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Shalom magazine - The Atlantic Jewish Council

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Land and an influence on all religions and<br />

cultures of the West.<br />

This is the essence of the Shavuot holiday.<br />

<strong>The</strong> tie is made between them by counting<br />

in anticipation each day from Passover<br />

to Shavuot, in the time of the omer. Days<br />

add up to weeks. <strong>The</strong> seven times seven<br />

weeks indicates a fullness and completion<br />

of mission.<br />

And so for the King’s students graduating<br />

today, the teachings of the Passover /<br />

Omer / Shavuot period encapsulates their<br />

last four years.<br />

Your “Passover” was in leaving home<br />

in freedom for the first time. But what<br />

did you do with your freedom--attend<br />

beer bashes and wild parties? Or did you<br />

make something of your new setting of<br />

opportunities?<br />

<strong>The</strong>re were difficulties in your adjusting<br />

to a new discipline, just as the Jews faced<br />

adversity historically during the Omer<br />

period. But you added days up; you learned<br />

new skills. Courses were put together,<br />

ideas developed, so that you can now look<br />

upon the whole process.<br />

Now your freedom four years ago has come<br />

to its goal. With all the challenges, you<br />

should be able to stand on your Mt.Sinai<br />

on this day. You will look back at the past<br />

saying, “I have accomplished something<br />

with my freedom.” You are now directed<br />

forward, with a “covenant” of graduation-talents,<br />

ideas and anticipations--which will<br />

from here onwards guide your lives.<br />

So may the meaning of the <strong>Jewish</strong> holiday<br />

be a template for your achievements on<br />

this day, as you start a new project of<br />

freedom and fulfillment in the upcoming<br />

years.<br />

A Lost Tzaddik 1951-2010<br />

“ . . . I saw a world overturned--those who had been on<br />

the top were on the bottom, those on the bottom were<br />

now at the top . . .” Talmud<br />

Some would say these next paragraphs<br />

should not be included here. This person<br />

was not a prominent person in the<br />

community. In the last years of his life<br />

only Mr. Phil Alberstat and myself knew<br />

much of him. By many he would have<br />

been dubbed a street person for his style of<br />

dress and unconventional life.<br />

And yet--as I confront the <strong>Jewish</strong> texts<br />

which make up our High Holidays liturgy,<br />

I am compelled to share some general<br />

details of his story.<br />

Due to his disabilities, he was not able<br />

to hold a job. Our office helped him with<br />

some of his needs. He would call on me at<br />

times for advice and perspective. When I<br />

first met him years ago, I admittedly did<br />

not know what to make of his questions.<br />

<strong>The</strong>y were frankly not always coherent.<br />

But if you listened closer and consistently,<br />

he was trying to make sense of life. He<br />

sensed lately that his time was short.<br />

However he had lived his life, he was<br />

looking to make his last chapter one of<br />

meaning and reconciliation.<br />

We are now saying for the holiday season<br />

Psalm 27. It has the stunning words--sh’ma<br />

hashem, koli ekra--literally, “hear, oh<br />

L--d, I will call my voice.” Many times we<br />

cannot state those things which matter<br />

Tishre 5771 - Vol 35 No. 2<br />

rabbi’s CorNer<br />

most deeply to us, but there is a voice in us<br />

making the effort.<br />

Our <strong>Jewish</strong> teachers and those in other<br />

religions have taught us to be attuned to<br />

children, mentally distraught persons, the<br />

aged--who make not have or have lost the<br />

facilities and veneers of civilized life but<br />

who are ipso facto forced to search their<br />

depths for a desperate call of their voice.<br />

And then on Sukkot, we are told all of the<br />

Four Species are required for the lulav. Our<br />

sages say symbolically that all persons--low<br />

and high, learned or not, accomplished or<br />

non-achieving--are all important for our<br />

community. Like the Four Species, they<br />

must all be held together.<br />

So this person, in his unconventional<br />

way, was from his lost and hidden voice,<br />

conducting his own High Holidays services<br />

in his last months.<br />

I hope that I was able to share some things<br />

with him. I know that Ed Gordon, alav<br />

ha-shalom, helped me understand many<br />

things.<br />

Rabbi David Ellis is available for<br />

introducing persons looking for<br />

<strong>Jewish</strong> mates in the region. All<br />

inquiries and discussions are<br />

strictly confidential.<br />

Rabbi David Ellis<br />

902-422-7491, ext. 228<br />

rabbiellis@theajc.ns.ca<br />

High Holiday Reflections<br />

Ari Isenberg, Spiritual Leader, Shaar <strong>Shalom</strong> Congregation, Halifax<br />

This issue<br />

of <strong>Shalom</strong><br />

reminds us<br />

of the imminence of<br />

the Yamim Noraim,<br />

the Ten Days of<br />

Repentance. For me,<br />

I am reminded that<br />

it was in September<br />

2000 that I first led you through a<br />

High Holiday season – I was 19 years<br />

old. What we did not know then is<br />

that the inception of our relationship<br />

would fuel a mutual desire to nurture<br />

an unwavering bond between us,<br />

a bond that has already evolved<br />

into a decade of collaboration and<br />

meaningful work together.<br />

I am now 29 years old and this year marks<br />

another transition. Just a few hours after<br />

the final Shofar blast is sounded, denoting<br />

the closing of the gates and the end of<br />

Yom Kippur, I will be on a flight to Israel<br />

where I will spend nine months studying,<br />

fulfilling an integral component of the<br />

rabbinical school program at JTS.<br />

continued on page 56<br />

Page 55

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