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Cūḷavedallasuttaṁ, The Small Discourse giving an Elaboration

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<strong>The</strong> <strong>Small</strong> <strong>Discourse</strong> <strong>giving</strong> <strong>an</strong> <strong>Elaboration</strong> - 33<br />

‘Kudāssu 87 nāmāhaṁ tad-āyat<strong>an</strong>aṁ upasampajja viharissāmi<br />

‘When will I dwell having attained that sphere<br />

yad-Ariyā etarahi āyat<strong>an</strong>aṁ upasampajja vihar<strong>an</strong>tī?’ ti<br />

that the Noble Ones now dwell in having attained that sphere?’<br />

Iti <strong>an</strong>uttaresu vimokkhesu pihaṁ upaṭṭhāpayato uppajjati<br />

Thus a longing to give attend<strong>an</strong>ce towards that unsurpassed freedom arises<br />

pihāpaccayā 88 dom<strong>an</strong>assaṁ.<br />

<strong>an</strong>d with longing as condition sorrow (arises).<br />

Paṭighaṁ tena pajahati, na tattha paṭighānusayo <strong>an</strong>useti.<br />

On that basis repulsion is ab<strong>an</strong>doned, <strong>an</strong>d herein there is no more underlying tendency<br />

to repulsion.<br />

Idhāvuso Visākha, bhikkhu sukhassa ca pahānā, dukkhassa ca pahānā,<br />

Here, friend Visākha, a monastic, having given up pleasure, given up pain, 89<br />

pubbe va som<strong>an</strong>assadom<strong>an</strong>assānaṁ atthaṅgamā, 90<br />

<strong>an</strong>d with the previous disappearence of mental well-being <strong>an</strong>d sorrow,<br />

adukkham-asukhaṁ upekkhāsatipārisuddhiṁ, 91<br />

without pain, without pleasure, <strong>an</strong>d with complete purity of mindfulness owing to<br />

equ<strong>an</strong>imity,<br />

catutthaṁ jhānaṁ upasampajja viharati.<br />

dwells having attained the fourth absorption.<br />

Avijjaṁ tena pajahati, na tattha avijjānusayo <strong>an</strong>usetī.” ti<br />

On that basis ignor<strong>an</strong>ce is ab<strong>an</strong>doned, <strong>an</strong>d herein there is no more underlying tendency<br />

to ignor<strong>an</strong>ce.”<br />

87 PTS: Kuda-ssu.<br />

88 BJT, ChS: -ppaccayā; RTE: pihapaccayā.<br />

89 We might have expected ellipsis markers to indicate the second <strong>an</strong>d third absorptions, but they<br />

are absent, <strong>an</strong>d we go from the first absorption straight to the fourth.<br />

90 BJT, PTS: atthagamā.<br />

91 PTS: upekhā-.

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