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Indian Film Culture - 16.cdr - federation of film societies of india

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Even though the working class garb <strong>of</strong> Abhijan,<br />

the Tagore-oriented middle class minds <strong>of</strong> Ray<br />

and Chatterjee show clearly through the thin<br />

disguise <strong>of</strong> the different-style beard <strong>of</strong> its hero.<br />

Soumitra has tried in many ways to play 'tough'<br />

not only in this <strong>film</strong> but in others; but he has not<br />

ceased to represent the charm, innocence,<br />

unselfconsciousness, and the accompanying<br />

weakness <strong>of</strong> the young Bengali romantic hero <strong>of</strong><br />

the Tagore period. A sort <strong>of</strong> protected hero, with<br />

a dominating father-figure lurking somewhere<br />

in the shadows, who is not destined to battle on<br />

his own, still less to win.<br />

In Kanchenjunga, the hero comes from an<br />

altogether new social class, and his line <strong>of</strong><br />

thought is different from that <strong>of</strong> the Tagorean<br />

dreamers. He is a product <strong>of</strong> today, with<br />

idealism that is more capable <strong>of</strong> contending with<br />

realities, because it is more clear-eyed and much<br />

more <strong>of</strong> a piece. He is not the affluent son turned<br />

idealist: he belongs more to the larger middle<br />

classes which ceased to be land lords long ago.<br />

He is not in the least ashamed <strong>of</strong> his comical<br />

uncle, would call spade a spade any day, and<br />

even if he is attracted to the daughter <strong>of</strong> the<br />

impossible Ray Bahadur (a low-grade British<br />

title), he sets no great store by her vague promise<br />

<strong>of</strong> seeing him in Calcutta. If the liaison did not<br />

work out, he would have no hesitation in<br />

breaking it. But this different hero is hinted at in<br />

the splendid isolation <strong>of</strong> the picture's Darjeeling<br />

setting, and in this lightweight <strong>film</strong> obliquely<br />

bypasses a set <strong>of</strong> values unfamiliar to the Tagore<br />

mythology.<br />

Another modern type, less <strong>of</strong> a hero, is presented<br />

by Anil Chatterjee in Postmaster. But in both<br />

<strong>film</strong>s the basic emphasis is away from him; in<br />

one on the child, in the other the woman. As a<br />

result he is a somewhat shadowy figure, brought<br />

in to fill the place <strong>of</strong> the traditional none-toobright<br />

middle-class individual. He has acquired<br />

the outward mental accoutrements <strong>of</strong> the Tagore<br />

world, to the extent <strong>of</strong> wanting to teach the child<br />

in Postmaster and counseling the wife to take a<br />

10<br />

job in Mahanagar, without any sense <strong>of</strong><br />

dedication to either. His relationships, his<br />

emotions, never reach the larger-than-life size<br />

achieved by other Ray heroes, especially<br />

Soumitra Chattertje, in their representation <strong>of</strong> an<br />

epoch or an outlook.<br />

Devi<br />

One could say that in the <strong>film</strong>s preceding<br />

Mahanagar, Ray's preoccupation is with man.<br />

The trilogy's heroines are the women <strong>of</strong> <strong>Indian</strong><br />

tradition, loving and sometimes loved,<br />

providers <strong>of</strong> anchorage to the nomadic male<br />

who goes out to do battle and whose fate is<br />

therefore <strong>of</strong> greater importance. The girl in Devi<br />

is not much more than an object, owned by her<br />

father-in-law even more than by her husband;<br />

even Sarbajaya, patient and loving in a motherearth<br />

way, cannot decide either her own or her<br />

family's future. In the Postmaster, the child is<br />

little mother, already burdened with the<br />

responsibilities <strong>of</strong> an outgoing love. In Samapti,<br />

although the husband is a somewhat<br />

'enlightened' young man the measure <strong>of</strong> selfdetermination<br />

which the wife is destined to<br />

enjoy does not seem to be too great. The <strong>film</strong><br />

does record a change in the outlook towards<br />

marriage, but more from the man's point <strong>of</strong> view<br />

than from that <strong>of</strong> girl, who accepts, with<br />

happiness, what all others have accepted before<br />

her.<br />

June 2012<br />

<strong>Indian</strong> <strong>Film</strong> <strong>Culture</strong>

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