to
sages and saints.
31
You are the donor of eight types of attainments and nine
treasures. You have been blessed by mother Sita for this.
You got eight attainments and nine treasures by the blessings of
Sitaji. Those who acquire these in life, they need nothing else. But
how to achieve them? These can only be achieved by the blessings of
mother. We should always make wish for mother blessing in life and
work for it.
32
You are Ram’s follower form ages and you have the medicine
in the form of Ram’s name to get rid of all materialistic fevers.
Name of God Ram in to be used as a medicine .It has ten
elements, who so ever use this medicine get ten elements namely,
long life , good health, youth, well formed body, wisdom, strength,
strong memory, sweet voice, good skill, and radiance. Hanumanji
have all these ten and he give it to his disciples.
33
By singing your hymn people get Shri Ramji who make you get
rid of your long term miseries.
Now we think why did Ramji liked Hanumanji’s hym
.Actually Hanumanji was a great musician, he knew when to
sing a song, to use which rythem. What it means and when to say and
to whom should he say, he was very skillful in this matter.

Hanumanji also take out us form miseries. Everybody wants
only pleasure not pain. But he explain that pleasre and pain are the
two sides of a coin and they both are accompanied with each other.
Hanumanji says, do not involve in both of them so their will be no
difference, and you will be able to feel the happiness and peace which
exists beyond pleasure and pain.
34
And such a devotee will go to heaven after death and if he takes
birth again he will be a renowned devotee of God.
Our culture believes in rebirth and Goswamiji says that
Hanumanji’s hym make us forget the pains of many-many ages. Such
a great assurance!
When we reach to the end, we think of remembering God, but it
is for the betterment of our next birth.
Our end is a new beginning and we sow seed for the same in
this age.
35
After knowing your glory people will not give place to any
other God in their heart. They will acquire all the pleasures by serving
you.
36
Those who keep Hanumanji in their heart will never suffer from
worldly problems.
Tulsidasji has used the word ‘to memorize’ for getting and of
problems and pains .There is a big philosophy behind it. We have to
understand the difference of meditation and memorizing. In
concentration while meditation our inner-self i.e. ‘man’ creates

problems, it takes us away from concentration. Our uncontrolled
‘inner-self’ is a big problem and the pain is its state of being unstable.
Tulsidasji says to memorize is easier than to meditate. While
memorizing we can see the activities of our heart, the inner-self. And
when this process will be practiced and repeated it will be easy to
concentrate during meditation. That’s why Goswamiji emphasize on
memorizing.
37
Oh Hanumanji ! we wish that you must be victorious in all the
three periods i.e. past, present and future. You are my lord, please
bestow your blessings on me like a preceptor.
These are the representative lines of Hanuman Chalisa
Goswamiji says it is very tough to make a ‘Guru’ in present age
everywhere there are drawbacks, flaws, he says it you don’t get
a proper preceptor make Hanumanji your Guru and nothing is more
worth while than memorizing Hanumanuji’s name as a ‘Guru’.
38
One who repeats Hanuman Chalisa 100 times he is out of all
pains, anguish and false bonding and at last get great pleasure of life.
Tulsidasji says that 100 repetitions will lead to great happiness.
Those who don’t have and work can repeat but those who are engage
in some duties and work and can’t revise so much, must do at least
three, five or eleven times daily. But with a disciple of continuity and
quantity. It hardly by takes 3-5 mins.
Repeat it, read it and memorize it. This will lead your life to
right path making life worthwhile .

39
He says by taking pledge of Shankar-Parvati that, who so ever
will read this sacred book will definitely get success and
achievements.
Tulsidasji has said a very peculiar thing, he asks to read
hanuman Chalisa not only go murmer it or sing it, because reading
means, by eyes. Any body can make you here we have to read our
selves. He asks us to read it on the book of heat form our heart.
Shankerji is symbol of faith and Parvatiji of our devotion, so
we should read it with faith and devotion by taking pledge of
Shankar-Parvati .
40
Oh Hanumanji ! This Tulsidas is follower of Ramji for ever and
ever. With this thought I request you to stay and reside in my heart
for ever.
The word ‘nath’ has been used in last couplet to it is because if
we feel ourselves as orphans then we will have to notice the
blessings of Hanumant lalji and we will not be orphans.
In last line the word ‘Hridya’ (heart) gives a big message. The
request is of entering into the heart and the journey of inside is yoga.
Pranayan and meditation are the subjects makings relation with heart.
In the first line of Hanuman Chalisa Tulsidasji talk of ‘Man’ and
ends with ‘Hridya’ the heart. Absence of ‘Man’ and establishment
of heart is meditation.
Every Hanuman devotee have to reach this meditation.

Oh Pawansut ! you are our true well wisher eradicating all
our distress. You please reside in any heart along with Shri Ram,
Laxmanji and Sitaji.
In the last couplet Tulsidasji has invited Hanumanji, the son of
mother Angani with Ramji Sitaji and Laxmanji, to reside for ever and
not to go. The place offered by him is his heart.
Once again we memorize Hanuman Chalisa, it starts with mirror
of soul and ends with heart. Heart makes our nature and mind our
Materialistic world is governed by and spiritual would by mans
nature. In first category comes the people who makes by nature. In 2 nd
category comes the people who makes knowledge, deed and
adoration one the three paths, going through this both type of people
perform their duty, business, social and family relation and give
different results. People belonging to 1 st category one skillful but their
working is in by selfishness. 2 nd category people are loved by all
and their working is basically honest.
If you want Hanuman Chalisa to be in your life then first let it
enter your heart. This is possible though pranayam. If Hanuman
Chalisa enters in you life, Hanumanji enters you life and if
Hanumanji becomes your companies then remember you will get
double your imagination people ask what we will get through H.C.
The greatest result is that you will lose the desire to get anything
except God.
Whenever and whenever you get opportunity in your personal
life, in your family, in children’s life, let H.C. enter in. When
Hanumanji is with us, energy excitement, success, devotion sitaji and
Ramji is also with us. Hanumanji is ever live, able and shows his
presence every time that he is with us. Thanks he is ‘Hamare
Hanuman’.

KISHKINDHA KAND
In Ram CharitManas, Hnaumanji enters for the first time
through to this chapter Here only, Sugreev get back his lost kingdom
and family. Monkeys go in search of Sitaji and reminds Hanumanji of
his forgotten strength in this chapter of Ram Charit Manas.
A Family is known for its dignity and sentiments. In this chapter
there are many episode related to relations. Shri Ram is the God of
family and though Hanumanji he has given many elements of family
management in KishkindhaKand.
It throw light on relations in family where as Sunder Kand on
the efforts of valour and power. Shri Ramji tells us through
Hanumanji first to maintain family than do work of valour and fame.
So, we enter is family life via Kishkindha Kand and will learn
elements of success from Sunder Kand.
Before entering into Kishkindha Kand let us go through a small
story.
Once a trader used to go from his country to other country, via
ocean to sell diamonds and other valuable gems . Many times there
were storms and they had to leave the boat, but the problem was that
the businessman did not know to swim. He was advised to learn
swimming, because it was the matter of life. The trader has neither
time nor any interest. He wanted to learn swimming without getting
into the water.
Some people advised him to get tins airtight as it was a good
option in case of storms. He did the same.

Once he was going in his boat, storm occurred . His servants
knew swimming, they jumped into the river but the businessman
thought, if will jump with empty tins, then the tins with valuables will
be left behind, and its very hard to leave money. On one side there
was money and on the other life. Greed disturbed him he left empty
tins and tied loaded tins to his chest.
No need to tell about the result.
This story relate to all of us. We all have gathered so much load
of name, fame and post, that if we jump into the worldly ocean with
this weight, as a result we will definitely drown. We have to be
lighter to float and to meet God.
We feel our family as a burden (weight), on our shoulder and
hope not to drown. We do’nt have to leave anything we have just to
be lighter. Meditation teach us this, and this only is life management.
There are seven chapters in RamCharitManas our body also
have seven centers. First Muladhar Chakra- Balkand Second,
Swadhistan chakra AyodhyaKand , third- Manipur. Aranaya Kand,
fourth-Anahat –KishkindhaKand. Fifth-Vishuddh-SunderKand, Sixth
Agya-Lanka and Seventh-Sahastrahar-uttarKand.
So KishkindhaKand is situated in heart. It is Ramji’s heart.
Due to the separation of Janakiji it is very small. In RamCharitManas
there is the conclusion of every chapter. The conclusion of
KishkindhaKand is fulfillment of desire and satisfaction. Both
these are very important in family.
In the beginning kashi has been remembered. It is some what
astonishing. But the reason is that Shiv-Parvati resides in kashi and
Hanumanji is the ‘Rudravtar’,a part of Shiv. Like this Shiv-parvati are
Hanumanji’s parents. It is the chapter of Hanumanji’s entry there for
his parents are also remembered.

The foundation of family is parents. In our Indian culture
parents have been given a special respect, they are our roots. No tree
is bigger than its seed. In west this organization namely parent has
lost its existence because the child lives apart from parents as he
grows up. We Indians have family, and our families are existing
because the foundation of our families are the parents . When
foundation is strong, house is also strong.
Before entering in KishkindhaKand, we look at a scenerio of
Sunder Kand where Shri Ramji met Vibhishan for the first time here
Vibhishan talk of knowledge , sacrifice, and gives a very
philosophical statement on Shri Ramji’s kindness. Shri Ramji thought
is it the same kind of detachment which occurred to Sugreev when I
met him. Sugreev said :-
Sukh………………………………….Avradhak .
I will serve you leaving all the pleasures, money, family and
fame. Because the saints who worship your feet says that all these
things are the opponent of Rambhakti.
Sugreev mentioned that family is an obstacle in the path of
Rambhakti. He became an ascetic. But as soon as he got his kingdom
he forgot Ram’s work.
Shri Ramji got this experience of the temporary detachment of
Sugreev, thats why when he saw Vibhishan over committing he said.
“Janani dori”.
Every one should collect, the affectionate threads of love of
mother, father, brother, wife, body, money, home, friend and family,
twist them together and tie it to my feet with his heart, means make
me the center of all the worldly relations.
He clearly states that there is no need to leave all the
above mentioned relations. Not only this he also says, how with the
help of these we can reach God. These are the ten relations which

make our life, there is nothing apart from this. Our world is made of
these relations only.
Shri Ramji says, don’t leave them but make a rope of these
affectionate relations and tie it to my feet.
The theory which Shri Ramji gave to us, its background was
made in KishkindhaKand.
There is a beautiful explanation of these ten relations. We will
talk about these family relations in KishkindhaKand.
Before entering we summarize KishkindhaKand.
Summary
Shri Ramji and Laxmanji progress toward Rishymuk hill where
Sugreev reside with his minister, when he saw the two princes
coming, he sent his secretary Hanumanji to look for them. Here
Hanumanji meets God Shri Ram for the first time. Hanumanji
introduced Sugreev and made them friends. On asking Sugreev told
Ramji that he was scared of Bali, his brother, who had forcefully
snatched his kingdom, wife and every thing.
God assured Sugreev and killed Bali. Sugreev got his wife and
kingdom back. The promise which Sugreev did, to search Sitaji, he
forgot. Shri Ramji sent Laxmanji to Sugreev in anger but till then
Hanumanji explained the Situation to Sugreev.
Monkeys crew leaves for searching Sitaji. Hanumanji
clears off the obstacles which come to their path. Sampati tells them
that Sitaji was in Lanka so all the Monkeys become worried, that who
will go to Lanka ? Everyone talks of his limitation, but Hanumanji
was silent. Then the oldest member of Ram’s teem i.e. Jamwant, he
reminds Hanuman of his forgotten strength and Hanumanji exits for
Lanka with full power. This is the end of KishkindhaKand so lets
move where this very auspicious thing is going to happen. Where
God and his follower are going to meet.

Gist
Once again we remember the lines said by Shri Ramji.-
Janani…………………………….Dori.
Everyone should collect the affectionate threads of love of
mother, father, brother, son, wife, body, money home, friend and
family, twist them together to make a rope and tie it to my feel with
his heart, means make me the center of all worldly relations .
We will discuss all these relations one by one and will see
Hanumanji’s role in them.
So first of all we enter in to the most respected lovable
relation of our family life.
(1) Janani (Mother)
Mother Anjani trained Hanumanji and set him on the right path
from the very beginning of his childhood, Hanumanji had an anxiety,
restlessness that when Shri Ramji will come into his life. He was sad
thinking this, so many times. That time, mother Anjani used to guide
him.
The presence of mother in life is the presence of God in life.
The devotion of child towards mother and care freeness due to mother
in childhood leads to the same feel for God in further life. Mothers
can introduce devotion in child’s life, like this only.
Hanumanji became Sugreev’s secretary in his youth. He served
Sugreev but waited for Ram. He has only one burring desire that
……When will Ram come…?
Here we pay an attention to Sugreev also. A question can arise
is anybody’s mind that can any general man or a man without any
means can get God? By looking at Sugreev any depressed, distressed,
unable man can also be assured that he can meet God.
Sugreev lost his everything, moreover his life was also in
danger. Even surrounded by so many problems, he was able to meet

God and see God. How is it? Because even after loosing everything
he saved something so important, which let him meet God . The thing
which he saved was………….Hanuman.
The probability of coming God into the life of a man who is
disappointed by all means is Hanuman.
So come, we go towards Hanumanji. Hanumanji was in
agonizing pain to meet Shri Ram. If Hanumanji was the reason for
Sugreev’s faith, Mother Anjani’s affection was the reason for
Hanumanji’s hope.
These blessings of mother Anjani led him to world’s mother
Sita.
It is in the hands of mothers to put before their children their
aims and motives in the childhood only. If mother Anjani would not
have given the proper knowledge to Hanumanji. Hanumanji would
not have been able to recognize Shri Ram. Coming of Shri Ram into
the life of Hanumanji in only due to the blessings and guidance of
mother.
2 FATHER
On Sugreev’s advise Hanumanji goes to Shri Ram in a changed
disguise. They both communicate.
Prabhu…………………………………barna. .
On recongnizing God, Hanumanji falls on they feet. By telling
this story to parvatiji, Shankarji says:-Uma I cant express the
unimaginable pleasure. Again a question arises. Hanumanji fell into
the feet of Ramji but it pleasured Shankarji why ? Action took place
on earth and reaction is heaven, this is only the relation between son
and father. Shankarji was overwhelmed by the glory of achievements
of son Hanumanji.
Let us have a glance at the first meet of God and his follower,
Conversation between Shri Ram and Hanumanji is going on. Ram:
“Get up Hanuman you are my intimate follower and will always be.
You are blessed”.
Hanuman :-“ Oh Lord ! now you have accepted the relation of God
and the devotee, please do what we devotees want you to do. Please
work according to our desires”.

Ram :- “Tell Hanuman ! what do you want ?”
Hanuman :-“ Lord, You and Lakhanlalji, both sit on my back.”
Ram :- “On the back ! whom you are calling God, you want him to sit
on your back ?”
Hanuman :- “My majesty ! I would have not dared to request this, but
when you introduced and said that you are the son of king Dashrath,
then I thought when you are his son you must have definitely sit in his
lap.”
Ram :- “Yes Hanuman it is true ?”
Hanuman :- “So Lord, if you can be sit in his lap, then you can also
sit on my back, and you should not have any objection also.”
Ram:- “Hanuman, if my father carried me in his lap then you can also
carry me in your lap, why on back?”
Hanuman :- “Oh God ! the difference between lap and back is that
when one sits in lap he is held by the person in whose lap he is. But
when he sits on back he himself hold the person, on whose back he is
sitting, I want you to hold me that’s why I want you to carry on my
back. If we will hold God, we don’t know when we will leave him,
but if God holds us then there is no fear of being left alone.”
Ram :- “Hanuman ! you are taking us on the hill, to make friendship
with Sugreev, but I think why don’t you bring Sugrev down here,
why are you taking us their.”
Hanuman :- “Lord ! If Sugreev comes to you and make friend then it
will be said that Sugreev made you friend. He is a worldly creature,
we can’t believe him. You are the brahma, if you will go up hill for
friendship then it will be ever lasting.”
Like this, in the first meeting only Hanumanji left an impression
on Shri Ramji.
Shri Ramji though that I have just now told him my problem and he
has not only found the solution to the problem but also have planned
for the future. On hearing about Sita’s kidnap, Hanumanji put an idea
to do friendship with Sugreev, before Ram.
It was the skill of taking quick decision with farsightedness. At
the same time Shri Ramji, concluded that this is the man who will
fulfill my campaign.

It is a lesson for the today’s managers to take quick decision of
problems, which is good for future plannings also.
Once again we discuss the relation of father and son. Every
child has a special importance of father in its life. If mother is a
flowing river than father is a falling spring. At many times mother’s
sentiments are expressed but father keep a control over his feelings,
being a man. He mostly proves to be strict in children’s view.
Shri Ram came into the life of Hanumanji as God-father, a
supreme authority. Once he got the touch of father and the secretary
of Sugreev- Hanuman became the Great Hanuman.
The meeting of Hanumanji with Ramji is very much novel and
meaningful in RamCharitManas. Hanumanji got his path and Shri
Ramji his path fellow. Hanumanji was in a great trouble. Being with
Sugreev his energy exhausted. Being a man of knowledge, wisdom,
glory, valour he was only serving Sugreev. It was the humiliation of
the talent, which is rarely found.
Hanumanji was not getting the way, Ramji became his path.
Finding a path is a great achievement is life, it is a blessing.
Hanumanji had the anxiety for attainment of goal. But he did
not know the path. Ram became his path. And by seeking Ram.
Hanumanji was able to fulfill his aim of serving and devotion. When
mother starts the journey of life and father become the path, God
becomes our destination.
After this, assuming fire as a witness, Hanumanji made Ram
and Sugreev friends.
Fire, it is a good symbol of friendship. For igniting wood fire is
needed, and for the existence of fire, wood is needed. In a completely
burning wood it is impossible to distinguish wood and fire. Presence
or fire in wood and wood in fire shows their indiscrimination. Making
friends, in the witness of fire, is for this reason only. The mediation of
Hanumanji is also important. Hanumanji is a form of air and air is
very important for fire and wood to keep burning.
Sometimes when wood is wet, smoke evolves instead of fire.
This situation came in the character of Sugreev. When the rain of lust
damped him, the friendship was about to break, then Hanumanji in

the form of air advised Sugrreev and put that wood to flame by drying
it and made it able to burn again.
That’s why if Hanumanji exists in our lives, and if any time we
are also any time distorted by the flow of lust, then his presence only
can save us and take us to our goals.
3 Brotherhood
The third relation about which Ramji said, advising Vibhishan,
was of brother. In KishkindhaKand we find two brothers Bali and
Sugreev.
Scared by Bali Sugreev suns away from KishkindhaKand . But
then also Bali chased him. It depicts that revenge was Bali’s nature.
He did not know forgiveness. He wanted to see others bowed down
every time.
Although Sugreev took this as a matter of personal conflict but
Ramji took it as a matter of general importance. Whatever Bali did
was related to social conduct. And not to punish such offence is to
support it silently. Furthermore Bali was not feeling guilt for his
deeds. To forgive him in such situations was not possible.
Ramji also observed the qualities of Bali. Rawan was also
ambitious, but his friend Bali did not behaved as Rawan to fulfill his
desires. Bali liked self-praise and Rawan appreciated him and became
his friend.
Here we must be aware of our friends. We must see are they
doing harm to our family ? Bali failed in this matter. He made Rawan
his friend where as Sugreev made Shri Ramji his partner .
Shri Ramji garlanded Sugreev and gave Bali a chance to
understand the situation. But Bali in his ego failed to understand. God
gives us the sign of his enterance into our lives. But if we are dipped
in false pride like Bali, then we are not able to observe this sign and
opportunity.
Sugreev was weak but he got God. Bali was brave and
strengthful but he did not use his power for God.
It is not only necessary to achieve power, but whenever there is
the emergence of power, we must share it with love, convert it to
happiness and draw it with both hands.

After the emergence of power if it is not drained, shared,
donated, if we don’t sing love songs, creat celebrations, this power
will be like a stone on chest, a burden, and will creat only problems
without solution. The same happened with Bali.
Apart form many weakness, Sugreev had the quality of making
friends. Being dismissed from throne he was not without friends, in
those unfavourable conditions also he had ministers like Hanumanji.
Sugreev had a good command in judging people.
On hearing Sugreev’s problem Shri Ramji decided to kill Bali.
On the death bed, Bali argued with Ramji and he in turn gave him
satisfactory answers. There was an acceptance in the argument. We
will have to understand the language of this conversation. At the end
Bali accepts his weaknesses and drawbacks with a grace.
Great men says, if we are angry, first try to find the reason
behind it, don’t shed the anger immediately instead accept that you
are hot tempered, tell the world that you are hot tempered, do not try
to hide this disease. Disease can’t be cured if hidden . Expose it, it
may probably go away. Bali accepted in the same way.
Coming of Shri Ramji is midst of both the brothers means we
must always keep God in between brotherhood.
4 SON
Presence of son in the family (daughter also), relates to new
generation, new race, new traditions.
A peculiar incident took place in KishkindhaKand. Before
death, Bali entrusted his son Angad to Shri Ram .
Yah Tanay ……………………………… Kijiye.
Oh blissful Lord ! My son Angad is equivalent to me in strength
and courtesy, please accept him. Oh the lord of men and diety, make
him your servant by holding his arm.
This is a very strange incident. Bali gave his son to Shri Ramji.
If we observe Angad’s emotions or psychology here. A man whose
father has been killed and he is being given in the hands of the same

person, who has killed his father .This young man accepts this
silently, is it not strange?
Here are two aspects, the decision of Bali as a father is a lesson
to every father today. Whom should we entrust our children? Bali
decided right and entrusted his new generation to Ramji and
Hanumanji. It was the best decision ever taken.
Secondly, if we look at the point of view of Angad, this incident
is a lesson for new generation to respect parent’s decision. Children
must be assured that their parents are giving their future and plans in
safe hands.
Today’s generation is very much worried for its future. They are
in a hurry. Patience and prayer have lost meaning in their lives. If
Shri Ramji is in life, their will be love and affection, not lust. Their
will be patience not excitement and anger, there will success not
distress.
From here will come the feeling of prayer in children’s life. We
should teach children not to spread hands, but to raise hands and that
too before almighty God, this is only prayer. Those who pray before
God, they are fearless and if today’s generation adopt it they will be
courageous and free from depression.
5 WIFE
Out of the ten relations which lord Ram explained to Vibhishan,
the fifth one was wife There are very interesting and heart touching
topics in KishkindhaKand, telling how must be the relation between
husband and wife.
First we enter into the married life of Bali and Tara .Bali did not
pay attention to Tara’s advice because of his ego and false pride.
Bali denies the polite and discerning request of Tara. He replies
Tara, addressing her as a coward, it was a disgrace to women.
Know it well, that a fearful and corrupt man always keep his
woman in front and misuses her, where us a fearless and confident
man keeps his woman always behind him, protected. For one woman

is a weapon and for other his prestige and dignity. Man keeps weapon
before him as it saves him and keeps his prestige behind as he have to
save it Shri Ramji consoled Tara is a very philosophical style when
she was very much crying after Bali’s death. By this Shri Ramji
wanted to show, that the sentiments and sublimity in the relation of
husband and wife must be understood and respected. Sugreev got his
kingdom and assures Shri Ramji to send his crew after 4 months to
search Sitaji.
God went to pravashan mountain for the 4 months of rainy
season. Time passed away and Sugreev forgot Ram’s cause. Then
Shri Ramji decided to send Laxman to Sugreev to instruct him, but
till then Hanumanji advised him.
When thy majesty was on the mountain, Tulsidasji explained
spiritual life is a very philosophical way through rain.
How should be the relation between the two is explained in the
lines below.
Ghan …………………………………. mora
Shri Ramji says clouds are making sound is the sky and my
heart is fearful without my beloved ( Sitaji ).
The individuality of a spiritual man lies in his affectionate
personality. It can be seen in his actions also. Quality of love is that
believes in giving and never expects. Love is without expectations,
because where expectations comes bargaining and business starts and
sentiments are lost.
The most popular of all the relations in world is the relation of
husband and wife. One of the elements which help to maintain
sentiments is memory. How you keep your life partner in your
memories reflects on the pleasure and stability of this relation.
Memories are not very meaningful while living along but becomes
valuable when apart.
Dipped is the agony of seperation ; memories of Sitaji were the
only strength for Ramji. At that time explaning the rainy season
Tulsidasji wrote- Ghan……………………………Mora.

This is a symbolic representation of the relation of husband and
wife. Can a powerful man like Ram be scared ? By this Ramji wants
to send message that when the two are apart, memories must be
strength not weakness. There is a sadness, adversity is separation but
memories give strength.
Ramji tells- usar……………………………………………… kama
It rains in desert, but even grass don’t grow there. Like in a
God’s follower heart, there is no lust. This lines tell that devotees take
separation in a very different way. Separation in devotion is taken to
be beneficial. It is said that devotees are free from lust.
In present age the separation of husband and wife increases the
probability of the deterioration of character. Today extra marital affair
are not a matter related to character. This behaviour in society will
lead to loss of love.
The world in which we are living today, the life is full of work,
journey and tensions, which leads to separation many time. Shri
Ramji advice to keep sentiments in memories and keep its dignity
and depth by purity of memories. Then separation will not be a
dispute it will be a moral support leading to affectionate relations.
Now Almighty Shri Ram explains next five relations namely,
body, money, home, friend and family.
Like this KishkindhaKand go ahead . Monkeys go in search of
Sita. Let us move to the sixth relation Body.
6 Body ( Be Healthy)
In Kishkindha Kand Shri Ramji spends 4 months of rainy
season (Chaturmas) on Pravarshan hill, Chaturmas’ means to
maintain health in life. To keep patience for 4 months means maintain
patience for sometime in 24 hours.
We are so much careless about our body and as a result, for
which spiritual cause it should be used is not done. Shri Ramji came
into the life of Sugreev but he got entangled in bodily desires .
Saints say the heart with lust is like a wet wood. If it is burnt, it
gives smoke, not flame. It gives flame only when it is dry. Till when
there is lust in life, there will not be fire, light and brightness in life,

there will be smoke and smoke every where, This smoke will spoil
our eyes, we will not be able to see properly due to the smoke created
by our selves. We are not able to see the eternal truth.
There will be smoke till there is wetness of lust. Smoke does not
arises from wood it arise from the hidden water in wood.
So we must prepare our body for meditation. Sugreev was
dipped in lust, the some happens with us sometimes. But Sugreev
entrusted his body to Hanumanji. It is a lesson for us. If Hanumanji is
in our life then our body will also become an important means to
attain God.
7 Money (Means Must be Pure )
Money has a close relation with discipline. The control of hard
work and enjoyment must be related to money Discipline should not
be taken as control or restriction. It is a balancing. There fore money
must be earned consciously and also spent consciously.
We study this philosophy is KishkindhaKand . Sugreev misused
the wealth which he got back. Here God shows anger and also
compassion. This incident indicates towards wealth. God becomes
very much generous while giving wealth and splendor but is
sometimes strict also. If we follow God’s rule then he is
compassionate, but is harsh if we misuse like Sugreev.
Shri Ramji expressed his anger before Laxman because
Sugreev forgot his work and time passed away. This incident pleased
Laxmanji. But as soon as Ramji said, we will punish him tomorrow.
Laxman understood the hidden compassion in it.
Hanumanji advised Sugreev to do Ram’s work soon. He was a
skillful advisor. We will understand his skill when we will come to
know that the person whom we took to be a servant, there is no other
master bigger then him in this world.
He helped a number of people to reach God. No other was able
to do so.
He takes people to God not through preachings and philosophy
but by service, faith, hard work and devotion.

He explains the topics with his behaviour so easily that we feel
it the incident of our own life, He talked about us only, and took us to
God.
Hanumanji teaches awareness and balancing in life. There fore
the advise of Hanumanji is very important in money matters.
Tulsidasji has called Anjaney the watchman.
Ram Duare…………………………………………Paisare !
You are security guard of Ramji and no one can enter without
your consent.
We should make Hanumanji our guard for the entry and exit of
money. This will lead to purity of money and also its affluence.
8 Home (House is a temple)
On Ramji’s instructions Laxmanji reaches the gate of
KishkindhaKand. Tulsidasji wrote:-
Tara ………………………………………………………….baithai
Hanumanji takes the widow of Bali to Laxmanji and glorifies
Ramji. Laxman’s anger subsides. Hanumanji requests Laxmanji and
take him to the bedroom of Sugreev and make him sit on his bed.
Here Tulsidasji write the house of Sugreev as temple. Someone
asks, why have you called the house of a lustfulman, a temple, He
replies, the place where Hanumanji resides and Laxmanji also visits
will be a temple only.
This is an ignition to us. Our houses will not remain only house, they
will become temple if Hanumanji will reside there.
KishkindhaKand indicates one more thing related to house, first,
Hanumanji must reside here, and God must be the center of our
family. Secondly, Laxmanji comes to Sugreev’s house, it says there
must be frequent visit of saints and good people in our house. Third,
the plan to search Sita was framed in Sugreev’s house.
The plannings to search the peace, power and prosperity of
society must take place in our houses.
9 Friend

There is not a big list of Shri Ramji’s friend in Ram
CharitManas, but who so ever is God’s friend is peculiar, Nishad,
kewat, Sugreev Vibhishan all are indifferent but are Shri Ram’s
intimate friend.
Now a days there are no Childhood friends . The Childhood
passes in a pressure and have no time to make friends. But friends to
share enjoyment and splendor are present.
What is ‘friendship’ ? Shri Ramji has expressed the whole
philosophy. Ramji says to Sugreev :-
“Jena ……………………………………………..Durawa.
Those who do not feel the pain, in friend’s pain, to see such
people is a great sin. He says we should assume our sorrow (big as
mountain) like a particle of dust and friend’s sorrow (small as dust
particle) big as mountain like sumeroo.
“Jena………………………………………………………Durawa.
Those who do not have such knowledge by nature why do they
make friends deliberately ? It is friend’s duty to take his friend to the
right path, express his qualities and hide his drawbacks.
“Det let ………………………………………………..Guneha”.
There must be no confusions during any sort of help and must
help according to his ability.
In the times of need and crisis should take extra care and give
lot of love, Ved says, this are quality of good friends.
Age …………………………………………………….Bhalai.
Those who praises in front and criticize at back and have
prejudice in heart, whose heart is curved like snakes motion, we must
leave such friends for our good sake.
“Sevak…………………………………………………………..tare”
Foolish servant, miser king, corrupt lady and unfaithful friend
all these are pain staking like thorns. Oh friend ! leave all your
worries, have faith in my strength . I will help you by all means.
How a friend takes liberty form his friend can be seen is a
conversation between Ram and Sugreev . Sugreev says :-
“Vishya …………………………………………………….Jaga”.

“Dobh ……………………………………………………Koi”.
Oh Lord ! men, deity, saints, all are controlled by materialistic
matters, I am a lusty monkey, very low category animal . Who has not
been affected by lust, is not ferocious, not attacked by greed. Oh God!
It is possible only by your grace and blessings, it cannot be attained
by any other means.
Usually the followers believe that God is great and he is full of
evils. Here Sugreev presents things indifferently. He says that all the
above said evils cannot be ours, and it is possible only because of
your blessings. Ramji smiles on hearing this and declares Sugreev to
be as dear as Bharat. Actually in Sugreev’s argument Ramji feels the
accent of a friend, which is rarely found. Most of the devotees of
Ramji have the feel of a follower but Sugreev expresses his feelings
as a friend.
Ramji feels a different taste in this sharpness of argument. He
gets a friend who talks equally. This was the reason behind thy smile.
When he compares Sugreev with Bharat, he feel the same speech-
lessness as before Bharat. And Sugreev did this.
Sugreev indicates that thief and the watchman all are in God’s
hand. In KishkindhaKand Ramji’s friend was off the track, its
philosophy is that our heart is our friend and it has a habit of leaving
the track, so we will have to pull our friend to right track again and
again, and connect it with God. Hanumanji will help us in doing this.
10 Family
It was decided to send the monkey crew in search of Sitaji. It
was for the first time during the exile of Shri Ramji that a community
united as a family which was marching to fight against evil and
search for Sitaji- a symbol of peace and devotion. The goals of the
family must be likewise.
We have to find devotion and also achieve splendour. Families
goals must be framed with this view.
Behaviour of Shri Ramji towards family can be seen as.
As Kapi……………………………………………………..Nahi.
There was not a single member (monkey ) in the crew, whose
wellness was not asked by Ramji.

The first fundamental of family is respect, care and dignity of
all. No one should feel ignored. It is the responsibility of the eldest
person in family that every member must be proud of its role in
family. Shri Ramji acted likewise.
All these incidents in KishkindhaKand belongs to family. First
of all God Ram have personal interaction with everybody, leader of
the family must take care of everyone.
After that Hanumanji was given ring. All the members must be
given responsibilities knowing their aims No one should be aimless.
On the way, all monkeys strive due to thurst and hunger.
Hanumanji was leading them, he takes them to a cave, where these
was possibility of getting water. They meet a saint named
swayamprabha who asks monkeys to close their eyes. It indicates
yoga, pranayam and meditation, Every member of family must go
through this auspicious process. There must be place for yoga,
pranayam and meditation in every family.
Lets, talk further, when all the monkeys were leaving in search
of Sitaji, Shri Ramji gave his fingering carved with his name to
Hanumanji.
Paanchhe……………………………………………Jan Jani.
At last Hanumanji bowsed his head. Shri Ramji called him up to
himself, thinking of the cause, touched his head with his lotus like
hands and gave him his fingering.
When they started, Hanumanji was in the last. All the monkeys
became tired and hungry . At such a moment when they found the
symptom of life in a cave, the question arised, who will enter into it,
Then Hanumanji came forward and entered first.
Aage…………………………………………………………...Kinha.
Hanumanji was brought forward and he entered the cave
without any delay.
This incident shows that Hanumanji didn’t like to show off.
Generally he was at back but when needed, he came forward to lead
and guide.
Meeting of monkeys with swayamprabha in the cave is also a
very symbolic incident.

When feelings arise in rituals, it becomes worship (Pooja). And
when commitment enters worship it give rise to devotion (Bhakti).
But if devotion is not combined with Yoga then it will only be a
ritual.
There fore many people involved in devotion from years are
still agitated, disturbed, unsatisfied . How so ever we listen sacred
stories, go to pilgrims, temples, make preceptors, live with saints but
all in vein, its worthless without yoga.
Devotion is just like running water, we have to stop it by
making dam of yoga. There is an important process of yoga, namely
meditation.
To understand it, we enter where swayamprabha a meditator
meets the monkey crew, In this meeting Swayamprabha conveys a
very important message on meditation to monkeys.
The mantra which Swayamprabha gave to monkeys to achieve
bhaktidevi (Sita ) was –
Mudahu………………………………………………………...teera.
You people, close your eyes and leave this cave. You will find
Sita, don’t be hopeless. When they opened their eyes after closing,
they found themselves on the sea-shore.
The important message was-‘to close eyes’. Meditation starts
from here and it become the keyword of ‘manas’.
Eyes are the symbol of man’s valour and reasoning. Closing of
eyes means to admit our inability and be devoted to God.
SwayamPrabha indicated this only, and monkeys adopted the same.
When they opened their eyes found themselves on seashore from
where Hanumanji flew for lanka.
In today’s fast life, where our aims are too high, meditation will
help us a lot and we will reach the sea-shore means our destination
(goal).
Meditation is important is the path of devotion as well is
materialism. The days you miss meditation there is one more form of
it,- JUST SMILE.

Then monkeys meet sampati- the king of vultures, who told
them about Sita, that she is in Lanka. But the question arise, who will
go to Lanka and how.
All were spelling their limitation but Hanumanji was silent.
This silence of Hanumanji started from Swayamprabha’s cave.
Hanumanji was the only person who followed her words wholly into
the heart.
Control over all the sense organs along with heart is its real
meaning. Baba Hanumantlal closed his eyes and entered into God’s
meditation. As a result he was unaware of what was going on outside.
Watching this Jamawant said –
Kahai…………………………………………………...Nidhana.
Listen, the mighty man, why are you silent. You are the son of
wind and are equivalent to wind in might and strength. You are the
mine of knowledge reasoning and science.
Kavan……………………………………………...parwatakara.
There is no tough work in the world, which you are not able to
do. You are incarnated for Ram’s work only. After hearing these
words. Hanumanji became like a huge mountain.
Jamwantji first reminded Hanumanji of his family by calling
pawantanay (son of wind),then strength, knowledge, reasoning, fifth
science and sixth-valour and the last his aim.
Looking towards the role of Jamawant we find that whenever
the old people of past generation explains anything to new generation
they must explain it serially, slowly and gradually motivating them.
KishkindhaKand is about to close. Here Shri Ramji has
expounded the relations in a family through his act.
After the enterence of Hanumanji we are able to understand the
meaning of relations in life. How to make the unfavourable, the
favourable, is explained by Hanumanji, that’s why it is important.
The conclusion says that your long cherished desires will be
fulfilled.
Bhav………………………………………………………..Trishrari.

The glory of Ramji is an ultimate medicine for the disease of
birth and death. Who so ever listen it, Shri Ramji an enemy of trishira
will fulfill their long cherished desires.
Give respect to relations. The episode started with parents and
ended with family.
Our country India will be foremost because it has family. The
family programme that is found in India is no where else, Today India
is on the way to success. We have to progress in all fields but not at
the cost of family. In the long run of pleasure and splendour families
are being avoided . Role of Hanumanji is very important in
KishkindhaKand for the families.
It has the elements of family and we have to invite Hanumanji
to our families in the same form
SunderKand
This is the fifth step of RamCharit Manas , which is one of the
most sung literature of world. It is the symbol of grandeur and glory
of Hanumanji.
Today is the age to achieve success. Getting happiness is no
matter, but from where will we bring peace from.
Many great successful and happy people are disturbed from
inside. When happiness combines with peace then only life becomes
beautiful.
Sunder Kand reveals the elements of happiness, Success and
peace also. Sunder Kand is the name of story where Hanumanji did
Ramji’s work, peacefully and cheerfully gaining success.
Before entering into the matter we go through a story. There is a
popular saying that ten starts but only one reaches.
A new hermitage was founded. The priest sent a message to old
hermitage to send a celibate for the management of new hermitage.

The old hermitage priest sent ten celibates. After six month the
message came that one celibate has reached.
Everybody wondered, they asked for one, we sent ten but
reached only one, how come. The devotees of the old ashram asked
the priest, the mystery. What he told is of great use.
When these ten started and reached the border of a state next
day, the ministers of the state came and said. “Our king is dead and
the astrologer has said who so ever comes first to the state border,
make him king.” He requested one of them to be the king .
One of them thought, “it’s not bad to be a king. I can lead the
life of a priest being a king” and accepted to be king.
Next day remaining nine reached other state border . Their also
ministers came and said. “our king has a daughter, the astrologer has
told her to marry the man who comes first to border and he will be
king also.” Again a celibate thought it’s not bad to be a king after
marrying. Discipline can also be adopted in household and stopped
there.
Remaining moved further, reached a village. The people their
said, we have started many institutions like hospital, orphanage,
School etc and need a priest for management. One of you take care of
this responsibility. One of them thought, “I have to do all this only in
further life, do why not stay here,” he stopped their.
Like this some incidents occurred and at last only two were left.
When they reach a village, villagers say that in our village only
few are atheist all others are anatheists, so you please stay here, if you
will teach them, they will become atheist. Again one out of the two
thought, “how so ever struggle occur, I will make each and every
person of the village an atheist, we are celibate only for this reason.”
And at last the last one reached the new hermitage, the news of whose
arrival reached old hermitage.
Since then it is said, “ten starts but only one reaches.” Before
entering Sunder Kand we will have to understand the philosophy
behind this. Crores of people have gone through Sunder Kand, but
have not reached, where they should have reached. Couplets were
learned, but are away from gist. What Hanumanji did was known, but

how? No efforts were done to know? So we all must make attempt
like the last celibate made, after entering into Sunder Kand.
Gist
Hanumanji is the “mantra” to achieve God. Hanumanji makes
our prayer effective which we offer to achieve God. He is a Yogi and
makes his able devotees, the Yogi devotees. Hanumanji is the school
of balance between world and world maker (God).
Sunder Kand starts with word of peace –
Shantam………………………………………………………Manim.
It is a story belonging to the search of peace. If peace is not
accompanied with happiness and success then life will no be beautiful
People think why this chapter in named an Sunder Kand ? All
other chapters of RamCharitManas in linked either to place or
character like, Baal, Aranya, Kishkindha Lanka and uttar. There are
three peaks of mountain first-trikutachal , neel on which Lanka is
situated, second- subel which is a plane and third one is Sunder where
AshokVatika is situated in Lanka (where Hanumanji met Sitaji ).
That’s why it is named Sunder Kand.
Sunder Kand is divided into two parts. Upto 33 couptets
Hanumanji is characterised and after that Ramji’s role.
From Sunder Kand we will learn that what Hanumanji do is not
important how he do is important.
All have eyes upon him and he has eyes on his goal.
Before leaving Hanumanji says to his fellow members .
Tablagi…………………………………………………………Khai.
Till i come back after meeting Sitaji, you people wait for me,
struggling and eating fruits, stem and bulbs .
Jab……………………………………………………………Visheshi.
Then he says, work will be accomplished, I am feeling joy.
It means, struggle and joy are always in life we must be
prepared for both.
Then he says-
Yeh……………………………………………………Raghunatha.

Telling this he bow his head to all and bearing Ramji in his
heart he leaves cheerfully.
Bowing head, this is politeness. After this Hanumanji climbs
mountain, means if we have to go on long journey the base must be
solid .
There is no difference in between sucking nectar or venom,
only gesture must be their.
Let us, enter the unending treasure of success elements. This is
the story of getting success, in devotional and materialistic life. We
will divide it into four parts :-
1 What we should do for success ?
2 What we should do after getting success ?
3 How we should live with success ? and
4 What we should do after being success full ?
Before we step in to success, we remember the serial of Sunder
Kand story.
All the monkeys were on the sea-shore and Hanumanji leaves
for Lanka. First of all mainak hill proposes Hanumanji to rest upon
him. Hanumanji just touches it and moves forward. Hanumanji
crosses the obstacles like Sursa, Sinhika and Lankini and reaches
Lanka.
He meets Vibhishan, conveys Ramji’s massage and relieves
Sitaji’s pain. Rawan punishes him for destructing his garden. He
burns Lanka and come back to Ramji.
Shri Ramji orders Sugreev and all comes on seashore. After
being kicked by Rawan Vibhishan reaches in Ramji’s shelter. Ramji
shows his anger to ocean, as it was not giving way to Ramji’s sena.
Ocean suggests and guide how to make the bridge over him and with
this Sunder Kand ends.
1 For success :-
Men get success after crossing six steps :-
1 Activeness 2.Awareness 3.Ability
4 Struggle 5.Commitment 6.Sensitiviness.
Activeness :-

1. Here we talk of state where body is active and mind at rest.
But it happens that as our body becomes active, our mind
becomes more active and starts running.
The state of bringing our mind to rest is called meditation. The
result of Yoga is meditation and Hanumanji is a Yogi.
Before leaving for Lanka he asks Jamvant, “what should I
do ?” Starting SunderKand, Tulsidasji writes Jamvant’s name in
first couplet .
Listening to Jamvant’s words, Hanumanji was very happy.
This clearly states that whenever we leave for any great cause,
we must take the blessing of our elders and respectables.
This story of Hanumanji’s enthusiasm starts by
remembering an elderly person, Jamvant.
After this is written
Sindhu tear…………………………………………Bal bhari.
There was a beautiful mountain neari the seashore. Hanumanji
climbs it is play. Memorizing shri Ramji the mighty Hanumanji
climbs it with speed.
God is remembered repeatedly. It means God comes to their
devotees heart and leaves. There fore it is said to memorize him
repeated by.
Life of a devotee is like the game of snake and ladder. To keep
in touch with God, we have to maintain continuity, do it repeatedly.
As we say to a student to revise again and again. To clean
ourselves regularly. By this perfection will come. This is the time to
be perfect. Hanumanji has given the formula of repetition.
This is artieness.
2 Awareness :-
Hanumanji tehi parsa………………………….Vishram.
Mainak hill asked Hanumanji torest upon him. Hanumanji touched
it and moved ahead.
Let us understand the meaning of rest and laziness in
spiritualism. Rest means to regain energy for work not to be lazy.
There is one more meaning. Mainak means wealth and splendour.
So we don’t have to accept it fully nor ignore it fully. Those are the

insprements not the methods. Don’t make the resting place your
destination.
Sursa…………………………………………………Baata.
The mother of snaker named sursa was sent she tells
Hanuamanji, expanding her mouth that I will swallow you.
As sursa expanded herself so Hanumanji also became huge.
Then he thought by being big the problem will not be solved so he
suddenly took the form of mosquito and exit from her mouth, and
moved forward. This time he was alert and aware of time, aim and
energy.
Sinhika
Nisichar…………………………………………………Gahai.
A devil named sinhika lived in sea and caught the birds flying in
the sky by their shadow and ate them.
This was grahana, rahu’s mother, Hanumanji recognized her.
Illusion don’t work on those who are aware. Illusion, deceit and
fraud all are similar.
Tahi………………………………………………….Mati dheera.
The son of wind, wise and mighty Hanumanji kills her and cross
the ocean.
Kill your fraud and prejudice. A devotee is never found .
Jealous burns the man. It comes in many forms.
2. Ability :- After mainak, sinhini and sursa Hanuamanji reaches
Lanka. To be able means able by health, wealth and mind.
Hanumanji saw there were guards every where in Lanka.
Actually after Sitaji’s kidnap. Highalert was announced in
Lanka.
Hanumanji thought and took the form of a mosquito. Lankini
tried to prevent him from entering. She said the guard,
Hanumanji hits her on head with his fist. Lankini says :-
Jab Ravanahi……………………………………………..Chinha.
When Drahmaji blessed Rawan he told me this symptom of
devil’s end.

Word ‘Chinha’ means icon. Hanumanji is an icon of devils
destruction. Lankini got it by Hanumanji hit. A minute before she
taller with great knowledge .
Tat mor…………………………………..Doota.
Its my great achievement of my God ! That I am able to see God
Ram’s ambassader. Its all due to my some pious work.
Pribisi…………………………………………….Raja.
Start your every work after residing Shri Ramji the king of Ayodhya
in your heart. The fact is that, if Hanumanji’s slap is given to a devil,
he also starts talking life wise man. This is very famous lines of
RamCharitManas we must murmes it whenever we leave from home.
4.Struggle :- Struggle has become today’s life style in every field of
life struggle exists there. No one is away from it, only decide well,
where to struggle. When you go in search of stars. You may not get
them but at least your hands will be free from mud.
From here starts Hanumanji’s struggle. He was searching Sitaji
every where, but no result. Then he meets Vibhishan. Tulsiddasji
writes –
Bhawan……………………………………………….Banawa.
He saw a big beautiful palace, in it was a separate temple of lord
Rama.
There was a long conversation between Vibhishan and
Hanunamji. But in a nutshell Hanumanji says to Vibhishan you utter
Ram’s name but not do Rams’ work. You want to keep relation with
Rawan and also don’t want to forget Ram. How is it possible ?
Vibhishan realized and told Hanumanji of the place where Sita
was change in Vibhishan attitude was Hanuman’s success.
When Hanumanji reached Ashok Vatika he saw.
“Nij pad …………………………………………………Deen.
Shri Jankiji was looking towards her feet and her heart was
entargled in Shri Ramji’s feet. Looking, Sitaji very sad, Hanuman
was also very sad.
Hanumanji saw Sita is great distress. Rawan talked impolitely
and in a terrifying way to Sita but Hanumanji did not let his patience
go.

Never be impatient in time of ouble. The our for struggle is only
patience . Rawan Sitaji and ordered the devils to torture Sitaji.
Hanumanji thought, what to do ? He was also upset because of
disgrace of his mother Sita.
Once he thought to jump in front of Rawan and bring him to
end, he knew if there is a war he will win and also take Sita with him.
But Hanumanji believed if all this happens what about lord Ram’s
credit. The glory of Rawan’s assassination was Shri Ramji’s
privilege.
Hanumnji was very particular about his role and other credit.
5. Commitment :- Fifth step to success is commitment when
Hanumanji with meeting Sitaji, it was the meet of a devotee to
devotion, and without total commitment it is impossible to get
devotion.
Finding Sitaji in depression, Hanumanji dreps the fingering of
Ramji (In which Ramgi’s name was carved ) in sitaji’s hands. On
looking the ring she thought, who it can be. Tulsiddasji writes .
Ramchandra……………………………………….Bhaga.
Hanumanji started Ramji’s glorification and Sitaji’s guief went
away.
Hanumanji spells Ram’s name and pain disapreans. These are
very important lines. There is no one without pain but by uttering
Ram’s name, it will go away .After conveying the message,
Hanumanji says. “Mother, I am hungry”. Sitaji grants him to eat fruits
in Sahok Vatika.
Bacause She saw –
Dekhi……………………………………………Khau.
On finding Hanumanji a man of strength and wisdom Jankiji
says- Go, son ! Have sweet fruits remembering lord Ram’s feet.
He was given permission to eat fruits, when Jankiji was assure
of his wisdom and strength. Today we will have to be full of strength
and wisdom otherwise we will not be able to taste the fruit of success,
even on being successful.
6. Sensitiviness :-Now Hanumanji is proceeding towards Rawan
gradually. While eating fruits he destructed whole garden, fought

with demong, he was presented before Rawan, from where they burn
Lanka and come back.
In these in incidents we meet with the sentiments of Hanumanji.
We must save out emotions for success.
Emotional absence in today’s popular problem. If we want
peace with happiness then emotions must be the medium. Without
emotion even competition terns into enemity.
We don’t find time for friendship, how people make time for
enemity ?
After meeting “Bhaktidevi” symbols of sentiments starts
appeaning. Where there is devotion, there sentiments also.
Sitaji says :-
Raghupati……………………………………………Khau !
Keep lord in your heart then eat fruits, by this the emotion
absence will go away.
Emotional presense is not only need of today’s life style but also
a cure. Sensitiveness will give the qualities like-Grarity (depth),
dignity (fame), self-control, politeness, peace and balancing.
And your being emotional will prove to be a bonus in devotion .
Be aware, we have to sacrifice our individuality in love. Tears
are our support in memorable moments of life. World is full of
dryness and roughness, softness will come with tears and emotions.
Now, is arising the strongest event of Sunderkand it scems as if
Tulsidasji has put all his strength here.
When Hanumanji was destruting Ashok Vatika and killed
Akshay Kumar, the son of Rawan, then Rawan sent his son. Indrajeet,
Meghnath and he fired Brahmastra on Hanumanji.
Brahma…………………………………………………….Apara.
At last he used Brahmastra, then Hanumanji thought if I don’t
accept the power of Brahmastra then its glory will end.
First example of Hanumanji’s emotional feelings in that he
respected Brahmastra. If he did not accept it then it will be a
dishonour to Brahmaji.

Hanumanji was also blessed by Brahmaji, that he will hot be
binded by any weapon, but he lot him bind himself for the respect of
Brahmaji.
In the royal assembly, Hanumanji first introduced the power and
dignity of his master. Then gave the reason of his deed, and at last
requested. But Rawan was calling him, ordering to kill. Vibhishan
came and stopped from doing so, then it was decided put fire to
monkeys tail.
In this whole episode, the way Hanumanji talks to Rawan is the
best example of “art of conversation.”
When oil, ghee, cloth was being wrapped on his tail the lankans
were making for of him, dapping and kicking, but Hanumanji knew
soon the situation will be reversed.
Hanumanji was waiting for the time. He climbed to the roofs of
palace. Escaped from his bonding and reached the golden towers. The
demons wives frightened. This was for the first time when Lankans
were frightened.
A spark seems to be like a fireplace. Hanumanji announces, my
time starts now, the period of rear and terror starts in Lanka. And he
burnt Lanka.
Here we see Lnaka in two contexts. One as Rawan see and other
as Hanumanji feels. Lanka is a symbol of body. Rawan finds,
splendour and cool and Hanumanji insualize transformation. Burning
of Lanka means, heating of body (to again spiritual ends).
When Hanumanji return back to Lanka taking Sitaji’s bangle,
then Tulsidasji writes –
Mukh………………………………………………………..Kaja !
Hanumanji’s face is happy and body is glowing with an
enthusiasm. (By which monkeys undst, that he had accomplished
Ram’s work ).
When came back their was happiness on face and body glowing
with enthusiasm, this must be the story of every successful man.
Overcoming all these six steps success comes into the life of a
man. When after being successful man attains great heights he adopts
silence. Man on heights don’t speak much. It is said coins make

noise, it the currencynotes. So be silence when your value increaser.
Now the preferences are well decided and every step is planned.
Hanumanji faced to big success. One, Sita’s search, where he
conveyed message with sentiments and second burning Lanka, where
he expressed the might and strength of his lord Ram. In whole
process he had faith our God.
When come back, Jamwant’s tells to Sugreev and Sugreev to
Shri Ram, the success story of Hanuman. It means, he himself dosnt
reveal his success. When others praise, it is an achievement.
Jamwant :-
Nath……………………………………………………Bami.
Oh Lord ! What pawansut, Hanumanji has done cannot be
expressed by thousands or mouth.
People start boasting in a very small success. It is to be least
from Hanumanji, how to be polite and free from age even after
success.
2.After achieving success :-
We saw six steps must be followed for success. And two steps
after success i.e. don’t be anaware and leave egotism.
If you become unattentive after reaching heights, then there is a
big qucue standing below to pull your leg. If you are unattentive,
people will kick you and if you are egaist then God will not let you
stand. Don’t be unaware unattentive :- Jamwant told Ramji about
Hanumanji . It was through proper channel. Let the elders speak. Let
experience b. They don’t want to listen to others.
Change must be welcomed but the old traditions should not be
refused.
When, where, what and how to speak and listen, this
Hanumanui knew very well. So when Jamwant was speaking
Hanumanji was silent.
He was not only a work expert but also a speech expert
Hanumanji did not narrate his success story, it was expressed by
Jamwant. Hanumanji was cautious to keep himself disciplined his
success.

Leave Egotism :- Now a very strange incident is occuring in
RamCharitManas Ramji is giving a big honour to hanumanji.
Sun………………………………………………………….Mora.
Ramji says “Oh Hanumanji” Listen, there is no other benevolent
of me like you, in deity, human being and saints, There is no one like
you in any incarnation. How can I do the same for you. My heart can
also be not like you.
Sun sut………………………………………………………….Mahi.
Oh sun! listen, I have thought a lot, I cant be Ramji gave a great
honour, called him even son . This is the biggest honour of world.
Hanumanji was very cautious towards egotism. We have been told.
Suni………………………………………………………..Bhagwant.
On listening to Ramji’s words, and sceeins his face filled with
joy and body thrilled with rapture, Hanumanji also become very grad
and became restless in love of God. He fell into the feel of God
saying Oh God ! protect me, protect me.
Hanumanji was torrified for the first time. He said I am afraid of
the enemy namely pride. I may not be proud of my this praise. I may
not be caught by the illusion of God, that’s why he immediately falls
into the feet of God.
Trahi, trahi means, protect me, protect me. This in only the step
after success, fall into the feet of God.
Be neutral. We can achieve God only by destroying ourselves.
When we merge into God, than only we can search God.
Starting from activeness we have reached to the top of success.
Sunderkand is half completed Tulsidasji writes.
Yeh…………………………………………………………..Pava.
This conversation between master and the follower enters into
heart of anyone, he will surely get the devotion of Raghunathji’s feel.
It is actually the conclusion, result, After breaking the illusion
of Vibhishan, depression of Sitaji and egotism of Rawan. Hanumanji
return successfully. Till now we have seen the activities of
Hanumanji, now we will see the characterity of Ram.

In the former part of SunderKand Hanumanji is active but later
he will be silent. First he did what Ramji ordered now Ramji will do
what Hanumanji wants.
3With Success
Three things must be brought to life, when we are with success.
There must be a correlation between our mind, work and world and
whatever is in our, mind, work and words others must also start
thinking and doing likewise then only is success.
Further we will see whatever Hanumanji thinks, Ramji will do
the same.
In the first part of SunderKand we saw Hanumanji and now
Hanumanji will make us see Ramji.
Mind – Since Hanumanji have come back from Lanka after burning
it, Tulsidasji writes.
Unha………………………………………………………….Lanka.
In Lanka the devils are afaid since Hanumanji have burnt
Lanka.
All are thinking, what to do ? Whose ambassador cannot be
explained, what will happen will his master will come ? This is
success, Hanumanji is not present in Lanka, but then too he is present
in minds of people.
Thoughts of Hanumanji arises in the minds of devils and
demons of Lanka. To enter into some ones mind and heart and to
influence his thoughts is success. If your policies, plannings and
theory adheres in their mind, means it is your success.
Words :- The second ignition of success is when your thoughts are
expressed by other words. There are three example :- the people of
Lanka were telling what Hanumanji said, whatever Hanumanji told to
Rawan was now told by his wife, made minister Malyacint and
brother Vibhishan.
Work :- Complete success is when you reside in his heart, comes in
his thought and expressed in words and seen in his work.
Whatever is Hanumanji’s planning, how Shri Ramji activates it
can be best seen in the Vibhishan’s approach for shelter and bridge
building etc.

Now Hanumanji is silent, waiting for the time. Tall trees and
able man takes complete time in developing and riping.
You will get many occasions to be silent in life use them fully.
The less you will speak, more you will be listened. At first it
was the time to first think then speak, then came speak by measining,
now spiritualism says speak after filtering.
Now Shri Ramji will do, what Hanumanji is thinking,
Hanumanji invited Vibhishan to come forward in favour of Ram. On
hearing about Vibhishan’s arrival Shri Ramji asks Sugreev. What to
do ?
Sugreev starts finding faults in Vibhishan . But Ramji says your
policy is write but I adopt the policy of giving shelter to those, who
approach me. Hearing this Hanumanji becomes very happy. Ramji
says to Sugreev that, when you were suspicious about me, you made
it clear through Hanumanji. Now also, take his advise, because he had
invited Vibhishan.
After this Shri Ramji coronated Vibhishan. This was also a very
revolutionary act, coronating Vibhishan Ram had three things in
mind.
1. Gave his consent to the decision of Hanumanji about
friendship with Vibhishan. Ram played politics making.
Humans in ceter not the empire.
2. Gave respect to Vibhishan decision because good people
have stopped coming forward in society, Vibhishan came
forward.
3. Gave an answer to the national terror created by Rawan.
4. After being successful :- Now we see how after being
successful, one should lead four type of life, we will learn it
through Hanumanji.
There are four type of life - 1. Practical 2. Social 3. Family life
4.Personal life.
We must try to be hard working in practical or professional life,
have transparency in social life, love in family life and purity in
personal life.
Practical life (Professional life ).

It must be learnt from Hanumanji that what in the meaning of
hard work of hard work in such life.
This is the time of hardwork, those who are lazy will come to
end hard work must be done. Hanumanji adviser to work simply,
flattery, approach and treachery are not successful always. Hanumanji
used to do his work simply that’s why Ramji appointed him his
ambassador, he was Ram’s . Now work spealer messenger worthless
efforts are not important.
Our life must be like an open book, Hanumanji was simple and
open.
Don’t try to acquire fame only is business and your our field,
but try to be on the top wherever you are. But at the sometime forget
your. Social duties.
You may be an engineer, doctor, professor or reporter, but do
something for your society, caste, city and nation.
Hanumanji did many social worker, one of it is he reformeti
Vibhishan. He instructed Vibhishan that he utters Ram’s name but not
do Ram’s work. After that only change occurred in Vibhishan.
3. Family life :- The basis of family life must be love. During the
period of acquiming success and after achieving success one
must not forget his duties towards family. Hanumanji worked
for the families of Sugreev, Ramji and Vibhishan . His family
was left behind , but all the families became his own.
Shri Ramji went to exile with Sita, it means, family must be with
us in times of happiness- sorrow, achieving goals, in times of success.
Try to keep, exposure, expertise modernily and love in family. Many
people become big by age but not by intellect families cant be run by
such persons.
Shri Ram is Ram for the family, families don’t more by
compromise it scens by love, therefore love must be its basis.
Hanumanji is God of devotion and if he enters our family devotion
will enter and the other name for devotion is love.
Personal life (spiritual life).
Hanumanji was lovely and sad. He often thought what will be
my goal ? Till then God was not in his life. God came, his nearness

and touch changed the life of Hanumanji otherwise Hanumanji would
have been known as Sugreev’s minister to the world.
Man is what his envoirnment is. Hanumanji came in the
company of God and his whole life changed, with whom we are
accompanied in personal life is of great importance
In the company of wind, dust achieves great heights but when
mixed with water the same dust becomes mud, so we must always
choose the right company.
In our personal life, we must always do our self-valuation.
God like purity very much. We must follow it. We must be
aware of our thoughts in lines. When alone, many big peoples sditude
smelling bad. Character is symbolized by personal purity. Its results
will be come together. Superficially we are of good character, nice,
surllized but our solitude is full of filth solitude of Hanumanji is
enlighted .
Ending SunderKand Tulsidaji writes the whole gist in last
stanza.
Nij………………………………………………………………Mana.
Ocean went to his home. Raghunathji liked his advise. This
characterization is source to end the sins of kalyug. Tulsidasji has
sung it according to his wisdom. The group qualities of Ramji are an
abode of happiness, destroyer of doubts and destructor of pain. Oh !
foolish mind ! leave all the hopes and faith of this world and sing this
song regularly.
Sakal………………………………………………………….Jalyaan.
The glory of Ramji is the cause of all beautiful happenings.
Who so ever listen it with due respect. They will cross this worldly
ocean without any ship.
Here the message is that by blessings of Hanumanji, success
will be easy, definite and strong. By reading SunderKand and copying
the character of Hanumanji in ourself, the success which we will get
will not only have happiness but also peace, and life will be beautiful.
It is the fuite of SunderKand.
The sixth chapter of RamCharitManas is the description of war.
The was between Ramji and Rawan means the struggle of good and

ad. This struggle is going on in every man’s heart. Even the most
highly placed saints and general man are suffering from this, the
struggle between good and bad is also going on inside them. The
difference is that the saints are defeated by evils for less time in 24
hour and general man for more time . But struggle is going on ever
where.
Shri Ramji fought this was with the confidence of Hanumanji.
We can also defeat the evils inside us with the help of Hanumanji.
The central position which Shri Krishanji had in “Mahabharat” the
same role Hanumant lalji played in the wadr between Ram and
Rawan.
(Mahatamya)
We will have to fight with the evil inside us ourselves only.
Those who want to fight their internal evil by believing on other will
never succeed , the are doing the same mistake as this grandpa did.
Lets here a story before entering Lanka Kand. An old man had a
big family of 70 members. His eyes became weak and docter advised
to get them operated. He denied saying all my sons-daughter and
grand son and daughters are my eyes, what I will do with my eyes.
Once his house caught fire. All ran outside and forgot the old
man inside the house in hurry. As he was not able to see with he eyes,
he was trapped in fire and died. When family members thought of
him. It was too late. The old man’s story ends here and ours start.
To see the like only our eyes are necessary. Our originality and
self assessment will work. Borrowed vision, will creat doubt and you
cant reach God with doubts.
When the struggle is between our own good and evil then we
need our eyes only. Before entering Lanka Kand we must be prepared
to get inside ourself and have original vision. There are many events
when victory comes Ram Rawan to Ram because of Hanuman.
Lets enter this war with an attitude to defeat the evil inside us.
Man’s personality consist of body, mind and soul. In this war by
keeping control over body and balancing our mind, we have to reach
the soul. If this will be the process then we will be able to recognize

evil and make good victorious. All the incidents in Lanka Kand have
passed through these three mediums.
Body :- The couplet with which LankaKand starts, mind (heart ) have
been talked about in the starting.
Luv………………………………………………………Dand.
We can say in all the mind (heart ) plays an important role in the
struggle between good and evil. There fore be aware of your “man”
then only you will understand the gist of incidents. If is said while
writing this couplet . Tulsidasji thought that Rawan is a Brahman and
Shri Ramji is kshatriys, I myself is also Brahaman. So people may not
take this war as religious war. Hanumanji came forward looking at
Tulsidasji hesitation and expounded that Shri Ramji have control over
time, so this war is not a religious matter so keep on writing
RamKatha without worry. It is said Hanumanji himself wrote this
first couplet. In the very beginning he takes the things in his hand.
Actually our “man” is the centre of all evils. “Man” is
controlled by air and Hanumanji is God of air. If pranayam is done,
memorizing Hanumanji then meditation will occur soon.
Meditation is the state of victory of good. To win body means
life of discipline, it needs hardwork. At first Ramji constructed bridge
with the help of monkeys which in a hard work. Bridge means
connection. With whom we are connecting.
The bridge of bad company cant take you touché good that’s
why we have to save body from bad company and accompany with
hard work. After building bridge Shri Ram established Rameshwar
means worship. When we work with body after hardwork comes
worship. This body must be used for worship. There is a great value
of Jap-tap in life.
While founding Rameshwar Shri Ramji had is mind that it was
the birth place of “Bhaktidevi”. In Bhagwant it is said that Bhakti was
born in drared grew in karnataka, honourend in Maharashtra and
became work in gujrat. With the establishment of Rameshwaram.
Bhakti has been joined with body. Shri Ramji knew that Rawan has
been b lessed by Shankarji. The blessings of Shankargi were diverted
to Ramji with the foundation of Rameshwaram. Rawan become upset

on heaving the arrival of Ramji with monkeys on the earth of Lanka.
Mandodari requests his husband.
Kar gahi……………………………………………..Bani.
Sunhu kapa. Persuading Rawan by wife Mandedevi means that
the members of family try to save us from evil. Every body tried to
persuade him but in men the period when the Rawan inside us arises,
we do not hear to good advise of our family and dishour the relations.
After this come the descuiption of subail mount Here lord Ram
asks about the spot on moon, to his companions. Everyone had a
different answer this is a symbolic incident.
Kah……………………………………………………..Bhai.
Thy majesty ask, “brothers answer according to your
knowledge, what is the reason of for the black spot in moon.”
Kah………………………………………………………….Jhai.
Sugreev answers, “Listen, Raghurai, the shadoo of earth appears
in moon, it is the reason fruits blackness.” Sugreev was deprived of
his kingdom by brother Bali that’s why he see the shadow of earth.
Morha………………………………………………….Soi.
Vibhishan says, “moon was hit by Rahu and that injury is the
black spot on moon’s heart.” Vibhishan was kicked out by Rawan
that’s why he had such view.
Kou…………………………………………………………Linha.
Angad answered, “When Brahman was making Ratis face (wife
of kamdev), then the found the real beauty deserved by rati is moon
only and he took away the major part of moon. Angad must have folt
bad because his right was given to other (Sugreev) and he was made
only prince.
Prabhu…………………………………………………………Basera.
Lord Ram apprehended that vish and shashi (moon) both are
brothers vish is very dear to moon, so moon must have placed him in
his heart. Both have come out from ocean and we have made bridge
on ocean, therefore he is having enemity. With the help of his brother
(vish) trying to agonise us. Ramji was suffering from the pangs of
seperation that’s why he reacted so. This incident proper the feelings
one have are expressed by words.

Now the remark made by Hanumanji is amazing.
Kah……………………………………………….Aabhas.
Hanumanji said, moon is your follower and your blush figure is
reflecting in it.
Hanumanji finds the image of Shri Ramji in everyone. He
placed Ramji in the center of life. This is the matter of purity. If lord
is the center of life, then whatever may to on bordess, tension and
disturbance will not influence us. Before the war with Rawana,
Hanumanji announces that if you want to over come the evil, place
God in centre. After this angad is sent as messenger to Rawan.
A long concersation takes place between angad and Rawan.
This episode ends with the aggressive form of angad. Angad
challenges in the assembly hall by placing his leg with full power.
Jo………………………………………………………………Hari.
Oh stupid man, if you can more my leg from this place, Ramji
will go back, I lose Sitaji to you. Such a big challenge, it was only on
the confidence of Ramji. Angad was trained by Hanumanji. He learnt
from Hanumanji at each and every step of life. Angadji thought that,
it Hanumanji can cross the ocean on Ramji’s confidence than why not
me place my leg firmly. It is to be understood, that is God’s blessings
and confidence are with us, we can face the toughest challenge in life.
When angad came back lord Rama, asks him to sit beside and
enquired about Lanka.
Ati…………………………………………………………Kharai.
Ramji called upon angad, he boused in his feets. Ramji make
him sit with honour and laughs. Here the laughing of Ramji is
described laughing of Ramji before war was discussed. Ramji
announces in any situation of life happiness must not be abdished.
The biggest struggle must be faced with a smile.
There fore Hamare Hanumanji’s keyword us – JUST SMILE
The soldiers on both sides were ready, Tulsidasgi writes.
Chale………………………………………Sameldai.
The group of demons run away in the same way as the group of
clouds scatters by the powerful wind . The lines states that by coming
of wind the clouds of evils more away. Its so simple that by arrival of

Hanumanji, evils will run away. Before war, these lines propounds
the importance of Hanumanji we have to take care of labour, worship
tradition and progressinsm while following the discipline of body
during war. Here labour denotes bridge formation. Founding of
Rameshwar means worship . Advising Rawan through family is a
good tradition. Sending Angad as messers instead of any elder means
to bring forward new generation, making them responsible, it is
progressivism.
“Man”
“Man” is like a bridge between body and soul. Our sense organs
are attached to the “man” in the same way as the scale pan are on the
rod of balance. Weighing scale. “Man” is rod and sense organs are the
scale-pan. Both balance each other. Saints have told the method of
balancing, body, “man” and soul through Ashtang Yoga. Further is
LankaKand, Meghnath and KumbhKaran will enter war, these two
are the evils which directly invades “man” in a nutshell, Meghnath is
the symbol of lust, Kumbhkaran of “man” and Rawan of egotism.
Everyone is as the war begins a busing Rawan as he had invited death
while ruling the kingdom.
Sub………………………………………………………….Hankari.
In the beginning of war the voice against Rawan has stated
arising. The people with devil nature loose patience in adverse
situations and starts abusing one-another. Using abusive terms is bad,
good people must not do this. It is the dishonour of Saraswati. When
we are struggling with good and evils, Tulsidasji indiater that abusing
is not good man’s job. The sweetness of voice in the ornament of
devotion. There is a contradiction about the time period of the war
between Ram-Rawan,. If we can’t do anything. We can just smile to
make our words sweet.
Everybody gives a different figure. According to Goswamiji
war went on for seven days. Tulsidasji must have wished, its good if
Rawan dies soon. Half of the devils were killed on first day by
monkeys. We must be aware and able to bean the first hit. Any new
attempt should not be slow, lingering. Second day Laxmanji faints,
due to Meghnath’s “Shakti”. Hanumanji brought sushain Vaidhya and

went for medicine on his advise, kalnemi, a devil. Obstructed on the
way. When Hanumanji was coming back with sanjivani, while
crossing Ayodhya, Bharat’s arrow hit him and he fainted for a while.
Bharatji regretted and asked for excuse. He gave the proposal to sit on
his arrow, so he will reach soon. Here ego enters Hanuman, but
suddenly he remembers the glory of Ramji and became free from his
ego.
Let us have a view ever all this incident. Laxmanji lost senses
due to Meghnath’s arrow. Laxmanji is a symbol of sacrifice and
Vairagya, and Meghnath of lust. The arrow of lust is able to loose
sense of vairagya in life. Meghnath tried to lift Laxmanji, who was
faint but he failed, Hanumanji lifts and take to Shri Ramji.
If in our life tap, sacrifice and vairagya faints due to evils then
Hanumanji wil protectes. Rawan assumed that fainting of Laxman
means his death after sometime. When he got the news that
Hanumanji has brought medicine, he understood that victory has
slipped from his hands. This was the turning print of the Ram-Rawan
war. Tulsidasji writes.
Yeh…………………………………………………….Dhunau.
(Rawan had to tap his head, Hanumanji had a great role in this).
Victory and defeat are correlated in the struggle of life, but when
Hanumanji is with you then evil will not win for ever. Looking his
son Meghnath’s defeat, Rawan awake his Younger brother
KumbhKarn.
After awakening Kumbhkarn told Rawan, that he had did unfair
by kidnapping Sitaji, it seemed as if Kumbhkarn is a good man but as
Rawan gave him wine and meat his language changed.
Kumbhkarn is like there. Those who know, what is right but
keep on doing wrong. Third day Ramji killed Kumbhkarn. Forth day
Meghnath performed some “Yagya” which was destroyed by
Laxmanji and this time Meghnath was killed in the hands to
Laxmanji. At the end of forth day Tulsidasji writes.
Sut……………………………………………….Tabhi.
When Rawan heard about the death of his son, he fainted.
Rawan was the storehouse of evils. When the evils like Meghnath and

Kumbhkarn are destroyed one by one the bigger will weakens. Both
these evils are influence our thoughts and thoughts can be controlled
by breath.
Thoughts are the food for “man”. It nourish her any thoughts
and makes the person an easy and disturbed The “man” catches
thought by means of breath. If breath is controlled, “man” will not get
thoughts. As soon as we stop feeding it, it will become inactive, and
the state of mind, when it is inactive give rise to peace.
Soul
The preparation to reach soul is the name of killing Rawan.
There are eight ways of Yoga, Yam.
Niyam Aasan Pranayam,
Pratyahar Dharna Dhyan
Samadhi
By, Yam, niyam and Aasan, we leardt and mantained the
discipline of body. Dhyan and Samadhi are a matter of soul.
Pranayam, Pratyahar and dharna b balance the mind. There fore we
have to understand this serial and reach Samadhi. Those who direatly
want to reach Samadhi they fail to achieve.
People complaint that during meditation they fall asleep or all
the thoughts came at that time only. That’s why before reaching
dhyan, we must go through the ways of astang yoga serially
When war starts an fifth day Rawan also, comes on chariot time
Vibhishan requested Ramji to come on chariot. Then Shri Ram gave
the knowledge to Vibhishan on the Dharm-Rath, which is known as
manas Gita. Shri Ramji said.
Sunhu……………………………………………..
The ocean of compassion Shri Ramji says, friendly he chariot
which make us victorious is another one. The 13 characteristics of the
“Dharm-Rath” has been said. The knowledge which Shri Krishan
gave to Arjun, the same philosophical conversation took place in
between Ramji and Vibhishan. Ramji says explaining. (1). Two
wheels-chivalry and patience (2). Banner-Truth and moral induct. (3).
Four houses-Strength, judgement, power and benovalence. (4). Rope-
Forgiveness, pity, equality. (5). Clever Charioter-hym of God. (6).

Shield- (7). Sword-Contentment. (8). Spade-charity. (9). Strength-
Intelligence. (10). Bow-Science. (11). Quiver- Free from sin, stable
mind. (12). Arroe-Control of mind, yam, niyam. (13). Arman-
Brahman worship and preceptor’s worship.
In this Roopak is hidden a very beautiful philosphy of struggle
between good and evil. Rawan applied “Shakti” on Laxman, and
assuming him unconsuius, tried to lift him but soon. Hanumanji
comes there. Rawan hit Hanumanji and Hanumanji in turn hits with
his fist, so Rawan loose his senses.
Murehha……………………………………..Surdrohi.
After coming back to senses, Rawan awakes and starts praining
the great power of Hanumanji. Hanumanji said it is a rebuke, rebuke
to my manhood, if you a devdrohi is still alive.
The world victorious Rawan, who never praised any
he appreciated Hanumanji. He got it that, meaning of Hanuman is
victory of Ram. His presence is my defeat. Hearing his praise,
Hanumanji rebuked himself Hanumanji is not one am my those who,
after hearing praise. After the end of fifth day’s war, Rawan’s
chariotor tikes him to Lanka. Sixth day Rawan organize a “yagya”, by
Ramji’s order it was destroyed.
“If evil is done, in the name of dharm it will never be
accepted”, it is God’s clear cut declaration. Rawan comes back
furiously and Ramji rider on the chariot sent by indra. Tremendous
war takes place. On sixth day evening, Jamwant hits Rawan and he
becomes uncorscious his chariotor takes him. Rawan creates a big
illusion and God endr this illusion by his arrows.
Illusion has been talked about mans times in the war between
Ram-Rawan. Evils, deceive the devotee by illusion. Those who want
to involve in devotion, must believe in God’s arrow, the meaning of
God’s arrow is his, compassion, pity, blessings and confidence. These
are devotee’s assents.
Oh seventh day when Rawan enter war. Ramji shoot 31 arrows
on Vibhishan’s advice to absorb the nectar of Rawan’s nawal. 20
arms, 10 heads and nawal are shooted, with this Rawan comes to an
end.

Rawan’s queen while weeping says, the one who conquered
everybody, whole world bowed before whose power, death was under
whose control, today that man is lying face downwards. Rawan’s
queen are symbol of sense organs. Rawan’s death can be assumed as
the last period of life. When sense organs become weak. They utter
the same thing to body, as saod on the death of Rawan. End of Rawan
means evil ended and Shri Ramji was victorious. When our heart is
governed by Shri Ramji it means the expression of the highest ideal
life.
Now Shri Ramji makes a big declaration. He asks Vibhishan
and angad to go with Hanuman to bring Sitaji. Here Hanumanji is
greatly honoured.
……………………………………..Avahu.
God calls upon prince angad and Vibhishan and said, “Go with
Hanuman and bring Lankiji respectfully”.
After this sends Hanumanji as messenger to Bharatji. There are
very symbolic incidents.
After end of Rawan Ramji presents Hanumanji as an
ambassador. Hanumanji is present even today in our life in the
struggle between good and evil only we have to invoke him being
aware and submissive. In the end of LankaKand. Tulsidasji wrote in
last lines.
Yeh…………………………………………………………..Adhar.
Oh mind, just think, this “Kalyug” in the house of sins in this
age there in no other base, other than Ramji’s name to save ourself
from sins.
In the start and end “man” is exhibited, “man” has a great role
in the destruction of evils. The frendetion of life must be Ram’s name
in this kalyug.
Yogi Hanuman
With the name of Hanumanji, an image appears that he is the
God of arena, merely a statue coverd with sindoor, a soldier of Shri
Ram and an actor who runs and jumps in Ramlila.
Only a few understands that Hanumanji is a thought, a lifestyle
and above all a great yogi.

If we deeply observe the of Hanumanji there are several
incidents of yog in his life.
It is the bare necessity of today’s life style to accompany peace
with the happiness we are getting through success. For this we have
to follow yoga.
Yoga can be easily attained by Hanuman devotees.
Yoga
The entire character of Baba Hanumantlalji is based on yoga. Its
better if we say, he is our role model of yoga. If we want to observe
the theory of yoga, practically then we should enter into Hanumanji’s
character.
Hanumanji has been sescubed differently in distiret literature.
All are impressing and useful. But today is the age of “lack of time”.
Everyone is in a hurry but wants complete results. By writing this
small but divine literature like HanumanChalisa Tulsidasji had greatly
obliged us.
HanumanChalisa is very much beneficial in yoga our practice.
Further we will see such practicals.
So please let us enter into the world of yoga with Hanumanji.
Yog simply means “to meet’. One more meaning is, total.
Spiritual meaning will be-A process in which the yogi is face to face
with the meeting of the indirdual soul with the almight God.
We can simply define it as “meeting with God”. It is also a
science that how a human-soul meet with almighty and the process
can be best understood by yoga. Their for yoga is also said as selfscience.
In yoga, the meditator, tries to bind the mind from all sides, to
make it stable. That’s why it is said-Yoga chitvratinirodha,to forbid
the playful activities of mind in yoga.
It is not necessary that people following yoga practice are
always, very intelligent, wise, skillful and healthy. Every general man
can go through yog. Only requirment is that he must have morality,
self control and devotion towards his precptor.

It is to be understood that the problems which arise during yog
are internal, not external. For this reason men must be ready to go
inside himself.
Maharshi patinjali has stated eight parts of yoga, which is called
as ashtang yog. The whole life management is involved in this.
Actually this is the complete life-management.
Ashtang-Yoga
Let us understand the meaning of all.
1. Yam :- It consists of 5 parts.
(1). Nonovilence, (2).Truth (3).Non-Stealing
(4). Virtuos conduct. (5). Nonpossessiveness.
(2).Niyam- (1) Purity (2) Contentment (3) Austerity (4) Study (5)
Surrender to God.
Yam and Niyam are the foundation stone of yoga, from here starts the
purity of heart.
3.Aasan – it is a yogic exercise, patanjali has defined as –whatever is
stable and pleaseuable is aasan.
There are many type of aasans, meditators can adopt according
to their ease. It must be kept in mind, if the body is suffering from
certain disease for which a certain aasan is restricted, then do not
follow it without a mentor.
4. Pranamam- Science of control over breath.
5. pratyahan- Control over sense organs.
6. Dharma- To concentrate mind on a specific point.
7. Dhyan- Concentrution of nature. There must be no subject and
no object before mind and we must be fully conscious.

8. Samadhi –This is a divine position, here nature completely
dissolves and it is a state of super concertration.
Pranayam (Shoot Package)
This is a lot of literature about yog and pranayam. Different
saints, preceptors and yog mentors explain it in their way. All is
related to ashtang yog, only presentation can be different. Here we are
presenting a short package of pranayam accompanied with
HanumanChalisa. You accept is according to your interest faith and
devotion. It is a request not a procedure. But it is quite certain that
Hanumanji is God of air and pranayam is science of air, there fore the
process of pranayam will be more effective and result overnted with
the kind rememberance of Hanumanji .
The spiritual meaning of being healthy is to be healthy by body,
mind and money. If body is active and energetic, mind in state of rest
and money comes by pure means than we will be healthy in any
aircumstances . Pranayam is the balancing of body and mind let us
know the eight parts of pranayam in brief. First of all it is a humble
request, that please practice all the eight pranayams for at least 15-30
minute daily, then you will feel pleasure, of obtaining tensionless
success. Zit is better if you can give more time also. Let us start
pranayam.
After Pranayam we must feel as if we have taken rebirth. We
are able to understand the difference between the physical body and
mental body through pranayam. As the understanding will increase
peace will increase and after this it will be easy to attain “Dhyan”.
First four pranayam belongs to physical body sit straight with
your vertebralconloum erect. Sit in the Aasan, you feel comfortable.
1. Bhastrika :- 2 to 5 minute . To inhale and exhale simply.
Mudra-both fingers (middle and ) thumb. (During bhastrika
follow the mental-Jap ot Shri HanumanChalisa with each
breathing utter a chaupai, do likewise once oreturice).

2. Kapalbhati :- ( 500-600 times) pay attention for 5 to 10
minute on throwing breath outside only with closed eyes,
stomach inwards and breathing outside move stomach like
bellows (blow pipe).
Relaxi :- When tired, leave body at ease and breath and out slowly
and concertrate on breath only.
During kapalbhati, try to raise energy on every level by the
kick of breath.
3. Bahaya Pranayam :- (With tribandh) inhale then exhale 1 st
bandh-(Mool- bandh). To pull upwards the excretory organs
(Contraction). Second bandh- (uddiyan bandh) to stick
stomach to back. Third –(Jalandhar) touch chin to chest 3-5
times.
4. Anulome-Vilom-It have two parts- (a) First – Close the night
nostril with right hand thumb and in hale deeply with left
nostril and then exhale. Repeat it 11 or 21 times. Close the
left nostril with left hand thumb and breath deeply then
exhale repeat 11 or 21 times.
(b) Anu -Vilom- Close right nostril with right hand thumb,
inhale by left nostril,then close the loft nostril with middle and ring
finger, and move thumb from right nostril and release breath.
Again, inhale by right nostril and close it by thumb and exhale by
left. Repeat for 5 to 10 minute During this pranayam join the tip of
thumb and finger. It is gyan mudra.
Below are four pranayam of mental body :-
5. Bhramri –Close both ears with respective thumbs. Keep first
finger of both hands on forhead and close eyes by three fingers.
Close your lips Breath is and make humming sound spelling “
Om.” In this Om is small and “M” is spelt long. Depression,

hypertension and insom useful.First finger and thumbgyanmudra.
6. Omkarnath – (Udgeethi Pranaynath). To inhale and exhale with
the sound of “Om”. Lips open, close lips while pronouncing “m”.
In this om is long and m short. It the enchart of om is around us it
will be beneficial to us.
KISHKINDHA KAND
In Ram CharitManas, Hanumanji enters for the
first time through this chapter Here only, Sugreev get
back his lost kingdom and family. Monkeys go in
search of Stagy and Jam want reminds Hanuman of his
forgotten strength in this chapter of RamCharitManas.

A Family is known for its dignity and sentiments.
In this chapter there are many episode related to
relations. Shri Ram is the God of family and through
Hanumanji he has given many elements of family
management in KishkindhaKand.
It throws light on relations in family where as
Sunder Kand on the efforts of valour and power. Shri
Ramji tells us through Hanumanji first to maintain
family than do work of valour and fame.
So, we enter is family life via Kishkindha Kand
and will learn elements of success from Sunder Kand.
Before entering into Kishkindha Kand let us go
through a small story.
Once a trader used to go from his country to other
country, via ocean to sell diamonds and other valuable
gems . Many times there were storms and they had to
leave the boat, but the problem was that the
businessman did not know to swim. He was advised to
learn swimming, because it was the matter of life. The
trader has neither time nor any interest. He wanted to
learn swimming without getting into the water.

Some people advised him to get tins airtight as it
was a good option in case of storms. He did the same.
Once he was going in his boat, storm occurred .
His servants knew swimming, they jumped into the
river but the businessman thought, if he will jump with
empty tins, then the tins with valuables will be left
behind, and its very hard to leave money. On one side
there was money and on the other life. Greed disturbed
him he left empty tins and tied loaded tins to his chest.
No need to tell about the result.
This story relate to all of us. We all have gathered
so much load of name, fame and post, that if we jump
into the worldly ocean with this weight, as a result we
will definitely drown. We have to be lighter to float and
to meet God.
We feel our family as a burden (weight), on our
shoulder and hope not to drown. We don’t have to leave
anything we have just to be lighter. Meditation teach us
this, and this only is life management.
There are seven chapters in RamCharitManas our
body also have seven centers. First Muladhar Chakra-
Balkand ,Second, Swadhistan chakra AyodhyaKand ,
third- Manipur. Aranaya Kand, fourth-Anahat –
KishkindhaKand., Fifth-Vishuddh-SunderKand, Sixth
Agya-Lanka and Seventh-Sahastrahar-uttarKand.

So KishkindhaKand is situated in heart. It is
Ramji’s heart. Due to the separation of Janakiji it is
very small. In RamCharitManas there is the conclusion
of every chapter. The conclusion of KishkindhaKand is
fulfillment of desire and satisfaction. Both these are
very important in family.
In the beginning kashi has been remembered. It is
some what astonishing. But the reason is that Shiv-
Parvati resides in kashi and Hanumanji is the
‘Rudravtar’, a part of Shiv. Like this Shiv-parvati are
Hanumanji’s parents. It is the chapter of Hanumanji’s
entry there for his parents are also remembered.
The foundation of family is parents. In our Indian
culture parents have been given a special respect, they
are our roots. No tree is bigger than its seed. In west
this organization namely parent has lost its existence
because the child lives apart from parents, as he grows
up. We Indians have family, and our families are
existing because the foundation of our families are the
parents . When foundation is strong, house is also
strong.
Before entering in KishkindhaKand, we look at a
scenerio of Sunder Kand where Shri Ramji met
Vibhishan for the first time here Vibhishan talk of
knowledge , sacrifice, and gives a very philosophical
statement on Shri Ramji’s kindness. Shri Ramji thought

is it the same kind of detachment which occurred to
Sugreev when I met him. Sugreev said :-
Sukh………………………………….Avradhak .
I will serve you leaving all the pleasures, money,
family and fame. Because the saints who worship your
feet says that all these things are the opponent of
Rambhakti.
Sugreev mentioned that family is an obstacle in the
path of Rambhakti. He became an ascetic. But as soon
as he got his kingdom he forgot Ram’s work.
Shri Ramji got this experience of the temporary
detachment of Sugreev, thats why when he saw
Vibhishan ,over committing, he said -
“Janani dori”.
Every one should collect, the affectionate threads
of love of mother, father, brother, wife, body, money,
home, friend and family, twist them together and tie it
to my feet with his heart, means make me the center of
all the worldly relations.
He clearly states that there is no need to leave
all the above mentioned relations. Not only this he also
says, how with the help of these we can reach God.
These are the ten relations that make our life, there is

nothing apart from this. Our world is made of these
relations only.
Shri Ramji says, don’t leave them but make a rope
of these affectionate relations and tie it to my feet.
The theory which Shri Ramji gave to us, its
background was made in KishkindhaKand.
There is a beautiful explanation of these ten
relations. We will talk about these family relations in
KishkindhaKand.
Before entering we summarize KishkindhaKand.
Summary
Shri Ramji and Laxmanji progress toward
Rishymuk hill where Sugreev reside with his minister,
when he saw the two princes coming, he sent his
secretary Hanumanji to look for them. Here Hanumanji
meets God Shri Ram for the first time. Hanumanji
introduced Sugreev and made them friends. On asking,
Sugreev told Ramji that he was scared of Bali, his
brother, who had forcefully snatched his kingdom, wife
and every thing.
God assured Sugreev and killed Bali. Sugreev got
his wife and kingdom back. The promise which
Sugreev did, to search Sitaji, he forgot. Shri Ramji sent

Laxmanji to Sugreev in anger but till then Hanumanji
explained the Situation to Sugreev.
Monkeys crew leaves for searching Sitaji.
Hanumanji clears off the obstacles which come to their
path. Sampati tells them that Sitaji was in Lanka so all
the Monkeys become worried, that who will go to
Lanka ? Everyone talks of his limitation, but
Hanumanji was silent. Then the oldest member of
Ram’s teem i.e. Jamwant, he reminds Hanuman of his
forgotten strength and Hanumanji exits for Lanka with
full power. This is the end of KishkindhaKand so let us
move where this very auspicious thing is going to
happen. Where God and his follower are going to meet.
Gist
Once again we remember the lines said by Shri
Ramji.-
Janani…………………………….Dori.
Everyone should collect the affectionate threads of
love of mother, father, brother, son, wife, body, money
home, friend and family, twist them together to make a
rope and tie it to my feel with his heart, means make me
the center of all worldly relations .
We will discuss all these relations one by one
and will see Hanumanji’s role in them.

So first of all we enter in to the most respected
lovable relation of our family life.
(1) Janani (Mother)
Mother Anjani trained Hanumanji and set him on
the right path. From the very beginning of his
childhood, Hanumanji had an anxiety, restlessness
that when Shri Ramji will come into his life. He
was sad thinking this, so many times. That time,
mother Anjani used to guide him.
The presence of mother in life is the presence of
God in life. The devotion of child towards mother and
care freeness due to mother in childhood leads to the
same feel for God, in further life. Mothers can
introduce devotion in child’s life, like this only.
Hanumanji became Sugreev’s secretary in his
youth. He served Sugreev but waited for Ram. He has
only one burning desire that ……When will Ram
come…?
Here we pay an attention to Sugreev also. A
question can arise is anybody’s mind that can any
general man or a man without any means can get God?
By looking at Sugreev any depressed, distressed, unable
man can also be assured that he can meet God.

Sugreev lost his everything, moreover his life was
also in danger. Even surrounded by so many problems,
he was able to meet God and see God. How is it?
Because even after loosing everything he saved
something so important, which let him meet God. The
thing which he saved
was……………………………………………………
…………………………………………………………
…………………………….Hanuman.
The probability of coming God into the life of a
man who is disappointed by all means is, Hanuman.
So come, we go towards Hanumanji. Hanumanji
was in agonizing pain to meet Shri Ram. If Hanumanji
was the reason for Sugreev’s faith, Mother Anjani’s
affection was the reason for Hanumanji’s hope.
These blessings of mother Anjani led him to
world’s mother Sita.
It is in the hands of mothers to put before their
children their aims and motives in the childhood only.
If mother Anjani would not have given the proper
knowledge to Hanumanji. Hanumanji would not have
been able to recognize Shri Ram. Coming of Shri Ram
into the life of Hanumanji in only due to the blessings
and guidance of mother.
2 FATHER

On Sugreev’s advise Hanumanji goes to Shri Ram
in a changed disguise. They both communicate.
Prabhu…………………………………………………
…………………………………………………………
………………………………barna. .
On recongnizing God, Hanumanji falls on they
feet. By telling this story to parvatiji, Shankarji says:-
Uma I cant express the unimaginable pleasure. Again a
question arises. Hanumanji fell into the feet of Ramji
but it pleasured Shankarji why ? Action took place on
earth and reaction in heaven, this is only the relation
between son and father. Shankarji was overwhelmed by
the glory of achievements of son Hanumanji.
Let us have a glance at the first meet of God and
his follower, Conversation between Shri Ram and
Hanumanji is going on.
Ram : “Get up Hanuman you are my intimate follower
and will always be. You are blessed”.
Hanuman :-“ Oh Lord ! Now you have accepted the
relation of God and the devotee, please do what we
devotees want you to do. Please work according to our
desires”.
Ram :- “Tell Hanuman ! what do you want ?”
Hanuman :-“ Lord, You and Lakhanlalji, both sit on my
back.”
Ram :- “On the back ! whom you are calling God, you
want him to sit on your back ?”

Hanuman :- “My majesty ! I would have not dared to
request this, but when you introduced and said that you
are the son of king Dashrath, then I thought when you
are his son you must have definitely sit in his lap.”
Ram :- “Yes Hanuman it is true ?”
Hanuman :- “So Lord, if you can be sit in his lap, then
you can also sit on my back, and you should not have
any objection also.”
Ram:- “Hanuman, if my father carried me in his lap
then you can also carry me in your lap, why on back?”
Hanuman :- “Oh God ! The difference between lap and
back is that when one sits in lap he is held by the person
in whose lap he is. But when he sits on back he himself
hold the person, on whose back he is sitting, I want you
to hold me that’s why I want you to carry on my back.
If we will hold God, we don’t know when we will leave
him, but if God holds us then there is no fear of being
left alone.”
Ram :- “Hanuman ! you are taking us on the hill, to
make friendship with Sugreev, but I think why don’t
you bring Sugreev down here, why are you taking us
their.”
Hanuman :- “Lord ! If Sugreev comes to you and make
friend then it will be said that Sugreev made you friend.
He is a worldly creature, we can’t believe him. You are
the Brahma, if you will go up hill for friendship then it
will be ever lasting.”

Like this, in the first meeting only, Hanumanji left
an impression on Shri Ramji.
Shri Ramji though that I have just now told him my
problem and he has not only found the solution to the
problem but also have planned for the future. On
hearing about Sita’s kidnap, Hanumanji put an idea to
do friendship with Sugreev, before Ram.
It was the skill of taking quick decision with
farsightedness. At the same time Shri Ramji, concluded
that this is the man who will fulfill my campaign.
It is a lesson for the today’s managers to take quick
decision of problems, which is good for future
plannings also.
Once again we discuss the relation of father and
son. Every child has a special importance of father in its
life. If mother is a flowing river than father is a falling
spring. At many times mother’s sentiments are
expressed but father keep a control over his feelings,
being a man. He mostly proves to be strict in children’s
view.
Shri Ram came into the life of Hanumanji as Godfather,
a supreme authority. Once he got the touch of
father, the secretary of Sugreev- Hanuman became the
Great Hanuman.
The meeting of Hanumanji with Ramji is very
much novel and meaningful in RamCharitManas.
Hanumanji got his path and Shri Ramji his path fellow.
Hanumanji was in a great trouble. Being with Sugreev

his energy exhausted. Being a man of knowledge,
wisdom, glory, valour he was only serving Sugreev. It
was the humiliation of the talent, which is rarely found.
Hanumanji was not getting the way, Ramji became
his path. Finding a path is a great achievement is life, it
is a blessing.
Hanumanji had the anxiety for attainment of goal.
But he did not know the path. Ram became his path.
And by seeking Ram. Hanumanji was able to fulfill his
aim of serving and devotion. When mother starts the
journey of life and father become the path, God
becomes our destination.
After this, assuming fire as a witness, Hanumanji
made Ram and Sugreev friends.
Fire, it is a good symbol of friendship. For igniting
wood fire is needed, and for the existence of fire, wood
is needed. In a completely burning wood it is
impossible to distinguish wood and fire. Presence or
fire in wood and wood in fire shows their
indiscrimination. Making friends, in the witness of fire,
is for this reason only. The mediation of Hanumanji is
also important. Hanumanji is a form of air and air is
very important for fire and wood to keep burning.
Sometimes when wood is wet, smoke evolves
instead of fire. This situation came in the character of
Sugreev. When the rain of lust damped him, the
friendship was about to break, then Hanumanji in the

form of air advised Sugreev and put that wood to flame
by drying it and made it able to burn again.
That’s why if Hanumanji exists in our lives, and if
any time we are also distorted by the flow of lust, then
his presence only can save us and take us to our goals.
3 Brotherhood
The third relation about which Ramji said,
advising Vibhishan, was of brother. In KishkindhaKand
we find two brothers Bali and Sugreev.
Scared by Bali Sugreev suns away from
KishkindhaKand . But then also Bali chased him. It
depicts that revenge was Bali’s nature. He did not know
forgiveness. He wanted to see others bowed down
every time.
Although Sugreev took this as a matter of personal
conflict but Ramji took it as a matter of general
importance. Whatever Bali did was related to social
conduct. And not to punish such offence is to support it
silently. Furthermore Bali was not feeling guilt for his
deeds. To forgive him in such situations was not
possible.
Ramji also observed the qualities of Bali. Rawan
was also ambitious, but his friend Bali did not behaved
as Rawan, to fulfill his desires. Bali liked self-praise
and Rawan appreciated him and became his friend.

Here we must be aware of our friends. We must see
are they doing harm to our family ? Bali failed in this
matter. He made Rawan his friend where as Sugreev
made Shri Ramji his partner .
Shri Ramji garlanded Sugreev and gave Bali a
chance to understand the situation. But Bali in his ego
failed to understand. God gives us the sign of his
enterance into our lives. But if we are dipped in false
pride like Bali, then we are not able to observe this sign
and opportunity.
Sugreev was weak but he got God. Bali was brave
and strengthful but he did not use his power for God.
It is not only necessary to achieve power, but
whenever there is the emergence of power, we must
share it with love, convert it to happiness and draw it
with both hands.
After the emergence of power if it is not drained,
shared, donated, if we don’t sing love songs, creat
celebrations, this power will be like a stone on chest, a
burden, and will creat only problems without solution.
The same happened with Bali.
Apart form many weakness, Sugreev had the
quality of making friends. Being dismissed from throne
he was not without friends, in those unfavourable
conditions also he had ministers like Hanumanji.
Sugreev had a good command in judging people.
On hearing Sugreev’s problem Shri Ramji decided
to kill Bali. On the death bed, Bali argued with Ramji

and he in turn gave him satisfactory answers. There was
an acceptance in the argument. We will have to
understand the language of this conversation. At the
end Bali accepts his weaknesses and drawbacks with a
grace.
Great men says, if we are angry, first try to find the
reason behind it, don’t shed the anger immediately
instead accept that you are hot tempered, tell the world
that you are hot tempered, do not try to hide this
disease. Disease can’t be cured if hidden . Expose it, it
may probably go away. Bali accepted in the same way.
Coming of Shri Ramji is midst of both the brothers
means we must always keep God in between
brotherhood.
4 SON
Presence of son in the family (daughter also),
relates to new generation, new race, new traditions.
A peculiar incident took place in KishkindhaKand.
Before death, Bali entrusted his son Angad to Shri
Ram .
Yah Tanay
……………………………………………………
…………………………………………………………
………………………Kijiye.

Oh blissful Lord ! My son Angad is equivalent to
me in strength and courtesy, please accept him. Oh the
lord of men and diety, make him your servant by
holding his arm.
This is a very strange incident. Bali gave his son to
Shri Ramji. If we observe Angad’s emotions or
psychology here. A man whose father has been killed
and he is being given in the hands of the same person,
who has killed his father .This young man accepts this
silently, is it not strange?
Here are two aspects, the decision of Bali as a
father is a lesson to every father today. Whom should
we entrust our children? Bali decided right and
entrusted his new generation to Ramji and Hanumanji.
It was the best decision ever taken.
Secondly, if we look at the point of view of Angad,
this incident is a lesson for new generation to respect
parent’s decision. Children must be assured that their
parents are giving their future and plans in safe hands.
Today’s generation is very much worried for its
future. They are in a hurry. Patience and prayer have
lost meaning in their lives. If Shri Ramji is in life, their
will be love and affection, not lust. Their will be
patience not excitement and anger, there will success
not distress.
From here will come the feeling of prayer in
children’s life. We should teach children not to spread
hands, but to raise hands and that too before almighty

God, this is only prayer. Those who pray before God,
they are fearless and if today’s generation adopt it they
will be courageous and free from depression.
5 WIFE
Out of the ten relations which lord Ram explained
to Vibhishan, the fifth one was wife There are very
interesting and heart touching topics in
KishkindhaKand, telling how must be the relation
between husband and wife.
First we enter into the married life of Bali and Tara
.Bali did not pay attention to Tara’s advice because of
his ego and false pride.
Bali denies the polite and discerning request of
Tara. He replies Tara, addressing her as a coward, it
was a disgrace to women.
Know it well, that a fearful and corrupt man always
keep his woman in front and misuses her, where us a
fearless and confident man keeps his woman always
behind him, protected. For one, woman is a weapon and
for other, his prestige and dignity. Man keeps weapon
before him as it saves him and keeps his prestige behind
as he has to save it. Shri Ramji consoled Tara is a very
philosophical style when she was very much crying
after Bali’s death. By this Shri Ramji wanted to show,
that the sentiments and sublimity in the relation of

husband and wife must be understood and respected.
Sugreev got his kingdom and assures Shri Ramji to
send his crew after 4 months to search Sitaji.
God went to pravashan mountain for the 4 months
of rainy season. Time passed away and Sugreev forgot
Ram’s cause. Then Shri Ramji decided to send Laxman
to Sugreev to instruct him, but till then Hanumanji
advised him.
When thy majesty was on the mountain, Tulsidasji
explained spiritual life is a very philosophical way
through rain.
How should be the relation between the two is
explained in the lines below.
Ghan
……………………………………………………
…………………………………………………………
……………………………….mora.
Shri Ramji says clouds are making sound is the sky
and my heart is fearful without my beloved ( Sitaji ).
The individuality of a spiritual man lies in his
affectionate personality. It can be seen in his actions
also. Quality of love is that it believes in giving and
never expects. Love is without expectations, because
where expectations comes bargaining and business
starts and sentiments are lost.
The most popular of all the relations in world is the
relation of husband and wife. One of the elements

which help to maintain sentiments is memory. How you
keep your life partner in your memories, reflects on the
pleasure and stability of this relation. Memories are not
very meaningful while living along but becomes
valuable when apart.
Dipped is the agony of seperation ; memories of
Sitaji were the only strength for Ramji. At that time
explaning the rainy season Tulsidasji wrote-
Ghan……………………………………………………
…………………………………………………………
………………………Mora.
This is a symbolic representation of the relation of
husband and wife. Can a powerful man like Ram be
scared ? By this Ramji wants to send message that
when the two are apart, memories must be strength not
weakness. There is a sadness, adversity is separation
but memories give strength.
Ramji tells-
usar……………………………………………………
…………………………………………………………
…………………… kama
It rains in desert, but even grass don’t grow there.
Like in a God’s follower heart, there is no lust. These
lines tell that devotees take separation in a very
different way. Separation in devotion is taken to be
beneficial. It is said that devotees are free from lust.

In present age the separation of husband and wife
increases the probability of the deterioration of
character. Today extra marital affair are not a matter
related to character. This behaviour in society will lead
to loss of love.
The world in which we are living today, the life is
full of work, journey and tensions, which leads to
separation many time. Shri Ramji advice to keep
sentiments in memories and keep its dignity and depth
by purity of memories. Then separation will not be a
dispute it will be a moral support leading to affectionate
relations.
Now Almighty Shri Ram explains next five
relations namely, body, money, home, friend and
family.
Like this KishkindhaKand go ahead . Monkeys go
in search of Sita. Let us move to the sixth relation
Body.
6 Body (
Be
Healthy)
In Kishkindha Kand Shri Ramji spends 4 months
of rainy season (Chaturmas) on Pravarshan hill,
Chaturmas’ means to maintain health in life. To keep
patience for 4 months means maintain patience for
sometime in 24 hours.

We are so much careless about our body and as a
result, for which spiritual cause it should be used, is not
done. Shri Ramji came into the life of Sugreev but he
got entangled in bodily desires .
Saints say the heart with lust is like a wet wood. If
it is burnt, it gives smoke, not flame. It gives flame only
when it is dry. Till when there is lust in life, there will
not be fire, light and brightness in life, there will be
smoke and smoke every where, This smoke will spoil
our eyes, we will not be able to see properly due to the
smoke created by our selves. We are not able to see the
eternal truth.
There will be smoke till there is wetness of lust.
Smoke does not arises from wood it arise from the
hidden water in wood.
So we must prepare our body for meditation.
Sugreev was dipped in lust, the same happens with us
sometimes. But Sugreev entrusted his body to
Hanumanji. It is a lesson for us. If Hanumanji is in our
life then our body will also become an important means
to attain God.
7 Money (Means Must be Pure)
Money has a close relation with discipline. The
control of hard work and enjoyment must be related to
money Discipline should not be taken as control or

estriction. It is a balancing. There fore money must be
earned consciously and also spent consciously.
We study this philosophy is KishkindhaKand .
Sugreev misused the wealth which he got back. Here
God shows anger and also compassion. This incident
indicates towards wealth. God becomes very much
generous while giving wealth and splendor but is
sometimes strict also. If we follow God’s rule then he is
compassionate, but is harsh if we misuse like Sugreev.
Shri Ramji expressed his anger before Laxman
because Sugreev forgot his work and time passed away.
This incident pleased Laxmanji. But as soon as Ramji
said, we will punish him tomorrow. Laxman understood
the hidden compassion in it.
Hanumanji advised Sugreev to do Ram’s work
soon. He was a skillful advisor. We will understand his
skill when we will come to know that the person whom
we took to be a servant, there is no other mentor bigger
then him, in this world.
He helped a number of people to reach God. No
other was able to do so.
He takes people to God not through preachings and
philosophy but by service, faith, hard work and
devotion.
He explains the topics with his behaviour so easily
that we feel it the incident of our own life, He talked
about us only, and took us to God.

Hanumanji teaches awareness and balancing in life.
There fore the advise of Hanumanji is very important in
money matters. Tulsidasji has called Anjaney the
watchman.
Ram
Duare……………………………………………………
…………………………………………………………
………………Paisare !
You are security guard of Ramji and no one can
enter without your consent.
We should make Hanumanji our guard for the
entry and exit of money. This will lead to purity of
money and also its affluence.
8 Home (House is a temple)
On Ramji’s instructions Laxmanji reaches the gate
of KishkindhaKand. Tulsidasji wrote:-
Tara
……………………………………………………
…………………………………………………………
……………………………..baithai.
Hanumanji takes the widow of Bali to Laxmanji
and glorifies Ramji. Laxman’s anger subsides.
Hanumanji requests Laxmanji and take him to the
bedroom of Sugreev and make him sit on his bed.
Here Tulsidasji write the house of Sugreev as
temple. Someone asks, why have you called the house

of a unvirtuous man, a temple, He replies, the place
where Hanumanji resides and Laxmanji also visits will
be a temple only.
This is an ignition to us. Our houses will not remain
only house, they will become temple if Hanumanji will
reside there.
KishkindhaKand indicates one more thing related
to house, first, Hanumanji must reside here, and God
must be the center of our family. Secondly, Laxmanji
comes to Sugreev’s house, it says there must be
frequent visit of saints and good people in our house.
Third, the plan to search Sita was framed in Sugreev’s
house.
The plannings to search the peace, power and
prosperity of society must take place in our houses.
9 Friend
There is not a big list of Shri Ramji’s friend in Ram
CharitManas, but who so ever is God’s friend is
peculiar, Nishad, kewat, Sugreev Vibhishan all are
indifferent but are Shri Ram’s intimate friend.
Now a days there are no Childhood friends . The
Childhood passes in a pressure and have no time to
make friends. But friends to share enjoyment and
splendor are present.
What is ‘friendship’ ? Shri Ramji has expressed the
whole philosophy. Ramji says to Sugreev :-

“Jena
……………………………………………………
…………………………………………………………
……………………...Durawa.
Those who do not feel the pain, in friend’s pain, to
see such people is a great sin. He says we should
assume our sorrow (big as mountain) like a particle of
dust and friend’s sorrow (small as dust particle) big as
mountain like sumeroo.
“Jena……………………………………………………
…………………………………………………………
…………………………….Durawa.
Those who do not have such knowledge by nature
why do they make friends deliberately ? It is friend’s
duty to take his friend to the right path, express his
qualities and hide his drawbacks.
“Det let
……………………………………………………
…………………………………………………………
……………………Guneha”.
There must be no confusions during any sort of
help and must help according to his ability.
In the times of need and crisis should take extra
care and give lot of love, Vedas says, this are quality of
good friends.

Age
……………………………………………………
…………………………………………………………
……………………………..Bhalai.
Those who praises in front and criticize at back and
have prejudice in heart, whose heart is curved like
snakes motion, we must leave such friends for our good
sake.
“Sevak…………………………………………………
…………………………………………………………
……………………………….tare”.
Foolish servant, miser king, corrupt lady and
unfaithful friend all these are pain staking like thorns.
Oh friend ! leave all your worries, have faith in my
strength . I will help you by all means.
How a friend takes liberty form his friend can be
seen is a conversation between Ram and Sugreev .
Sugreev says :-
“Vishya
……………………………………………………
…………………………………………………………
………………………...Jaga”.
“Dobh
……………………………………………………
…………………………………………………………
…………………………Koi”.
Oh Lord ! Men, deity, saints, all are controlled by
materialistic matters, I am a lusty monkey, very low

category animal . Who has not been affected by lust, is
not ferocious, not attacked by greed. Oh God! It is
possible only by your grace and blessings, it cannot be
attained by any other means.
Usually the followers believe that God is great and
he is full of evils. Here Sugreev presents things
indifferently. He says that all the above said evils
cannot be ours, and it is possible only because of your
blessings. Ramji smiles on hearing this and declares
Sugreev to be as dear as Bharat. Actually in Sugreev’s
argument Ramji feels the accent of a friend, which is
rarely found. Most of the devotees of Ramji have the
feel of a follower but Sugreev expresses his feelings as
a friend.
Ramji feels a different taste in this sharpness of
argument. He gets a friend who talks equally. This was
the reason behind thy smile. When he compares
Sugreev with Bharat, he feel the same speechlessness as
before Bharat. And Sugreev did this.
Sugreev indicates that thief and the watchman all
are in God’s hand. In KishkindhaKand Ramji’s friend
was off the track, its philosophy is that our heart is our
friend and it has a habit of leaving the track, so we will
have to pull our friend to right track again and again,
and connect it with God. Hanumanji will help us in
doing this.
10 Family

It was decided to send the monkey crew in search
of Sitaji. It was for the first time during the exile of Shri
Ramji that a community united as a family which was
marching to fight against evil and search for Sitaji- a
symbol of peace and devotion. The goals of the family
must be likewise.
We have to find devotion and also achieve
splendour. Family’s goals must be framed with this
view.
Behaviour of Shri Ramji towards family can be
seen as.
Kapi……………………………………………………
…………………………………………………………
……………………………..Nahi.
There was not a single member (monkey) in the
crew, whose wellness was not asked by Ramji.
The first fundamental of family is respect, care and
dignity of all. No one should feel ignored. It is the
responsibility of the eldest person in family that every
member must be proud of its role in family. Shri Ramji
acted likewise.
All these incidents in KishkindhaKand belongs to
family. First of all God Ram have personal interaction
with everybody, leader of the family must take care of
everyone.

After that Hanumanji was given ring. All the
members must be given responsibilities knowing their
aims No one should be aimless.
On the way, all monkeys strive due to thurst and
hunger. Hanumanji was leading them, he takes them to
a cave, where these was possibility of getting water.
They meet a saint named swayamprabha who asks
monkeys to close their eyes. It indicates yoga,
pranayam and meditation, Every member of family
must go through this auspicious process. There must be
place for yoga, pranayam and meditation in every
family.
Let us, talk further, when all the monkeys were
leaving in search of Sitaji, Shri Ramji gave his
fingering carved with his name to Hanumanji.
Paanchhe………………………………………………
…………………………………………………………
……………………………...Jan Jani.
At last Hanumanji bowed his head. Shri Ramji
called him up to himself, thinking of the cause, touched
his head with his lotus like hands and gave him his
fingering.
When they started, Hanumanji was in the last. All
the monkeys became tired and hungry. At such a
moment when they found the symptom of life in a cave,
the question arised, who will enter into it, Then
Hanumanji came forward and entered first.

Aage……………………………………………………
……..................................................................................
......................................................Kinha.
Hanumanji was brought forward and he entered the
cave without any delay.
This incident shows that Hanumanji didn’t like to
show off. Generally he was at back but when needed,
he came forward to lead and guide.
Meeting of monkeys with swayamprabha in the
cave is also a very symbolic incident.
When feelings arise in rituals, it becomes worship
(Pooja). And when commitment enters worship it give
rise to devotion (Bhakti). But if devotion is not
combined with Yoga then it will only be a ritual.
There fore many people involved in devotion from
years are still agitated, disturbed, unsatisfied . How so
ever we listen sacred stories, go to pilgrims, temples,
follow preceptors, live with saints but all in vein, its
worthless without yoga.
Devotion is just like running water, we have to stop
it by making dam of yoga. There is an important
process of yoga, namely meditation.
To understand it, we enter where swayamprabha, a
meditator meets the monkey crew, In this meeting
Swayamprabha conveys a very important message on
meditation to monkeys.
The mantra which Swayamprabha gave to
monkeys to achieve bhaktidevi (Sita) was –

Mudahu…………………………………………………
…………………………………………………………
………………………………..teera.
You people, close your eyes and leave this cave.
You will find Sita, don’t be hopeless. When they
opened their eyes after closing, they found themselves
on the sea-shore.
The important message was-‘to close eyes’.
Meditation starts from here and it become the keyword
of ‘Manas’.
Eyes are the symbol of man’s valour and
reasoning. Closing of eyes means to admit our inability
and be devoted to God. SwayamPrabha indicated this
only, and monkeys adopted the same. When they
opened their eyes found themselves on seashore from
where Hanumanji flew for lanka.
In today’s fast life, where our aims are too high,
meditation will help us a lot and we will reach the seashore
means our destination (goal).
Meditation is important is the path of devotion as
well is materialism. The days you miss meditation there
is one more form of it,- JUST SMILE.
Then monkeys meet sampati- the king of vultures,
who told them about Sita, that she is in Lanka. But the
question arise, who will go to Lanka and how.
All were spelling their limitation but Hanumanji
was silent.

This silence of Hanumanji started from
Swayamprabha’s cave. Hanumanji was the only person
who followed her words wholly into the heart.
Control over all the sense organs along with heart
is its real meaning. Baba Hanumantlal closed his eyes
and entered into God’s meditation. As a result he was
unaware of what was going on outside. Watching this
Jamawant said –
Kahai……………………………………………………
…………………………………………………………
…………………………...Nidhana.
Listen, the mighty man, why are you silent. You
are the son of wind and are equivalent to wind in might
and strength. You are the mine of knowledge, reasoning
and science.
Kavan…………………………………………………
…………………………………………………………
……………………….....parwatakara. There is no
tough work in the world, which you are not able to do.
You are incarnated for Ram’s work only. After hearing
these words . Hanumanji became like a huge mountain.
Jamwantji first reminded Hanumanji of his family,
by calling pawantanay (son of wind), then strength,
knowledge, reasoning, fifth science and sixth-valour
and the last his aim.
Looking towards the role of Jamawant we find that
whenever the old people of past generation explains

anything to new generation they must explain it
serially, slowly and gradually motivating them.
KishkindhaKand is about to close. Here Shri Ramji
has expounded the relations in a family through his act.
After the enterence of Hanumanji we are able to
understand the meaning of relations in life. How to
make the unfavourable, the favourable, is explained by
Hanumanji, that’s why it is important.
The conclusion says that your long cherished
desires will be fulfilled.
Bhav……………………………………………………
…………………………………………………………
…………………………….Trishrari.
The glory of Ramji is an ultimate medicine for the
disease of birth and death. Who so ever listen it, Shri
Ramji, an enemy of trishira will fulfill their long
cherished desires.
Give respect to relations. The episode started with
parents and ended with family.
Our country India will be foremost because it has
family. The family programme that is found in India is
no where else, Today India is on the way to success.
We have to progress in all fields but not at the cost of
family. In the long run of pleasure and splendour
families are being avoided . Role of Hanumanji is very
important in KishkindhaKand for the families.
It has the elements of family and we have to invite
Hanumanji to our families in the same form.

SunderKand
This is the fifth step of RamCharitManas, which is
one of the most sung literature of world. It is the
symbol of grandeur and glory of Hanumanji.
Today is the age to achieve success. Getting
happiness is no matter, but from where will we bring
peace from.
Many great, successful and happy people are
disturbed from inside. When happiness combines with
peace then only life becomes beautiful.
SunderKand reveals the elements of happiness,
success and peace also. SunderKand is the name of
story where Hanumanji did
Ramji’s work, peacefully and cheerfully, gaining
success.
Before entering into the matter we go through a
story. There is a popular saying that ten starts but only
one reaches.
A new hermitage was founded. The priest sent a
message to old hermitage to send a celibate for the
management of new hermitage. The old hermitage
priest sent ten celibates. After six month the message
came that one celibate has reached.

Everybody wondered, they asked for one, we sent
ten but reached only one, how come. The devotees of
the old ashram asked the priest, the mystery. What he
told is of great use.
When these ten started and reached the border of a
state next day, the ministers of the state came and said.
“Our king is dead and the astrologer has said who so
ever comes first to the state border, make him king.” He
requested one of them to be the king .
One of them thought, “It’s not bad to be a king. I
can lead the life of a priest being a king” and accepted
to be king.
Next day remaining nine reached other state
border. Their also ministers came and said, “Our king
has a daughter, the astrologer has told her to marry the
man who comes first to border and he will be king
also.” Again a celibate thought it’s not bad to be a king
after marrying. Discipline can also be adopted in
household and stopped there.
Remaining moved further, reached a village. The
people their said, we have started many institutions like
hospital, orphanage, School etc and need a priest for
management. One of you take care of this
responsibility. One of them thought, “I have to do all
this only in further life, do why not stay here,” he
stopped their.
Like this some incidents occurred and at last only
two were left.

When they reach a village, villagers say that in our
village only few are atheist all others are anatheists, so
you please stay here, if you will teach them, they will
become atheist. Again one out of the two thought, “how
so ever struggle occur, I will make each and every
person of the village an atheist, we are celibate only for
this reason.” And at last the last one reached the new
hermitage, the news of whose arrival reached old
hermitage.
Since then it is said, “ten starts but only one
reaches.” Before entering SunderKand we will have to
understand the philosophy behind this. Crores of people
have gone through SunderKand, but have not reached,
where they should have reached. Couplets were
learned, but are away from gist. What Hanumanji did
was known, but how? No efforts were done to know?
So we all must make attempt like the last celibate made,
after entering into SunderKand.
Gist
Hanumanji is the “mantra” to achieve God.
Hanumanji makes our prayer effective which we offer
to achieve God. He is a Yogi and makes his able
devotees, the Yogi devotees. Hanumanji is the school of
balance between world and world maker (God).
SunderKand starts with word of peace –

Shantam…………………………………………………
…………………………………………………………
…………………………….Manim.
It is a story belonging to the search of peace. If
peace is not accompanied with happiness and success
then life will not be beautiful People think, why this
chapter is named an SunderKand? All other chapters of
RamCharitManas in linked either to place or character
like, Baal, Aranya, Kishkindha Lanka and uttar. There
are three peaks of mountain first-trikutachal, neel on
which Lanka is situated, second- subel which is a plane
and third one is Sunder where AshokVatika is situated
in Lanka (where Hanumanji met Sitaji). That’s why it is
named Sunder Kand.
SunderKand is divided into two parts. Upto 33
couptets Hanumanji is characterised and after that is
Ramji’s role.
From SunderKand we will learn that what
Hanumanji do is not important how he do is important.
All have eyes upon him and he has eyes on his
goal.
Before leaving Hanumanji says to his fellow
members.
Tablagi…………………………………………………
…………………………………………………………
……………………………...…Khai.

Till i come back after meeting Sitaji, you people
wait for me, struggling and eating fruits, stem and
bulbes.
Jab………………………………………………………
…………………………………………………………
……………………………Visheshi.
Then he says, work will be accomplished, I am
feeling joy.
It means, struggle and joy are always in life we
must be prepared for both.
Then he says-
Yeh……………………………………………………
…………………………………………………………
…………………………..Raghunatha.
Telling this he bow his head to all and bearing
Ramji in his heart he leaves cheerfully.
Bowing head, this is politeness. After this
Hanumanji climbs mountain, means if we have to go on
long journey the base must be solid.
There is no difference in between sucking nectar or
venom, only gesture must be there.
Let us, enter the unending treasure of success
elements. This is the story of getting success, in
devotional and materialistic life. We will divide it into
four parts :-
1 What we should do for success?
2 What we should do after getting success?
3 How we should live with success? and

4 What we should do after being success full?
Before we step in to success, we remember the serial
of SunderKand story.
All the monkeys were on the sea-shore and
Hanumanji leaves for Lanka. First of all mainak hill
proposes Hanumanji to rest upon him. Hanumanji just
touches it and moves forward. Hanumanji crosses the
obstacles like Sursa, Sinhika and Lankini and reaches
Lanka.
He meets Vibhishan, conveys Ramji’s massage and
relieves Sitaji’s pain. Rawan punishes him for
destructing his garden. He burns Lanka and come back
to Ramji.
Shri Ramji orders Sugreev and all comes on
seashore. After being kicked by Rawan, Vibhishan
reaches in Ramji’s shelter. Ramji shows his anger to
ocean, as it was not giving way to Ramji’s sena. Ocean
suggests and guide how to make the bridge over him
and with this SunderKand ends.
1 For success
Men get success after crossing six steps :-
1. Activeness 2.Awareness 3.Ability
4. Struggle 5.Commitment 6.Sensitiviness.
1. Activeness :-
Here we talk of state where body is active and
mind at rest. But it happens that as our body

ecomes active, our mind becomes more active and
starts running.
The state of bringing our mind to rest is called
meditation. The result of Yoga is meditation and
Hanumanji is a Yogi.
Before leaving for Lanka he asks Jamvant,
“what should I do?” Starting SunderKand,
Tulsidasji writes Jamvant’s name in first couplet .
Listening to Jamvant’s words, Hanumanji was
very happy. This clearly states that whenever we
leave for any great cause, we must take the
blessing of our elders and respectables.
This story of Hanumanji’s enthusiasm starts by
remembering an elderly person, Jamvant.
After this is written
Sindhu
tear………………………………………………………
…………………………………………………………
………………….Bal bhari.
There was a beautiful mountain near the seashore.
Hanumanji climbs it in play. Memorizing shri Ramji
the mighty Hanumanji climbs it with speed.
God is remembered repeatedly. It means God
comes to their devotees heart and leaves. There fore it
is said to memorize him repeatedly.
Life of a devotee is like the game of snake and
ladder. To keep in touch with God, we have to maintain
continuity, do it repeatedly.

As we say to a student to revise again and again.
To clean ourselves regularly. By this, perfection will
come. This is the time to be perfect. Hanumanji has
given the formula of repetition.
This is activeness.
2 Awareness :-
Hanumanji tehi
parsa…………………………………………………
………………………………………………………
……………...Vishram.
Mainak hill asked Hanumanji to rest upon him.
Hanumanji touched it and moved ahead.
Let us understand the meaning of rest and laziness
in spiritualism. Rest means to regain energy for work,
not to be lazy. There is one more meaning. Mainak
means wealth and splendor. So we don’t have to
accept it fully nor ignore it fully. Those are the
instruments not the methods. Don’t make the resting
place ,your destination.
Sursa…………………………………………………
………………………………………………………
…………………………………Baata.
The mother of snake named Sursa was sent she
tells Hanuamanji, expanding her mouth that I will
swallow you.
As Sursa expanded herself so Hanumanji also
became huge. Then he thought by being big the
problem will not be solved so he suddenly took the

form of mosquito and exit from her mouth, and
moved forward. This time he was alert and aware of
time, aim and energy.
Sinhika
Nisichar………………………………………………
…………………………………………………………
……………………………...Gahai.
A devil named Sinhika lived in sea and caught the
birds flying in the sky by their shadow and ate them.
This was grahana, rahu’s mother, Hanumanji
recognized her. Illusion don’t work on those who are
aware. Illusion, deceit and fraud all are similar.
Tahi…………………………………………………
………………………………………………………
…………………………....Mati dheera.
The son of wind, wise and mighty Hanumanji kills
her and cross the ocean.
Kill your fraud and prejudice. A devotee is never
fraud . Jealous burns the man. It comes in many
forms.
3. Ability :- After mainak, sinhini and sursa
Hanuamanji reaches Lanka. To be able means
able by health, wealth and mind.
Hanumanji saw, there were guards every where
in Lanka. Actually after Sitaji’s kidnap, highalert
was announced in Lanka.
Hanumanji thought and took the form of a
mosquito. Lankini tried to prevent him from

entering. She said the guard, Hanumanji hits her on
head with his fist. Lankini says :-
Jab
Ravanahi………………………………………………
…………………………………………………………
…………………………..Chinha.
When Brahmaji blessed Rawan he told me this
symptom of devil’s end.
Word ‘Chinha’ means icon. Hanumanji is an icon
of devils destruction. Lankini got it by Hanumanji hit.
A minute before she talked with great knowledge .
Tat
mor……………………………………………………
…………………………………………………………
…………………………...Doota.
Its my great achievement oh my God ! That I am
able to see God Ram’s ambassador. Its all due to my
some pious work.
Pribisi…………………………………………………
…………………………………………………………
………………………………...Raja.
Start your every work after residing Shri Ramji, the
king of Ayodhya in your heart. The fact is that, if
Hanumanji’s slap is given to a devil, he also starts
talking life wise man. This is very famous lines of
RamCharitManas we must murmur it whenever we
leave from home.

4.Struggle :- Struggle has become today’s life style, in
every field of life struggle exists there. No one is away
from it, only decide well, where to struggle. When you
go in search of stars. You may not get them but at least
your hands will be free from mud.
From here starts Hanumanji’s struggle. He was
searching Sitaji every where, but no result. Then he
meets Vibhishan. Tulsiddasji writes –
Bhawan…………………………………………………
…………………………………………………………
…………………………..Banawa.
He saw a big beautiful palace, in it was a separate
temple of lord Rama.
There was a long conversation between Vibhishan
and Hanunamji. But in a nutshell Hanumanji says to
Vibhishan you utter Ram’s name but not do Rams’
work. You want to keep relation with Rawan and also
don’t want to forget Ram. How is it possible ?
Vibhishan realized and told Hanumanji of the place
where Sita was .Change in Vibhishan attitude was
Hanuman’s success.
When Hanumanji reached Ashok Vatika he saw.
“Nij pad
…………………………………………………………
…………………………………………………………
………………….…Deen.

Shri Jankiji was looking towards her feet and her
heart was entangled in Shri Ramji’s feet. Looking,
Sitaji very sad, Hanuman was also very sad.
Hanumanji saw Sita is great distress. Rawan talked
impolitely and in a terrifying way to Sita but
Hanumanji did not let his patience go.
Never be impatient in time of trouble. The cure for
struggle is only patience . Rawan threatend Sitaji and
ordered the devils to torture Sitaji. Hanumanji thought,
what to do ? He was also upset because of disgrace of
his mother Sita.
Once he thought to jump in front of Rawan and
bring him to end, he knew, if there is a war he will win
and also take Sita with him. But Hanumanji believed, if
all this happens what about lord Ram’s credit. The
glory of Rawan’s assassination was Shri Ramji’s
privilege.
Hanumnji was very particular about his role and
others credit.
5. Commitment :- Fifth step to success is commitment,
when Hanumanji met Sitaji, it was the meet of a
devotee to devotion, and without total commitment it is
impossible to get devotion.
Finding Sitaji in depression, Hanumanji drops the
fingering of Ramji (In which Ramji’s name was carved
) in sitaji’s hands. On looking the ring she thought, who
it can be. Tulsiddasji writes .

Ramchandra……………………………………………
…………………………………………………………
……………………………….Bhaga.
Hanumanji started Ramji’s glorification and
Sitaji’s grief went away.
Hanumanji spells Ram’s name and pain disappears.
These are very important lines. There is no one without
pain but by uttering Ram’s name, it will go away .After
conveying the message, Hanumanji says. “Mother, I am
hungry”. Sitaji grants him to eat fruits in Ashok Vatika.
Bacause She saw –
Dekhi……………………………………………………
…………………………………………………………
……………………………….Khau.
On finding Hanumanji a man of strength and
wisdom Jankiji says- ‘Go, son ! Have sweet fruits
remembering lord Ram’s feet’ .
He was given permission to eat fruits, when Jankiji
was assure of his wisdom and strength. Today we will
have to be full of strength and wisdom otherwise we
will not be able to taste the fruit of success, even on
being successful.
6. Sensitiviness :- Now Hanumanji is proceeding
towards Rawan gradually. While eating fruits he
destructed whole garden, fought with demons, he was
presented before Rawan, from where they burn Lanka
and come back.

In these incidents we meet with the sentiments of
Hanumanji. We must save our emotions for success.
Emotional absence is today’s popular problem. If
we want peace with happiness then emotions must be
the medium. Without emotion even competition turns
into enemity.
We don’t find time for friendship, how people
make time for enemity?
After meeting “Bhaktidevi” symbols of sentiments
starts appearing. Where there is devotion, there are
sentiments also.
Sitaji says :-
Raghupati………………………………………………
…………………………………………………………
………………………………Khau !
Keep lord in your heart then eat fruits, by this the
emotional absence will go away.
Emotional presence is not only need of today’s life
style but also a cure. Sensitiveness will give the
qualities like-Gravity (depth), dignity (fame), selfcontrol,
politeness, peace and balancing.
And your being emotional will prove to be a bonus
in devotion .
Be aware, we have to sacrifice our individuality in
love. Tears are our support in memorable moments of
life. World is full of dryness and roughness, softness
will come with tears and emotions.

Now, is arising the strongest event of Sunderkand
it seems as if Tulsidasji has put all his strength here.
When Hanumanji was destructing Ashok Vatika
and killed Akshay Kumar, the son of Rawan, then
Rawan sent his son. Indrajeet, and he fired Brahmastra
on Hanumanji.
Brahma…………………………………………………
…………………………………………………………
……………………………….Apara.
At last he used Brahmastra, then Hanumanji
thought if I don’t accept the power of Brahmastra then
its glory will end.
First example of Hanumanji’s emotional feelings is
that he respected Brahmastra. If he did not accept it
then it will be a dishonour to Brahmaji.
Hanumanji was also blessed by Brahmaji, that he
will not be bind by any weapon, but he let him bind
himself ,for the respect of Brahmaji.
In the royal assembly, Hanumanji first introduced
the power and dignity of his master. Then gave the
reason of his deed, and at last requested. But Rawan
was calling him, ordering to kill. Vibhishan came and
stopped from doing so, then it was decided to put fire to
monkey’s tail.
In this whole episode, the way Hanumanji talks to
Rawan is the best example of “art of conversation.”
When oil, ghee, cloth was being wrapped on his
tail the lankans were making for of him, clapping and

kicking, but Hanumanji knew soon the situation will be
reversed.
Hanumanji was waiting for the time. He climbed to
the roofs of palace. Escaped from his bonding and
reached the golden towers. The demons wives
frightened. This was for the first time when Lankans
were frightened.
A spark seems to be like a fireplace. Hanumanji
announces, my time starts now, the period of fear and
terror starts in Lanka. And he burnt Lanka.
Here we see Lanka in two contexts. One as Rawan
see and other as Hanumanji feels. Lanka is a symbol of
body. Rawan finds, splendour and loot and Hanumanji
insualize transformation. Burning of Lanka means,
heating of body (to again spiritual ends).
When Hanumanji return back to Lanka taking
Sitaji’s bangle, then Tulsidasji writes –
Mukh……………………………………………………
…………………………………………………………
……………………………….Kaja !
Hanumanji’s face is happy and body is glowing
with an enthusiasm. (By which monkeys understand,
that he had accomplished Ram’s work).
When came back there was happiness on face and
body glowing with enthusiasm, this must be the story of
every successful man.
Overcoming all these six steps success comes into
the life of a man. When after being successful man

attains great heights he adopts silence. Man on heights
don’t speak much. It is said coins make noise, not the
currencynotes. So be silence when your value increases.
Now the preferences are well decided and every step is
planned.
Hanumanji faced to big success. One, Sita’s search,
where he conveyed message with sentiments and
second burning Lanka, where he expressed the might
and strength of his lord Ram. In whole process he had
faith over God.
When come back, Jamwant’s tells to Sugreev and
Sugreev to Shri Ram, the success story of Hanuman. It
means, he himself dosnt reveal his success. When
others praise, it is an achievement.
Jamwant :-
Nath……………………………………………………
…………………………………………………………
………………………………..Bami.
Oh Lord ! What pawansut, Hanumanji has done
cannot be expressed by thousands or mouth.
People start boasting in a very small success. It is
to be learnt from Hanumanji, how to be polite and free
from ego even after success.
2.After achieving success

We saw six steps must be followed for success.
And two steps after success i.e. don’t be anaware and
leave egotism.
If you become unattentive after reaching heights,
then there is a big qucue standing below to pull your
leg. If you are unattentive, people will kick you and if
you are egoist then God will not let you stand.
Don’t be unaware unattentive. Jamwant told
Ramji about Hanumanji. It was through proper channel.
Let the elders speak. Let experience be expressive. The
problem with today’s generation is ‘touch me not’.
They don’t want to listen to others.
Change must be welcomed but the old traditions
should not be refused.
When, where, what and how to speak and listen,
this Hanumanui knew very well. So when Jamwant was
speaking Hanumanji was silent.
He was not only a work expert but also a speech
expert Hanumanji did not narrate his success story, it
was expressed by Jamwant. Hanumanji was cautious to
keep himself disciplined in his success.
Leave Egotism :- Now a very strange incident is
occuring in RamCharitManas Ramji is giving a big
honour to hanumanji.
Sun……………………………………………………
…………………………………………………………
………………………………....Mora.

Ramji says “Oh Hanuman, Listen, there is no other
benevolent of me like you, in deity, human being and
saints, There is no one like you in any incarnation. How
can I do the same for you. My heart can also be not like
you.”
Sun
sut………………………………………………………
…………………………………………………………
………………………….Mahi.
Oh son ! listen, I have thought a lot, I cant pay of
your debt. Ramji gave a great honour, called him even
son. This is the biggest honour of world. Hanumanji
was very cautious towards egotism. We have been told
-
Suni……………………………………………………
…………………………………………………………
……………………………Bhagwant.
On listening to Ramji’s words, and seeing his face,
filled with joy and body thrilled with rapture,
Hanumanji also become very glad and became restless
in love of God. He fell into the feet of God saying ‘Oh
God ! protect me, protect me.’
Hanumanji was terrified for the first time. He said I
am afraid of the enemy, namely pride. I may not be
proud of my this praise. I may not be caught by the
illusion of God, that’s why he immediately falls into the
feet of God.

Trahi, trahi means, protect me, protect me. This is
the only step after success, fall into the feet of God.
Be neutral. We can achieve God only by destroying
ourselves. When we merge into God, than only we can
search God.
Starting from activeness we have reached to the top
of success. Sunderkand is half completed Tulsidasji
writes.
Yeh……………………………………………………
…………………………………………………………
………………………………....Pava.
If this conversation between master and the
follower enters into heart of anyone, he will surely get
the devotion of Raghunathji’s feet.
It is actually the conclusion, result, After breaking
the illusion of Vibhishan, depression of Sitaji and
egotism of Rawan, Hanumanji return successfully. Till
now we have seen the activities of Hanumanji, now we
will see the characteristics of Ram.
In the former part of SunderKand Hanumanji is
active but later he will be silent. First he did what Ramji
ordered now Ramji will do what Hanumanji wants.
3 With Success
Three things must be brought to life, when we are
with success. There must be a correlation between our
mind, work and words and whatever is in our, mind,

work and words others must also start thinking and
doing likewise, this only is success.
Further we will see whatever Hanumanji thinks,
Ramji will do the same.
In the first part of SunderKand we saw Hanumanji
and now Hanumanji will make us see Ramji.
Mind – Since Hanumanji have come back from Lanka
after burning it, Tulsidasji writes.
Unha……………………………………………………
…………………………………………………………
……………………………...Lanka.
In Lanka the devils are afaid since Hanumanji have
burnt Lanka.
All are thinking, what to do? Whose ambassador
cannot be explained, what will happen if his master will
come ? This is success, Hanumanji is not present in
Lanka, but then too he is present in minds of people.
Thoughts of Hanumanji arises in the minds of
devils and demons of Lanka. To enter into someones
mind and heart and to influence his thoughts is success.
If your policies, plannings and theory adheres in their
mind, means it is your success.
Words :- The second ignition of success is when your
thoughts are expressed by others words. There are three
example :- the people of Lanka were telling what
Hanumanji said, whatever Hanumanji told to Rawan
was now told by his wife - Mandodari, minister -
Malyawant and brother - Vibhishan.

Work :- Complete success is when you reside in his
heart, comes in his thought and expressed in words and
seen in his work.
Whatever is Hanumanji’s planning, how Shri
Ramji activates it can be best seen in the Vibhishan’s
approach for shelter and bridge building etc.
Now Hanumanji is silent, waiting for the time. Tall
trees and able man takes complete time in developing
and riping.
You will get many occasions to be silent in life, use
them fully.
The less you will speak, more you will be listened.
At first it was the time to first think then speak, then
came speak by measuring, now spiritualism says speak
after filtering.
Now Shri Ramji will do, what Hanumanji is
thinking, Hanumanji invited Vibhishan to come
forward in favour of Ram. On hearing about
Vibhishan’s arrival Shri Ramji asks Sugreev – ‘What to
do?’
Sugreev starts finding faults in Vibhishan. But
Ramji says your policy is right, but I adopt the policy of
giving shelter to those, who approach me. Hearing this
Hanumanji becomes very happy. Ramji says to Sugreev
that, when you were suspicious about me, you made it
clear through Hanumanji. Now also, take his advise,
because he had invited Vibhishan.

After this Shri Ramji coronated Vibhishan. This
was also a very revolutionary act, coronating
Vibhishan, Ram had three things in mind.
1. Gave his consent to the decision of Hanumanji
about friendship with Vibhishan. Ram played
politics keeping humans in center not the empire.
2. Gave respect to Vibhishan’s decision because
good people have stopped coming forward in
society, Vibhishan came forward.
3. Gave an answer to the national terror created by
Rawan.
4. After being successful
Now we see how after being successful, one should
lead four type of life, we will learn it through
Hanumanji.
There are four type of life - 1. Practical 2. Social 3.
Family life 4.Personal life.
We must try to be hard working in practical or
professional life, have transparency in social life,
love in family life and chastitity in personal life.
1. Practical life (Professional life).
It must be learnt from Hanumanji that what in the
meaning of hard work of hard work in such life.
This is the time of hardwork, those who are lazy
will come to end hard work must be done. Hanumanji
advises to work simply, flattery, approach and treachery
are not successful always. Hanumanji used to do his

work simply that’s why Ramji appointed him, his
ambassador, he was Ram’s trustworthy. Now work
speakes, worthless efforts are not important.
2. Social Life :- Our life must be like an open book,
Hanumanji was simple and open.
Don’t try to acquire fame only is business and your
own field, but try to be on the top wherever you are.
But at the same time don’t forget your social duties.
You may be an engineer, doctor, professor or
reporter, but do something for your society, caste, city
and nation.
Hanumanji did many social works, one of it is, he
reformed Vibhishan. He instructed Vibhishan that he
utters Ram’s name but not do Ram’s work. After that
only, change occurred in Vibhishan.
3. Family life :- The basis of family life must be love.
During the period of acquiring success and after
achieving success one must not forget his duties
towards family. Hanuman worked for the families
of Sugreev, Ramji and Vibhishan . His family was
left behind , but all the families became his own.
Shri Ramji went to exile with Sita, it means, family
must be with us in times of happiness. sorrow,
achieving goals, in times of success. Try to keep,
exposure, expertise. modernity and love in family.
Many people become big by age but not by intellect,
families cant be run by such persons.

Shri Ram, is Ram for the family, families don’t
move by compromise it runs by love, therefore love
must be its basis. Hanuman is God of devotion and if he
enters our family devotion will enter and the other
name for devotion is love.
4. Personal life (spiritual life).
Hanuman was lonely and sad. He often thought
what will be my goal ? Till then God was not in his life.
God came, his nearness and touch changed the life of
Hanuman, otherwise Hanuman would have been known
as Sugreev’s minister to the world.
Man is what his environment is. Hanuman came in
the company of God and his whole life changed, with
whom we are accompanied in personal life is of great
importance
In the company of wind, dust achieves great
heights but when mixed with water the same dust
becomes mud, so we must always choose the right
company.
In our personal life, we must always do our selfvaluation.
God like purity very much. We must follow it. We
must be aware of our thoughts, when alone. Many big
peoples solitude is smelling bad. Character is
symbolized by personal purity. Its results will come
together. Superficially we are of good character, nice,
civilized but our solitude is full of filth. Solitude of
Hanuman was enlightened.

Ending SunderKand Tulsidaji writes the whole gist
in last stanza.
Nij………………………………………………………
…………………………………………………………
…………………………….…Mana.
Ocean went to his home. Raghunathji liked his
advise. This characterization is a source to end the sins
of kalyug. Tulsidasji has sung it according to his
wisdom. The group qualities of Ramji are an abode of
happiness, destroyer of doubts and destructor of pain.
Oh ! foolish mind ! leave all the hopes and faith of this
world and sing this song regularly.
Sakal……………………………………………………
…………………………………………………………
…………………………….Jalyaan.
The glory of Ramji is the cause of all beautiful
happenings. Who so ever listen it with due respect, they
will cross this worldly ocean without any ship.
Here the message is that, by blessings of Hanuman,
success will be easy, definite and strong. By reading
SunderKand and copying the character of Hanumanji in
ourselves, the success which we will get will not only
have happiness but also peace, and life will be
beautiful. It is the fruit of SunderKand.
LankaKand
The sixth chapter of RamCharitManas is the
description of war. The war between Ramji and Rawan

means the struggle of good and bad. This struggle is
going on in every man’s heart. Even the most highly
placed saints and general man are suffering from this,
the struggle between good and bad is also going on
inside them. The difference is that the saints are
defeated by evils for less time in 24 hour and general
man for more time . But struggle is going on every
where.
Shri Ramji fought this war with the confidence of
Hanuman. We can also defeat the evils inside us with
the help of Hanuman. The central position which Shri
Krishanji had in “Mahabharat” the same role
Hanumantlalji played in the war between Ram and
Rawan.
(Mahatamya)
We will have to fight with the evil inside us,
ourselves only. Those who want to fight their internal
evil by believing on others will never succeed, they are
doing the same mistake as this 80 year old grandfather
did.
Let us here a story before entering LankaKand. An
old man had a big family of 70 members. His eyes
became weak and doctor advised to get them operated.
He denied saying, all my sons-daughter and grand son
and daughters are my eyes, what I will do with my
eyes.

Once his house caught fire. All ran outside and
forgot the old man inside the house in hurry. As he was
not able to see with he eyes, he was trapped in fire and
died. When family members thought of him. It was too
late. The old man’s story ends here and ours start.
To see the life only our eyes are necessary. Our
originality and self assessment will work. Borrowed
vision, will create doubt and you cant reach God with
doubts.
When the struggle is between our own good and
evil then we need our eyes only. Before entering
LankaKand we must be prepared to get inside ourselves
and have original vision. There are many events when
victory comes from Rawan to Ram, because of
Hanuman.
Let us enter this war with an attitude, to defeat the
evil inside us.
Man’s personality consist of body, mind and soul.
In this war by keeping control over body and balancing
our mind, we have to reach the soul. If this will be the
process then we will be able to recognize evil and make
the virtues victorious. All the incidents in LankaKand
have passed through these three mediums.
Body :- The couplet with which LankaKand starts,
mind (heart ) have been talked about in the starting.
Luv……………………………………………………
…………………………………………………………
…………………………………Dand.

We can say in all, the mind (heart ) plays an
important role in the struggle between good and evil.
Therefore be aware of your “man” then only you will
understand the gist of incidents. It is said while writing
this couplet . Tulsidasji thought that Rawan is a
Brahman and Shri Ramji is kshatriys, I myself is also
Brahaman. So people may not take this war, as
religious war. Hanuman came forward looking at
Tulsidasji’s hesitation and expounded that Shri Ramji
have control over time, so this war is not a religious
matter so keep on writing RamKatha without worry. It
is said Hanuman himself wrote this first couplet. In the
very beginning he takes the things in his hand.
Actually our “man” is the centre of all evils. “Man”
is controlled by air and Hanuman is God of air. If
pranayam is done, memorizing Hanuman, then
meditation will occur soon.
Meditation is the state of victory of good. To win
body means life of discipline, it needs hard work . At
first Ramji constructed bridge with the help of monkeys
which is a hard work. Bridge means connection. With
whom we are connecting , it means a lot.
The bridge of bad company cant take you towards
good, that’s why we have to save body from bad
company and accompany with hard work. After
building bridge Shri Ram established Rameshwaram
means worship. When we work with body, after hard

work comes worship. This body must be used for
worship. There is a great value of Jap-tap in life.
While founding Rameshwaram Shri Ramji had in
mind that it was the birth place of “Bhaktidevi”. In
Bhagwant it is said that Bhakti was born in Dravid,
grew in karnataka, honoured in Maharashtra and
became week in Gujrat. With the establishment of
Rameshwaram. Bhakti has been joined with body. Shri
Ramji knew that Rawan has been blessed by Shankarji.
The blessings of Shankarji were diverted to Ramji with
the foundation of Rameshwaram. Rawan become upset
on hearing the arrival of Ramji with monkeys on the
earth of Lanka. Mandodari requests his husband -
Kar
gahi……………………………………………………
…………………………………………………………
…………………………….Bani.
Sunhu
…………………………………………………………
……………...kopa.
Persuading Rawan by wife Mandedevi means that
the members of family try to save us from evil. Every
body tried to persuade him but in vein. The period
when the Rawan, inside us arises, we do not hear to
good advise of our family and dishonour the relations.
After this come the description of Subail mount
Here lord Ram asks about the spot on moon, to his

companions. Everyone had a different answer, this is a
symbolic incident.
Kah……………………………………………………
…………………………………………………………
………………………………….Bhai.
Thy majesty ask, “brothers answer according to
your knowledge, what is the reason for the black spot in
moon.”
Kah……………………………………………………
…………………………………………………………
………………………………….Jhai.
Sugreev answers, “Listen, Raghurai, the shadoo of
earth appears in moon, it is the reason for its
blackness.” Sugreev was deprived of his kingdom by
brother Bali that’s why he see the shadow of earth.
Morha…………………………………………………
…………………………………………………………
……………………………….….Soi.
Vibhishan says, “moon was hit by Rahu and that
injury is the black spot on moon’s heart.” Vibhishan
was kicked out by Rawan that’s why he had such view.
Kou……………………………………………………
…………………………………………………………
………………………………..Linha.
Angad answered, “When Brahman was making
Rati’s face (wife of kamdev), then they found the real
beauty, deserved by rati, in moon only and he took
away the major part of moon. Angad must have felt bad

ecause his right was given to others (Sugreev) and he
was made only prince.
Prabhu…………………………………………………
…………………………………………………………
……………………………….Basera.
Lord Ram apprehended that vish and shashi
(moon) both are brothers vish is very dear to moon, so
moon must have placed him in his heart. Both have
come out from ocean and we have made bridge on
ocean, therefore he is having enemity. With the help of
his brother (vish) trying to agonize us. Ramji was
suffering from the pangs of separation that’s why he
reacted so. This incident proves that the feelings one
have, are expressed by words.
Now the remark made by Hanuman is amazing.
Kah……………………………………………………
…………………………………………………………
……………………………….Aabhas.
Hanuman said, moon is your follower and your
bluish figure is reflecting in it.
Hanuman finds the image of Shri Ramji in
everyone. He placed Ramji in the center of life. This is
the matter of purity. If lord is the center of life, then
whatever may to on borders, tension and disturbance
will not influence us. Before the war with Rawan,
Hanumanji announces that if you want to over come the
evil, place God in centre. After this Angad is sent as
messenger to Rawan.

A long conversation takes place between Angad
and Rawan. This episode ends with the aggressive form
of Angad. Angad challenges in the assembly hall by
placing his leg with full power.
Jo………………………………………………………
…………………………………………………………
…………………………………Hari.
Oh stupid man, if you can move my leg from this
place, Ramji will go back, I loose Sitaji to you. Such a
big challenge, it was only on the confidence of Ramji.
Angad was trained by Hanuman. He learnt from
Hanuman at each and every step of life. Angadji
thought that, it Hanuman can cross the ocean on
Ramji’s confidence than why cant I place my leg
firmly. It is to be understood, that if God’s blessings
and confidence are with us, we can face the toughest
challenge in life.
When Angad came back lord Rama, asks him to sit
beside and enquired about Lanka.
Ati………………………………………………………
…………………………………………………………
…………………………...…Kharai.
Ramji called upon Angad, he bowed in his feet.
Ramji make him sit with an honour and laughs. Here
the laughing of Ramji is described laughing of Ramji
before war was discussed. Ramji announces, in any
situation of life happiness must not be abolished. The
biggest struggle must be faced with a smile.

There fore Humare Hanumanji’s keyword is –
JUST SMILE
The soldiers on both sides were ready, Tulsidasji
writes-
Chale……………………………………………………
…………………………………………………………
…………………………...Sameldai.
The group of demons run away in the same way as
the group of clouds scatters by the powerful wind . The
lines states that by coming of wind the clouds of evils
move away. Its so simple that by arrival of Hanuman,
evils will run away. Before war, these lines propounds
the importance of Hanuman. We have to take care of
hard work, worship, tradition and progressivism, while
following the discipline of body, during war. Here hard
work denotes bridge formation. Founding of
Rameshwaram means worship . Advising Rawan
through family is a good tradition. Sending Angad as
messenger, instead of any elder means, to bring forward
new generation, making them responsible, it is
progressivism.
“Man”
“Mind” is like a bridge between body and soul.
Our sense organs are attached to the “mind” in the same
way as the scale pan are on the rod of weighing scale.
“Mind” is rod and sense organs are the scale-pan. Both

alance each other. Saints have told the method of
balancing, body, “mind” and soul through Ashtang
Yoga. Further in LankaKand, Meghnath and
KumbhKaran will enter war, these two are the evils
which directly invades “mind”. In a nutshell, Meghnath
is the symbol of lust, Kumbhkaran of “man” and Rawan
of egotism. As the war begins, everyone is abusing
Rawan, as he had invited death while ruling the
kingdom.
Sub……………………………………………………
…………………………………………………………
……………………………...Hankari.
In the very beginning of war the voice against
Rawan has started arising. The people with devil nature
loose patience in adverse situations and starts abusing
one-another. Using abusive terms is bad, good people
must not do this. It is the dishonour of Saraswati. When
we are struggling with good and evils, Tulsidasji
indicates that abusing is not good man’s job. The
sweetness of voice is the ornament of devotion. There is
a contradiction about the time period of the war
between Ram-Rawan,. If we can’t do anything. We can
JUST SMILE to make our words sweet.
Everybody gives a different figure. According to
Goswamiji war went on for seven days. Tulsidasji must
have wished, its good if Rawan dies soon. Half of the
devils were killed on first day by monkeys. We must be
aware and able to bear the first hit. Any new attempt

should not be slow, lingering. Second day Laxmanji
faints, due to Meghnath’s “Shakti”. Hanumanji brought
Sushain Vaidhya and went for medicine on his advise.
Kalnemi, a devil, obstructed on the way. When
Hanuman was coming back with sanjivani, while
crossing Ayodhya, Bharat’s arrow hit him and he
fainted for a while. Bharatji regretted and asked for
excuse. He gave the proposal to sit on his arrow, so he
will reach soon. Here ego enters Hanuman, but
suddenly he remembers the glory of Ramji and became
free from his ego.
Let us have a view over all this incident. Laxmanji
lost senses, due to Meghnath’s arrow. Laxmanji is a
symbol of sacrifice and Vairagya, and Meghnath of
lust. The arrow of lust is able to loose sense of Vairagya
in life. Meghnath tried to lift Laxmanji, who was faint
but he failed, Hanuman lifts and take to Shri Ramji.
If in our life Tap, sacrifice and Vairagya faints due
to evils, then Hanuman will protect us. Rawan assumed
that fainting of Laxman means Laxman’s death after
sometime. But when he got the news that Hanuman has
brought medicine, he understood that victory has
slipped from his hands. This was the turning print of the
Ram-Rawan war. Tulsidasji writes-
Yeh……………………………………………………
…………………………………………………………
…………………………….Dhunau.

(Rawan had to beat his head, Hanuman had a great
role in this). Victory and defeat are correlated in the
struggle of life, but when Hanuman is with you then
evil will not win for ever. Looking his son Meghnath’s
defeat, Rawan awake his Younger brother KumbhKarn.
After awakening, Kumbhkarn told Rawan, that he
had did unfair by kidnapping Sitaji, it seemed as if
Kumbhkarn is a good man but as soon as Rawan gave
him wine and meat, his language changed.
Kumbhkarn is like those, who if get a little
privilege, go on wrong path, those who know, what is
right, but keep on doing wrong. Third day Ramji killed
Kumbhkarn. Forth day Meghnath performed some
“Yagya” which was destroyed by Laxmanji and this
time Meghnath was killed in the hands of Laxmanji. At
the end of forth day Tulsidasji writes-
Sut………………………………………………………
…………………………………………………………
………………………………Tabhi.
When Rawan heard about the death of his son, he
fainted. Rawan was the storehouse of evils. When the
evils like Meghnath and Kumbhkarn are destroyed one
by one the bigger evil weakens. Both these evils
influence, our thoughts and thoughts can be controlled
by breath.
Thoughts are the food for “man”. It is nourished by
thoughts and makes the person uneasy and disturbed
The “man” catches thought by means of breath. If

eath is controlled, “man” will not get thoughts. As
soon as we stop feeding it, it will become inactive, and
the state of mind, when it is inactive give rise to peace.
Soul
The preparation to reach soul is the name of killing
Rawan. There are eight ways of Yoga,
Yam – Abstention from evil doing.
Niyam – Observances,
Aasan - Posture
Pranayam – Control of ‘Pran’
Pratyahar – Withdrawal of mind from sense objects
Dharna – Concentration
Dhyan - Meditation
Samadhi – Absorption in the soul.
By, Yam, Niyam and Aasan, we learnt and
maintained the discipline of body. Dhyan and Samadhi
are a matter of soul. Pranayam, Pratyahar and dharna,
balance the mind. There fore we have to understand this
series and reach Samadhi. Those who directly want to
reach Samadhi they fail to achieve.
People complaint that during meditation they fall
asleep or all the thoughts came at that time only. That’s
why before reaching dhyan, we must go through the
ways of Ashtang yoga serially

When war starts, on fifth day, Rawan comes on
chariot. That time Vibhishan requested Ramji also, to
come on chariot. Then Shri Ram gave the knowledge to
Vibhishan on the Dharm-Rath, which is known as
Manas Gita. Shri Ramji said-
Sunhu…………………………………………………
…………………………………………………………
………………………Ana.
The ocean of compassion Shri Ramji says, friend,
the chariot which make us victorious is another one.
The 13 characteristics of the “Dharm-Rath” has been
said. The knowledge which Shri Krishan gave to Arjun,
the same philosophical conversation took place in
between Ramji and Vibhishan. Ramji says explaining.
(1). Two wheels-chivalry and patience (2). Banner-
Truth and moral conduct. (3). Four horses-Strength,
discretion, power and benovalence. (4). Rope-
Forgiveness, pity, equality. (5). Clever Charioteer-hym
of God. (6). Shield- Renunciation (7). Sword-
Contentment. (8). Spade-charity. (9). Strength-
Intelligence. (10). Bow-Science. (11). Quiver- Free
from sin, stable mind. (12). Arrow-Control of mind,
yam, niyam. (13). Armour-Brahman worship and
preceptor’s worship.
In this example is hidden a very beautiful
philosophy of struggle between good and evil. Rawan
applied “Shakti” on Laxman, and assuming him
unconscious, tried to lift him but soon. Hanuman comes

there. Rawan hit Hanuman and Hanuman in turn hits
with his fist, so Rawan loose his senses.
Murchha………………………………………………
…………………………………………………………
…………………………....Surdrohi.
After coming back to senses, Rawan awakes and
starts praising the great power of Hanuman. Hanuman
said, it is a rebuke, rebuke to my manhood, if you, a
God traitor, is still alive.
The world victorious Rawan, who never praised
any soldier, he appreciated Hanuman. He got it that,
meaning of Hanumanji is victory of Ram. His presence
is my defeat. Hearing his praise, Hanuman rebuked
himself, Hanuman is not one amongt those who
misleads, after hearing praise. After the end of fifth
day’s war, Rawan’s charioteer takes him to Lanka.
Sixth day Rawan organize a “yagya”, by Ramji’s order
it was destroyed.
“If evil is done, in the name of dharm it will never
be accepted”, it is God’s clear cut declaration. Rawan
comes back furiously and Ramji rides on the chariot
sent by Indra. Tremendous war takes place. On sixth
day evening, Jamwant hits Rawan and he becomes
unconscious his charioteer takes him. Rawan creates a
big illusion and God ends this illusion by his arrows.
Illusion has been talked about many times in the
war between Ram-Rawan. Evils, deceive the devotee
by illusion. Those who want to involve in devotion,

must believe in God’s arrow, the meaning of God’s
arrow is his, compassion, pity, blessings and
confidence. These are devotee’s assets.
On seventh day when Rawan enter war. Ramji
shoot 31 arrows on Vibhishan’s advice to absorb the
nectar of Rawan’s naval. 20 arms, 10 heads and naval
are shoot, with this Rawan comes to an end.
Rawan’s queen while weeping says, the one who
conquered everybody, whole world bowed before
whose power, death was under whose control, today
that man is lying face downwards. Rawan’s queen are
symbol of sense organs. Rawan’s death can be assumed
as the last period of life. When sense organs become
weak, they utter the same thing to body, as said on the
death of Rawan. End of Rawan means evil ended and
Shri Ramji was victorious. When our heart is governed
by Shri Ramji it means the expression of the highest
ideal life.
Now Shri Ramji makes a big declaration. He asks
Vibhishan and Angad to go with Hanuman, to bring
Sitaji. Here Hanumanji is greatly honored.
Marutsut……………………………………………
…………………………………………………………
……………………...Avahu.
God calls upon prince Angad and Vibhishan and
says, “Go with Hanuman and bring Jankiji
respectfully”.

After this, sends Hanuman as messenger to
Bharatji. These are very symbolic incidents.
After end of Rawan, Ramji presents Hanuman as
an ambassador. Hanuman is present even today in our
life in the struggle between good and evil only we have
to invoke him, being aware and submissive. In the end
of LankaKand. Tulsidasji wrote in last lines-
Yeh……………………………………………………
…………………………………………………………
………………………………..Adhar.
Oh mind, just think, this “Kalyug” in the house of
sins, in this age there in no other base, other than
Ramji’s name to save yourself from sins.
In the start and end “man” is exhibited, “man” has
a great role in the destruction of evils. The foundation
of life must be Ram’s name in this kalyug.
Yogi Hanuman
With the name of Hanumanji, an image appears
that he is the God of arena, merely a statue covered
with sindoor, a soldier of Shri Ram and an actor who
runs and jumps in Ramlila.
Only a few understands that Hanuman is a thought,
a lifestyle and above all, a great Yogi.
If we deeply observe the acts of Hanuman there
are several incidents of yoga in his life.

It is the bare necessity of today’s life style to
accompany peace with the happiness, we are getting
through success. For this we have to follow yoga.
Yoga can be easily attained by Hanuman devotees.
Yoga
The entire character of Baba Hanumantlalji is
based on yoga. Its better if we say, he is our role model
of yoga. If we want to observe the theory of yoga
practically, then we should enter into Hanumanji’s
character.
Hanuman has been described differently in distinct
literature. All of them are impressing and useful. But
today is the age of “lack of time”. Everyone is in a
hurry but wants complete results. By writing this small,
but divine literature like HanumanChalisa Tulsidasji
had greatly obliged us.
HanumanChalisa is very much beneficial in our
yoga practice. Further we will see such practical.
So please let us enter into the world of yoga with
Hanuman.
Yoga simply means “to meet’. One more meaning
is, ‘total.’ Spiritual meaning will be-A process in which
the yogi is face to face with the meeting of the
individual soul with the Almighty God.
We can simply define it as “meeting with God”. It
is also a science that how a human-soul meet with

almighty and the process can be best understood by
yoga. Therefore yoga is also said as self-science.
In yoga, the meditater, tries to bind the mind from
all sides, to make it stable. That’s why it is said-
Yogashchitvratinirodha, to forbid the playful activities
of mind in yoga.
It is not necessary that people following yoga
practice are always, very intelligent, wise, skillful and
healthy. Every general man can go through yoga. Only
requirement is that he must have morality, self control
and devotion towards his preceptor.
It is to be understood that the problems which arise
during yoga are internal, not external. For this reason
men must be ready to go inside himself.
Maharshi patanjali has stated eight parts of yoga,
which is called as Ashtang yoga. The whole life
management is involved in this. Actually this is the
complete life-management.
Ashtang-Yoga
Let us understand the meaning of all.
1. Yam :- It consists of 5 parts.
(1). Non violence, (2).Truth
(3).Non-Stealing
(4). Virtuous conduct. (5). Nonpossessiveness.

(2).Niyam - (1) Purity (2) Contentment (3) Austerity (4)
Study (5) Surrender to God.
Yam and Niyam are the foundation stone of yoga, from
here starts the purity of heart.
3.Aasan – it is a yogic exercise, patanjali has defined as
–whatever is firm and relaxed is asan.
There are many type of posture, meditaters can
adopt according to their ease. It must be kept in mind, if
the body is suffering from certain disease for which a
certain posture is restricted, then do not follow it
without a mentor.
4. Pranayam- Science of control over breath.
5. Pratyahar- Control over sense organs.
6. Dharna- To concentrate mind on a specific point.
7. Dhyan - Concentration of nature. There must be no
subject and no object before mind and we must be
fully conscious.
8. Samadhi –This is a divine position, here nature
completely dissolves and it is a state of super
concentration.
Many people try to skip over meditation straight
forward . Where as meditation is the seventh step in
Ashtang yoga. Before this one has to cross six step

then only meditation and after that Samadhi will take
place. If we do not follow the right path, skipping
will create problems.
Pranayam (Short Package)
There is a lot of literature about yoga and
pranayam. Different saints, preceptors and yoga
mentors explain it in their way. All is related to
Ashtang yoga, only presentation can be different. Here
we are presenting a short package of pranayam
accompanied with HanumanChalisa. You accept is
according to your interest,with faith and devotion. It is
a request not a procedure. But it is quite certain that
Hanuman is God of air and pranayam is science of air,
there fore the process of pranayam will be more
effective and result oriented with the kind remembrance
of Hanuman .
The spiritual meaning of being healthy is to be
healthy by body, mind and money. If body is active and
energetic, mind in state of rest and money comes by
pure means than we will be healthy in any
circumstances . Pranayam is the balancing of body and
mind, let us know the eight parts of pranayam in brief.
First of all it is a humble request, that please practice all
the eight pranayams for at least 15-30 minute daily,
then you will feel pleasure, of obtaining tensionless

success. It is better if you can give more time also. Let
us start pranayam.
After Pranayam we must feel as if we have taken
rebirth. We are able to understand the difference
between the physical body and mental body through
pranayam. As the understanding will increase peace
will increase and after this, it will be easy to attain
“Dhyan”.
First four pranayam belongs to physical body, sit
straight with your backbone erect. Sit in the Aasan,in
which you feel comfortable.
1. Bhastrika :- 2 to 5 minute . To inhale and exhale
simply. Mudra-both fingers (middle and index ) ,
thumb. (During bhastrika follow the mental-Jap
ot Shri HanumanChalisa with each breath utter a
chaupai, do likewise once or twice).
2. Kapalbhati :- ( 500-600 times) pay attention for 5
to 10 minute on throwing breath outside only,
with closed eyes, stomach inwards and breathing
outside ,move stomach like bellows (blow pipe).
Relaxi :- When tired, leave body at ease and breath in
and out slowly and concentrate on breath only.
During kapalbhati, try to raise energy on every
level by the kick of breath.

3. Bahaya Pranayam :- (With tribandh) inhale then
exhale 1 st bandh-(Mool- bandh). To pull upwards
the excretory organs (Contraction). Second
bandh- (uddiyan bandh) to stick stomach to back.
Third –(Jalandhar) touch chin to chest, 3-5 times.
4. Anulome-Vilom-It have two parts- (a) swar
shodhan – Close the night nostril with right hand
thumb and inhale deeply with left nostril and
then exhale. Repeat it 11 or 21 times. Close the
left nostril with left hand thumb and breath
deeply then exhale, repeat 11 or 21 times.
(b) Anulome-Vilom- Close right nostril with right
hand thumb, inhale by left nostril, then close the loft
nostril with middle and ring finger, and move thumb
from right nostril and release breath. Again, inhale by
right nostril and close it by thumb and exhale by left.
Repeat for 5 to 10 minute During this pranayam join
the tip of thumb and finger. It is gyan mudra.
Below are four pranayam of mental body :-
5. Bhramri –Close both ears with respective thumbs.
Keep first finger of both hands on forehead and close
eyes by three fingers. Close your lips Breath in and
make humming sound spelling “ Om.” In this Om is
small and “M” is spelt long.Useful in Depression,
hypertension and insomnia .First finger and thumbgyanmudra.

6. Omkarnath – (Udgeethi Pranaynath). To inhale and
exhale with the sound of “Om”. Lips open, close lips
while pronouncing “m”. In this om is long and m
short. It the enchant of om is around us it will be
beneficial to us. This is the only pranayam in which
we exhale though mouth. In all of the others we
exhale by nose.
7. Ujjai – Follow Gyan Mudra.
1 st Part – to produce a sound by inhaling at the joint
of throat and palate. By this the vishudh chakra will
be aroused and will cure thyroid and hormonal
imbalance.
2 nd Part - (Kanthnad) Look towards sky with neck up,
there will be pressure on neck, utter ‘Om’, Lips will
be closed. Follow gyan mudra. Benefits same like
ujjai. This Pranayam brings the state of absence of
egotism.
8. Karn Peedantak- Inhale, close both the nostrils
with right hand, fill mouth with air. Pressurize with
breath on both the jaws towards ears. Improve ENT
system. Maintain balance between mind, heart.
After performing Pranayam of mental and physical
body, different ‘Aasan’ can be done according to
your comfort.

Follow ‘Shavasan’ in the end. Lie down with back
resting on floor. A small gap is in between two legs.
Pay attention on the breath going in and out,
consciousness, life will enter in body . Body will be
peaceful and after sometime you will feel yourself
body less.
It can be adopted for. 5to 10 minutes. During
‘Shavasan’ if you follow the mental revision of
HanumanChalisa with the breath going in and out.
You will feel yourself more close to the pleasure.
When you get up, bend towards left, wait and then
sit.
Feel as if you have taken birth today, and you are
calm and ingenious, like a new born baby, on the
compassion of thy supreme majesty. The Pranayam
of 30 minutes will energize your 24 hours.
Meditation
Whatever we do consciously is meditation. When
we are conscious, all our activities are with
awareness and are with quality. Meditation provides
us the pleasure of solitude.
Whenever we are inactive, in complete rest, close
to our inner self then we are in meditation. During
meditation we are not doer, but are viewer. In this

process we divert all our energy, inwards. It is a
journey towards heart.
Meditation is not a process, it is an understanding,
it is the situation of consciousness.
In today’s fast life meditation is a mission, a goal
to be achieved, by which we will be able to balance
the outer and inner world. We will not be agitated,
how so ever busy we are, we will not be unhealthy
how so ever handwork we do.
To have control over the outer circumstances and
happiness in inner condition, is an outcome of
meditation.
There are many techniques of meditation, follow
which ever you like.
Seven energy levels :-
Before entering meditation, let us know about
the seven orbits of body which are the center of
energy. According to Yogis there are 7 orbits. We
have to raise our energy from the bottom to top. The
lowermost is the MuladharChakra, usually our life
energy lies here only. As we raise this energy to
Sahastrahar Chakra, we will be close to meditation.
One who will learn the art of using life-energy will
be able to have the real pleasure of life.

(1) Muladhar :- If energy lies here then the
question of meeting Almighty do not arise. If
men, only woman will be seen and if woman,
only man will be seen. It is the lowermost step,
here only bodily desires exists. Here the flow
of energy will be towards bodily desires only.
(2) Swadhishtan :- Human bodies of opposite sex
will be there but ‘man’ will also be there. Life
is not only body it is mind also. If life energy
reach here then the vision will be minute.
(3) Manipuri :- As the energy reaches Manipuri
the vision will be more minute. The sight
which moved from body to mind settles on
soul, which is more minute than mind. Either
man or women, both soul will be visible. All
this three levels are of the lower portion of
body.
(4) Anahat :- (Heart) When the life energy rises to
heart, then God will also be visible along with,
body, mind, heart, but only glimpse. A faded
view of almighty in others can also be viewed.
(5) Vishuddhi :- It is a fifth orbit. By landing
energy on this level the time period of God’s
vision increases. The light which we see, it
stay for a longer period. The darkness will
reduce. Love will grow.

(6) AgyaChakra :- When energy reach here, the
light is covered by darkness sometimes. As the
light appeared for a small period preciously,
now the darkness appears sometimes for a
while. Now the heart will be full of lovenectar.
You will feel it. We will feel that we
rise up and also fall down sometimes. But now
we are ready to rise up.
(7) Sahastrahar :- This is the topmost stage to lead
energy. If we view from here, only almighty
God will be visible.
Therefore from Muladhar only world is
visible not the world maker, but from Sahastrahar
only the creator of world is visible, not the world.
Here meditation takes place easily.
Before entering meditation the practitioner must be
well acquainted with all the seven centers and the
process of rising life-energy.
Because meditation is closely related to energy
levels, breath, mind and thoughts. We must be well
versed with all these.
‘Mann’

Human being is made of body, mind and soul.
Mind and body are in restrictions, but soul is ever
free.
The area of mind in very vast. It is mysterious.
Whatever takes place in one’s life, mind has an
important role in it. Mind is the creator of many sort
of abilities and strength.
Psychologists have divided mind into three parts –
Conscious, Sub-Conscious and Unconscious. If mind
is divided into ten parts then only one part out of ten
is conscious. Subconscious is a very small link
between the two. We manage with that tenth part
only. All our activities, when we are awake give rise
to feelings and thoughts, they are controlled by our
conscious mind. Rest part of mind remains unknown.
This part of mind is very- very important. Whole life
is conducted by this unconscious mind, but we don’t
have any knowledge about it –
Unconscious mind is the storehouse of the
experience of past, especially those experience which
are painful, agonized are suppressed, deep in our
unconscious mind. They are away from our
memories.
These suppressed traditions, agonies and
obstructions are the roots of the present fear,
depression and other obstacles. In this unconscious

mind, our momentary desires, continuously appears
to create unsatisfaction every time . This is the reason
behind tension.
Uneasiness of mind is due to excess of thoughts. If
the feelings of thought will reduce, automatically the
mind will be at ease. When mind is thoughtless, it is
in peace. Our suppressed feelings will not perish ,if
we don’t let our thoughts rest. We will not have
happiness but have tension. During meditation the
thoughts calm down. Mind becomes pious.
During meditation energy is diverted inwards.
When energy is introvert, then state of doing nothing
appears. Silence of sense organs means-inactiveness.
Whatever we do, we do it through our sense organs.
When our senses become introvert, by being silent,
then outer activities stop, but the process continues
through mental-thoughts. As soon as the mind adopts
silence, the thought process ends. With the rest of
thoughts, peace enters.
Unsteadiness of mind is related to breath.
Whenever mind is excited, breath are fast. With the
lowering of the speed of breath, mind automatically
attains peace-
There are three drawbacks of mind-filth,
unsteadiness of mind and the veil of ignorance

The impurity of mind is filth. These are bodily
desires, anger, attraction, pride and jealousy.
Unsteadiness of mind is situation of its being
always playful. It can be cured by Jap and meditation.
It can be cured by reading divine literature and
good company of saints.
The obstacles which comes in the way of
meditation are overeating and eating non-vegetarian
food. Do not have doubts in mind. Don’t be attracted
towards materialistic desires. Do not make castles in
air, it is called ‘rule of mind’ so don’t think about
cock and ball’s story.
Do not roam, talk balanced and avoid bad
company. Do not be egoistic for fame and reputation.
Be regular in your worship and devotion. Try to
follow a preceptor in life.
Lack of preceptor in life also causes problems in
meditating.
Be fearless always. Protect your characteristic of
being an India. Pay respect of to parents, and old
people. Be pious towards, matriarchy. Character of
Hanumanji is motivating for all this. So JUST
SMILE.
Some easy methods of meditation

Once again, bring it to mind that there are many
techniques of meditation, adopt whichever suit you.
Now you are entering into a very special mental
process. If anyone look towards a meditating person,
it seems as if he is sleeping, but he is fully awake
from inside. He is observing mentally the activities of
his own ‘Mann’ During meditation the person makes
relation with his unconscious mind.
Ajapa-Jap (Meditation )
In this process, the meditator concentrates his mind
on the breath which enters and exits. And also let it
move simply.
We must view this with awareness. We must be
attentive like a spectator towards the moving breath.
Remember that the breath entering in, must reach the
naval below. It will be calm after sometime. Do not
pressurize your ‘Mann’ . But try to be alert towards it
action.
Utter HanumanChalisa with every breath you
take in and give out.
In should be as if one chaupai takes the breath in
and the other leaves it out. After completing 1-2
HanumanChalisa, mentally, you can do it without Jap
also, only pay attention on your breath. Be
thoughtless.

After this you can do one more thing also. Utter
‘So’ while inhaling and ‘Hum’ while exhaling. Do
not allow gap in both of these. You will hear the
voice of ‘Soham’. Try to feel this voice and follow
silence.
Now your intellect, concentrate on sub-conscious
mind. The suppressed desires will come forward,
then perish and at last our inner self will be pious.
You will be free from tension and will be peaceful.
Charan-dhyan :-
Be conscious, Agree ,shed ego, difference clear
It is also an easy way of meditation but we have to
move serially.
Meditation is deeply related to our breath. All the
situation of mind is because of breath.
1. Awake your conscious :-
Sit straight in ‘Sukhasan’. Breath deeps and exhale.
Pay all your attention towards the inhaling and
exhaling breath. With the moving breath, you to
travel inside and outside. Breath in and out with
every chaupai of HanumanChalisa. Don’t be
bothered about thoughts whether they are coming
or not. There will be some thoughts in between, let

them come. Concentrate on taking yourself in and
out with breath.
The more we are aware of our breath, more we
will be conscious.
2. Agree with everything-
During meditation, many outer movements will
attract us. Don’t take them as obstacles. Make
every sound,a step forward. Gradually a mental
state will arise in you.
Make every outer interruption, helpful in your
inner state. The process of meditation will be
uninterruptied, Inhale and exhale, being aware.
3. Decline your ego :-
Continue with last two process. Now this new stage
will also join in. Gradually decline the feel of your
‘Mein’ that is ego.
The feelings that I am breathing will end with the
consciousness of moving breath.
4. Differentiate body and soul :-
As you will follow the above stages, the gap
between body and soul will increase. Because they
both are linked by breath, breath acts as a bridge
between the two. If you breath more, the gap will

increase and you will be more near to Almighty
God. From here starts the meditation.
5. While going to bed and awaking :-
Lie down straight on bed, with back touching it.
When you are about to sleep and your eyes are
drowsy, breath slowly, and imagine that the
radiance of sun is entering your head as a wave of
energy. Crossing whole body, it leaves your body
through feet.
Live this feel completely.
While exhaling, imagine that darkness in
entering through feet and leaving thought head.
Breath slowly, the more you will be slow,
more easy will be for you to imagine. Follow for
10-20 minutes then sleep.
You will get good results within 3 to 4 months.
You will find that the energy which was lying on
the Muladhar Chakra has raised to Sahastrahar.
Sleep will be sound and you will be fresh in the
next morning. You can follow this process in the
morning also.
Concentrate On Moolbandh –
It is also an easy process. Sit in such a posture,
so that there is a little pressure on Muladhar

Chakra. Body must be relaxed, back straight,
inhale deeply.
Contract you rectal muscles upward. Muscles
will be stretched upwards and breath held inside.
Concentrate on MuladharChakra-
Prolong it, as much you can, then relax rectal
muscles, exhale.
Memorize HanumanChalisa and concentrate
on Muladhar Chakra till you exhale.
Do it three or two times with HanumanChalisa
a and then two times this process can be done
being thoughtless.
MuladharChakra is an abode of our
‘Kundlini’. This will helps to arise it. It is sure that
you will be free of tension after this. It can be done
for five minutes.
Meditation in mirror :-
To improve our will power, increase
confidence and to achieve what we want, this
process is very useful.
Stand before a mirror. Wash your eyes with
cold water. Look into the mirror and slowly
concentrate on your eye-balls.

Try to see yourself in your own eyes. Repeat
the thought that your face is clearly visible in your
eyes and you are reading your face.
Doing this repeat HanumanChalisa once or
twice. If you visualize Shri Hanumanji don’t be
afraid. Some times you will see, yourself and
sometimes Shri Anjaney.
Shut down your eyelids gradually. Close eyes
if you feel burning sensation. Whenever you open
eyes, move eyelids gradually.
As you will be accustomed to see your own
image in mirror, your confidence will boost up and
you will feel very deep inwards.
Deep Sleep :-
Lie down is ‘Shavasan’, with back straight,
with a small gap in legs. Palms facing up and sleep
us if dead. From here starts deep sleep, yogis have
called it yognidra.
In this the position will be of ‘Shavasan’ but
process will be slightly different.
Your mind will be commanded from outside.
It is an amazing process of rest.
Now you will instruct your mind to see every
part of your body mentally. It means you are

ecoming introvert, because you have to talk to
yourself and instruct it.
Now your sub-conscious mind is awake,
because you are in the position of ‘Shavasan’. Now
this sub-conscious mind will easily accept your
instructions. It will accept your resolution and
forward it towards your conscious. There fore
instruct, fully resolved. Be aware, all this process
will take place in ‘Shavasan’ with a mental
thought.
As you are in ‘Shavansan’ and your sense
organs are near about cut off, from you there fore
there are less chances of getting diverted ,mind will
easily follow you.
Now let your mental awareness go through
your outer body-organs. Starting with toes, knees,
thighs, stomach, arms, neck, rotate your conscious
on. AgyaChakra and sdhastrahar Chakra going
through all organs, assume that your body is
completely relaxed.
Relaxing each body part, move further. At that
you have relaxed your brain also. Your mind was
also your partner in this. During this utter
HanumanChalisa and imagine that every chaupai is
relaxing your each body part. Like this you have

washed your body internally by means of pure air.
Now everything is pure and relaxed.
Now concentrate on your breath. Let the
breath be in a rhythm. As the breath is entering in
and leaving, the naval once moves up and down
concentrate on it. May your mind deviate, but try to
link it with your breaths.
Continue it, it is yognidra. You are awake,
while sleeping. Now gradually, bring your
attention outwards, which you moved in
previously. Mind is at rest. Your body is lying
down on floor, again move your attention from
head to toe, uttering HanumanChalisa, then being
fully aware of outer environment turn left and then
sit straight. Open eyes slowly, feel relaxed and
fresh and do one work while contacting eyes with
every body-JUST SMILE.
Seven days wonders
(Some Practicals )
Those who are entering meditation through yoga,
there are some options which will be useful to them.
Take one resolution, daily for everyday of the
week. It is like playing with self. You can maintain a
calendar or chart for it. When you will go through

one experiment daily, you will find the whole week
very fabulous.
Keep in mind, all these experiments are related to
your imaginations.
Our sense organs are run by imaginations not by
our desires. That’s why as you will imagine, so your
sense organs will be active. Life will follow the same
direction.
1. Nature :- One day make it a mind that today you
will be fully devoted to each and every part of
nature, it will be a day only for nature. Leading
your normal activities, be extra sensitive toward
the nature which is close to you.
Be full of love and emotions whenever you see a
plant, bird or animal. Touch them with sincere
love. Think, you are the natives of a country where,
rivers, mountains, trees, birds and animals are
worshipped. Be immersed in the feel of devotion
this day.
Assume as if you are touching your child’s cheeks
while touching a leaf. Dedicate this day totally to
nature. Increase this imagination and thought
according to your interest. Think, while at bed at
night, were you totally with nature today? Now you

will be affectionate to nature and full of emotions
towards human being. It is a practice.
Baba Hanumantlalji is very close to nature, as a
monkey he depicts that he loved nature, that’s why
whole world loved him.
2. Life -less things :- One day decide to be manly
with lifeless objects: Behave with life-less objects
in the way you behave with living objects for
example our foot wears, doors, car-door, pen,
objects is kitchen. Behave as if they all are alive.
Give full honour to every body from a particle
to deity, be affectionate, be sensitive.
See with a complete attention, whom you
avoid daily. Use them with etiquettes.
Dedicate the day for them.
If pen is in your hand, attach all your emotions
with it, assume it to be a new born body. If in
kitchen, see life in each pot. Change your behavior.
Do not treat them as you treated daily.
Today the attitude will be different.
Behave lively with the lifeless.
This experiment will evolve love with in . Don’t
think it to be a madness. We were mad when we
behaved life-lessly with the dead. Be lively with

these and you will also be full of life. Your pleasure
will increase.
Our Anjaney honoured every lifeless object, very
much . During bridge formation, when ever
Hanumanji lifted a stone with hands., he wrote ‘Ram’
on it, it shows that life-less things are also attached to
his heart. Who has started loving the non-livings, is
full of love for the world.
3. Conversation :- Dedicate this day to conversation.
Decide it in the morning that you will talk
wholehearted with everyone. Say good-bye to
formalities.
The first thing is, be with the person, whom you
are talking to, think of him only. If someone is
telling something to you, then listen to him or her.
Its our habit that we change the person inside us
while talking and listening outside.
The person talking to us feels, that he is being
heard but some other talk is going inside us.
Promise yourself, not to do so. Today each and
every word will be from the core of heart, and it
will be for the person with whom you are talking.
Let all your feeling and emotions flow swiftly from
your heart. Listen completely.

One more experiment you can do, when you
feel that your heart is speaking, look into the eyes
of the person and you will feel, as if you are giving
something. when you are completely with your
heart, then let your hand rest on some ones
shoulder, while talking.
It is an amazing way to transfer your emotions
and sentiments. Today, be aware that each word is
coming from heart and reaching to another heart.
Just see Baba Hanumantlalji, while
conversing. In the very first meet with, Shri Ramji,
Vibhishan, Sitaji and Rawan, he is not talking
formally. Each time he talks with his heart. Let
words flow heart whenever you talk to anyone.
4. No expectations :- Take an oath, we
will expect nothing in exchange of our any deed.
Imagine that today in the day without any
expectation from anyone.
Make a list of your expectations and choice,
and perish it.
You can do one more thing, talk to them,
whom you dislike. Don’t expect that they will think
good about you. You have to perform your work.
Apart from this try to think about the qualities of
the person you meet.

Gradually you will be free from any
expectation. Expectations are the reason for our
grief. One day, practice of this can make you free
from sorrows and agitations.
Hanumanlalji was a personality without
expectations. He wanted nothing from Sugreev,
being his secretary, Vibhishan became king, but be
expected nothing. He got the point while serving
Ram, that I have to give and only give to the world
.I am serving the creator of world.
5. I am not the subject :- Be a non-doer. Start
the day with a thought that these 24 hours I am not
a doer. You will do all work, but then too you will
be doing nothing. Almighty God is making you do
all this. The work is to be done, but the feeling of
doer is to be perished.
Do what God wants you to do. Be free from
the feel of doer. Be a viewer.
Think as if God has written an act and we are
merely the actors. Do not enter in the middle of script
without his instructions. Let it happen. Think
repeatedly, someone also is making you do all things.
The more strong will be your resolution, more you
will be peaceful. From here will start the feeling of nondoer.
Dedicate one day for this.
This desirelessness is the main characteristic of our
Hanumantlalji. He is not proud in success, and

depressed in failure. When the moment of burning
Lanka came, he thanked God and thought that it is only
god, who gave this idea to Rawan.
He is making me do, and I am doing. Hanuman,
believes every incident of his life as the script written
by God, and we, Hanuman, devotees, must also think
likewise.
6. Silence :- Decide in the morning that today all the
words will come out after filtering.
This silence should not be outer, otherwise you will
be silent by lips but speak so much to our self without
opening lips, that it will create disturbance within.
Today we have to be silent with our self also.
First of all evacuate yourself, like we evacuate a
pot, start this in the very morning while leaving bed.
Silence will start from here. As you will empty your
thoughts, you will be silent.
Do everything slowly, walking, sitting, everything.
Then attaining silence, will be easy.
Just assume while walking that your body is
walking without head. Enter this imagination with in
you ,rapidly and suddenly you will find your self
thoughtless and with silence. As you cut off your
thoughts the relation with the world will become weak
and with Almighty it will be strong.
But with silence, do one more thing JUST SMILE.
This one day silence will introduce peace with in you.

Silence and smile are the ornaments of
Marutinandan. He was silence in moments, when any
great man will become eager and excited to speak out.
After giving message to Sitaji, after burning Lanka, he
did’nt speak before Ram, everything was spelt by
Jamwant.
If we being Hanuman devotees are not able to
attain silence, then how can we meditate?
7. Last day :-It is some what peculiar, but decide
today.
Make a strong feeling that if today is your last day.
You will not be able to see tomorrow’s sun, then, what
will you do…….?
So be extra polite for everybody. Be fully
dedicated to all. Shower love and affection on others.
Think, we got this life suddenly. God, make us to
come on earth and we took birth, we made no efforts.
As we were born, so we will die, with his consent. One
day he will take us and we will not be able to do
anything.
All the thing lies between the two, birth and death.
Actually, we are assuming that we will do lot of things
between the two, but whatever is going on, all is well
settled and in the hands of God, as our birth and death :
That’s why it is said everything is settled there, only
celebrated here. Therefore think that today is last day. If
we will not be tomorrow, why not live today. Live with
love and with the consent of Almighty God.

Baba Hanumantlal lived each day with the pleasure
of end. Thatss why when Meghnath shot Brahmastra,
he let himself tied up. Because he had the view that if
Ramji has given life then he only will end it. And his
assumption was that today can be the last day and he
became immortal. There is an easy way ……….JUST
SMILE.
Seven elements of life management
Every man leads two type of life-style, first with
behavior, means to lead worldly life living
superficially.Secondly to live life by entering into our
self into the soul, with Almighty God, this is to live
with nature. There is a great difference between the
two. There for try to make your behavior by your nature
not nature by behavior. The more we will understand,
behavior and nature, more we will know about
materialism and spirituality. Life management starts
from here.
Life is the name of balance. Neither extreme of
world, nor of the world creator. Who so ever will be
able to manage the balance between world and world
creator, will be able to manage life easily.
Seven elements
This is the age to attain materialistic success at any
cost. If our materialistic attempts get a small spiritual

ase then our success will be definite, peaceful and
happy.
A question arises. How can one be attached to
spirituality, doing all worldly things? The spirituality
which provides peace of mind with materialistic
success? In today’s fast moving life men have very less
time for, rites and rituals, pilgrimage, worship and
devotion and the interest in also not much, but he wants
peace and a splash of spirituality in his personality.
For this, there are seven elements of life
management.
1. Truth :- Try to speak truth, you will be simple.
2. Ego :- Leave your ego, you will be easy.
3. Aspersion :- Do not cast aspersion, it makes our
heart heavy and by leaving we become care free.
4. Worship :- Worship daily, try to perform in
seven steps.
a. Offer ‘Ardhya’ (water) to sun.
b. Offer water to ‘Tulsi’.
c. Offer food to cow .
d. Worship ‘Panchdev’.
e. Read any religious book.
f. Pay homage and respect to parents, old people
and expired ancestors.
g. Go to temple.
h. All this will increase patience and
farsightedness.

5. Silence :- There is a difference between being
silence and not speaking. Understand and
observe silence, you will attain peace.
6. Yoga :- Do some physical exercise, meditation
always. This will reduce your laziness and
increase intelligence. You will attain great peace.
7. Contact :- Try three things.
a. Daily, once in a week, make some time in
solitude for your parents, brother-sister, spouse
and children and be with them only.
b. Attempt good company of some saints or
intellect
c. Thought letter or telephones ask for the wellbeing
of your any friend or relative. This
should be affectionate and without any reason.
This will increase love and feeling of serving
others, in you.
Truth (Truth is left behind, after
paying the cost of life )
Truth is the first step to introduce spirituality in
life. In present age and today’s lifestyle, very few
people can claim that they speak truth. But always try
to speak truth. There are many practical benefits of
speaking truth.
1. Truth is just like God.

2. On speaking truth you will get more success in
less efforts and more profit in less expenses.
3. Truth will make your personality easy and
simple.
4. The biggest profit is that you will not have to
remember what you said to whom ?
It is a great problem that we forget, what we have
told to whom. But if we always speak truth, it will
be well decided that what we have spoken
was truth.
We are in a habit of fabricating word, that’s why
we have to pay stress on our memory to memorize
and it cause lack of radiance till evening.
When Bharatji went to Chitrakoot, to meet Ram,
Vashishtji said. “There is no king greater than your
father in this world.”
Vashishtji praised Dashrath because he followed
truth. Wise people say. “Vasudev was Krishna’s
father, why he is not great as Dashrath?” There
are same incidents in the life of Dashrath and Vasudev.
Kaikaye asked for Ram’s exile and Bharat’s
coronation as the two boons. Dashrath faced a problem.
If he saved truth them he will loose Ram means God
and if he saved God then truth will go away.
The same thing happened with Vasudev. Kans took
the promise that he will take away all his (Vasudev’s)
children. Vasudev saved Krishna (God) and left truth.

One saved God, and left truth, other left God but saved
truth. Then how Dashrdathji can be great.
Wise men say, Dashrath not only saved truth but
also left his life.
The fact is that if you have to pay life as the cost
for the sake of truth. It is not in expensive deal.
The episode depicts that when we are ready to
sacrifice life then truth is saved. It doesn’t mean that
you may call your end but it means, to maintain truth
you will have to make ultimate efforts.
We will give, what we have. If we have truth, we
will give truth other wise will throw the coins of
falsehood and lie. Some one had said.
They had mud and I had scented colour, everybody
sprinkled what he had. The fact is, as truth enters the
life, life starts smiling so, you also, JUST SMILE.
Ego (Shed your ego)
It is well decided that ego is the biggest hurdle
between God and the devotee. But at the same time, it
is very dangerous in practical life also. Those who have
pride they suffer two major loss. First, they are
deprived off, good advise, great thoughts and clear
views which others can give them. Because ego unable
them to receive.
Secondly, the egoistic person feel uncomfortable in
accompanying others with them. That’s why they don’t
love good company in life. Good people are rare to find

and if we make fence of ego then entry of good people
is a remote possibility.
Everyone used to visit Mahaveer Swami, king and
his people, rich-poor. Once a king came to meet
Mahaveerji, as he was a king he wanted to gift some
expensive thing. He took the diamond necklace with
him, Mahaveerji said ‘drop it’. Raja accepted but
thought that, he made him drop such a costly gift.
Second day he took a costly vase, Mahaveerji said,
‘throw it in the corner’. King threw it but was uneasy.
Asked for his ministers advise. Minister was a wise
man, he said, “next time you go barehand, don’t take
any thing”. Raja said, “it not good to go like this. How
can I go without anything, how my emperoral ego will
satisfy”.
Minister said, “You are yourself a gift, reach
empty.” Next day king was before Mahaveerji, thinking
what he will ask to shed off today. As he was a king no
question of bowing, he was stretched. As the eyes
contected, Mahaveerji said “Today shed off your own
self.” As the words were of Mahaveer they entered deep
into king’s heart. He understood that saints make us fall
our ‘I’. The day we fall before a saint or God, our ego
melts that day.
One easy way to shed off ego is JUST SMILE.
Aspersion

(aspersion came near, God went away)
The third element of life management is do not
asperse or defame anyone. It makes our heart heavy and
give rise to uneasiness. Those who are in search of
peace must be away from back-biting. In today’s age of
competition self praise and to defame others have
become man’s ornaments. It is very juicy and gives
pleasure, it seems to be sweet as sugarcane.
There is a slight difference between criticism and
aspersion. To cast aspersion means to strike the ego of
two people. Where as criticism has an objective to find
out the truth. There is enmity behind aspersion and
criticism is with friendship. Aspersion has the feeling of
destruction where as criticism have the feel to awake.
Queen kaikeye bear the harm of aspersion. Before
Ramji’s coronation, the conversation which started
between marthara and kaikai a night before, started
with aspersion. She introduced her slandering nature in
kaikai also. With the entrance of aspersion in life,
Ramji went away. The habit of slandering takes God
away from us.
The nature of casting aspersion, defamed whole
religious scenario of the world. Many religious gurus
and their disciples made the religious fields, the fields
of war due to aspersion, Religion is recognized by it
literature and literature by its words.

Words play a great role is aspersion and many
times this backbiting came in front as a weapon
between religions. But spiritualism is a deeper subject
than religion. Religion is expressed but spiritualism is a
feeling. It is beyond words.
But this nature of casting aspersion made our
‘dhram gurus’ in the habit of self-praise, thinking them
selves to be God. We and our religion is best and the
rest is waste, it is the outcome of backbiting only.
If we want to say bye to aspersion then welcome
smile and always JUST SMILE.
Worship (follow worship and be recharged
)
Worship is an easiest medium to be near ,God.
When feelings become important in rituals, it is the
right form of worship. Four qualities will establish by
worshiping.
1. Discipline. 2.Hard work 3.Patience and
4.Farsightedness.
Not only Hinduism but all religion have made a
definite drill. When, what and how much, there is a
discipline hidden in this.
First we offer prayer and water to sun. It is not only
a religious ritual but it is a process of inviting the
radiance of nature, through sun, within us, water, Tulsi

everyday. It has been announced by botanical science
that Tulsi is a plant in which are situated elements of
peace. Those who have Tulsi in their house, they have
invited peace to their house.
To feed cow means, to enter an honest soul in our
self. Zoological science says that no other animal have
soul as pure as cow.
While worshipping ‘Panchdev’ first pray Ganeshji
and your honored deity in the last. Ganeshji, Surya,
Durgaji, Vishnuji and Shankarji are ‘Panchdev’.
Worshiping means, to have trust in some supernatural
power ,along with our manliness. It is not at all unfair.
Next junction is to read holy literature. Divine
literature will make your thoughts positive and creative.
To bow before parents, elders, and ancestors means
to raise our energy upwards. Our elders and ancestors
are the seeds of our personality and no tree is ever
bigger than its seeds.
The last step is to visit temple daily. Temples are
not merely a structure of cement and concrete, these are
the centers of energy. Our physical energy is changed
with the energy of vital statues, and hard work.
This discipline of daily worship increases patience
and farsightedness in us which is demanded in each
field. If any day you are not able to follow all these-
JUST SMILE.
Silence

(Silence will make your words powerful)
If you are is search of peace then be friendly with
your silence. It is said, that on the tree of silence the
fruit of peace appears. This fifth element of life
management is very personal matter. There fore
understand the difference between silence and
muteness.
Muteness is an outer matter, where as silence is
internal. Muteness is helplessness but silence is
cheerfulness (gaiety).
We can understand muteness by the conflict
between husband and wife. During this cold war they
do not talk to each other, but there are many other ways
to convey. Many questions are asked and answered
being mute. There are so many words that arise
disturbance and uneasiness inside. A condition of
restlessness and agitation.
These suppressed words arises as disease.
Muteness causes indigestion of words, its better to
make them come out.
Silence means not to talk by our own self. To be
silent with our self for sometime.
Yoga
(A subject to live with, more than gaining
knowledge )

Today is the age where everything can be sold and
bought. From human being to honesty, body to soul and
materialism to ascetism every thing is being bided
(being sold).
A big market of ‘Adhyatm’ has also built up. Yoga
is the fastest moving and popular product of today’s
market. It has become a matter of fashion instead of
lifestyle.
In this era of internet, the knowledge of yoga has
increased but understanding decreased. Yoga is a matter
of attaining, its not merely a knowledge.
Most of the people has taken yoga, only as an
exercise for the health of body. But it is not complete
truth, Meditation is the complete truth.
People are also crazy for meditation, without
understanding it. It is good ,if you meditate, but more
necessary is to be conscious.
Whole day pass away and we don’t know, what we
have to do and what we have done.
The key which we are searching for the lock.
named peace, is yoga. We are getting disturbed only
because of unawareness of yoga, which can give us
peace.
It is a very extensive subject. In short it can be said
that it is related to, Ashtang yoga,
yam,niyam,aasan,pranayam,dharna,dhayan and
Samadhi.

If someone wants to directly attain meditation, it is
not possible. We have to cross six steps before it.
So first attain, ‘Pranayam’ then ‘Dhyan’ will occur.
As soon as ‘Dhyan’ occurs, agitation leaves as the
darkness leaves, after the arrival of light.
We must do yoga everyday, but if can’t, then do
one thing which is also a part of yoga, that is –JUST
SMILE.
Contact
(Whether for minutes, but live wholly)
Avoiding family, the professional success will
prove to be worthless.
Many people believe that family is an obstacle in
the path of winning the world. Thats why, those who
have world in their hands, the family has slipped away
from their feet.
This seventh element of life management tells us
that family can be a strong foundation ,for a long jump
of success.
Life management says, following the rule of
contracting three things must be done. First, everyday
or once in a weak, make time only for your family.
Time must be wisely distributed between the family
members. Mobiles must be definitely mute during this
time.

Those who are rich, even a little, and have all the
pleasures and facilities of life, are poor in the real sense
as they don’t have time for their own people.
This element of contacting tell us that we believe in
relations ,not in togetherness. Father-son, motherdaughter,
husband and wife have relations but not
togetherness.
People living under the same roof are even not able
to talk properly and or meet. Those who converse,
either have anger, wrath,are unwilling and disagreed.
In short we must make time for family. Those who
have spiritualism, time-management will be a matter of
joy for them. They will be free from burden and have
happy families.
Entrance of spirituality means coming of love and
affection in life. Families do not run by trials, it moves
by love, when you are sharing time with family, be full
of love and affection. The essence of love present in
one leave its fragrance in each heart. Love clear off the
space of complain between family members. It is the
first thing out three, of the seventh wonder-contact.
First of the rest two is, attain good company of any
good book or person. Secondly, ask the well-being of
your friends, relations with out any cause. Rite now do
only one thing, give time to family and while with
family look towards each other and do are thing – JUST
SMILE.

Pt. Vijay Shankar Mehta
(Biography)
Pt. VijayShankar Mehta was born on 2 nd July 1957
in the house of a famous economist Dr. Vallabhdasji
Mehta and mother Sumitra Devi. The family of five
brothers and sisters was full of virtues. The blessings of
maternal grand father of the last hermitage bloomed and
these days Pt.Mehta is arranging lectures on lifemanagement
and topics related to Shri Hanuman all
over the world.
After completing his post-graduation in chemistry,
Pt. Vijayshankar Mehta was in job in State bank of
india for 20 years. He was accompanied with the most
famous ‘Bhasker-group’ of Hindi News paper for 20
years at the designation of Bureau chief, editor and
Bureau advisor and took voluntary retirement in April
2008.
Pt. Mehta is giving lectures on different subjects
since 15 years. But after 2004 ‘Sinhasth’,by the
blessings of Swami Satyamitra nandji and mother
Premapandurang he attached his lectures with lifemanagement.
After this, he received the grace and
honour of being the disciple of ‘Juna peethadhishwar
Achrya Mahamandleshwar Swami Awdeshanandgiriji’.
Preceptors blessings flourished and in last four
years. Pt.Mehta gave 500 lectures in India and abroad.

Shri Ramkatha, Shrimad Bhagwatgita, Mahabharat
,HanumanChalisa and Gita etc are the several subjects
on which your C.D has been seen and listened and the
books are being read.
His wife Mrs. Abha Mehta was also an officer in
SBI, elder son Dev-vrata and spouse kuntal are abroad,
younger yog-vrata is receiving technical education
(B.E.) in India.
These days Pt. Mehta’s mission in “how can
spiritualism enter into the lives of people, practically
scientifically and logically.”
Last page-back cover
There are various aspects of Shri Hanumanji, Shri
Anjaney is the mentor of life-management.
Hanumanji is a role model in today’s age of
management. In the pages inside, you will find the
lectures on Hanuman’s character as explained in
HanumanChalisa, KishkindhaKand, SunderKand,
LankaKand with a new vision and thought.
The subjects life Hanumanji and yoga have been
also touched in this creation. How can we reach
meditation through HanumanChalisa, this amazing
experiment can also be read in this book.
Let us move towards Hanumanji page by
page……………………..

Pt. VijayShankar Mehta.