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ISSUES IN PHILOSOPHY AND NEUROSCIENCE<br />

VENICE, 17-21 APRIL 2011<br />

1


Contents<br />

Program schedule……………………………………3<br />

Abstracts………………………………………………..6<br />

List <strong>of</strong> participants………………………….….…19<br />

Accommodation…………………………………….21<br />

3


PANEL 1: CONSCIOUSNESS I<br />

Program<br />

Monday, April 18 th<br />

Chairs: Pr<strong>of</strong>. Michael Pauen <strong>and</strong> Georgina Torbet<br />

9:00 - 9:25<br />

9:25 - 9:50<br />

9:50 - 10:15<br />

On the Influence <strong>of</strong> the <strong>Brain</strong> on the <strong>Brain</strong>: Be “Aware”!<br />

(Sebastian Philipp)<br />

Meditation…? Questions for Neuroscientists<br />

(Arun Singh)<br />

10:15 - 10:30 BREAK<br />

PANEL 2: CONSCIOUSNESS II<br />

The Role <strong>of</strong> Neuroscientific Findings in Ascribing<br />

Intentional States (Joachim Lipski)<br />

Chairs: Pr<strong>of</strong>. Arno Villringer <strong>and</strong> Bianca van Kemenade<br />

10:30 - 10:55<br />

The Mystery <strong>of</strong> the Internal Clock, or What do we Know<br />

about Time Perception? (Sophie Herbst)<br />

10:55 - 11:20 Hypnosis as <strong>and</strong> Neuroscience (Vera Ludwig)<br />

11:20 - 11:45<br />

11:45 - 13:30 LUNCH<br />

13:30<br />

afternoon<br />

Cognitive Neuroscience Approaches to Freudian Repression<br />

(Georgina Torbet)<br />

Boat to Venice<br />

Sightseeing with an organized tour; details tba<br />

4


PANEL 3: ETHICS<br />

Tuesday, April 19 th<br />

Chairs: Pr<strong>of</strong>. Benedikt Grothe <strong>and</strong> Emiliano Zaccarella<br />

9:00 - 9:25<br />

9:25 - 9:50<br />

Ethical Issues in Human-Robot Interaction<br />

(Aleks<strong>and</strong>ra Kupferberg)<br />

Neuroscientific Research on Moral Judgement<br />

(David Kaufmann)<br />

9:50 - 10:15 Neuroscience <strong>and</strong> Morality (Judy Ng)<br />

10:15 - 10:30 BREAK<br />

PANEL 4: SENSE PERCEPTION I<br />

Chairs: Pr<strong>of</strong>. Wilhelm Vossenkuhl <strong>and</strong> Alex<strong>and</strong>er Soutschek<br />

10:30 - 10:55<br />

10:55 - 11:20<br />

Color Vision: From the Outside World via the Cortex to<br />

Consciousness (Christian Kellner)<br />

Recurrent Neural Processing in Somatosensory Awareness<br />

(Ryszard Auksztulewicz)<br />

11:20 - 11:45 Multisensory Integration (Bianca van Kemenade)<br />

11:45 - 13:30 LUNCH<br />

PANEL 5: SENSE PERCEPTION II<br />

Chair: PD Dr. Stephan Sellmaier <strong>and</strong> Ellen Fridl<strong>and</strong><br />

13:30 - 13:55<br />

Orientation Encoding in the FFA is Selective to Faces:<br />

Evidence from Multivoxal Pattern Analysis (Fern<strong>and</strong>o<br />

Ramirez)<br />

13:55 - 14:20 Naturalized Epistemology (Alex<strong>and</strong>er Soutschek)<br />

5


Wedesday, April 19 th<br />

PANEL 6: WILL AND DECISION MAKING<br />

Chairs: Pr<strong>of</strong>. Michael Pauen <strong>and</strong> Ryszard Auksztulewicz<br />

9:00 - 9:25<br />

9:25 - 9:50<br />

The Role <strong>of</strong> the <strong>Brain</strong> in Impulsivity <strong>and</strong> Self-Control<br />

(Saskia Köhler)<br />

Building Blocks in Human Decision Making <strong>and</strong> Cognitive<br />

Control (Rol<strong>and</strong> Nigbur)<br />

9:50 - 10:15 Drosophila <strong>and</strong> Cognitive Functions (Armin Bahl)<br />

10:15 - 10:30 BREAK<br />

PANEL 7: CLINICAL APPLICATIONS<br />

Chairs: Pr<strong>of</strong>. Benedikt Grothe <strong>and</strong> Judy Ng<br />

10:30 - 10:55 Optogenetics (Barbara Trattner)<br />

10:55 - 11:20<br />

11:20 - 11:45<br />

11:45 - 13:30 LUNCH<br />

PANEL 8: LANGUAGE<br />

Reduction <strong>of</strong> Inter-hemispheric Connectivity in Disorders<br />

<strong>of</strong> Consciousness (Smadar Ovadia-Caro)<br />

The Neural Effects <strong>of</strong> Alcohol Bias Modification Training<br />

(Corinde Wiers)<br />

Chairs: Pr<strong>of</strong>. Arno Villringer <strong>and</strong> Aleks<strong>and</strong>ra Kupferberg<br />

13:30 - 13:55<br />

CLOSING SESSION<br />

On the Nature <strong>of</strong> Merge: Neuroanatomical Correlates <strong>of</strong><br />

Local Syntactic Structures in Natural Language Processing<br />

(Emiliano Zaccarella)<br />

6


Aleks<strong>and</strong>ra Kupferberg<br />

Abstracts<br />

Ethical Issues in Human-Robot Interaction<br />

Despite tremendous usefulness <strong>and</strong> great social benefits gained by integrating robots as<br />

helpers <strong>and</strong> interaction partners into human environments, there are a number <strong>of</strong><br />

important ethical problems involved in such developments. These problems require<br />

careful consideration <strong>and</strong> analyses from a perspective <strong>of</strong> applied ethics, since ethical<br />

problems will be noticeable in cases where robots are used in everyday <strong>and</strong> intimate<br />

settings such as the education sector, personal assistance duties <strong>and</strong> the elderly care. In<br />

such settings, the tendency <strong>of</strong> humans to see their interactions with machines in<br />

anthropomorphic terms will be increased <strong>and</strong> people might develop affection towards<br />

machines e.g. because <strong>of</strong> similarities in personality <strong>and</strong> knowledge <strong>and</strong> also affection<br />

shown by the robot towards the human. Another problem might arise in case that a robot<br />

is given two conflicting orders by two different humans. Whom should it obey? Who<br />

should carry the responsibility for a failure in a joint human-robot task? A different issue<br />

deals with the question whether it is ethically <strong>and</strong> morally responsible to manufacture<br />

robot workers <strong>and</strong> <strong>and</strong>roids, since the argument is that robot workers take jobs from<br />

human workers. In which way will humanity be transformed if the dangerous,<br />

monotonous <strong>and</strong> hazardous work will be performed by robots <strong>and</strong> the expectations <strong>of</strong><br />

humans will increase towards other humans? The consequences <strong>of</strong> introduction <strong>of</strong> robots<br />

in human environments will also increase the percentages <strong>of</strong> his/her life interfacing with<br />

machines instead <strong>of</strong> real humans. Therefore, ethics must do empirical research to<br />

examine what counts as a good life in the environment that encompasses both humans<br />

<strong>and</strong> robotic companions.<br />

Alex<strong>and</strong>er Soutschek<br />

Naturalized Epistemology: Can empirical science help to answer traditional<br />

epistemological questions?<br />

In traditional philosophy, epistemological questions are investigated by conceptual<br />

analyses <strong>and</strong> a priori arguments. For example, the sceptical question <strong>of</strong> whether<br />

knowledge <strong>of</strong> the external world is possible shall be answered by analysing our intuitive<br />

concepts <strong>of</strong> knowledge <strong>and</strong> reality. In contrast to that program, naturalized epistemology<br />

assumes that the modern empirical sciences like psychology or the neurosciences can<br />

explain better than philosophy how the human mind works <strong>and</strong> how it gains knowledge<br />

about its environment. In consequence, epistemology should give up its traditional project<br />

<strong>of</strong> a conceptual analysis <strong>of</strong> knowledge <strong>and</strong> stick to the results <strong>of</strong> empirical sciences<br />

instead. In my talk, I will deal with the question whether naturalized epistemology really<br />

can find an answer to traditional epistemological problems like scepticism.<br />

7


Armin Bahl<br />

Smarter than One Might Think: Drosophila as a model for higher cognitive<br />

functions<br />

In the fruit fly Drosophila melanogaster, electrophysiological <strong>and</strong> imaging techniques as<br />

well as neuronal genetic modifications can be combined at the same time in the behaving<br />

animal. It is that recent fusion <strong>of</strong> well-established toolsets that makes the fly one <strong>of</strong> the<br />

most popular model organisms for the study <strong>of</strong> developmental biology, brain physiology,<br />

neuronal computation <strong>and</strong> behavior today (Olsen & Wilson, 2010, Seelig et al., 2010). The<br />

Drosophila brain has less than a cubic square millimeter in size <strong>and</strong> approximately<br />

300.000 nerve cells. <strong>Brain</strong>s <strong>of</strong> higher organisms like humans have more than 300.000<br />

times more nerve cells <strong>and</strong> are more than 2 million times larger. These numbers could<br />

lead to the belief that the fly’s behavioral repertoire should be small <strong>and</strong> <strong>of</strong> only minor<br />

interest for human neurobiology. But despite their small brains flies do have amazing<br />

abilities, they possess, for example, an elaborated memory <strong>and</strong> can be trained to associate<br />

colors with objects or odors (Brembs & Heisenberg, 2001). Using visual cues they also<br />

build up spatial memories allowing them to quickly navigate towards a target spot whose<br />

location had be learned before (Foucaud et al., 2010). A well-studied topic in<br />

psychophysics is attention <strong>and</strong> saliency, which is normally attributed only to higher<br />

organisms but it was shown that the ability to attend to a salient object is also present in<br />

flies (Wolf & Heisenberg, 1980). There is an ongoing debate on whether the freedom <strong>of</strong><br />

will might be an illusion <strong>and</strong> that behaviour instead <strong>of</strong> being self-initiated is always<br />

deterministic with variability coming from internal or external noise (Heisenberg 2009).<br />

However there are evidences from research in Drosophila that the manoeuvres during<br />

flight might be self-initiated by internal noise-independent mechanisms (Maye et al.,<br />

2007). These examples demonstrate that Drosophila has a long list <strong>of</strong> exciting <strong>and</strong><br />

elaborated abilities <strong>and</strong> therefore makes it an interesting model organism also for<br />

research in human cognition, physiology <strong>and</strong> psychology. In combination with the<br />

experimental possibilities in flies it is now possible to tackle the neural basis <strong>of</strong> these<br />

behaviors which might shed light on the neural representation <strong>of</strong> learning, attention <strong>and</strong><br />

will - might it be free or not.<br />

Arun Singh<br />

Meditation…? Questions for Neuroscientists<br />

Generally, the aim <strong>of</strong> meditation is modulation <strong>of</strong> awareness. Any effort free from<br />

distraction <strong>of</strong> the mind may work as effective meditation. There are two different<br />

meditation categories: concentrative, <strong>and</strong> non-concentrative. It may be integrated into a<br />

specific spiritual context, but is by itself not specific to religion in general. It includes an<br />

approach to manage stress, anxiety, headache, <strong>and</strong> daily physical pain complaints. Since<br />

1960, more than 1000 research articles have been published trying to explain the benefits<br />

<strong>of</strong> meditation. Richard Davidson <strong>and</strong> Dalai Lama have investigated the effects <strong>of</strong><br />

meditation on the brain. For example, one <strong>of</strong> Davidson’s studies found that long-term<br />

meditators showed high amplitude gamma synchrony during mental practice. All <strong>of</strong> his<br />

studies imply that intensive meditation results in both functional as well as structural<br />

changes in the brain regions. Investigations performed by Lazar et al have demonstrated<br />

that mediation can increase the density <strong>of</strong> grey matter <strong>and</strong> cortical thickness. Meditation<br />

has also been related to alterations <strong>of</strong> sensory perception, as well as metabolic changes,<br />

e.g. <strong>of</strong> heart rate, blood pressure, respiration. Given scientific evidence has proved to be<br />

beneficial for mental <strong>and</strong> physical health, but there is much more left to be yet understood<br />

by neuroscientists.<br />

8


Barbara Trattner<br />

Optogenetics<br />

Optogenetics is an elegant emerging method in neuroscience, which exploits optical <strong>and</strong><br />

genetic tools to precisely control neuronal brain circuits in living animals at a high<br />

temporal <strong>and</strong> spatial resolution. Generally neuronal properties are investigated with the<br />

help <strong>of</strong> selective pharmacological agents targeting certain neuronal structures. These<br />

agents are however disadvantageous in that they have a systemic action, are temporally<br />

imprecise <strong>and</strong> may cause unspecific side-effects. In addition to replacing pharmacology,<br />

optogenetic approaches can also substitute electrical stimulation <strong>of</strong> a neuronal population<br />

for defined light-gated activation. Photosensitive proteins can be artificially expressed in<br />

neurones to alter their firing properties <strong>and</strong> thereby information processing. By exposing<br />

only a certain brain area to light, only the activity <strong>of</strong> those neurones will be modulated by<br />

the photosensitive proteins. Due to the immense possibilities that optogenetics <strong>of</strong>fer in<br />

elucidating neuronal brain circuits, it was selected the method <strong>of</strong> the year 2010 by the<br />

prestigious scientific journal Nature Methods. The principle <strong>of</strong> using optogenetics was<br />

first found around 2000, when photosensitive proteins were expressed in neurones, which<br />

could thereby be sensitised to light. Further research in the field <strong>of</strong> optogenetics led to the<br />

implementation <strong>of</strong> genetically-encoded bacterial <strong>and</strong> algeal photosensitive ion channels<br />

<strong>and</strong> pumps in neurones. Depending on the properties <strong>of</strong> these ion transporters, they can<br />

either hyperpolarise or depolarise neurones. An advantage <strong>of</strong> using photosensitive ion<br />

transporters to targeting endogenous channels with drugs is the fast time constant: Upon<br />

illumination with the correct wavelength, photosensitive channels open <strong>and</strong> close in the<br />

range <strong>of</strong> milliseconds. A lot <strong>of</strong> research is currently going on to develop new artificial<br />

light-gated ion channels or receptors. With the help <strong>of</strong> tissue-specific promoters, these<br />

proteins can be expressed only in a certain neuronal subgroup or at a confined<br />

developmental stage.<br />

Precisely choosing the brain area, which is exposed to light, allows the further refinement<br />

<strong>of</strong> the subgroup <strong>of</strong> modulated neurones. By expressing photosensitive proteins in a<br />

subclass <strong>of</strong> neurones responsible for a defined behaviour, researchers can nowadays<br />

control behaviour by exciting or inhibiting only those neurones with light. Flies for<br />

instance can learn that a certain odour is aversive when the odour is paired with the lightgated<br />

activation <strong>of</strong> a certain receptor class. Mice can be woken up when a certain neuronal<br />

population <strong>of</strong> the hypothalamus, artificially expressing photosensitive proteins, are<br />

stimulated with light.<br />

The therapeutic aim <strong>of</strong> optogenetics for humans is to restore vision after a degeneration <strong>of</strong><br />

photoreceptor cells in the retina. In mice it was shown that equipping retinal neurones<br />

with photosensitive proteins from microbes using a viral delivery can restore visual<br />

responses. In humans this approach is currently investigated in inherited retinal<br />

dysfunctions: In Leber’s congenital amaurosis patient lack a certain pigment protein <strong>of</strong><br />

the retina. Subretinal administration <strong>of</strong> viral vectors encoding the absent pigment, lead to<br />

a long-lasting improvement in vision perception. However optogenetic treatments are not<br />

yet st<strong>and</strong>ard in the therapy <strong>of</strong> blindness, mainly due to the fact that viral gene transfer<br />

bears many risks.<br />

9


Bianca van Kemenade<br />

Multisensory Integration<br />

Our senses are constantly bombarded with information from the different modalities. In<br />

order to interact with our environment in an appropriate manner, we have to select which<br />

information is most important. In the process <strong>of</strong> integrating this information to give rise<br />

to a conscious percept, the different modalities can influence each other: our conscious<br />

perception <strong>of</strong> a stimulus in one modality can be influenced by a stimulus in another<br />

modality. This process is <strong>of</strong>ten referred to as multisensory integration, or cross-modal<br />

processing. Multisensory integration is a broad topic that covers a wide range <strong>of</strong> research;<br />

therefore I will select some <strong>of</strong> the most important findings. I will introduce some<br />

interesting illusions, discuss some studies on the neural mechanisms underlying<br />

multisensory integration, <strong>and</strong> cover some patient studies. With this overview I would like<br />

to introduce this fascinating topic to other scientists working in different fields.<br />

Christian Kellner<br />

Color Vision: From the outside world via the cortex to consciousness<br />

Color <strong>and</strong> color vision has always been a topic that fascinated scholars, ranging from<br />

Dalton's research <strong>of</strong> color blindness over Goethe's "Theory <strong>of</strong> Color" to the "dispute"<br />

between the trichromatic theory <strong>of</strong> Young–Helmholtz theory <strong>and</strong> the opponent process<br />

theory <strong>of</strong> Hering. Color (vision) also became a highly debated topic in the Philosophy <strong>of</strong><br />

mind with the problem <strong>of</strong> "qualia" (<strong>and</strong> its suggested consequence <strong>of</strong> the "explanatory<br />

gap").<br />

At the core <strong>of</strong> a lot <strong>of</strong> those problems lies the fundamental question <strong>of</strong> the relationship<br />

between the outside (physical) world <strong>and</strong> the subjective personal experience. Of course,<br />

nowadays neuroscientists believe that the link is made via the brain. Though (color) vision<br />

is a field that has undergone intensive research by neuroscientists, there are <strong>of</strong> course<br />

some yet fundamental but unsolved problems; two famous ones are the problem <strong>of</strong><br />

dichromats ("what do 'color blind' people see") <strong>and</strong> the problem <strong>of</strong> unique hues (the<br />

elementary chromatic hues: red, green, yellow & blue) <strong>and</strong> their (still missing) neuronal<br />

correlates.<br />

I will mainly focus on the current state <strong>of</strong> the latter problem <strong>and</strong> if there is time/space left<br />

I will also try to present some new insights about the problem <strong>of</strong> color blindness.<br />

10


Corinde Wiers<br />

The Neural Effects <strong>of</strong> Alcohol Bias Modification Training<br />

The pathology <strong>of</strong> alcoholism is associated with maladaptive attention- <strong>and</strong> approach<br />

biases towards substance-related stimuli, i.e. the tendency <strong>of</strong> alcoholic patients to<br />

approach rather than avoid these stimuli, even though they are not rationally inclined to.<br />

From animal studies it is known that limbic areas are structurally <strong>and</strong> functionally altered<br />

after long-term drinking, but the neural mechanisms <strong>of</strong> alcohol biases in humans remain<br />

largely unknown. In this talk I present my currently ongoing research, in which I use fMRI<br />

<strong>and</strong> EEG to study brain regions involved in these biases in alcoholic patients. My<br />

hypothesis is that limbic brain activity predicts performance on a computerised alcohol<br />

bias task. My next step is to underst<strong>and</strong> how bias modification training, a promising<br />

intervention in which patients selectively learn to avoid rather than approach stimuli,<br />

modulates the brain <strong>and</strong> may prevent relapse. Finally I talk about how neuroimaging can<br />

be <strong>of</strong> use for the treatment <strong>of</strong> alcohol addiction directly.<br />

11


David Kaufmann<br />

Neuroscientific Research on Moral Judgement<br />

In my research project at GSN I intend to investigate the overt <strong>and</strong> covert philosophical<br />

conceptual premises <strong>of</strong> the neuroscientific approach to investigating moral judgement <strong>and</strong><br />

the importance <strong>of</strong> these premises for interpreting neuroscientific results in philosophical<br />

terms as well as in ordinary language. The first step in order to do this would be to<br />

investigate the links between philosophical, psychological <strong>and</strong> neuroscientific concepts<br />

employed in the explanation <strong>of</strong> moral judgement <strong>and</strong> their characteristic role in their<br />

theories <strong>of</strong> origin. For the seminar “Current Issues in philosophy <strong>and</strong> neurosciences” I’d<br />

like to propose to give a short introduction on one issue about the neuroscientific research<br />

on moral judgement that this first step could shed some light on <strong>and</strong> which I consider<br />

especially interesting: It has been a striking feature <strong>of</strong> neuroscientific experiments on<br />

moral judgements that they’re most <strong>of</strong>ten „nothing but“ psychological experiments<br />

performed in an fMRI scanner – <strong>and</strong> their results are most <strong>of</strong>ten „only“ used to back up<br />

already quite well confirmed psychological theories on moral judgement. When it comes<br />

to a philosophical or common language interpretation <strong>of</strong> these neuroscientific findings we<br />

must find that from a philosophical point <strong>of</strong> view they seem quite boring. They just<br />

confirm stuff that is already “known” from psychological research. The question that<br />

arises in regard <strong>of</strong> this matter is whether the situation that neuroscientific research on<br />

morality doesn’t seem to give great philosophical insights is owed to „structural“ reasons<br />

(for example due to conceptual constraints) or whether the reasons for that frustrating<br />

situation are just „coincidental“ (due to the fact that just occasionally nobody happened to<br />

do research otherwise).<br />

What does “conceptual constraints” mean here? I’d like to speak <strong>of</strong> “conceptual<br />

constraints” when we can’t talk in philosophical terms or ordinary language about what<br />

the neurosciences tell us about morality in their own scientific jargon. This could mean<br />

concretely that neuroscientific statements cannot be „translated“ in common ways <strong>of</strong><br />

speaking but by „going the long way“ <strong>and</strong> being first translated into psychological terms –<br />

as a mere confirmation <strong>of</strong> already existing psychological hypotheses. According to this line<br />

<strong>of</strong> thought, anything that neuroscience can <strong>of</strong>fer apart from the assertion <strong>of</strong> psychological<br />

hypothesises would be „lost in translation“.<br />

This would not only be a pity for the interested lay person, but also for the neuroscientist<br />

engaged in the investigation <strong>of</strong> moral judgement: It would be quite a blow if she would not<br />

be able to explain her findings to laymen apart from what can be proven by her efforts in<br />

psychological research.<br />

As a philosopher I see it as a thrilling task to investigate whether such constraints exist by<br />

examining the links between philosophical, psychological <strong>and</strong> neuroscientific concepts<br />

that play a role in the philosophical interpretation <strong>of</strong> neuroscientific results on moral<br />

judgement. The resulting findings could in the best case tell us whether <strong>and</strong> to what extent<br />

a direct philosophical or ordinary language interpretation <strong>of</strong> neuroscientific results is<br />

possible – <strong>and</strong> in how far taking “the long way” would really leave everything that doesn’t<br />

derive from psychological hypothesises in limbo. If such a translation (direct or indirect)<br />

should be possible, it will be an even more fascinating next step to check where there is<br />

room for misunderst<strong>and</strong>ings <strong>and</strong> misinterpretations <strong>of</strong> which I daresay that there will be<br />

plenty <strong>of</strong>. But this will be a different story. My short talk or my poster would give an<br />

account <strong>of</strong> how such constraints could look like in theory, my reasons for thinking that<br />

they are at least limited, an outlook what I expect to find <strong>and</strong> possible next steps. I would<br />

set these matters in context <strong>of</strong> an overall presentation <strong>of</strong> my dissertation project.<br />

12


Emiliano Zaccarella<br />

On the Nature <strong>of</strong> Merge: Neuroanatomical Correlates <strong>of</strong> Local Syntactic<br />

Structures in Natural Language Processing<br />

Probabilistic fiber tracking approaches to language-relevant areas have recently identified<br />

a dorsal stream going from pars opercularis (BA 44) to the posterior temporal cortex via<br />

the superior longitudinal fasciculus, <strong>and</strong> a more ventral stream going from the frontal<br />

operculum (FOC) to the anterior temporal cortex via the uncinate fasciculum. According<br />

to the ‘two-pathways’ model, it has been suggested that the former stream supports the<br />

processing <strong>of</strong> non-adjacent elements in hierarchically more complex sentences <strong>and</strong><br />

possibly the identification <strong>of</strong> the constituency structure, while the latter stream supports<br />

the combinations <strong>of</strong> adjacent elements in a sequence. Even though many studies contrast<br />

this view a direct comparison with the stimulus material so far employed will show that<br />

the model above is still adequate <strong>and</strong> preferable over alternative suggestions. A corrected<br />

set <strong>of</strong> stimuli for a following fMRI analysis will be finally discussed.<br />

Fern<strong>and</strong>o Ramirez<br />

Orientation Encoding in the FFA is Selective to Faces: Evidence from<br />

Multivoxal Pattern Analysis<br />

The fusiform face area (FFA) is a region <strong>of</strong> the human ventral visual pathway that exhibits<br />

a stronger response to faces than objects. The role <strong>of</strong> this region within the face perception<br />

network is not well understood, <strong>and</strong> its selectivity has been debated. Furthermore, it is<br />

unclear which properties <strong>of</strong> visual stimuli are reflected in the patterns <strong>of</strong> activation <strong>of</strong> this<br />

region. Here we directly explored the encoding <strong>of</strong> orientation using a combination <strong>of</strong> fMRI<br />

<strong>and</strong> multivoxel pattern analysis. We presented subjects with synthetic images <strong>of</strong> faces <strong>and</strong><br />

cars that were rotated in depth <strong>and</strong> presented either above or below fixation. We explored<br />

orientation related information available in fine-grained activity patterns in FFA <strong>and</strong> early<br />

visual cortex. Distributed signals from the FFA allowed above-chance classification <strong>of</strong><br />

within-category orientation only for faces. This result generalized to faces presented in<br />

different retinotopic positions. In contrast, classification in early visual cortex resulted in<br />

equal, above-chance classification <strong>of</strong> face <strong>and</strong> car orientation, but only when trained <strong>and</strong><br />

tested on corresponding retinotopic positions. Classification across position was<br />

substantially decreased for both categories in early visual cortex. We conclude that<br />

category-selective effects <strong>of</strong> stimulus orientation are reflected in the fine grained patterns<br />

<strong>of</strong> activation in FFA, <strong>and</strong> that the structure <strong>of</strong> these patterns is partially translation<br />

invariant.<br />

13


Georgina Torbet<br />

Cognitive Neuroscience Approaches to Freudian Repression<br />

This presentation will discuss the methods through which the empirical sciences may<br />

investigate psychoanalytic constructs, focusing particularly on repression. While<br />

repression is a well-known clinical phenomenon, it lacks a robust evidence base <strong>and</strong> is<br />

difficult to reconcile with current knowledge <strong>of</strong> experimental psychology. We have<br />

attempted to frame repression in terms <strong>of</strong> mechanisms which are well understood in<br />

cognitive neuroscience, in order to investigate this subject experimentally <strong>and</strong> to gather<br />

empirical data on it.<br />

We have built upon experiments in directed forgetting, in which people intentionally<br />

forget material which they had previously learned when instructed to do so. We have<br />

replicated this well-known effect, <strong>and</strong> exp<strong>and</strong>ed the paradigm to include cues given in a<br />

non-conscious way. Through innovative use <strong>of</strong> subliminal stimuli, we have attempted to<br />

demonstrate that unconscious cues can effect memory <strong>and</strong> induce forgetting. Some<br />

preliminary results will be presented, <strong>and</strong> implications for the empirical study <strong>of</strong><br />

psychoanalytic phenomena will be discussed.<br />

Joachim Lipski<br />

The Role <strong>of</strong> Neuroscientific Findings in Ascribing Intentional States<br />

The role <strong>of</strong> intentional terminology in neuroscientific contexts, one <strong>of</strong> the most crucial<br />

links between philosophy <strong>and</strong> the neurosciences, is still lacking a proper theoretical<br />

foundation. Available proposals range from a simple identification <strong>of</strong> intentional<br />

statements with corresponding neurological statements, to a more-or-less strictly causally<br />

moderated relationship, to denying the neurosciences the use <strong>of</strong> such terminology at all.<br />

Subscribing to any <strong>of</strong> these views will have a significant bearing on the role that<br />

neuroscientific findings play in the potential ascription <strong>of</strong> intentional properties, <strong>and</strong> the<br />

fact that these views are competing has led to many a controversial debate. Personally, I<br />

suggest that many <strong>of</strong> these proposals, while being mutually exclusive in their elaborated<br />

forms, have put forward valuable points which can be constructively integrated into a<br />

theory <strong>of</strong> translation between neuroscientific terms, ins<strong>of</strong>ar as they pertain to intentional<br />

phenomena, <strong>and</strong> intentional terms, such as they are being used in analytic philosophy.<br />

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Judy Ng<br />

Neuroscience <strong>and</strong> Morality<br />

Where does morality originate? Is it only a social construct or is it hardwired into the<br />

functionings <strong>of</strong> the human brain? Through observation <strong>of</strong> many patients with different<br />

brain damage over the decades <strong>and</strong> their resulting abnormal moral judgments,<br />

neuroscientists have deduced possible links between neuroanatomy <strong>and</strong> moral judgment.<br />

In addition, fMRI studies have shown an association between brain areas that are<br />

involved in emotional processing <strong>and</strong> aspects <strong>of</strong> moral cognition, while other patient<br />

studies have suggested that deficits in moral behavior <strong>and</strong> cognition are associated with<br />

emotional dysfunction. Many <strong>of</strong> these studies utilize test stimuli that range from morally<br />

relevant statements <strong>and</strong> pictures to complex moral scenarios <strong>and</strong> dilemmas. Taken<br />

together, recent studies suggest that morally relevant stimuli may provoke an emotional<br />

response that may influence moral judgment, but the driving force <strong>of</strong> the judgment itself<br />

remains to be investigated.<br />

Rol<strong>and</strong> Nigbur<br />

Building Blocks in Human Decision Making <strong>and</strong> Cognitive Control<br />

Human decision making is based on manifold neuro-cognitive processes that allow goaldirected<br />

predictions <strong>of</strong> the environmental context but also enable flexible adjustments to<br />

monitor perceptual selection or behavioral adaptation. In so-called conflict paradigms<br />

participants have to react to ambiguous information that sometimes induces competing<br />

activations in the brain. Here, cognitive control is needed to amplify the brain activity to<br />

perform the task at h<strong>and</strong> correctly.<br />

In my studies I investigated how these control functions can be tracked via<br />

electrophysiological brain activity (EEG). Several approaches have tried to identify the<br />

neural building blocks <strong>of</strong> executive control functions. The medial frontal cortex (MFC) is<br />

thought to detect conflicts <strong>and</strong> recruit additional resources from other brain areas<br />

including the lateral prefrontal cortices (LPFC). Together with additional task relevant<br />

areas in the brain such as motor or perceptual systems a network for implementing<br />

control functions is assumed.<br />

I will present data from experiments using different conflict paradigms that will<br />

demonstrate how event-related potentials (ERPs) can help to shed light on the cognitive<br />

architecture <strong>of</strong> our brain. Furthermore I will show how spectral decomposition <strong>of</strong> the EEG<br />

signal delivers information about the interaction <strong>of</strong> different brain areas. In a last step I<br />

will refer to current research investigating the role <strong>of</strong> emotion <strong>and</strong> motivation in decision<br />

making <strong>and</strong> cognitive control functions.<br />

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Ryszard Auksztulewicz<br />

Recurrent Neural Processing in Somatosensory Awareness<br />

The characteristics <strong>of</strong> neural processing underlying conscious stimulus detection, despite<br />

extensive research, remain elusive. As a prominent theoretical account <strong>of</strong> visual<br />

awareness, the recurrent processing hypothesis states that while stimuli generally evoke<br />

feedforward activity propagating through the visual cortex, stimuli which become<br />

consciously detected are further processed in feedforward-feedback loops established<br />

between various stages <strong>of</strong> visual processing.<br />

Although this hypothesis has not been tested directly in modalities other than vision,<br />

monkey studies have provided indirect evidence for feedback processing in somatosensory<br />

detection. Here we applied dynamic causal modelling (DCM) to EEG data acquired from<br />

humans in a somatosensory detection task to test this theory. In the analysis, we focused<br />

on model-based evidence for feedforward, feedback <strong>and</strong> recurrent processing between<br />

primary <strong>and</strong> secondary somatosensory cortices. Our results suggest that increased<br />

recurrent processing within the somatosensory system, dominated by an enhanced cSIcSII<br />

connection, underlies somatosensory awareness.<br />

Saskia Köhler<br />

The Role <strong>of</strong> the <strong>Brain</strong> in Impulsivity <strong>and</strong> Self-Control<br />

Impulsivity is a personality trait that is present in healthy individuals. However, high<br />

impulsivity may also cause problems in social life, such as troubles in partnership, fights,<br />

<strong>and</strong> traffic violations. This is because impulsive actions are <strong>of</strong>ten rapid, unplanned, hasty<br />

<strong>and</strong> without regard to negative consequences. The opposite <strong>of</strong> impulsivity can be<br />

described as self-control, given that people showing high impulsivity have problems<br />

controlling their actions, thoughts <strong>and</strong> emotions. Since an association between impulsivity<br />

<strong>and</strong> mental illness is apparent, neuroscientific research in this field is important. In my<br />

PhD project, I investigate the role <strong>of</strong> the brain in impulsivity <strong>and</strong> self-control with<br />

different approaches: (1) administering different functional magnetic resonance imaging<br />

(fMRI) paradigms, which provoke impulsive or self-controlled behavior, (2) examining<br />

fMRI resting state measurements, (3) examining MRI structural measurements, <strong>and</strong> (4)<br />

determining the influence <strong>of</strong> virtual lesions with transcranial direct current stimulation<br />

(tDCS). I examine psychiatric patients, which are characterized by high impulsivity <strong>and</strong><br />

low self-control competencies (alcohol dependent patients <strong>and</strong> pathological gamblers),<br />

<strong>and</strong> healthy subjects. I will present results from at least one <strong>of</strong> these approaches.<br />

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Sebastian Philipp<br />

On the Influence <strong>of</strong> the <strong>Brain</strong> on the <strong>Brain</strong>: Be “Aware”!<br />

Altered statistics in external sensory stimuli lead to a change in the neural representation<br />

<strong>of</strong> the respective sensory entity. This is the well investigated phenomenon that the<br />

external world shapes representations in the brain. However, besides some recent studies<br />

it is not yet investigated how internal, mental conditions – such as attention, imagery or<br />

meditation – effect neural sensory representations – which is the question <strong>of</strong> whether <strong>and</strong><br />

how the brain itself shapes representations in the brain. The effects <strong>of</strong> altered external<br />

stimulation <strong>of</strong> the body on somatosensory representations are well investigated by<br />

psychophysically measuring the tactile acuity <strong>of</strong> human subjects. Recent studies report<br />

effects <strong>of</strong> long-term Tai Chi practice on tactile acuity [2]. Tai Chi is a sensory attentional<br />

training where practitioners focus attention on the body's extremities. Study results<br />

showed that Tai Chi practitioners' tactile acuity in the finger tips is superior to that <strong>of</strong> the<br />

matched controls. However, it is questionable if these effects are only due to the subjects'<br />

having focused their attention on their extremities during the long-term practice over<br />

several years or if it is also due to the bodily aspects <strong>of</strong> the long-term Tai Chi practice. In<br />

our study, we investigate the effect <strong>of</strong> a short meditative training – a purely mental<br />

training – on tactile acuity in the finger tips. Tactile acuity <strong>of</strong> subjects with ample<br />

experience in Zazen is measured psychophysically before the training period. During the<br />

training period <strong>of</strong> two hours, subjects are asked to be completely aware <strong>of</strong> the arising<br />

sensory percepts in their fingertips while preventing external stimulation by not moving<br />

their h<strong>and</strong>s. After training, subjects' tactile acuity is measured again. We compare tactile<br />

acuity before <strong>and</strong> after the meditative intervention. In my presentation I will give an<br />

introduction to the topics <strong>of</strong> meditation <strong>and</strong> alterations <strong>of</strong> sensory representations by<br />

external stimulation. Furthermore, I will show preliminary results from our current study<br />

on the effects <strong>of</strong> meditation on tactile acuity <strong>and</strong> I will mention possible philosophical<br />

aspects <strong>of</strong> this study in order to yield an open discussion with the audience.<br />

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Smadar Ovadia-Caro<br />

Reduction <strong>of</strong> Inter-hemispheric Connectivity in Disorders <strong>of</strong> Consciousness<br />

Disorders <strong>of</strong> consciousness (DOC) pose diagnostic challenges because patients can be<br />

behaviorally unresponsive. A promising new approach towards DOC diagnosis may be<br />

<strong>of</strong>fered by the analysis <strong>of</strong> functional magnetic resonance imaging (fMRI) data acquired in<br />

the absence <strong>of</strong> any task dem<strong>and</strong>s (“resting-state”). Previous work has shown reduced<br />

functional connectivity within the "default network", a subset <strong>of</strong> regions known to be<br />

deactivated during engaging tasks, which correlated with the degree <strong>of</strong> consciousness<br />

impairment. However, it remains unclear whether the breakdown <strong>of</strong> connectivity is<br />

restricted to the "default network", <strong>and</strong> to what degree changes in functional connectivity<br />

can be observed at the single-subject level. Here, we analyzed resting-state interhemispheric<br />

connectivity in three homotopic regions <strong>of</strong> interest, which could reliably be<br />

identified based on distinct anatomical l<strong>and</strong>marks, <strong>and</strong> were part <strong>of</strong> an "externally<br />

oriented network". Resting-state fMRI data were acquired for a group <strong>of</strong> 11 healthy<br />

subjects <strong>and</strong> 8 DOC patients. At the group level, our results indicate decreased interhemispheric<br />

functional connectivity in patients with impaired awareness as compared to<br />

subjects with intact awareness. The single-case statistic by Crawford & Howell (1998)<br />

indicated a significant deviation from the healthy sample in 5/8 patients. Importantly, <strong>of</strong><br />

the three patients whose connectivity indices were comparable to the healthy sample, one<br />

was diagnosed as locked-in. Our results highlight the clinical potential <strong>of</strong> resting-state<br />

fMRI data, <strong>and</strong> suggest further investigation <strong>of</strong> inter-hemispheric connectivity as a<br />

complementary diagnostic measure for DOC patients.<br />

Sophie Herbst<br />

The Mystery <strong>of</strong> the Internal Clock, or What do we Know about Time<br />

Perception?<br />

Time perception is becoming a popular research field again, based on its long-st<strong>and</strong>ing<br />

history that dates back to antique philosophers. In my talk I’ll give a short insight on the<br />

topic from a psychological viewpoint, illustrated by recent discussions in the scientific<br />

community <strong>and</strong> discuss how state-<strong>of</strong>-the-art neuroscience methods can help to uncover<br />

the mysteries <strong>of</strong> which there are still plenty in this field.<br />

Subsequently I will focus on my thesis’ question: how perceptual processes can influence<br />

our internal time keeping mechanisms. Different views exist about whether subjective<br />

duration is based on early perceptual processes or relates to higher-level stimulus<br />

processing requiring attention. In order to distinguish between the influences <strong>of</strong> early <strong>and</strong><br />

late processes perceptual processing on perceived duration, we applied a well-established<br />

paradigm from attention research: the Attentional Blink. Our preliminary findings argue<br />

for a specific influence <strong>of</strong> higher-level cognitive processes on perceived duration, or – in<br />

other words – suggest that simple changes in visual input do not fully explain the<br />

emergence <strong>of</strong> subjective duration.<br />

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Vera Ludwig<br />

Hypnosis <strong>and</strong> Neuroscience<br />

Hypnosis can influence perception, behaviour, <strong>and</strong> cognition in healthy people. For<br />

example, susceptible individuals may temporarily experience their own movements as<br />

produced by an external source, they may have hallucinations, or they may report a<br />

complete absence <strong>of</strong> pain. Such effects make hypnosis a potentially powerful tool for<br />

cognitive neuroscience; <strong>and</strong> indeed, this method is increasingly being used in<br />

neuroimaging studies. I will explain what hypnosis can do for mind-<strong>and</strong>-brain research by<br />

showing how it has helped to elucidate the neural basis <strong>of</strong> certain subjective phenomena<br />

(e.g., pain, feeling <strong>of</strong> agency). However, I will also consider the limitations <strong>and</strong> challenges<br />

<strong>of</strong> research using hypnosis – in particular, the possibility that hypnotized participants are<br />

merely role-playing. After the presentation, we will discuss to what extent <strong>and</strong> in which<br />

cases hypnosis can be a useful research tool.<br />

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<strong>Berlin</strong> Faculty<br />

List <strong>of</strong> participants<br />

Ellen Fridl<strong>and</strong>, PhD ellenfridl<strong>and</strong>@gmail.com<br />

Pr<strong>of</strong>. Michael Pauen m@pauen.com<br />

Pr<strong>of</strong>. Arno Villringer villringer@cbs.mpg.de<br />

<strong>Berlin</strong> Participants<br />

Ryszard Auksztulewicz rikismo@gmail.com<br />

Sophie Herbst ksherbst@gmail.com<br />

Bianca van Kemenade biancavankemenade@gmail.com<br />

Saskia Koehler saskia.koehler@psychologie.hu-berlin.de<br />

Vera Ludwig vera.Ludwig@gmx.net<br />

Rol<strong>and</strong> Nigbur rol<strong>and</strong>nigbur@googlemail.com<br />

Smadar Ovadia smadar.ovadia@gmail.com<br />

Milena Rabovsky milena.rabovsky@hu-berlin.de<br />

Fern<strong>and</strong>o Ramirez toporam@yahoo.com<br />

Georgina Torbet gtorbe01@students.bbk.ac.uk<br />

Corinde Wiers corinde@gmail.com<br />

Emiliano Zaccarella zaccarella@cbs.mpg.de<br />

Munich Faculty<br />

Pr<strong>of</strong>. Benedikt Grothe grothe@lmu.de<br />

PD Dr. Stephan Sellmaier stephan.sellmaier@lrz.uni-muenchen.de<br />

Pr<strong>of</strong>. Wilhelm Vossenkuhl vossenkuhl@lmu.de<br />

Munich Participants<br />

Armin Bahl arbahl@gmail.com<br />

Aleks<strong>and</strong>ra Kupferberg aleks<strong>and</strong>ra.kupferberg@gmx.de<br />

David Kaufmann david_kaufmann@gmx.net<br />

Joachim Lipski abt-nihil@gmx.de<br />

Arun Singh arun.singh@med.uni-muenchen.de<br />

Judy Ng judyng@neuro.mpg.de<br />

Barbara Trattner barbaratrattner@hotmail.com<br />

Sebastian Philipp seb.t.p@gmx.de<br />

Christian Kellner kellner@biologie.uni-muenchen.de<br />

Alex<strong>and</strong>ra Soutschek alex.soutschek@web.de<br />

Annette Winkelmann, Manager <strong>Berlin</strong> <strong>School</strong> <strong>of</strong> <strong>Mind</strong> <strong>and</strong> Barin<br />

Dr. Alex<strong>and</strong>ra Stein, Coordinator Graduate <strong>School</strong> <strong>of</strong> Systemic Neurosciences<br />

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Accomodation <strong>and</strong> transportation<br />

Our accommodation: Don Orione Artigianelli<br />

Website: www.donorione-venezia.it<br />

Zattere Dorsoduro 909/A - 30123 Venezia –<br />

tel +39 0415224077 - fax +39 0415286214<br />

Transportation to San Servolo<br />

From the guesthouse, you need to go to the station "Zaterre" <strong>and</strong> take boat number 51 or<br />

2, leaving at 8:21 / 8:20 to San Zaccaria <strong>and</strong> there change to line 20 to San Servolo.<br />

(http://www.actv.it/; http://www.univiu.org/viu-quick/how-to-get-viu)<br />

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