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ANNE HUTCHINSON AND THE PURITAN<br />

ATTITUDE TOWARD WOMEN<br />

Ben Barker-Benfield<br />

Historians of <strong>the</strong> Antinomian Controversy, 1636-<br />

1638, from Charles Francis Adams in 1892, to J. K.<br />

Hosmer in 1908, <strong>and</strong> most recently, David Hall in 1968<br />

have generally agreed with John Winthrop in his<br />

assessment of <strong>the</strong> danger it posed to <strong>the</strong> existence<br />

of New Engl<strong>and</strong>. The controversy between Winthrop's<br />

New Engl<strong>and</strong> Way <strong>and</strong> <strong>the</strong> <strong>Hutchinson</strong>ians (<strong>the</strong> Anti-<br />

nomians) was "<strong>the</strong> sorest tryall that ever befell<br />

us since we left our Native soyle." If Winthrop's<br />

faction had not been helped by God, <strong>the</strong> old Serpent,<br />

Satan, "would soon have driven Christ <strong>and</strong> Gospel<br />

out of New Engl<strong>and</strong>...<strong>and</strong> [have led] to <strong>the</strong> repos-<br />

sessing of Satan in his ancient Kingdom." Satan's<br />

"instrument...so fitted <strong>and</strong> trained to his service<br />

for interrupting <strong>the</strong> passage [of <strong>the</strong>] Kingdome in<br />

this part of <strong>the</strong> world," was, as it was at <strong>the</strong> time<br />

of his first temptation of man, a woman.1<br />

In some respects <strong>Anne</strong> <strong>Hutchinson</strong> represented <strong>the</strong><br />

emergence of dynamic individual consciousness as a<br />

potential for everyone after <strong>the</strong> Reformation. "Mrs.<br />

<strong>Hutchinson</strong>, like Hampden, Lilburne, Winstanley , <strong>and</strong><br />

many more, heralded <strong>the</strong> arrival of that new man who<br />

was to be so startlingly delineated by Rousseau a<br />

century later; an uncommon man who struggled to break<br />

65

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