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Irish Archaeological Research Digital Magazine

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What is known of the <strong>Irish</strong> variant, Brandubh, is mostly known through the few surviving boards found, and a few<br />

scattered references to the game in <strong>Irish</strong> poetry of the 12 th to 16 th century which speak of a branán (a common term<br />

for chief) and his band of four, and “five men of white silver and eight of gold”. The boards themselves seem to vary<br />

little in layout – either a 7 x 7 grid, or a 6 x 6 grid with the game played on the intersections of the lines rather than<br />

on the squares. The quality and workmanship of the boards discovered ranges from high quality boards,<br />

exemplified by the ornately carved wooden board from Ballinderry Crannog 1 in County Westmeath, to what seem<br />

to be 'throwaway' graffiti boards roughly carved into stones and later discarded, much like the double‐sided board<br />

found during excavations at Cathedral Hill in Downpatrick. It seems likely that the game was played by high and low<br />

classes alike given the differences in quality of the boards, though whilst the graffiti boards seem to be carved as<br />

needed and discarded, the Ballinderry board at least seems to have been made with portability in mind. The heads<br />

protruding from two opposing sides of the board seem to have been intended for use as handles, suggesting<br />

portability was a concern, but also allowing two players to hold the board between themselves where flat or<br />

unstable surfaces were unavailable. In common with many modern travel games, the Ballinderry board was laid out<br />

with holes for pegged pieces, rather than a plain grid for counters.<br />

Replica coins used as counters<br />

on the game board.<br />

The exact rules for brandubh are unknown, as are those for hnefatafl in general. The closest record to the actual<br />

rules for hnefatafl were recorded by Carl von Linneaus in his diary of his travels through Lapland in 1732. The game<br />

he records and sketches the board for, closely resembles known hnefatafl and brandubh boards, save for having a 9<br />

x 9 layout. The king sits in the centre, protected by eight Swedes and attacked by sixteen Muscovites. Those that<br />

follow are assembled from a variety of sources – the rules that Linneaus records, those suggested by Walker for<br />

adapting the common Tablut and tafl rules to the brandubh board, and much practice and playtesting on the past of<br />

the author, both with and without the addition of mead for added authenticity. Whilst it cannot be claimed that the<br />

following rules definitely represent the most likely style of play, they do represent a relatively balanced style.<br />

Experimentation is encouraged though, particularly with players of opposing skill levels – changing the method of<br />

capturing the branán to surrounding on all four sides will swing the odds greatly in the favour the the defender,<br />

whilst allowing the centre square, once vacant, to count as a friendly square for the purposes of capture, will make<br />

the job of the attacker that much easier. In games where the balance is noticeably in favour of one side or the other<br />

good practice, and good manners, would suggest the players take turns at each side and count a game as consisting<br />

of two rounds, swapping sides between.<br />

<strong>Irish</strong> <strong>Archaeological</strong> <strong>Research</strong> Issue 2 Jan 2012<br />

36

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