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BULLETIN - Serbian Unity Congress

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TRIP TO KOSOVO AND METOHIJA<br />

diers that the reason more Serbs go to<br />

Turkey on vacation than to Montenegro<br />

is that Serbs and Turks were in a “political<br />

union” for a longer period of time.<br />

The intelligence, subtlety and sophistication<br />

of Bishop Abbot Teodosije and<br />

Father Sava would be rare to find in any<br />

milieu. They speak softly and never in<br />

anger, though sometimes with disappointment.<br />

Their understanding of what<br />

it takes to live well with ones neighbors<br />

and what it takes to survive is both deep<br />

and sensible. They are too far from the<br />

rest of Serbia to expect any protection or<br />

for Serbs to come to the area and work at<br />

the monastery; consequently, they have<br />

to make certain accommodations. They<br />

freely admit that without a continuing international<br />

presence their very survival<br />

would be at stake. Even with the KFOR<br />

presence around the monastery, a few<br />

months ago a rocket propelled grenade<br />

hit a wall near the church.<br />

The monks will not leave their monastery;<br />

after all, they say, St. King Stefan<br />

Uroš Dečanski is not leaving. However,<br />

like the nuns at the Patriarchate of Peć,<br />

they too are building a fortified wall for<br />

protection. When US diplomats tell them<br />

that they should build friendships, not<br />

walls, the Abbot says, first the wall then<br />

they will be free to build friendships. My<br />

colleague Dushan and I told the Abbot<br />

about the Robert Frost poem “Mending<br />

Wall” and its refrain: “Good fences<br />

make good neighbors.”<br />

In many ways the monks are selfsufficient<br />

and grow their own food, make<br />

cheese, have honeybees and a vineyard.<br />

We drank their wines, which could have<br />

a label saying “Established 1310.” But<br />

amid their work and prayers, the monks<br />

carry a general disappointment of the<br />

lack of understanding of their situation<br />

by the outside world and even by their<br />

own government.<br />

Gračanica<br />

Our third stop was Gračanica. On<br />

the way we drove through the village of<br />

Kosovo Polje near the actual place of the<br />

famous battle. The Gazimestan monument<br />

was visible from the road but is<br />

daily getting more crowded by haphazard<br />

real estate development. Everywhere<br />

one drives in Kosovo and Metohija, one<br />

sees a need for urban planning and zoning<br />

regulations.<br />

The monastery in Gračanica is in an<br />

urban setting. A community of about<br />

8,000 Serbs lives precariously in the<br />

area around it. The monastery’s rocky<br />

medieval walls have seemingly random<br />

patches of three bricks placed either<br />

vertically and horizontally. From a<br />

distance the patches are not random,<br />

they occur in regularly spaced intervals<br />

at standing height and kneeling height.<br />

These are old defensive openings for<br />

guns. Today, the guns are carried by UN<br />

troops and by the nearby Albanian Mus-<br />

lims. In addition to the wall, the monastery<br />

is defended by small traffic barriers,<br />

barbed wire and KFOR troops from<br />

Norway.<br />

Gračanica with its current church,<br />

dating from 1321 with its famous fresco<br />

of Queen Simonida with the gouged-out<br />

eyes, has a very different feel from the<br />

other two monastic communities we<br />

visited. [See, www.srpskoblago.org/<br />

Archives/Gracanica] This is the seat of<br />

Bishop Artemije, whose jurisdiction covers<br />

Kosovo and Metohija. The grounds<br />

are tired looking and not as pristine as<br />

those at Peć or Dečani. The small sisterhood<br />

tends a large garden and a recently<br />

planted fruit orchard.<br />

There are many visitors and events<br />

on the enclosed grounds surrounding<br />

the church. This walled refuge is a small<br />

breathing space for the beleaguered<br />

Serbs still left in the area. Yet, normal<br />

urban services such as refuse collection<br />

are random. Electricity brown-outs occur<br />

daily as do water outages. The Albanians<br />

control the water and power, and<br />

say that every one is subject to these<br />

inconveniences. They also claim that<br />

the Serbs do not pay regularly so their<br />

brown-outs and water outages are longer<br />

than those of the surrounding Albanian<br />

community. With so few jobs available<br />

and with the danger of going to and from<br />

work, the Serbs’ livelihood in the area is<br />

bleak. When the Belgrade government<br />

tries to pay for their utilities, the Albanians<br />

and their facilitators do not want<br />

16 www.serbianunity.net<br />

<strong>Serbian</strong> <strong>Unity</strong> <strong>Congress</strong> Newsletter, No. 282, Summer 2007

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