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Indian Film Culture - 16.cdr - federation of film societies of india

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fabric <strong>of</strong> such inelegant reality. It is strenuously<br />

woven, and the clear-cut characters in the <strong>of</strong>fice<br />

situation carry no suggestion <strong>of</strong> unseen depths.<br />

Here the powerful simplifications <strong>of</strong> Ray's<br />

earlier <strong>film</strong>s lend towards over-simplification.<br />

In other words, he fails to enter the post-Tagore<br />

world, in which the young idealist has turned<br />

cynical, or has turned away from patriotism,<br />

politics and social reform because all this proves<br />

too dirty for him and makes him take refuge in<br />

the 'poetry <strong>of</strong> anguish'. It is a moot question<br />

whether the later generation brought up on<br />

Tagore in the pre-independence era <strong>of</strong> hope was<br />

toughened enough in its training to cope with the<br />

pressures <strong>of</strong> disillusion, greed, corruption and<br />

ruthlessness released in the post-independence<br />

era. Even the rural scene today has changed, and<br />

the typology <strong>of</strong> the past no longer fits. The<br />

image <strong>of</strong> village life conjured up for so long by<br />

literary habits has at last become untrue. New<br />

types are being created by the incursion planned<br />

investment into the countryside, the invasion <strong>of</strong><br />

the radio, the Block Development <strong>of</strong>fices,<br />

family planning drives, the commercial cinema,<br />

the money generated by soaring food prices, the<br />

14<br />

opening up <strong>of</strong> communications. The old myths<br />

are no longer adequate: they provide a rich<br />

background to the middle-class mind, but the<br />

need to translate these values into a tougher<br />

outlook and languages has become painfully<br />

clear.<br />

The post-Tagore age has finally caught up with<br />

us. It is an age that might call for a passionate<br />

involvement on the part <strong>of</strong> the artist, and the <strong>film</strong><br />

is an art which, willy-nilly, must in some way<br />

reflect these changes in social reality. Whether<br />

Ray will enter into another phase <strong>of</strong><br />

development to do so, or new artists will arise<br />

out <strong>of</strong> these new and less serene urges <strong>of</strong> the<br />

times, it is impossible to say. Or will the most<br />

significant expression <strong>of</strong> intellect and<br />

sensibility–which in the years <strong>of</strong> Ray in Bengal<br />

has been the domain <strong>of</strong> the cinema-move to<br />

another medium? In his documentary biography<br />

about Tagore, Ray does for the man what his<br />

<strong>film</strong>s as a whole do for the Tagore age: accept a<br />

value- world created by another, and proceed to<br />

illuminate it brilliantly, to project and extend it<br />

in terms <strong>of</strong> the cinema.<br />

June 2012<br />

<strong>Indian</strong> <strong>Film</strong> <strong>Culture</strong>

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