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old friend, and is thus in a position to<br />

call in favors. Carlito is pretty generous<br />

for someone who used to traffic in coke.<br />

That sets up the final third of the film,<br />

in which Carlito, clearly established now<br />

as the good guy, will take on the scum of<br />

the earth, which description fits nearly<br />

everyone within five city blocks.<br />

Carlito’s Way is not Pacino’s greatest<br />

role, but he makes Carlito an engaging<br />

character, and the brisk dialog moves the<br />

story along, as of course does the action.<br />

Did the producers need to have a<br />

crew ready to shoot in the Bahamas?<br />

Perhaps, perhaps not.<br />

Fiddler on the Roof<br />

Topol, Molly Picon<br />

20 th Century Fox<br />

Gerard Rejskind: Can a story from a<br />

distant place and time still have universal<br />

appeal? The answer can only be yes.<br />

When we see a story of humans struggling<br />

to live and love, and put food on the<br />

table, and hang on to what dignity they<br />

can, we can sense the relation to our own<br />

experience. Indeed, it can be said <strong>that</strong> if<br />

a writer fails to establish a connection<br />

with his reader, it is most often because<br />

he has tried too hard to be “universal.”<br />

But you can’t relate to a character who<br />

isn’t from anywhere.<br />

That no doubt explains why the<br />

stories of Sholom Aleichem (the pen<br />

name of Russian/Ukrainian storyteller<br />

Solomon Rabinovich) remain popular<br />

far outside the large Jewish diaspora.<br />

Originally written in Yiddish, the lingua<br />

franca of Eastern European Jews, his<br />

stories are tableaux of life in the shtetls<br />

(predominantly Jewish villages) of Russia<br />

and Ukraine from about the 1840’s to the<br />

dawn of the 20th Century. Sometimes<br />

called the Jewish Mark Twain, he had an<br />

engaging narrative style <strong>that</strong> lends itself<br />

to easy translation, and his characters<br />

were strongly drawn. They belonged to<br />

a world <strong>that</strong> no longer exists, but their<br />

appeal endures because, despite our<br />

varied origins, we have more in common<br />

than we are willing to admit.<br />

Those qualities made the stories an<br />

appealing source for a musical comedy,<br />

created in 1964 by Joseph Stein, with<br />

music by Jerry Bock and lyrics by<br />

Sheldon Harnick. Most of the Sholom<br />

Aleichem stories have one-off characters,<br />

but he did write an entire series of them<br />

centred around the milkman Tevye<br />

(Topol), and so these were the stories<br />

<strong>that</strong> became the musical. Tevye, like the<br />

other residents of the little shtetl, called<br />

Anatevka in the musical, are strong<br />

on tradition. Directly addressing the<br />

camera, Tevye explains <strong>that</strong> it is through<br />

tradition <strong>that</strong> each knows who he is, and<br />

what God expects of him.<br />

However, the world is about to<br />

change, as the 20th CROSSTALK!<br />

Our equipment reviews are unusual<br />

in a number of ways,<br />

but what makes them truly unique is<br />

our Crosstalk section.<br />

Actually, what is especially unusual<br />

is <strong>that</strong> we review products as a group,<br />

typically of three of us.<br />

We listen to actual music,<br />

not sonic excerpts. And we discuss<br />

what we heard, though with no pressure<br />

to conform.<br />

If we disagree, so be it.<br />

But then comes the Crosstalk.<br />

The main text of each review is based<br />

on the comments made in the discussion<br />

following each session.<br />

But at the end, each reviewer<br />

participates in the Crosstalk,<br />

a personal comment Century on looms. the product.<br />

Tevye has We may five daughters. even disagree Ever among since ourselves.<br />

anyone can remember, And you marriages know what? have<br />

been arranged, Readers often through tell us they the ser- love<br />

vices of matchmakers to see such us as disagree. Yente (the<br />

wonderful Molly Because Picon), if we, who the knows “experts” how can<br />

to put the best face disagree, on her so suggestions. can they.<br />

“So she’s nearsighted, They tell us is our your disagreements, son so<br />

much to look mostly at?” minor Or: “He’ll but sometimes beat you, major,<br />

but only when he’s sober, empower so you’re them. all<br />

right.” Tevye That’s and just his long-suffering one way UHF wife Magazine<br />

quotations, for “when you’re rich, they<br />

think you really know.”<br />

Not all musical comedies have sunny<br />

endings, of course. West Side Story is<br />

based on Romeo and Juliet, and ends<br />

with the violent death of a major character.<br />

Fiddler on the Roof ends with an ethnic<br />

cleansing, as we would call it today, not<br />

something likely to send the audience<br />

out chuckling.<br />

Indeed, the age-old menace of<br />

anti-Semitism is omnipresent. Though<br />

Anatevka has a Jewish majority, it also<br />

has a Russian Orthodox church <strong>that</strong> is<br />

larger and more sumptuous than the<br />

ramshackle synagogue. The Jewish villagers<br />

are all too aware of the mindless<br />

hostility of the Russian imperial regime.<br />

When the elderly rabbi is asked whether<br />

there is a blessing for the Tsar, he replies<br />

<strong>that</strong> there is: “God bless and keep the<br />

Tsar…far away from us.”<br />

The story does include a pogrom,<br />

but, no doubt as a concession to the lighthearted<br />

musical comedy genre, it is singularly<br />

bloodless. There is destruction<br />

of property, but as anyone familiar with<br />

the conditions of the Jewish diaspora in<br />

Tsarist Russia will know, Jews seldom<br />

got off <strong>that</strong> easily. Indeed, Fiddler on the<br />

Roof omits one of the particularly heartwrenching<br />

tragedies of the Tevye stories.<br />

I am not certain <strong>that</strong> the authors made<br />

the right decision. Comedy and pathos<br />

can never be far apart, and significantly<br />

one of Sholom Aleichem’s books bore the<br />

title, Some Laughter, Some Tears.<br />

The ending includes an unsettling<br />

detail <strong>that</strong> is perhaps not deliberate. The<br />

displaced Jews are headed for various<br />

destinations, including America and<br />

Golde (Norma is different Crane) from first all met other on their magazines.<br />

Palestine. However, one of Golde and<br />

wedding day, but it will not be so for their Tevye’s daughters, along with her hus-<br />

daughters. Tevye resists the concept of band and baby, are headed for Krakow.<br />

“love,” clearly the enemy of tradition, but The baby will be about 40 at the time<br />

he has much too good a heart to fight to of the Krakow ghetto, the one shown<br />

the bitter end against the daughters he in Schindler’s List. We can guess there<br />

adores. With but a single exception. will be tears aplenty to accompany the<br />

Tradition, for Tevye and the other laughter.<br />

residents of Anatevka, englobes much This is a long film, inevitably so, since<br />

more than Judaism, but of course the it must follow the story of three of the<br />

Bible figures prominently. Tevye is five daughters, but it is sumptuous, and<br />

constantly quoting it — or actually mis- full of delights. The music is memorable,<br />

quoting it — and his dream is of being and some of the songs (such as Sunrise,<br />

rich enough to drop his milk route, and Sunset and To Life) have since become<br />

sit in the synagogue and pray. He would standards. Its polished transfer to Blu-<br />

no longer be corrected in his Biblical ray is most welcome.<br />

ULTRA HIGH FIDELITY Magazine 75<br />

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